This essay, following an existing train of scholarship working to make sense of the Platonic connection to Utopia, argues for nomos as a useful angle in furthering this understanding. Raphael's approach to politics combines with the Utopian social system to suggest a highly Platonic vision of nomos, whereby social norms are absorbed into an essentialized nature, stripped of all arbitrariness and therefore, ostensibly, perfectly rational. The result is a sterile regime that fails to acknowledge the whimsical elements necessary to the human soul and therefore also necessary to actual human societies.
{"title":"Nomos and Platonism in More's Utopia","authors":"J. Avery","doi":"10.3366/more.2021.0102","DOIUrl":"https://doi.org/10.3366/more.2021.0102","url":null,"abstract":"This essay, following an existing train of scholarship working to make sense of the Platonic connection to Utopia, argues for nomos as a useful angle in furthering this understanding. Raphael's approach to politics combines with the Utopian social system to suggest a highly Platonic vision of nomos, whereby social norms are absorbed into an essentialized nature, stripped of all arbitrariness and therefore, ostensibly, perfectly rational. The result is a sterile regime that fails to acknowledge the whimsical elements necessary to the human soul and therefore also necessary to actual human societies.","PeriodicalId":41939,"journal":{"name":"MOREANA","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45154320","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ross Dealy, Before Utopia: The Making of Thomas More's Mind","authors":"T. Scheck","doi":"10.3366/more.2021.0112","DOIUrl":"https://doi.org/10.3366/more.2021.0112","url":null,"abstract":"","PeriodicalId":41939,"journal":{"name":"MOREANA","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49290764","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
A thoroughly annotated and complete modern English translation and normalization of More’s correspondence has been needed for a long time. Many new letters have been uncovered in the 75 years since the publication of Elizabeth Roger’s still-indispensable edition, and intervening scholarship has prompted the reevaluation of important details of chronology and authorship. This article details the story of the work begun by a team of German scholars working under Hubertus Schulte-Herbrüggen in the 1980s towards bringing a new edition to fruition and offers introductions, notes, and translations to the so-called Utopia correspondence between Henry VIII and his ambassadors in the Low Countries as a sample of recently-renewed efforts to bring out a new edition of More’s correspondence.
{"title":"The Utopia Correspondence of 1515","authors":"Erik Z. D. Ellis","doi":"10.3366/more.2021.0100","DOIUrl":"https://doi.org/10.3366/more.2021.0100","url":null,"abstract":"A thoroughly annotated and complete modern English translation and normalization of More’s correspondence has been needed for a long time. Many new letters have been uncovered in the 75 years since the publication of Elizabeth Roger’s still-indispensable edition, and intervening scholarship has prompted the reevaluation of important details of chronology and authorship. This article details the story of the work begun by a team of German scholars working under Hubertus Schulte-Herbrüggen in the 1980s towards bringing a new edition to fruition and offers introductions, notes, and translations to the so-called Utopia correspondence between Henry VIII and his ambassadors in the Low Countries as a sample of recently-renewed efforts to bring out a new edition of More’s correspondence.","PeriodicalId":41939,"journal":{"name":"MOREANA","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41421187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Thomas More at the Biblioteca Colombina","authors":"Eduardo A. Salas Romo","doi":"10.3366/more.2021.0109","DOIUrl":"https://doi.org/10.3366/more.2021.0109","url":null,"abstract":"","PeriodicalId":41939,"journal":{"name":"MOREANA","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47998928","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article is a follow-up to a previous one in Moreana 51 (2014), which provided a detailed analysis of the immediately preceding 464-word sentence. The two sentences placed near the end of Utopia I work together to illustrate the political wisdom (in both domestic and foreign affairs) which the fictional Hythlodaeus has acquired in his travels, and at the same time encourage readers of Utopia to look forward to, and to accept the wisdom of the Utopians way of life as a positive model for Europe. There is an undoubted harmony between the sensible practices of the “Achorians” and “Macarians” and More's political philosophy as revealed in his epigrams. Nevertheless, the two long sentences also function as praeambula to the full-length account of the Utopians, and they are meant to guide our interpretation. The details of their structure, here analyzed, bring about certain rhetorical effects. In a crescendo of irony, the long sentences establish a rather peculiar character for Hythlodaeus as the sole narrator of Utopia II: he is an independent, utterly frank witness to this fictional “reality” of More's creation, and by the end of Utopia I we readers are prepared to listen to Utopia II with very critical ears indeed.
{"title":"Hythlodaeus' Second Marathon Sentence of 926 Words and the “Contextual Launch” of the Utopia","authors":"Gerald Malsbary","doi":"10.3366/more.2021.0101","DOIUrl":"https://doi.org/10.3366/more.2021.0101","url":null,"abstract":"This article is a follow-up to a previous one in Moreana 51 (2014), which provided a detailed analysis of the immediately preceding 464-word sentence. The two sentences placed near the end of Utopia I work together to illustrate the political wisdom (in both domestic and foreign affairs) which the fictional Hythlodaeus has acquired in his travels, and at the same time encourage readers of Utopia to look forward to, and to accept the wisdom of the Utopians way of life as a positive model for Europe. There is an undoubted harmony between the sensible practices of the “Achorians” and “Macarians” and More's political philosophy as revealed in his epigrams. Nevertheless, the two long sentences also function as praeambula to the full-length account of the Utopians, and they are meant to guide our interpretation. The details of their structure, here analyzed, bring about certain rhetorical effects. In a crescendo of irony, the long sentences establish a rather peculiar character for Hythlodaeus as the sole narrator of Utopia II: he is an independent, utterly frank witness to this fictional “reality” of More's creation, and by the end of Utopia I we readers are prepared to listen to Utopia II with very critical ears indeed.","PeriodicalId":41939,"journal":{"name":"MOREANA","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48076847","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Appendix 2: Official Report of Convocation's Session on 15 May 1532","authors":"J. Scarisbrick","doi":"10.3366/more.2021.0107","DOIUrl":"https://doi.org/10.3366/more.2021.0107","url":null,"abstract":"","PeriodicalId":41939,"journal":{"name":"MOREANA","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46629109","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Appendix 1: Protest of Archbishop William Warham in Defence of the Church on February 24, 1532","authors":"J. Scarisbrick","doi":"10.3366/more.2021.0106","DOIUrl":"https://doi.org/10.3366/more.2021.0106","url":null,"abstract":"","PeriodicalId":41939,"journal":{"name":"MOREANA","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47664425","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This essay argues that More’s Epigrammata contains a coherent political theory that is inspired by ancient Roman republicanism. More defines “liberty” as the people’s willing obedience to virtuous leaders who rule for the common good, and he claims that popular opinion is the source of legitimacy rather than divine sanction. In doing so, More critiques the Tudor regime and presents an alternative theory of kingship based on his understanding of liberty. However, More also criticizes hereditary monarchy as such and explicitly prefers a republican regime of elected men who share authority among equal peers. This republican regime more effectively promotes the common good, but it depends upon virtue in the rulers and in the citizens. More’s satirical epigrams on virtue and vice are part of his political teaching insofar as they establish his conception of citizen virtue, which supports his republicanism.
{"title":"The Political Theory of Thomas More’s Epigrammata","authors":"Veronica Brooks","doi":"10.3366/more.2021.0103","DOIUrl":"https://doi.org/10.3366/more.2021.0103","url":null,"abstract":"This essay argues that More’s Epigrammata contains a coherent political theory that is inspired by ancient Roman republicanism. More defines “liberty” as the people’s willing obedience to virtuous leaders who rule for the common good, and he claims that popular opinion is the source of legitimacy rather than divine sanction. In doing so, More critiques the Tudor regime and presents an alternative theory of kingship based on his understanding of liberty. However, More also criticizes hereditary monarchy as such and explicitly prefers a republican regime of elected men who share authority among equal peers. This republican regime more effectively promotes the common good, but it depends upon virtue in the rulers and in the citizens. More’s satirical epigrams on virtue and vice are part of his political teaching insofar as they establish his conception of citizen virtue, which supports his republicanism.","PeriodicalId":41939,"journal":{"name":"MOREANA","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44085628","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Wim François, Violet Soen, Anthony Dupont, and Andrea Aldo Robiglio, Authority Revisited: Towards Thomas More and Erasmus in 1516","authors":"N. M. Dion","doi":"10.3366/more.2021.0111","DOIUrl":"https://doi.org/10.3366/more.2021.0111","url":null,"abstract":"","PeriodicalId":41939,"journal":{"name":"MOREANA","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2021-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47092311","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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