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Lauro Zavala. Ironías de la ficción y la metaficción en cine y literatura. México: Universidad Autónoma de la Ciudad de México, 2017. 劳罗·扎瓦拉。电影和文学中的小说和元小说讽刺。墨西哥:墨西哥城自治大学,2017年。
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.32.1.2021.1208
A. Torres
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引用次数: 0
José Emilio Pacheco: lector y antólogo del modernismo 何塞·埃米利奥·帕切科:现代主义的读者和反理学家
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.2021.1.26857
Rosario Pascual Battista
Jose Emilio Pacheco (1939-2014) dedico parte de su produccion ensayistica a reconstruir el pasado de las letras y, en particular, se intereso por el movimiento modernista. A partir de dos textos antologicos, Antologia del modernismo [1884-1921] (1970) y Poesia modernista. Una antologia general (1982), y de una seleccion de notas periodisticas que publico en la revista mexicana Proceso , Pacheco aspiro a ampliar el espectro de las figuras modernistas y evitar cenirse a una unica figura, como podria ser la del nicaraguense Ruben Dario. Este articulo reconstruye los dialogos y las reciprocidades que Jose Emilio Pacheco traza con la tradicion literaria del modernismo y que se sostienen, por un lado, en las religaciones entre poetas, como es el caso de Manuel Gutierrez Najera y Jose Marti y, por otro lado, en la recuperacion de poetas poco reconocidos por la critica literaria, como Salvador Diaz Miron.
何塞·埃米利奥·帕切科(1939-2014)将他的部分散文作品用于重建文学的过去,特别是对现代主义运动感兴趣。从两部选集《现代主义选集》[1884-1921](1970年)和《现代主义诗歌》开始。帕切科是一本总选集(1982年),也是他在《墨西哥进程》杂志上发表的一系列新闻笔记中的一部分,他渴望扩大现代主义人物的范围,避免成为尼加拉瓜人鲁本·达里奥这样的独特人物。这篇文章重建了何塞·埃米利奥·帕切科与现代主义文学传统的对话和互惠关系,这些对话和互惠关系一方面基于诗人之间的宗教信仰,如曼努埃尔·古铁雷斯·纳赫拉和何塞·马蒂,另一方面,恢复了萨尔瓦多·迪亚兹·米隆等文学评论家不太认可的诗人。
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引用次数: 0
En busca de una definición genérica: los cuentos espiritistas de Octavio Mancera 寻找一个通用的定义:奥克塔维奥·曼塞拉的精神故事
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.2021.1.26855
D. Camacho
En este trabajo exploro la naturaleza generica de dos cuentos del escritor mexicano Octavio Mancera: “Caridad” y “Un crimen”, ambos publicados en Cuentos diafanos (1897), su unica obra de narrativa breve. Debido al caracter multifacetico del libro, decidi estudiar los cuentos de corte fantastico, como los denomina el propio escritor. La propuesta del articulo es que son relatos que se llaman fantasticos, pero en realidad su discursividad narrativa apunta al genero maravilloso, en su peculiar formulacion espiritista. Por ello, formulo una nueva terminologia teorica para estudiarlos: el realismo espiritista. En busca de una definicion, en este articulo analizo esos textos y ofrezco una lectura interpretativa de la categoria generica a la que responden.
本文探讨了墨西哥作家奥克塔维奥·曼塞拉(Octavio Mancera)的两篇短篇小说《Caridad》和《Un crimen》的一般性质,这两篇短篇小说都发表在cuentos diafanos(1897)上,这是他唯一的短篇小说。由于这本书的多面体特点,我决定研究奇幻故事,正如作者自己所说的。在这篇文章中,我们提出了一种新的叙事类型,即所谓的“奇妙的故事”。因此,我提出了一个新的理论术语来研究它们:唯心论现实主义。在本文中,我分析了这些文本,并对它们所回应的一般范畴进行了解释性解读。
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引用次数: 1
Eguiara y Eguren, Vicente López y san José: devoción personal y devoción oficial al santo en el siglo XVIII novohispano Eguiara y Eguren, Vicente lopez y san jose: 18世纪新西班牙对圣人的个人奉献和官方奉献
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.2021.1.26851
Ana Castaño Navarro
Juan Jose de Eguiara y Eguren (1696-1763) seems to have been clearly devoted to St. Joseph. In order to show this, the following pages will take a look at his T ratado sobre el Santisimo Jose, Esposo de la Madre de Dios (which includes two interesting paratexts by his friend, the Jesuit Vicente Lopez), published in volume 1 of Selectae Dissertationes Mexicanae… , a complete treatise on Theology written for his students at the Mexican University. Eguiara´s debts to previous European and Spanish scholarly tradition on Saint Joseph will be pointed out, as well as his personal contributions to this tradition. Finally, a bibliographical review of this New Spain bibliographer and theologian’s homiletic production on Saint Joseph will be made, as well as of the books on Saint Joseph that were printed at his own printing house (Imprenta de la Bibliotheca Mexicana) during Eguiara´s lifetime. Finally, among Eguiara´s works dedicated to Saint Joseph, a manuscript anthology of sermons on the saint written by different European authors is pointed out, and the possibility is suggested that this work may be the one of similar characteristics that has been attributed to Vicente Lopez and which is now considered lost.
胡安·何塞·德·伊瓜拉·伊瓜伦(1696-1763)似乎已经明确地献身于圣约瑟夫。为了说明这一点,下面几页将会看一看他的《圣西莫·何塞,圣西莫·何塞,圣女圣女》(Esposo de la Madre de Dios)(其中包括他的朋友,耶稣会士维森特·洛佩斯的两篇有趣的段落),发表在《墨西哥论文选集》第一卷,这是一本为他在墨西哥大学的学生写的关于神学的完整论文。将指出eguara对以前欧洲和西班牙关于圣约瑟夫的学术传统的债务,以及他对这一传统的个人贡献。最后,将对这位新西班牙目录学家和神学家关于圣约瑟夫的说教作品进行书目回顾,以及在Eguiara有生之年在他自己的印刷厂(Imprenta de la Bibliotheca Mexicana)印刷的关于圣约瑟夫的书籍。最后,在Eguiara献给圣约瑟夫的作品中,指出了由不同欧洲作者撰写的圣徒布道的手稿选集,并提出了这种可能性,即该作品可能具有与Vicente Lopez相似的特征,现在被认为是丢失的。
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引用次数: 0
Del ensayo y el poema en prosa a la narración en Ensayos y poemas de Julio Torri 从散文散文和诗歌到胡里奥·托里散文和诗歌中的叙事
IF 0.1 Pub Date : 2021-01-20 DOI: 10.19130/IIFL.LITMEX.32.1.2021.1175
A. Torres
This article deals with establishing the two generic aspects that determine the texts of Ensayos y poemas , published by Julio Torri in 1917. The article includes the review of the author’s testimonies in the establishment of his selected genre. It proposes a series of characteristics that allow us to analyze the essays and prose poems that make up this volume. From this characterization, it is contrasted with the features of the so-called micro-fiction or sudden fiction, an emerging genre that, in the concern to fix a tradition and a series of textual models, has established this work as inaugural.
本文论述了确定胡里奥·托里1917年出版的《恩萨约诗》文本的两个一般方面。这篇文章包括对提交人在确定其选定类型时的证词的回顾。它提出了一系列的特点,使我们能够分析构成本卷的散文和散文诗。从这个人物塑造中,它与所谓的微小说或突发小说的特征形成了对比,这是一种新兴的类型,为了修复传统和一系列文本模式,它将这部作品确立为处女作。
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引用次数: 0
Ute Seydel (editora). La memoria cultural acerca de la Revolución mexicana, la Guerra cristera y el cardenismo. Aportes desde la cultura visual y las letras. México: Bonilla Artigas / Universidad Nacional Autónoma de México. Facultad de Filosofía y Letras, 2018. 尤特·塞德尔(Ute Seydel)编辑。关于墨西哥革命、克里斯特拉战争和红衣主教的文化记忆。来自视觉文化和字母的贡献。墨西哥:Bonilla Artigas / Universidad Nacional autonoma de mexico。哲学与文学学院,2018年。
IF 0.1 Pub Date : 2020-05-08 DOI: 10.19130/iifl.litmex.2020.31.2.0009
Héctor Fernando Vizcarra
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引用次数: 0
Claudia Carranza y Mariana Masera (eds.). Folklore y literatura en la lírica panhispánica. Lyra Mínima I. México: Universidad Nacional Autónoma de México, 2017. 克劳迪娅·卡兰萨和玛丽安娜·马塞拉合编。泛西班牙抒情中的民间传说和文学。墨西哥:墨西哥国立自治大学,2017。
IF 0.1 Pub Date : 2020-05-08 DOI: 10.19130/iifl.litmex.2020.31.2.0008
Rafael Rodríguez Victoria
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引用次数: 0
“Musa callejera”: historia de un corpus inestable “街头缪斯女神”:不稳定语料库的历史
IF 0.1 Pub Date : 2020-05-08 DOI: 10.19130/iifl.litmex.2020.31.2.0002
C. Gómez
Literary critics have paid little attention to the textual history of Guillermo Prieto’s “Musa callejera”. When spoken of, his work is thought of as monolithic, whose only antecedent was Filomeno Mata’s 1883 edition, legitimized by the 1971 reprint that Francisco Monterde made for Porrua publishing house. However, the structure of its textual history reveals three main facts which may modify the vision of Guillermo Prieto’s works: on one hand, that his very first book of poems, Versos ineditos , which completely propounds its own poetics, has been hidden in the author’s work; on the other hand, that Filomeno Mata’s “Musa callejera” is actually an anthology of Prieto’s poems, and finally, that “Musa callejera” is a literary project that the author continued until a few years before his death.
文学评论家很少关注吉列尔莫·普列托的《穆萨·卡莱耶拉》的文本史。当谈到他的作品时,人们认为他是铁板一块的,其唯一的前身是菲洛梅诺·马塔1883年的版本,1971年弗朗西斯科·蒙特德为波尔鲁瓦出版社重印的版本使其合法化。然而,其文本历史的结构揭示了三个主要事实,这些事实可能会改变吉列尔莫·普列托作品的视野:一方面,他的第一本诗集《诗》(Versos ineditos)隐藏在作者的作品中,它完全提出了自己的诗学;另一方面,菲洛梅诺·马塔的《穆萨·卡莱杰拉》实际上是普列托诗歌的选集,最后,《穆萨·卡雷杰拉》是作者一直延续到去世前几年的文学项目。
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引用次数: 0
Percepción y construcción en la obra de Elsa Cross 埃尔莎·克罗斯作品中的感知与建构
IF 0.1 Pub Date : 2020-05-08 DOI: 10.19130/iifl.litmex.2020.31.2.0007
Alejandro Higashi
Pese a ser reconocida por sus meritos formales, el estudio de las estrategias compositivas que caracterizan la obra de Elsa Cross parece aplazado ante la evidencia de las tematicas religiosa y mitologica que la caracterizan. En este trabajo, analizo la transformacion de las estrategias compositivas que pueden caracterizar su obra en distintos periodos, especialmente en los aspectos relacionados con la exploracion estetica sobre la ampliacion de las fronteras de la percepcion a traves del Siddha Yoga.
尽管埃尔莎·克罗斯的作品因其形式上的优点而得到认可,但由于其宗教和神话主题的证据,对其创作策略的研究似乎被推迟了。在这篇文章中,我分析了他在不同时期作品的创作策略的转变,特别是在通过悉达多瑜伽扩大感知边界的美学探索方面。
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引用次数: 0
El sacrificio animal en la literatura mexicana: cuatro ejemplos 墨西哥文学中的动物祭祀:四个例子
IF 0.1 Pub Date : 2020-05-08 DOI: 10.19130/iifl.litmex.2020.31.2.0006
Francisco Javier Hernández Quezada
In this article we take a general look at four Mexican authors who have tackled the subject of animal sacrifice: Ramon Rubin, Juan Jose Arreola, Hector Aguilar Camin and Alberto Chimal. Our broad approach is that one way or the other harmful and disadvantageous situations are expressed for the non-human entity, considering the social implications of the role which has been assigned to it across time, be it in the symbolic act or in today’s production logic. Departing from such Derridean considerations about the existing relationship between humans and fauna, it is evident that in the works of the authors analyzed, the topic or use of animals presents the material reach of their sacrifice, especially when the matter of the literary representation of pain or physical suffering comes into play. It is relevant at the same time to affirm that in this work we consider the reflections of several authors who, from a philosophic or anthropologic perspective, have delved into the fundamental aspects of the sacrificial act, pointing out the evocative role of the animal, rightly conceived as an important cultural event, wherein are manifested transcendental ceremonies (Rene Girard) or the rites of passage which strengthen the group’s ties (Clifford Geertz).
在这篇文章中,我们将大致了解四位探讨动物祭祀主题的墨西哥作家:Ramon Rubin, Juan Jose Arreola, Hector Aguilar Camin和Alberto Chimal。我们的广泛方法是,考虑到随着时间的推移,无论是在象征性行为中还是在今天的生产逻辑中,赋予非人类实体的角色的社会含义,以一种或另一种方式表达有害和不利的情况。从这种德里德里式的关于人类和动物之间现存关系的考虑出发,很明显,在作者所分析的作品中,动物的主题或使用呈现了它们牺牲的物质范围,特别是当疼痛或身体痛苦的文学表现出现时。与此同时,有必要确认的是,在这部作品中,我们考虑了几位作者的反思,他们从哲学或人类学的角度深入研究了祭祀行为的基本方面,指出了动物的唤起作用,正确地认为这是一个重要的文化事件,其中表现出超越的仪式(Rene Girard)或加强群体联系的成人仪式(Clifford Geertz)。
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引用次数: 0
期刊
Literatura Mexicana
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