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De Londres à Saint-Pétersbourg: Carl Friedrich Tieman (1743–1802) aux carrefours des courants illuministes et maçonniques, by Antoine Faivre 从伦敦到圣彼得堡:卡尔·弗里德里希·蒂曼(1743-1802)在照明主义和共济会潮流的十字路口,安托万·费维尔
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-14 DOI: 10.1163/15700593-02101003
W. J. Hanegraaff
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引用次数: 0
The Super Natural: A New Vision of the Unexplained, by Jeffrey J. Kripal and Whitley Strieber 《超自然:无法解释的新视角》,作者:杰弗里·j·克里帕尔和惠特利·斯特里伯
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-14 DOI: 10.1163/15700593-02101002
Keith E. Cantú
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引用次数: 5
Deus est Homo
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-14 DOI: 10.1163/15700593-02101006
H. Bogdan
Despite the centrality of the concept of God in Christian theology and Western philosophy for over two millennia, little attention has been given the concept of God in twentieth-century occultism in general, and in the writings of Aleister Crowley (1875–1947) in particular. In this article it is argued that Crowley’s multifaceted and sometimes conflicting approaches to God, are dependent on five main factors: (1) his childhood experiences of Christianity in the form of the Plymouth Brethren, (2) the impact of Empirical Scepticism and Comparative Religion, (3) the emanationist concept of God that he encountered through his membership in the Hermetic Order of the Golden Dawn, (4) the revelation of The Book of the Law and the claim of being a Prophet, The Great Beast 666, of a New Age, and finally (5) solar-phallicism as expressed through the Ordo Templi Orientis. These apparently contradictory strands in Crowley’s biography and intellectual armoury are in fact interlinked, and it is by studying them together that it is possible to identify the concept of God in Crowley’s magical writings.
尽管上帝的概念在基督教神学和西方哲学中占据了两千多年的中心地位,但在20世纪的神秘主义中,特别是在阿莱斯特·克劳利(1875-1947)的著作中,很少有人关注上帝的概念。在这篇文章中,我们认为克劳利对上帝的多面性,有时是相互矛盾的方法,取决于五个主要因素:(1)他童年时期在普利茅斯兄弟会的基督教经历,(2)经验怀疑主义和比较宗教的影响,(3)他在金色黎明的赫尔墨斯教团的成员身份中遇到的上帝的散发论概念,(4)《律法书》的启示和新时代的先知,大野兽666的主张,最后(5)通过Ordo Templi Orientis表达的太阳性物论。在克劳利的传记和知识宝库中,这些看似矛盾的线索实际上是相互联系的,只有把它们放在一起研究,才有可能在克劳利的魔法作品中识别出上帝的概念。
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引用次数: 0
‘Mercury is in a Very Ape-Like Mood’ “水星的心情非常像猿”
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-14 DOI: 10.1163/15700593-02101005
Deja Whitehouse
Frieda, Lady Harris, wife of Sir Percy Harris, Liberal M.P. and party Chief Whip, created the magnificent Tarot paintings that underpin Aleister Crowley’s The Book of Thoth. Harris conformed to the conventional appearance of a respectable middle-class lady until she was in her sixties. However, her unwavering commitment to Aleister Crowley and the Tarot project eventually threatened not only her social standing, but also her marriage. Despite her dedication to the Thoth Tarot, she never fully engaged with Thelema, which she anthropomorphised as the bossy and interfering ‘Miss Thelema’. Nevertheless, she progressed through the grades of Crowley’s magical orders and remained loyal to Crowley and the Great Work to the end of her days, endeavouring to secure a publishing deal for a general release of The Book of Thoth and the Thoth Tarot deck. Using extracts from Harris and Crowley’s correspondence and Crowley’s diaries, this paper will explore Harris’s personal involvement with Thelema, both in her collaborative activities with Crowley, and her endeavours to preserve his legacy after his death.
弗里达,哈里斯夫人,自由党议员兼党鞭珀西·哈里斯爵士的妻子,创作了宏伟的塔罗牌画作,为阿莱斯特·克劳利的《托思之书》奠定了基础。哈里斯在60多岁之前一直保持着受人尊敬的中产阶级女性的传统外表。然而,她对阿莱斯特·克劳利和塔罗牌项目坚定不移的承诺最终不仅威胁到了她的社会地位,也威胁到了他的婚姻。尽管她致力于托思塔罗牌,但她从未与泰勒玛完全交往,她将泰勒玛拟人化为专横干涉的“泰勒玛小姐”。尽管如此,她还是通过了克劳利魔法勋章的等级,并一直忠于克劳利和伟大的作品,直到生命的尽头,努力达成出版协议,全面发行《托思之书》和《托思塔罗牌》。本文将利用哈里斯和克劳利的信件摘录以及克劳利的日记,探讨哈里斯与泰勒玛的个人关系,包括她与克劳利的合作活动,以及她在泰勒玛去世后为保护泰勒玛遗产所做的努力。
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引用次数: 0
‘It was your Wickedness my Love to Win’ “我的爱赢得了你的邪恶”
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-12-14 DOI: 10.1163/15700593-02101007
Christian Giudice
This paper will deal with one of the earliest phases of Aleister Crowley’s (1875–1947) life: his university years spent writing Decadent poetry. Contrary to the vast majority of previous critics, biographer John Symonds in primis, I will set forth the hypothesis that, far from being an amateur and inconsistent lyricist, Crowley fit perfectly within the British Decadent milieu of his day, and should also be considered a bona fide Decadent poet, alongside his more famous colleagues Arthur Symons and Ernest Dowson. Through an analysis of Crowley’s Cambridge years, literary influences, and of the poet’s own verse, it will be my resolve to prove this hypothesis and situate the figure of Crowley qua poet as a legitimate representative of the Naughty Nineties, and to position his poetic output within the already accepted canon of British Decadent verse.
本文将探讨阿莱斯特·克劳利(1875–1947)人生的最早阶段之一:他在大学期间创作了《颓废》诗歌。与之前的绝大多数评论家,传记作家约翰·西蒙兹(John Symonds)相反,我将提出一个假设,即克劳利远非一个业余且前后矛盾的作词人,他完全符合他那个时代的英国颓废派环境,也应该被视为一位真正的颓废派诗人,与他更著名的同事亚瑟·西蒙斯(Arthur Symons)和欧内斯特·道森(Ernest Dowson)一样。通过分析克劳利在剑桥的岁月、文学影响和诗人自己的诗歌,我决心证明这一假设,并将克劳利作为诗人的形象定位为九十年代的合法代表,并将他的诗歌作品定位在已经被接受的英国十年诗歌经典中。
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引用次数: 0
Beyond Belief 难以置信
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-10-28 DOI: 10.1163/15700593-20211002
C. Ferguson
Over the last decade, esotericism studies has witnessed a distinct literary turn, as more and more of the field’s primarily religious studies-based researchers have recognized the value, and indeed, centrality, of imaginative literature to the transmission of occult and new religious ideas. Although welcome, this impetus has sometimes taken an anti-aesthetic shape, reducing the texts it incorporates to little more than empirical evidence of authorial belief or practical occult experience. Accompanying this tendency has been a suspicion of the formalist, post-modern, and/or political forms of interpretation common within contemporary literary studies as being ideologically tainted or even wilfully perverse in their resistance to surface meaning. My article uses a case study of Arthur Conan Doyle’s The Land of Mist (1926), a seemingly straightforward example of an emic novel whose author’s spiritualist belief and conversionist intentions are well known, to demonstrate the limitations of such a biographically reductionist hermeneutic, and to call for a greater diversity of approach within literary esotericism studies.
在过去的十年里,神秘主义研究见证了一个明显的文学转向,因为越来越多的该领域主要以宗教研究为基础的研究人员已经认识到想象文学在传播神秘主义和新宗教思想方面的价值,实际上是中心地位。虽然受欢迎,但这种推动力有时会采取反美学的形式,将它所包含的文本减少到仅仅是作者信仰或实际神秘经验的经验证据。伴随这一趋势的是对当代文学研究中常见的形式主义、后现代和/或政治形式的解释的怀疑,因为它们在抵制表面意义方面受到意识形态的污染,甚至故意歪曲。我的文章以亚瑟·柯南·道尔的《迷雾之地》(1926)为例进行了研究,这是一部看似简单的主题小说,其作者的唯心主义信仰和皈依者的意图是众所周知的,以此来证明这种传记化还原论解释学的局限性,并呼吁在文学深奥主义研究中采用更多样化的方法。
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引用次数: 0
Traditionalism in Brazil 巴西的传统主义
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-10-09 DOI: 10.1163/15700593-20201001
M. Sedgwick
The Traditionalist movement that derives from the French esoteric philosopher René Guénon is known to have been influential in Europe and North America, especially through the activities of religious groups, usually of Sufi origin, and also through the growing impact of the political version of Traditionalism first developed by the Italian esoteric philosopher Julius Evola. This article looks at Traditionalism beyond Europe and North America, taking the important case of Brazil during the 1980s and 1990s, where one of the main Traditionalist Sufi groups, the US-based Maryamiyya, became established, and where two local groups developed, one of which focused exclusively on doctrine, and one of which turned not to Sufism but to T’ai chi and Brazilian indigenous religion. The article also considers a new and important political philosopher, Olavo de Carvalho, who emerged from the Brazilian Traditionalist milieu. Carvalho applied Guénon to political issues rather as Evola had, but unlike Evola combined Traditionalism with Roman Catholicism, a development also found in Argentina during the early twentieth century. During the 2010s, Carvalho’s radical rightist philosophy became widely known in Brazil, where his admirers included the president, Jair Bolsonaro.
众所周知,源自法国神秘哲学家勒内·盖农的传统主义运动在欧洲和北美产生了影响,特别是通过宗教团体的活动,通常是苏菲派,以及意大利神秘哲学家朱利叶斯·埃沃拉首次提出的传统主义政治版本的日益增长的影响。这篇文章着眼于欧洲和北美以外的传统主义,以20世纪80年代和90年代巴西为例,那里建立了主要的传统主义苏菲团体之一,总部位于美国的Maryamiya,并发展了两个地方团体,其中一个专门关注教义,其中一个不是苏菲主义,而是太极和巴西本土宗教。本文还考察了一位新的重要政治哲学家奥拉沃·德卡瓦略,他是从巴西传统主义环境中产生的。卡瓦略像埃沃拉那样将盖农应用于政治问题,但与埃沃拉将传统主义与罗马天主教相结合不同,这一发展也在20世纪初的阿根廷出现。2010年代,卡瓦略的激进右翼哲学在巴西广为人知,他的崇拜者包括巴西总统雅伊尔·博索纳罗。
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引用次数: 3
The Cardinal Importance of Names 名字的根本重要性
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-09-30 DOI: 10.1163/15700593-02101001
M. Fletcher
Aleister Crowley’s The Book of Thoth makes four substantive changes to the traditional titles of the tarot trumps. Three of these relate to the cardinal virtues which had remained in the deck despite the almost complete esoteric revisioning of the tarot that had taken place over the preceding two centuries; the fourth is an integral part of the same topic. This article focuses on why Crowley felt impelled to make these changes as well as the significance of the new names (and associated iconography). The discussion centres around Crowley’s rejection of the cardinal virtues that underly Christian ethics in favour of the new system of morality laid out in The Book of the Law and subsequently encapsulated in Thelema. Consequently, the article first examines the development of the cardinal virtues in patristic and medieval theology and then shows how Crowley sought to overturn these values in his agenda of cultural reprogramming of which The Book of Thoth arguably constitutes the high-water mark.
阿莱斯特·克劳利的《透特之书》对塔罗牌王牌的传统头衔做了四个实质性的改变。其中三个与主要的美德有关,尽管在过去的两个世纪里,塔罗牌几乎完全被深奥的修订了,但这些美德仍然留在了甲板上;第四部分是同一主题的组成部分。这篇文章的重点是为什么克劳利觉得有必要做出这些改变,以及新名字(和相关的图像)的意义。讨论的中心是克劳利对基督教伦理基础上的基本美德的拒绝,他支持在《律法之书》中提出的新的道德体系,并在随后的《泰勒玛》中加以概括。因此,本文首先考察了教父和中世纪神学中主要美德的发展,然后展示了克劳利如何在他的文化重新规划议程中试图推翻这些价值观,而《托特之书》可以说是其中的高潮。
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引用次数: 0
Recycled Lives: A History of Reincarnation in Blavatsky’s Theosophy, by Julie Chajes 《再生生命:布拉瓦茨基神智学中的转世史》,朱莉·查杰斯著
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-01 DOI: 10.1163/15700593-02002007
Malin Fitger
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引用次数: 0
New Antiquities: Transformations of Ancient Religion in the New Age and Beyond, by Dylan Michael Burns and Almut-Barbara Renger (eds.) 《新古物:新时代及以后古代宗教的转变》,迪伦·迈克尔·伯恩斯和阿尔穆特-芭芭拉·伦格主编。
IF 0.3 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2020-07-01 DOI: 10.1163/15700593-02002010
F. Kwiatkowski
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引用次数: 0
期刊
Aries-Journal for the Study of Western Esotericism
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