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RECONCILIATION FROM THE TOP DOWN? GOVERNMENT INSTITUTIONS IN SOUTH AFRICA, RWANDA AND BURUNDI 自上而下的和解?南非、卢旺达和布隆迪的政府机构
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2020-12-22 DOI: 10.35293/SRSA.V36I1.149
Cori Wielenga
National reconciliation has increasingly become an integral part of post-conflict recovery processes in Africa. What national reconciliation means, how it differs from interpersonal reconciliation and to what extent governments can facilitate reconciliation at all remains under debate. This article examines government institutions intended to facilitate national reconciliation processes in South Africa, Rwanda and Burundi. Rather than normatively prescribing what governments should be doing, this article seeks to examine what governments are doing as a starting point to understanding what national reconciliation is.
民族和解日益成为非洲冲突后恢复进程的组成部分。民族和解意味着什么,它与人际和解有何不同,以及政府在多大程度上可以促进和解,仍在争论中。本文探讨了旨在促进南非、卢旺达和布隆迪民族和解进程的政府机构。这篇文章不是规范地规定政府应该做什么,而是试图考察政府正在做什么,以此作为理解什么是民族和解的起点。
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引用次数: 5
Obituary: In Memorium: John Daniel 讣告:纪念约翰·丹尼尔
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2020-12-22 DOI: 10.35293/srsa.v36i2.164
R. Southall
John Daniel, former professor of Political Science at the University of Durban-Westville (UDW), died at his home on 25 July 2014 after a brave struggle with cancer. He will be remembered for the major contribution to political science in South Africa, his activism in the struggle against apartheid, for his inspirational teaching, his work as a progressive editor, and for his important research for the Truth and Reconciliation Commission (TRC).
2014年7月25日,前德班-韦斯特维尔大学政治学教授约翰·丹尼尔在与癌症进行了勇敢的斗争后在家中去世。他将因对南非政治学的重大贡献、他在反对种族隔离斗争中的积极行动、他鼓舞人心的教学、他作为进步编辑的工作以及他为真相与和解委员会(TRC)进行的重要研究而被人们铭记。
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引用次数: 0
PUBLIC SERVICE REFORM: KEY CHALLENGES OF EXECUTION 公共服务改革:执行的关键挑战
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2020-12-22 DOI: 10.35293/SRSA.V36I2.173
Y. Muthien
1. Introduction This article explores the key challenges to building a 'capable development state' in South Africa, as articulated in the National Development Plan (NDP). These challenges stem not only from a lack of capacity, but from a lack of coherence in framing the agenda and key success factors of a capable development state. The debate on state literature has evolved considerably from the Weberian analysis of examining state bureaucracies from a rationalist perspective--that is, focusing on the presence/absence of a coherent and hierarchical organisational logic, its efficiency and effectiveness and the existence/non-existence of a meritocratic professional bureaucracy insulated from day-to-day political interference (see van Bockel & Noordegraaf 2006). Later literature began examining the capability of the state with reference to its historical location in the existing political economy --that is, the periodisation of statehood from colonialism to modernity, class formation and political cohesion (Evans 1997; Houston & Muthien 2000). More recently, state literature has examined the capability of the state against the trajectory of democratisation and/or development (Evans 1989). Finally, there has been a closer scrutiny to the mechanics of the state engine with the growth of 'managerialism' centred in the rise of new public administration (Schwella 1991; Muthien 2000). All of these theories in essence present a mosaic of analyses of various angles of state operations. For the purposes of this article, state capability will be assessed through the level of expertise and professionalism, the governance of accountability, the effective design of organisational systems and processes, the level of skills and the quality of leadership; drawing on a hybrid of perspectives of state theory. State capability in South Africa will also be examined through the prism of public sector reform and discourses around the development to date. 2. Public sector reform Public sector reform in South Africa has come a long way since 1994 from a highly centralised 'command and control' function to a more decentralised function at three tiers of government with devolved authority to national departments, provinces and local authorities. The NDP affirms this decentralisation and goes further to make a bold call for devolving more power to the metros at local government level. As evident in the dominant post-apartheid discourse since 1994, the paradigm of public sector reform has evolved from: --democratisation and transformation of the state machinery (1994-2004), to --building a development state (2005-2013) However, public sector analysts have observed that South Africa still lacks a coherent model of public sector reform and public management (Chipkin & Lipietz 2012; Muthien 2013). It is important to emphasise that South Africa is not a 'failed state'. We have a functioning judicial system, legislature, state bureaucracy and executive. Moreover, we have pockets o
1. 本文探讨了在南非建设一个“有能力的发展国家”的关键挑战,正如国家发展计划(NDP)所阐述的那样。这些挑战不仅源于缺乏能力,而且源于在制定一个有能力的发展国家的议程和关键成功因素方面缺乏一致性。关于国家文学的争论已经从韦伯从理性主义角度审视国家官僚机构的分析中得到了很大的发展——也就是说,关注连贯和分层组织逻辑的存在/缺失,其效率和有效性,以及与日常政治干预隔离的精英专业官僚机构的存在/不存在(见van Bockel & Noordegraaf 2006)。后来的文献开始根据国家在现有政治经济中的历史位置来考察国家的能力——即国家从殖民主义到现代性的分期、阶级形成和政治凝聚力(Evans 1997;Houston & Muthien 2000)。最近,国家文献研究了国家在民主化和/或发展轨迹下的能力(Evans 1989)。最后,随着以新公共行政的兴起为中心的“管理主义”的增长,人们对国家引擎的机制进行了更密切的审视(Schwella 1991;Muthien 2000)。从本质上讲,所有这些理论都是对国家运作的各个角度进行分析的马赛克。为了本文的目的,国家能力将通过以下方面进行评估:专业知识和专业水平、问责制治理、组织系统和流程的有效设计、技能水平和领导质量;借鉴了国家理论的多种观点。南非的国家能力也将通过公共部门改革的棱镜和围绕迄今为止发展的论述来加以审查。2. 自1994年以来,南非的公共部门改革已经走过了漫长的道路,从高度集中的“指挥和控制”职能转变为三级政府更加分散的职能,将权力下放给国家部门、省和地方当局。新民主党肯定了这种权力下放,并进一步大胆呼吁将更多权力下放给地方政府层面的地铁。自1994年以来,公共部门改革的范式从国家机器的民主化和转型(1994-2004)演变为建立一个发展国家(2005-2013)。然而,公共部门分析师观察到,南非仍然缺乏一个连贯的公共部门改革和公共管理模式(Chipkin & Lipietz 2012;Muthien 2013)。重要的是要强调南非不是一个“失败的国家”。我们有一个运作良好的司法系统、立法机构、国家官僚机构和行政机构。此外,我们在机构、人员和部门方面都有优秀的地方。一些作者认为,曼德拉政府继承并复制了种族隔离的官僚机构,但没有太多改变(Picard 2005)。这与事实相去甚远。事实上,曼德拉总统授权改组四分五裂的种族隔离公共服务的公共服务委员会完全废除了所有部门,并设立了组织结构和任务经过修订的新部门。管理层必须申请新设立的职位,所有高级职位的任命都必须由委员会批准,以坚持择优原则。此外,对职业分类进行了彻底改革,将大约284个职业类别重新分类为16个宽频,并为缺乏技能和高素质的专业类别引入了职业特定分配。...
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引用次数: 3
MEDIA WAVES AND MORAL PANICKING: THE CASE OF THE FIFA WORLD CUP 2010 媒体浪潮与道德恐慌:以2010年世界杯为例
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2020-12-22 DOI: 10.35293/SRSA.V36I2.176
Monique Emser, S. Francis
1. Introduction In the run-up to the FIFA World Cup in South Africa, human trafficking made headline news in 27 South African newspapers. This resulted in a series of news waves pertaining to perceptions of forced prostitution and child trafficking to come during the World Cup. Evocative headlines capitalising on societal fears appeared in the local media. Out of 350 articles covering human trafficking in South African newspapers between 2006 and 2010, 82 (or 24 per cent) directly linked this sporting event with human trafficking. A sample of headlines included: "Flesh trade fear for World Cup" (Citizen 2006); "Human trafficking casts shadow over 2010" (Sunday Independent 2007); "Human trafficking may escalate ahead of 2010 World Cup--report" (The Weekender 2008); "Warning on child trafficking in 2010" (Cape Argus 2008); "2010 exploitation: Human traffickers ready for World Cup" (Daily News 2009); "Human trafficking red alert: Women, children under threat as World Cup sees prostitution demand rocket" (Daily News 2010). As with previous international sporting events, the threat of human trafficking quickly became part of public consciousness. Advocacy organisations, such as Molo Songololo, Justice Acts, Not for Sale, Doctors for Life, STOP (Stop Trafficking of People) (1) and politicians (2) publicly repeated inflated estimates of numbers of women and children who would be trafficked, brutalised and forced into a life of sexual servitude in order to meet the demands of hordes of "sexually deviant, inebriated football fans". It was erroneously portrayed that large sporting events--particularly football--attracted and facilitated the demand and supply of illicit sex. Based on the myth of 40 000 sex slaves who were imported from Eastern Europe into Germany, a resultant media hype and moral panic, became part of the South African World Cup discourse. We claim that media hypes based on constructed moral panics might be recycled in similar scenarios demonstrating the staying power of such media hypes and the utility of moral panics. As Vasterman (2005: 517) claims: [M]edia coverage can be a self-fulfilling prophecy. A situation becomes a real crisis because it is described as a crisis; a condition becomes an important social problem because it is described in terms of a sudden deterioration of the situation. In this way media-hype can create new realities, independent from other non-mediated realities. 2. The dark side of sex, football and South Africa Up until 2008, South Africa was ranked as a Tier 2 (Watch List) country for the fourth consecutive year by the United States (US) TIP Report for failing to "comply with the minimum standards for the elimination of trafficking" (UNHCR 2008). According to the report, the government failed to provide adequate data on trafficking (cases investigated and/or prosecuted), and deported and/or prosecute suspected victims without providing appropriate protective services (UNHCR 2008). Although South Africa was take
1.引言在南非国际足联世界杯前夕,贩卖人口成为南非27家报纸的头条新闻。这引发了一系列关于世界杯期间强迫卖淫和贩卖儿童的新闻浪潮。当地媒体出现了利用社会恐惧的头条新闻。2006年至2010年间,南非报纸上有350篇报道人口贩运的文章,其中82篇(占24%)将这场体育赛事与人口贩运直接联系在一起。标题样本包括:“对世界杯的肉交易恐惧”(公民2006);“人口贩运给2010年蒙上阴影”(2007年《星期日独立报》);“在2010年世界杯之前,人口贩运可能会升级——报告”(The Weekender 2008);“2010年关于贩卖儿童的警告”(阿格斯角,2008年);“2010年剥削:人口贩子为世界杯做准备”(2009年《每日新闻》);“人口贩运红色预警:世界杯期间卖淫需求激增,妇女、儿童受到威胁”(《每日新闻》2010)。与以往的国际体育赛事一样,人口贩运的威胁很快成为公众意识的一部分。Molo Songoolo、Justice Acts、Not for Sale、Doctors for Life、STOP(停止贩卖人口)(1)和政客(2)等倡导组织公开重复夸大了对妇女和儿童人数的估计,这些妇女和儿童将被贩卖、虐待并被迫过上性奴役的生活,以满足成群“性变态、醉酒足球迷”的需求。人们错误地认为,大型体育赛事——尤其是足球——吸引并促进了非法性行为的供需。根据从东欧进口到德国的40000名性奴的神话,由此引发的媒体炒作和道德恐慌成为南非世界杯讨论的一部分。我们声称,基于构建的道德恐慌的媒体炒作可能在类似的场景中被回收,这表明了这种媒体炒作的持久力和道德恐慌的效用。正如Vasterman(2005:517)所说:媒体报道可以是一个自我实现的预言。一种情况之所以成为真正的危机,是因为它被描述为危机;一种情况之所以成为一个重要的社会问题,是因为它是用情况的突然恶化来描述的。通过这种方式,媒体炒作可以创造新的现实,独立于其他非中介的现实。2.性、足球和南非的黑暗面直到2008年,南非因未能“遵守消除贩运的最低标准”而连续第四年被美国人口贩运问题报告列为二级(观察名单)国家(联合国难民署,2008年)。根据该报告,政府未能提供关于贩运的充分数据(已调查和/或起诉的案件),在没有提供适当保护服务的情况下驱逐和(或)起诉疑似受害者(难民署,2008年)。尽管南非在2009年被从观察名单中删除,但报告指出,它仍然没有达到最低标准。这一评估在2010年的报告中保持不变。迄今为止,尚未按照《议定书》的规定制定和协调立法。2010年人口贩运问题报告将南非确定为“遭受人口贩运,特别是强迫劳动和强迫商业性剥削的男子、妇女和儿童的来源国、过境国和目的地国”(美国国务院,2010年)。人类科学研究委员会(HSRC)于2010年3月发布的一项关于南部非洲人口贩运规模的探索性研究支持了先前研究的结果,该研究表明,南非是一个关键目的地,在较小程度上是被贩运到非洲、全球和国内的人口的来源国和过境国(HSRC,2010年)…
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引用次数: 0
Mauritius’ Competitive Party Politics and Social Democratic Welfare Outcomes after Independence 毛里求斯独立后的竞争政党政治与社会民主福利成果
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2020-12-22 DOI: 10.35293/srsa.v41i2.299
Siphamandla Zondi
Mauritius has cast herself as an outlier on the African political landscape, having hosted peaceful, free and fair elections since the advent of independence in 1968 without fail. The island state of Mauritius, which lies over 2000km off the coast of East Africa, boasts a multiplicity of political parties which have added to the vibrancy of political culture in that country. Election season tends to be a hotly contested period in which various political parties, by virtue of their claims as custodians of collective and national centre left interests, jostle one another for dominance under the banner of pro-poor development. This essay considers Mauritius’ status as a social democratic welfare state by drawing the relation between the country’s competitive political culture and development successes against the backdrop of its democratic election experiences from 1968 to 2005. While election outcomes elsewhere on the continent tend to reflect the maturity of democratic spaces in which political spaces exist, in Mauritius they continue to serve as a litmus test to ascertain the level of commitment to the social cause by the ruling incumbents and aspirants alike.
自1968年独立以来,毛里求斯一直举办和平、自由和公正的选举,这使毛里求斯成为非洲政治版图上的一个异类。毛里求斯是一个岛国,距离东非海岸2000多公里,拥有多元化的政党,这为该国的政治文化增添了活力。选举季节往往是竞争激烈的时期,各政党由于声称自己是集体和国家中左翼利益的保管人,在有利于穷人发展的旗帜下相互争夺统治地位。本文考虑毛里求斯作为一个社会民主福利国家的地位,在1968年至2005年的民主选举经历的背景下,通过绘制该国竞争性政治文化与发展成功之间的关系。虽然非洲大陆其他地方的选举结果往往反映出存在政治空间的民主空间的成熟程度,但在毛里求斯,选举结果继续作为试金石,以确定执政人士和有志者对社会事业的承诺程度。
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引用次数: 0
THOUGHTS ON XENOPHOBIA, DISRUPTIVE NATION AND "MAN ON GROUND" 关于仇外心理、破坏性国家和“地面上的人”的思考
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2020-12-22 DOI: 10.35293/SRSA.V38I2.254
C. Chasi
Stories of Africans displaced by war taking high risks to get to an often inhospitable Western Europe are frequently in the news. But subSaharan Africa is the region which hosts the largest population of refugees in the world. Refugees who flee to sub Saharan African countries are also frequently subjected to xenophobic exclusion and violence by people who sometimes claim to be defending rights and privileges associated with national belonging. My aims are to point out new avenues for novel insights into the interrelations between xenophobia, disruption and nation by giving attractive detail and depth to the discussion using Director Akin Omotoso's Man on Ground (2011); putting forward arguments against xenophobic stereotypes and violence; pointing out some pitfalls of nation-building; and by finding and imagining human ground amidst disruptive nationhood. What is offered is a new synthesis of philosophical insights that defies distinctions between African and Western philosophy. Going beyond nativism and xenophobia, this synthesis speaks of the need and possibility to craft common human ground that enables people to become the most they can be.
新闻中经常出现因战争而流离失所的非洲人冒着巨大风险前往一个经常荒凉的西欧的故事。但撒哈拉以南非洲是世界上难民人数最多的地区。逃往撒哈拉以南非洲国家的难民也经常受到仇外排斥和暴力,这些人有时声称捍卫与民族归属有关的权利和特权。我的目标是通过使用Akin Omotoso导演的《地面上的人》(2011)为讨论提供有吸引力的细节和深度,为深入了解仇外心理、破坏和国家之间的相互关系指明新的途径;提出反对仇外成见和暴力的论点;指出国家建设的一些陷阱;以及通过在颠覆性的国家中寻找和想象人类的基础。所提供的是一种新的哲学见解的综合,无视非洲和西方哲学之间的区别。超越本土主义和仇外心理,这一综合论述了创造共同人性的必要性和可能性,使人们能够成为最优秀的人。
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引用次数: 0
South African Foreign Policy Review, Vol 1, Pretoria 《南非外交政策评论》,第1卷,比勒陀利亚
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2020-12-22 DOI: 10.35293/srsa.v35i1.111
G. L. Pere
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引用次数: 0
THE SANDF AS A HUMAN SECURITY INSTRUMENT POST-1994 1994年后作为人类安全工具的联合国
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2020-12-22 DOI: 10.35293/SRSA.V38I2.222
Thuso Benton Mongwaketse
South Africa adopted a human security orientation at the start of its democratic epoch in 1994, but its operationalisation by the South African National Defence Force (SANDF) proved difficult to implement. Human security is an approach to security which prioritises the protection of the people over security of the state. One of its central tenets is that security is best achieved through development as opposed to arms. Against this backdrop, the principal objective of this article is to critically analyse and understand South Africa's official human security orientation. Two indicators, the functions performed by the SANDF as well as South Africa's strategic defence posture, were assessed to achieve the objective. The securitisation model associated with Barry Buzan and Ole Wæver was used as a theoretical framework to understand South Africa's official conception and utilisation of human security. It was found that the SANDF's operational functioning was compromised by having to perform its primary responsibilities along with secondary developmental tasks demanded by the broad mandate of human security. Furthermore, while South Africa lexically took human security and state security to be equally important, in practice the SANDF tended to prioritise state security ahead of human security both at home and abroad. Some analysts detected lack of strategic coherence in South Africa's security engagements in Africa while ignoring extensive efforts of the SANDF to bring peace, and not destabilisation, on the continent as part of the strategic defence posture. Ultimately, this article argues that the competency with which the SANDF ensures Strategic Review for Southern Africa, Vol 38, No 2 Thuso Benton Mongwaketse  29 state security must be cascaded down to the human level by taking up more secondary functions with some provisos. Alignment of defence policy and adequate resources as well as the involvement of the people will be indispensable towards realisation of true human security.
南非在1994年民主时代开始时就采取了人的安全取向,但事实证明,南非国防军的行动很难实施。人的安全是一种将保护人民置于国家安全之上的安全方法。其核心原则之一是,安全最好通过发展而不是武器来实现。在此背景下,本文的主要目的是批判性地分析和理解南非官方的人类安全取向。为实现这一目标,评估了两项指标,即南非国防军履行的职能以及南非的战略防御态势。Barry Buzan和Ole Wæver的证券化模型被用作理解南非官方对人类安全的概念和利用的理论框架。研究发现,由于必须履行人类安全这一广泛任务所要求的主要职责和次要发展任务,沙特国防军的行动职能受到了损害。此外,尽管南非在词汇上认为人的安全和国家安全同等重要,但在实践中,南非国防军倾向于在国内外将国家安全置于人的安全之上。一些分析人士发现,南非在非洲的安全行动缺乏战略一致性,而忽视了南非国防军作为战略防御态势的一部分,为非洲大陆带来和平而非破坏稳定的广泛努力。最终,这篇文章认为,SANDF确保《南部非洲战略审查》,第38卷,第2期,Thuso Benton Mongwaketse 29国家安全的能力必须通过承担更多的次要职能和一些附带条件而逐级下降到人的层面。国防政策和充足资源的协调以及人民的参与对于实现真正的人类安全至关重要。
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引用次数: 0
Bridget, Conley. Memory from the Margins: Ethiopia’s Red Terror Martyrs Memorial Museum, Basingstoke: Palgrave Macmillan, 2019, pp 255. 布丽姬特,康利。来自边缘的记忆:埃塞俄比亚红色恐怖烈士纪念博物馆,贝辛斯托克:帕尔格雷夫·麦克米伦出版社,2019年,第255页。
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2020-12-22 DOI: 10.35293/srsa.v41i2.309
Meressa Tsehaye Gebrewahd
This book consists of six chapters. The first chapter deals with the essence of “Memory from the Margins”. The second chapter discussed the ‘Ethiopian revolution and the Dergue Regime’s red terror (1974-1978)”. The third and fourth chapters also discuss post-Dergue “Transitional influences (1991-2005)” and “the shape of memory (2003-2010)”. The fifth chapter covers the “Tour as traumatic performance, 2010 to present)” and the last chapter concludes “on the memory and future transitions”. First, I would like to appreciate the author for presenting us her book about one of the key chapters in modern Ethiopian political history: the history of Red Terror and its legacy on memory, history and quest for democracy, torture, trauma, survivor docent/victims, reconciliation, museum and transitional justice as well as the ideals “reform and revolution”. This book is timely and detailed in terms of discovering the Red Terror atrocities and survivors’ trauma and capturing similar experiences in other parts of the world.
这本书共有六章。第一章论述了“边缘记忆”的本质。第二章讨论了“埃塞俄比亚革命与德格政权的红色恐怖(1974-1978)”。第三章和第四章还讨论了后gue的“过渡影响(1991-2005)”和“记忆的形状(2003-2010)”。第五章涵盖了“作为创伤表演的巡演,2010年至今)”,最后一章总结了“关于记忆和未来的过渡”。首先,我要感谢作者为我们呈现她关于埃塞俄比亚现代政治史的关键章节之一的书:红色恐怖的历史及其对记忆、历史和对民主的追求、酷刑、创伤、幸存者/受害者、和解、博物馆和过渡正义以及“改革与革命”理想的影响。这本书及时而详细地揭示了红色恐怖的暴行和幸存者的创伤,并捕捉了世界其他地区的类似经历。
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引用次数: 0
GLOBAL COLONIALITY AND THE CHALLENGES OF CREATING AFRICAN FUTURES 全球殖民主义和创造非洲未来的挑战
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2020-12-22 DOI: 10.35293/SRSA.V36I2.189
S. Ndlovu-Gatsheni
Can Africans create African futures within a modern world system structured by global coloniality? Global coloniality is a modern global power structure that has been in place since the dawn of Euro-North American-centric modernity. This modernity is genealogically and figuratively traceable to 1492 when Christopher Columbus claimed to have discovered a 'New World'. It commenced with enslavement of black people and culminated in global coloniality. Today global coloniality operates as an invisible power matrix that is shaping and sustaining asymmetrical power relations between the Global North and the Global South. Even the current global power transformations which have enabled the re-emergence of a Sinocentric economic power and deWesternisation processes including the rise of South-South power blocs such as BRICS, do not mean that the modern world system has now undergone genuine decolonisation and deimperialisation to the extent of being amenable to the creation of other futures. Global coloniality continues to frustrate decolonial initiatives aimed at creating postcolonial futures free from coloniality. The article posits that global coloniality remains one of the most important modern power structures that constrain and limit African agency. To support this proposition, the article delves deeper into an analysis of the architecture and configuration of current asymmetrical global power structures; unmasks imperial/colonial reason embedded in Euro-North American-centric epistemology as well as the problem of Eurocentrism; and unpacks the Cartesian notions of being and its relegation of African subjectivity to a perpetualstate of becoming. Within this context, Africans have emerged as fighting subjects for a new world order that is decolonised, deimperialised, open to the emergence of new humanism and African futures. 
非洲人能否在全球殖民主义构建的现代世界体系中创造非洲的未来?全球殖民主义是一种现代的全球权力结构,自以欧洲和北美为中心的现代性出现以来就一直存在。这种现代性可以追溯到1492年,当时克里斯托弗·哥伦布声称发现了一个“新世界”。它始于对黑人的奴役,并以全球殖民主义达到顶峰。今天,全球殖民主义是一个无形的权力矩阵,它正在塑造和维持全球北方和全球南方之间的不对称权力关系。即使是当前的全球权力转型,使以中国为中心的经济大国和去西方化进程得以重新出现,包括金砖国家等南南大国集团的崛起,也不意味着现代世界体系现在已经经历了真正的非殖民化和去帝国化,达到了可以创造其他未来的程度。全球殖民主义继续阻碍旨在创造摆脱殖民主义的后殖民时代未来的非殖民化倡议。文章认为,全球殖民主义仍然是制约和限制非洲机构的最重要的现代权力结构之一。为了支持这一命题,本文深入分析了当前不对称全球权力结构的结构和配置;揭示了欧洲-北美中心主义认识论中的帝国/殖民理性以及欧洲中心主义问题;并揭示了笛卡尔的存在概念,以及它将非洲的主体性降级为一种永久的存在状态。在这种背景下,非洲人已经成为一个新的世界秩序的战斗主体,这个秩序是非殖民化的、去帝国化的,对新的人道主义和非洲未来的出现持开放态度。
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引用次数: 53
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