Pub Date : 2023-04-06DOI: 10.1163/22141332-10020009-02
R. Clines
{"title":"Giuseppe Capriotti, Pierre-Antoine Fabre, and Sabina Pavone, eds., Eloquent Images: Evangelisation, Conversion and Propaganda in the Global World of the Early Modern Period","authors":"R. Clines","doi":"10.1163/22141332-10020009-02","DOIUrl":"https://doi.org/10.1163/22141332-10020009-02","url":null,"abstract":"","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47889535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-06DOI: 10.1163/22141332-10020004
Mickaël Orantin
Early modern European monarchies responded to structural poverty with a series of welfare programs while also implementing repressive measures against the poor. Perceived during the late Middle Ages as virtuous Christians accepting their fate with humility, the poor of the early modern period were accused of vagrancy and immoral laziness, thus posing a threat to the social order. In contrast, in the seventeenth- and eighteenth-century chronicles of the Jesuit missions of Paraguay, hardly any mention is made of the material deprivation of Indians. A catechism of work in Guaraní intended to moralize the Indians’ labor, however, reveals that poverty was at the core of the missionaries’ concerns. Through an analysis of the Guaraní lexicon in connection with poverty, this article demonstrates that destitution in the missions was a daily problem. The article also shows how the term poriahu, glossing the word “poor,” covered only part of the meaning of the same word in Europe, where it had positive connotations, having been passed down by medieval tradition. In parallel, stigmatizing representations of the “bad pauper” were set apart and constructed around particular glosses, such as that of “vagrant” or “lazy.” This separation allowed for the development of an assistance policy that responded to the needs of all missionary Indians and was indispensable for the sustainability of the missions.
{"title":"Humility and Laziness: The Two Faces of the Poor in Paraguay’s Early Modern Jesuit Missions?","authors":"Mickaël Orantin","doi":"10.1163/22141332-10020004","DOIUrl":"https://doi.org/10.1163/22141332-10020004","url":null,"abstract":"\u0000Early modern European monarchies responded to structural poverty with a series of welfare programs while also implementing repressive measures against the poor. Perceived during the late Middle Ages as virtuous Christians accepting their fate with humility, the poor of the early modern period were accused of vagrancy and immoral laziness, thus posing a threat to the social order. In contrast, in the seventeenth- and eighteenth-century chronicles of the Jesuit missions of Paraguay, hardly any mention is made of the material deprivation of Indians. A catechism of work in Guaraní intended to moralize the Indians’ labor, however, reveals that poverty was at the core of the missionaries’ concerns. Through an analysis of the Guaraní lexicon in connection with poverty, this article demonstrates that destitution in the missions was a daily problem. The article also shows how the term poriahu, glossing the word “poor,” covered only part of the meaning of the same word in Europe, where it had positive connotations, having been passed down by medieval tradition. In parallel, stigmatizing representations of the “bad pauper” were set apart and constructed around particular glosses, such as that of “vagrant” or “lazy.” This separation allowed for the development of an assistance policy that responded to the needs of all missionary Indians and was indispensable for the sustainability of the missions.","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49433091","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-06DOI: 10.1163/22141332-10020006
A. Mariani
The paper analyzes the community of the Lithuanian province of the Society of Jesus between 1608 and 1773. It adopts a prosopographical approach based on the full set of the order’s personnel catalogs for the Lithuanian and Masovian provinces, which have been analyzed by means of RStudio, an integrated development environment based on the R programming language. The author focuses on the total number of Jesuits in the province, their religious or secular status, final vows, education, regional distribution, and geographic origin. In the long term, changes mainly depended on local factors such as the cultural assimilation of the inhabitants of the eastern territories marked by the influence of the Orthodox Church. In the short term, wars and epidemics also played an important role. However, some of the trends in the Lithuanian province, such as the number of professed of the four vows, which increased due to the larger availability of theological courses during religious formation, were similar to those in other administrative units of the Society. Overall, the article demonstrates that the seventeenth-century crises had a profound impact on the Jesuit community both in terms of numbers and internal structure.
{"title":"The Jesuit Community of the Lithuanian Province: Between Local Crises and Global Changes","authors":"A. Mariani","doi":"10.1163/22141332-10020006","DOIUrl":"https://doi.org/10.1163/22141332-10020006","url":null,"abstract":"\u0000The paper analyzes the community of the Lithuanian province of the Society of Jesus between 1608 and 1773. It adopts a prosopographical approach based on the full set of the order’s personnel catalogs for the Lithuanian and Masovian provinces, which have been analyzed by means of RStudio, an integrated development environment based on the R programming language. The author focuses on the total number of Jesuits in the province, their religious or secular status, final vows, education, regional distribution, and geographic origin. In the long term, changes mainly depended on local factors such as the cultural assimilation of the inhabitants of the eastern territories marked by the influence of the Orthodox Church. In the short term, wars and epidemics also played an important role. However, some of the trends in the Lithuanian province, such as the number of professed of the four vows, which increased due to the larger availability of theological courses during religious formation, were similar to those in other administrative units of the Society. Overall, the article demonstrates that the seventeenth-century crises had a profound impact on the Jesuit community both in terms of numbers and internal structure.","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45789256","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-06DOI: 10.1163/22141332-10020009-05
Christopher P. Gillett
{"title":"Victor Stater, Hoax: The Popish Plot That Never Was","authors":"Christopher P. Gillett","doi":"10.1163/22141332-10020009-05","DOIUrl":"https://doi.org/10.1163/22141332-10020009-05","url":null,"abstract":"","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42257708","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-06DOI: 10.1163/22141332-10020009-08
Stephen Schloesser S.J.
{"title":"Sarah Shortall, Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics","authors":"Stephen Schloesser S.J.","doi":"10.1163/22141332-10020009-08","DOIUrl":"https://doi.org/10.1163/22141332-10020009-08","url":null,"abstract":"","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44944913","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-06DOI: 10.1163/22141332-10020009-10
{"title":"Frode Ulvund, Religious Otherness and National Identity in Scandinavia, c.1790–1960: The Construction of Jews, Mormons, and Jesuits as Anti-Citizens and Enemies of Society","authors":"","doi":"10.1163/22141332-10020009-10","DOIUrl":"https://doi.org/10.1163/22141332-10020009-10","url":null,"abstract":"","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48369864","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-06DOI: 10.1163/22141332-10020001
This article examines how two Jesuit astronomers made use of a rare celestial phenomenon in attempts at winning the favor of intellectual and ruling élites outside of Catholic regions. The Heidelberg professor Christian Mayer (1719–83) went to Saint Petersburg, where he observed the transit of Venus in 1769 from the observatory of the prestigious Imperial Academy of Sciences. The imperial and royal astronomer of Vienna, Maximilian Hell (1720–92) went to Vardø in northeastern Norway, where he built a small observatory and successfully observed the same transit. The scientific works they published under the auspices of the leading scientific academies in Orthodox Russia and Lutheran Denmark–Norway are analyzed as examples of missionary texts, in an enlarged sense of the word.
{"title":"The 1769 Transit of Venus as a Springboard for Jesuit Ministries among the Learned","authors":"","doi":"10.1163/22141332-10020001","DOIUrl":"https://doi.org/10.1163/22141332-10020001","url":null,"abstract":"\u0000This article examines how two Jesuit astronomers made use of a rare celestial phenomenon in attempts at winning the favor of intellectual and ruling élites outside of Catholic regions. The Heidelberg professor Christian Mayer (1719–83) went to Saint Petersburg, where he observed the transit of Venus in 1769 from the observatory of the prestigious Imperial Academy of Sciences. The imperial and royal astronomer of Vienna, Maximilian Hell (1720–92) went to Vardø in northeastern Norway, where he built a small observatory and successfully observed the same transit. The scientific works they published under the auspices of the leading scientific academies in Orthodox Russia and Lutheran Denmark–Norway are analyzed as examples of missionary texts, in an enlarged sense of the word.","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49560880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-06DOI: 10.1163/22141332-10020002
Thomas Brignon
Throughout colonial Spanish America, the missionaries recreated a moralized bestiary drawn from medieval referents and applied to the fauna of the New World. This was the case of the cane toad, kururu (Rhinella diptycha), which was assimilated with the European common toad (Bufo bufo) in the Jesuit missions of Paraguay. In this context, it was used to speed up Lent confessions, embody the Christian concept of lust, and counteract the influence of shamans. This exemplary use of the toad was applied throughout the continent and triggered a paradoxical revival of shamanism, as demonstrated by sources in Guaraní, Nahuatl, and Quechua studied in a long-term perspective.
{"title":"Long Middle Ages and Shamanism in Colonial Spanish America: The Case of the Toad kururu in the Jesuit Guaraní Missions","authors":"Thomas Brignon","doi":"10.1163/22141332-10020002","DOIUrl":"https://doi.org/10.1163/22141332-10020002","url":null,"abstract":"\u0000Throughout colonial Spanish America, the missionaries recreated a moralized bestiary drawn from medieval referents and applied to the fauna of the New World. This was the case of the cane toad, kururu (Rhinella diptycha), which was assimilated with the European common toad (Bufo bufo) in the Jesuit missions of Paraguay. In this context, it was used to speed up Lent confessions, embody the Christian concept of lust, and counteract the influence of shamans. This exemplary use of the toad was applied throughout the continent and triggered a paradoxical revival of shamanism, as demonstrated by sources in Guaraní, Nahuatl, and Quechua studied in a long-term perspective.","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45394560","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-06DOI: 10.1163/22141332-10020009-07
{"title":"Michael T. Rizzi, America’s Jesuit Colleges and Universities: A History","authors":"","doi":"10.1163/22141332-10020009-07","DOIUrl":"https://doi.org/10.1163/22141332-10020009-07","url":null,"abstract":"","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49647723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-06DOI: 10.1163/22141332-10020007
Konstantinas Širvydas (Sirvydas, Szyrwid; c.1580–1631), a Jesuit of great merit to Lithuanian and Polish culture, little known outside his homeland, undertook and accomplished various important tasks that the Jesuits of the Lithuanian province set themselves from the very beginning of the establishment of the Vilnius Academy. Among them was the publication of the first Polish–Latin–Lithuanian dictionary (1620) and the first compilation of original sermons in Lithuanian and Polish: Punkty kazań/ Punktai sakymų (Points for sermons) (1629, 1644). The former served the purpose of teaching Lithuanian grammar and language, the latter laid down guidelines for Lithuanian priests on how to deliver sermons. He was also one of the first Jesuit lecturers in Scripture, a dedicated course initiated by theology professors at the Vilnius Academy. Some of his lectures were made available by his student, Adam Pęski (1592–1629) in a little-known notebook. This article analyzes Pęski’s notebook as an important insight into the origins of teaching Scripture at Jesuit universities.
{"title":"Jesuit Konstantinas Širvydas (Konstanty Szyrwid) and the Origins of Lithuanian Linguistics and Homiletics","authors":"","doi":"10.1163/22141332-10020007","DOIUrl":"https://doi.org/10.1163/22141332-10020007","url":null,"abstract":"\u0000Konstantinas Širvydas (Sirvydas, Szyrwid; c.1580–1631), a Jesuit of great merit to Lithuanian and Polish culture, little known outside his homeland, undertook and accomplished various important tasks that the Jesuits of the Lithuanian province set themselves from the very beginning of the establishment of the Vilnius Academy. Among them was the publication of the first Polish–Latin–Lithuanian dictionary (1620) and the first compilation of original sermons in Lithuanian and Polish: Punkty kazań/ Punktai sakymų (Points for sermons) (1629, 1644). The former served the purpose of teaching Lithuanian grammar and language, the latter laid down guidelines for Lithuanian priests on how to deliver sermons. He was also one of the first Jesuit lecturers in Scripture, a dedicated course initiated by theology professors at the Vilnius Academy. Some of his lectures were made available by his student, Adam Pęski (1592–1629) in a little-known notebook. This article analyzes Pęski’s notebook as an important insight into the origins of teaching Scripture at Jesuit universities.","PeriodicalId":41607,"journal":{"name":"Journal of Jesuit Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49482742","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：