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Aries-Journal for the Study of Western Esotericism最新文献

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La Mutilación Genital Femenina en Castilla-La Mancha: La perspectiva de la población procedente de países de riesgo 卡斯蒂利亚-拉曼查的女性生殖器切割:危险国家人口的观点
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-31 DOI: 10.11156/aries.2020.ar0002420
María Idoia Ugarte Gurrutxaga
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引用次数: 1
A Escrita Etnográfica – Entre o Realismo e a Ficção 民族志写作——介于现实主义与小说之间
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-31 DOI: 10.11156/aries.2020.ar0003410
E. Perdigão
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引用次数: 0
Mi madre me crió, ella es mi madre. Relaciones de Parentesco de leche 我的母亲抚养我,她是我的母亲。牛奶亲属关系
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-31 DOI: 10.11156/aries.2020.ar0000270
Pilar Rodrigo Álvarez
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引用次数: 0
Emociones en movimiento: migración, transnacionalismo y pertenencia 运动中的情感:移民、跨国主义和归属感
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-31 DOI: 10.11156/aries.2020.ar0000540
Isabel Gonzalez Enriquez
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引用次数: 0
A unidade da diversidade: Um olhar antropológico sobre os processos de implementação do modelo de cuidados de saúde baseados em valor 多样性的统一:基于价值的医疗保健模式实施过程的人类学视角
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-31 DOI: 10.11156/aries.2020.ar0001850
J. C. Costa
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引用次数: 0
¿Crisis de fecundidad? discursos políticos y científicos sobre el nuevo declive de occidente y el papel de las mujeres 生育危机?关于西方新衰落和女性角色的政治和科学论述
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-31 DOI: 10.11156/ARIES.2020.AR0000280
Sara García Cuesta
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引用次数: 0
El concepto de participación como límite y oportunidad en los procesos de inclusión espacial 参与的概念是空间包容过程中的限制和机会
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-31 DOI: 10.11156/aries.2020.ar0000200
María Isabel Ralero Rojas
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引用次数: 0
Universidade Indígena Autônoma Aldeia Maraka’Nà: Práticas de resistência e diversidade na cidade do Rio de Janeiro 土著自治大学Aldeia Maraka ' na:里约热内卢里约热内罗市的抵抗和多样性实践
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-31 DOI: 10.11156/aries.2020.ar0002870
Renata Daflon Leite
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引用次数: 1
Gurdjieff in Constantinople 葛吉夫在君士坦丁堡
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-15 DOI: 10.1163/15700593-20201002
K. Burmistrov
George Gurdjieff (1866–1949) and his students’ stay in Constantinople in 1920–1921 remains a blank spot in the movement’s history. Very few records relating to this period survive. In Constantinople, Gurdjieff succeeded in founding the first branch of the Institute for the Harmonious Development of Man, after his attempts in Tbilisi in 1919 had failed. In this article, two important documents related to this period are published in English translation. The first is a booklet that contains information about the branch of the Institute in Constantinople, its program, theories, and working methods. It was published in Constantinople in 1920, in Russian. The second is a translation of fragments from the memoirs of Vasily Shulgin (1878–1976), a prominent Russian politician, writer, and journalist who witnessed and interacted with the Gurdjieff group in Constantinople. These materials significantly expand our knowledge of this early stage of the Gurdjieff movement and its cultural-historical context.
葛吉夫(George Gurdjieff, 1866-1949)和他的学生们1920-1921年在君士坦丁堡的经历在该运动的历史上仍然是一个空白。有关这一时期的记录保存下来的很少。1919年在第比利斯的尝试失败后,葛吉夫在君士坦丁堡成功地建立了人类和谐发展研究所的第一个分支机构。本文对这一时期的两份重要文献进行了英文翻译。第一个是一本小册子,其中包含了君士坦丁堡研究所分支机构的信息,包括它的计划、理论和工作方法。它于1920年在君士坦丁堡用俄文出版。第二本是瓦西里·舒尔金(Vasily Shulgin, 1878-1976)回忆录片段的翻译。舒尔金是一位杰出的俄罗斯政治家、作家和记者,他在君士坦丁堡见证了葛吉夫团体,并与他们有过互动。这些材料极大地扩展了我们对葛吉夫运动早期阶段及其文化历史背景的认识。
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引用次数: 0
Rethinking Aleister Crowley and Thelema 重新思考阿莱斯特·克劳利和泰勒玛
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-14 DOI: 10.1163/15700593-02101004
Manon Hedenborg White
In recent decades, academic scholarship has increasingly recognised the British occultist, poet, and mountaineer Aleister Crowley (1875–1947) as a formative figure in the development of twentieth-century Western esotericism. Rejectingwhat he perceived as the repressivemorals of his conservative, Christian upbringing, Crowley espoused a new religion centred on individual will, self-development, and liberation, which was heavily informed by the evolutionist perspectives that shaped late-nineteenth-century theories of religion as well as the occultism of his time. Openly bisexual at a time when consensual sexual acts between men were still criminalised, Crowley can be situated among sexual visionaries such as Edward Carpenter, Havelock Ellis, and D.H. Lawrence, who viewed erotic liberation as key to social transformation. Departing from the sensationalised narratives characterising media reports on Crowley during his lifetime, academic scholarship from the 1990s on has, variously, addressed Crowley’s life and thought in the context of VictorianEdwardian negotiations of sexuality and subjectivity; the transmission of Yoga to the West; and interwar political tensions, as well as a host of other topics.1 Through these scholarly lenses, Crowley appears in many ways as a distillation of the cultural tensions and tendencies of his time. The details of Crowley’s life and magical career have been extensively explored elsewhere, but bear brief recapitulation.2 Growing up in the dispensationalist, Evangelical movement the Plymouth Brethren, Crowley rebelled
近几十年来,学术界越来越多地认识到英国神秘主义者、诗人和登山家阿莱斯特·克劳利(1875-1947)是20世纪西方神秘主义发展的一个形成性人物。克劳利拒绝了他所认为的保守的基督教教育中压抑的道德,他支持一种以个人意志、自我发展和解放为中心的新宗教,这种宗教深受进化主义观点的影响,这种观点形成了19世纪晚期的宗教理论以及他那个时代的神秘主义。在男性之间自愿的性行为仍被视为犯罪的时代,克劳利公开了自己的双性恋身份,他可以与爱德华·卡彭特、哈夫洛克·埃利斯和d·h·劳伦斯等性幻想家划等号,这些人将性解放视为社会转型的关键。与媒体报道克劳利生前的耸人听闻的叙述不同,20世纪90年代以来,学术研究在维多利亚-爱德华时代关于性与主体性的谈判的背景下,以不同的方式研究克劳利的生活和思想;瑜伽向西方的传播;以及两次世界大战之间的政治紧张局势,以及许多其他话题通过这些学术的镜头,克劳利在很多方面都是他那个时代文化紧张和趋势的升华。克劳利的生活和魔法生涯的细节已经在其他地方进行了广泛的探索,但这里有一个简短的概述克劳利成长于时代论的福音派运动普利茅斯兄弟会,他很叛逆
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引用次数: 1
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Aries-Journal for the Study of Western Esotericism
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