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Los de abajo. Mitificación y metalepsis 下面的人。神话化和metalepsis
IF 0.1 Pub Date : 2021-08-31 DOI: 10.19130/iifl.litmex.2021.32.2.29152
Noé Blancas Blancas
The study of narrative resources such as free indirect discourse and narrated monologue, in Los de abajo, although it has been clearly pointed out by critics such as Mansour, Escalante and St. Ours, is scarce in comparison with the works on the Mexican Revolution and the controversy over the ideological position of its author, Mariano Azuela. In the present work, an approach to these resources is made, following the precepts of narratology, starting from the relationship between the narrative voice and the figural discourse, and between the discourses of the characters; that is, from the citation processes. Specifically, an approach is made to the way in which Demetrio Macías recounts his exploits by repeating the speech of Alberto Solís, shaped, in turn, by other anonymous speeches. The relevance of self-narrating in this way is such that it implies a radical change in the personality and destiny of Demetrio Macías.
尽管曼苏尔、埃斯卡兰特和圣·欧尔斯等评论家已经明确指出,但与墨西哥革命及其作者马里亚诺·阿苏埃拉的意识形态立场争议相比,对《洛斯巴霍》中自由间接话语和叙事独白等叙事资源的研究是少有的。在这部作品中,我们遵循叙事学的原则,从叙事声音与形象话语之间以及人物话语之间的关系入手,对这些资源进行了探讨;也就是说,来自引文过程。具体来说,Demetrio Macías通过重复Alberto Solís的演讲来讲述自己的功绩,这反过来又受到了其他匿名演讲的影响。以这种方式进行自我叙述的相关性意味着德米特里奥·马西亚斯的个性和命运发生了根本性的变化。
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引用次数: 0
Octavio Paz y Mesoamérica: un himno entre ruinas 奥克塔维奥·帕兹与中美洲:废墟中的赞美诗
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.2021.1.26858
F. Bradú
Los ensayos de Octavio Paz sobre Mesoamerica —una faceta poco estudiada por la critica y mal conocida por el gran publico— revelan la mirada penetrante del poeta, y no de un especialista, sobre el mundo antiguo de Mexico, sobre su cosmogonia y sus producciones artisticas siempre ligadas a una dimension religiosa. Pero el poeta va mas alla de la antropologia y del saber en si mismo, para subrayar la persistencia de esta cosmogonia en los mexicanos de hoy y en la cual, asimismo, se encuentran los principales fundamentos de su poetica. Es a traves de esta constancia que hace emerger dos Mexicos distintos, como Octavio Paz interpreta los acontecimientos de 1968 y la insurreccion zapatista de 1994.
奥克塔维奥·帕兹(Octavio Paz)关于中美洲(Mesoamerica)的散文——批评界很少研究,公众也不太了解这一方面——揭示了诗人而不是专家对墨西哥古代世界的敏锐看法,以及他对宇宙的看法,以及他总是与宗教维度有关的艺术作品。但诗人超越了人类学和知识本身,强调了这种宇宙论在当今墨西哥人中的持续存在,他的诗歌的主要基础也在其中。正是通过这种记录,两个不同的墨西哥人出现了,奥克塔维奥·帕兹解释了1968年的事件和1994年的萨帕蒂斯塔起义。
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引用次数: 0
Del ensayo y el poema en prosa a la narración en Ensayos y poemas de Julio Torri 从散文和散文诗到胡里奥·托里散文和诗歌中的叙事
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/iifl.litmex.2021.1.26856
Adriana Azucena Rodríguez Torres
This article deals with establishing the two generic aspects that determine the texts of Ensayos y poemas, published by Julio Torri in 1917. The article includes the review of the author’s testimonies in the establishment of his selected genre. It proposes a series of characteristics that allow us to analyze the essays and prose poems that make up this volume. From this characterization, it is contrasted with the features of the so-called micro-fiction or sudden fiction, an emerging genre that, in the concern to fix a tradition and a series of textual models, has established this work as inaugural.
本文探讨了决定胡里奥·托里1917年出版的《诗》文本的两个一般方面。文章包括对作者在其所选体裁建立过程中的证言的回顾。它提出了一系列的特点,使我们能够分析散文和散文诗组成了这一卷。从这一特征出发,它与所谓的微小说或突发小说的特征形成了对比。突发小说是一种新兴的体裁,为了固定一种传统和一系列文本模式,使这部作品成为开篇之作。
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引用次数: 0
Del dominio de los fundamentos de la comedia de buenas costumbres a la práctica exitosa: Contigo pan y cebolla (1833) de Manuel Eduardo de Gorostiza 从掌握喜剧的基础到成功的实践:曼纽尔·爱德华多·德·戈罗斯蒂扎的《面包和洋葱》(1833)
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.2021.1.26853
Víctor Cantero García
Hasta el presente, tanto los estudiosos del teatro espanol del siglo XVIII como la critica teatral, han considerado a Manuel Eduardo de Gorostiza (1789-1857) un dramaturgo menor. En la presente colaboracion pretendemos demostrar que tal aserto no se atiene a la verdad. Mediante un estudio contrastivo entre El senorito mimado (1787) de Tomas de Iriarte y Contigo pan y cebolla (1833) de Gorostiza, evidenciamos que este alcanzo renombre como autor de comedias de buenas costumbres por meritos propios, y no por ser un mero seguidor de las pautas de la comedia neoclasica establecidas por Nicolas Fernandez de Moratin y afianzadas por Tomas de Iriarte. En esencia, los contenidos y argumentos expuestos en el presente articulo son una prueba manifiesta de que Gorostiza dio a luz comedias que alcanzaron un exito de publico y critica que le hacen merecedor de ocupar un puesto relevante tanto entre los ilustrados liberales de origen hispano como entre los autores de comedias de buenas costumbres.
到目前为止,18世纪西班牙戏剧和戏剧批评的学者都认为曼努埃尔·爱德华多·德·戈罗斯蒂萨(1789-1857)是一位小剧作家。在目前的合作中,我们打算证明这种断言不符合事实。通过对托马斯·德·伊里亚特(Tomas de Iriarte)的《被宠坏的先生》(1787年)和戈罗斯蒂萨的《面包与洋葱》(Consus Pan y Onion,1833年)的对比研究,我们表明,他之所以出名,是因为他自己的功绩,而不仅仅是尼古拉斯·费尔南德斯·德·莫拉廷(Nicolas Fernandez de Moratin)制定并由托马斯·德·伊里亚特(Tomas de Iriarte)巩固的新古典喜剧模式的追随者。从本质上说,本文所载的内容和论点清楚地证明,戈罗斯蒂扎创作了一些成功的喜剧,并受到了公众的批评,这使他在西班牙裔自由开明人士和《好习惯》喜剧的作者中都值得担任相关职务。
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引用次数: 0
José María Roa Bárcena. La quinta modelo, noche al raso y otros cuentos. Edición de Pamela Vicenteño Bravo. México: Penguin Random House Grupo Editorial / Universidad Nacional Autónoma de México, 2019. 何塞·玛丽亚·罗亚·巴尔塞纳。第五个模特,一夜情和其他故事。帕梅拉·维森特尼奥·布拉沃版。墨西哥:企鹅兰登书屋出版集团/墨西哥国立自治大学,2019年。
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.2021.1.26859
Fernando A. Morales Orozco
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引用次数: 0
Rafael Olea Franco. La lengua literaria mexicana. De la Independencia a la Revolución (1816-1920). México: El Colegio de México. Centro de Estudios Lingüísticos y Literarios, 2019. 拉斐尔·奥利亚·佛朗哥。墨西哥文学语言。从独立到革命(1816-1920)。墨西哥:墨西哥学校。语言和文学研究中心,2019年。
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.2021.1.26860
Luz América Viveros
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引用次数: 1
Daniel Zavala Medina. Soberbios ojos de tigre. Cinco ensayos sobre La sombra del Caudillo. México: Instituto Nacional de Bellas Artes / Coordinación Nacional de Literatura / Textofilia, 2018. 丹尼尔·扎瓦拉·麦地那。骄傲的虎眼。关于军阀影子的五篇散文。墨西哥:国家美术学院/国家文学协调/Textofilia,2018年。
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.2021.1.26861
Andrea Silva Martínez
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引用次数: 0
Lauro Zavala. Ironías de la ficción y la metaficción en cine y literatura. México: Universidad Autónoma de la Ciudad de México, 2017. 劳罗·扎瓦拉。电影和文学中的小说和元小说讽刺。墨西哥:墨西哥城自治大学,2017年。
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/iifl.litmex.2021.1.26862
Adriana Azucena Rodríguez Torres
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引用次数: 0
Dasein y desengaño en El Zarco, Los de abajo y Pedro Páramo 扎尔科、楼下的人和佩德罗·帕拉莫的存在和失望
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.2021.1.26854
Pablo García Loaeza
Without losing sight of the socio-historic backdrop, this article examines the disillusion suffered by the main characters in El Zarco by Manuel Altamirano, Los de abajo by Mariano Azuela, and Pedro Paramo by Juan Rulfo. Their arduous awakening to reality drives the narrative, and the way by which they face their true situations reveals the spiritual bearing that enlivens them and which could very well be an echo of the disillusion the authors felt in view of the realities that inspired their works. The ontology proposed by Martin Heidegger in Being and Time serves to consider the characterization of the three novels’ protagonists. Besides revealing these works’ existential vein, this approach invites a consideration of their authors’ philosophical stance.
在不忽视社会历史背景的情况下,本文考察了曼努埃尔·阿尔塔米拉诺的《El Zarco》、马里亚诺·阿祖拉的《Los de abajo》和胡安·鲁尔福的《Pedro Paramo》中主要人物所遭受的幻灭。他们对现实的艰难觉醒推动了叙事,他们面对真实处境的方式揭示了使他们充满活力的精神气质,这很可能是作者对启发他们作品的现实的幻灭感的回声。马丁·海德格尔在《存在与时间》一书中提出的本体论,是对三部小说主人公性格塑造的思考。除了揭示这些作品的存在脉络外,这种方法还需要考虑作者的哲学立场。
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引用次数: 0
Psycopathia lascasiana: un “delirio paranoico” Lascasian精神病:一种“偏执性谵妄”
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.2021.1.26852
Enrique Flores
Within the framework of a broader investigation —“Conquest and cruelty”— which addresses some chronicles of the Conquest as propitious materials to document, from an “aesthetic” point of view, the living matter of genocide, this essay constructs a vision of what Fray Bartolomé de las Casas, in his Breve relación de la destrucción de las Indias, called “exquisite ways of cruelty.” And all that, starting with the detailed analysis of an article by Ramón Menéndez Pidal —“An abnormal norm of Father Las Casas”—, its psychiatric ramifications and some unexpectedly surrealist connections, from Jacques Lacan and Minotaure magazine to the “critical paranoia” of Salvador Dalí.
在一个更广泛的调查框架内——“征服与残酷”——把一些征服的编年史作为有利的材料来记录,从“美学”的角度来看,种族灭绝的活生生的事情,这篇文章构建了一个弗莱·巴托洛姆斯·德·拉斯·卡萨斯在他的《印度人的简短relación de la destrucción》中所说的“残酷的精致方式”的视野。所有这一切,首先是对Ramón meneminandz Pidal的一篇文章的详细分析——“拉斯·卡萨斯神父的异常规范”——它的精神病学后果和一些意想不到的超现实主义联系,从雅克·拉康和Minotaure杂志到萨尔瓦多的“批判性偏执”Dalí。
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Literatura Mexicana
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