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Biblical Call and Classical Response: Intertextuality and Image-Text Relations in Henricus Engelgrave’s Sermon Books 圣经的呼唤与古典的回应:亨里克斯-恩格尔格雷夫布道集中的互文性和图像-文本关系
IF 0.3 Q2 HISTORY Pub Date : 2023-12-08 DOI: 10.1163/22141332-11010004
Lukas Reddemann

This paper aims to explore the unique structure and function of the emblems in Henricus Engelgrave’s (1610–70) sermon books (Lux evangelica, Caeleste pantheon, and Caelum empyreum). The emblems serve as introductions to sermons for Sundays and feast days of the liturgical year; they include two mottos: one biblical quotation and a quotation from classical Roman poetry. Based on a selection of exemplary emblems, this paper demonstrates that the second mottos are not merely decorative additions, as has sometimes been argued. Rather, they constitute key features in Engelgrave’s emblematic conception as they provide allegorical and pictorial imageries that affect the picturae of the emblems, the expression of the moral purpose of the sermons, and the relationship between both. This article is part of the special issue of the Journal of Jesuit Studies on Jesuit emblems and emblematic edited by Walter S. Melion.

本文旨在探讨亨里克斯-恩格尔格雷夫(Henricus Engelgrave,1610-70 年)布道集(Lux evangelica、Caeleste pantheon 和 Caelum empyreum)中徽章的独特结构和功能。这些徽章是礼仪年中周日和节日布道的引言;其中包括两个格言:一个是圣经引文,另一个是罗马古典诗歌的引文。本文根据对一些典范徽章的挑选,证明第二段格言并不像人们有时认为的那样只是装饰性的附加物。相反,它们构成了恩格尔格雷夫徽章概念中的关键特征,因为它们提供了寓言和图像意象,影响了徽章的象形、布道的道德目的表达以及两者之间的关系。本文是由 Walter S. Melion 编辑的《耶稣会士研究杂志》耶稣会士徽章和徽记特刊的一部分。
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引用次数: 0
The Reception of Vergil in Renaissance Rome, written by Jeffrey A. Glodzik 文艺复兴时期罗马对维吉尔的接受》,Jeffrey A. Glodzik 撰写
IF 0.3 Q2 HISTORY Pub Date : 2023-12-08 DOI: 10.1163/22141332-11010007-03
Paul Gwynne
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引用次数: 0
Jesuits and Asian Goods in the Iberian Empires, written by Pedro Omar Svriz-Wucherer 伊比利亚帝国的耶稣会士和亚洲商品》,作者佩德罗-奥马尔-斯夫里兹-武切雷尔
IF 0.3 Q2 HISTORY Pub Date : 2023-12-08 DOI: 10.1163/22141332-11010007-05
Alexandre Coello de la Rosa
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引用次数: 0
El último jesuita de la Provincia del Paraguay. Análisis de la correspondencia inédita de Diego León de Villafañe (1799–1828), written by Nicolás Perrone 巴拉圭省最后一位耶稣会士。尼古拉斯-佩罗内撰写的对迭戈-莱昂-德比利亚法内(1799-1828 年)未发表信件的分析
IF 0.3 Q2 HISTORY Pub Date : 2023-12-08 DOI: 10.1163/22141332-11010007-06
Guillermo Wilde
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引用次数: 0
Jesuitas. Impacto cultural en la Monarquía Hispana (1540–1767), edited by Henar Pizarro Llorente, director; José García de Castro Valdés, S.J., Macarena Moralejo Ortega, and Wenceslao Soto Artuñedo, S.J. 耶稣。《西班牙君主制的文化影响》(1540 - 1767),导演埃纳尔·皮萨罗·洛伦特编辑;jose garcia de Castro valdes, S.J., Macarena Moralejo Ortega和Wenceslao Soto artonedo, S.J.
IF 0.3 Q2 HISTORY Pub Date : 2023-08-10 DOI: 10.1163/22141332-10040010-01
Patricia W. Manning
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引用次数: 0
Laudatissimus Phidias noster: Rzeźbiarz Johann Riedel SJ (1654–1736) między czeską tradycją cechową a francuską sztuką akademicką, written by Paweł Migasiewicz Laudatisimus Phidias noster:雕塑家Johann Riedel SJ(1654-1736),介于捷克行会传统和法国学术艺术之间,PawełMigasiewicz著
IF 0.3 Q2 HISTORY Pub Date : 2023-08-10 DOI: 10.1163/22141332-10040010-06
Robert T. Tomczak
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引用次数: 1
Gaoli Zhiming Shilüe: An Intercultural, Interlaced Text between the Jesuits in Shanghai and the Missions Etrangères de Paris in Seoul 高丽志明世<e:1>:上海耶稣会士与首尔巴黎宣教会之间的跨文化交错文本
IF 0.3 Q2 HISTORY Pub Date : 2023-08-10 DOI: 10.1163/22141332-10040004
J. Soh
In 1900, as the Boxer Uprising raged in China, two Chinese translations of the work Histoire de l’Eglise de Corée (Gaoli zhiming shilüe and Gaoli zhuzheng) were published to encourage Chinese Catholics, given the difficult history of persecutions faced by Korean Catholics. A close examination of these translations, along with the translator of Gaoli zhiming shilüe’s earlier work on the history of Korean martyrs, reveals that they relied on different Korean source texts and even embellished the original narrative in places. These modifications, in turn, demonstrate the complex chain of translation and information within East Asian missions, working between several languages and incorporating a variety of sources for information. In particular, a study of these texts highlights connections between the Catholic mission in Shanghai and Korea throughout a period when both faced intense opposition and the latter outright suppression. This article is part of the special issue of the Journal of Jesuit Studies, “Jesuits in Modern Far East,” guest edited by Steven Pieragastini.
1900年,义和团运动在中国肆虐,鉴于朝鲜天主教徒遭受迫害的艰难历史,《高丽志明 》(Histoire de l’eglise de cor e)和《高丽诸正》(高丽诸正)的两本中文译本出版,以鼓励中国天主教徒。仔细研究这些译本,以及高丽志明师(音译)早期关于韩国烈士历史的著作的译者,就会发现它们依赖于不同的韩国原始文本,甚至在某些地方对原始叙述进行了修饰。这些修改又显示出东亚特派团翻译和资料的复杂链,在几种语文之间工作,并纳入各种资料来源。特别是,对这些文本的研究突出了天主教在上海和韩国的使命之间的联系,在这一时期,两者都面临着强烈的反对和后者的彻底镇压。这篇文章是耶稣会研究杂志特刊的一部分,“现代远东的耶稣会士”,由Steven Pieragastini客座编辑。
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引用次数: 0
Res Sinicae: Pessoas, papéis e intercâmbios culturais entre a Europa e a China (1600–1800), edited by Arnaldo do Espírito Santo, Cristina Costa Gomes, and Enrique Rodrigues-Moura Res Sinicae:欧洲和中国之间的人、角色和文化交流(1600 - 1800),由Arnaldo do espirito Santo、Cristina Costa Gomes和Enrique Rodrigues-Moura编辑
IF 0.3 Q2 HISTORY Pub Date : 2023-08-10 DOI: 10.1163/22141332-10040010-04
F. Romeiras
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引用次数: 0
The Bureau of Sinology and Its Early Development, 1927–1934 汉学局及其早期发展,1927年-1934年
IF 0.3 Q2 HISTORY Pub Date : 2023-08-10 DOI: 10.1163/22141332-10040008
Hsin-fang Wu
In 1927, the Jesuit-run Bureau of Sinology was founded in Shanghai to assist missionaries in their apostolic work via education and publications. The bureau’s establishment was part of a longstanding effort to resume the Jesuit tradition of developing intellectual apostolate and pursuing Sinological studies. However, the bureau was soon beset by internal crises that limited its functionality. The bureau also competed with the Synodal Commission, which Celso Costantini (1876–1958), the first apostolic delegate to China, had established in the same year and with a similar objective. The ecclesiastical hierarchy and overlapping purposes of the two institutes disadvantaged the bureau in its early development and escalated tensions between the Jesuits in China and the delegate. This article is part of the special issue of the Journal of Jesuit Studies, “Jesuits in Modern Far East,” guest edited by Steven Pieragastini.
1927年,耶稣会在上海成立了国学局,通过教育和出版来协助传教士的使徒工作。该局的成立是一项长期努力的一部分,旨在恢复耶稣会的传统,即发展知识使徒和从事汉学研究。然而,该局很快就受到内部危机的困扰,限制了其职能。该局也与主教会议委员会(Synodal Commission)竞争。主教会议委员会是第一个派往中国的宗座代表科斯坦蒂尼(Celso Costantini, 1876-1958)于同年成立的,目的相似。教会的等级制度和两个研究所的重叠目的不利于该局的早期发展,并加剧了中国耶稣会士与代表团之间的紧张关系。这篇文章是耶稣会研究杂志特刊的一部分,“现代远东的耶稣会士”,由Steven Pieragastini客座编辑。
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引用次数: 0
Il Fondo “Cinese” della Biblioteca Casanatense: Testi e Documenti Manoscritti dei Secc. xvii–xviii, written by Isabella Ceccopieri La missione del primo Legato pontificio Maillard de Tournon: All’origine delle relazioni tra Santa Sede e Cina (1622–1742), written by Rui Zhang Casanatense图书馆的“中文”基金:Secc的文本和文献手稿。第xvii–xvii页,Isabella Ceccopieri La missione del primo legato pontico Maillard de Tournon:All'orine delle relazioni tra Santa Sede e Cina(1622–1742)著,张锐著
IF 0.3 Q2 HISTORY Pub Date : 2023-08-10 DOI: 10.1163/22141332-10040010-02
Paul Rule
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引用次数: 0
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Journal of Jesuit Studies
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