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“The most noble of any that ever lived in this world”: an encrypted text praising Thomas More’s daughter Margaret, contained in a miniature Qurʾan at the Bodleian Libraries “世上最高贵的”:一段加密文字,赞美托马斯·莫尔的女儿玛格丽特,藏在牛津大学图书馆的一本微缩版《古兰经》中
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0138
C. Berthold, C. Colini
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引用次数: 0
Latin particles in De Tristitia Christi: the fine-tuning of word choice De Tristitia Christi中的拉丁文助词:选词的微调
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0135
C. Cabrillana
This paper aims to identify and analyze some of the substitutions of the particle sed (> ceterum/verum/at), visible in the manuscript of More’s De Tristitia. In this study, the theoretical framework of Functional Discourse Grammar is applied for the first time, and it helps to explain some of the reasons underlying More’s final choices. One of the clearest conclusions is that More tries to show that the particle chosen does not function as a conjunction at the sentence level but as an adversative connector at the presentational level; this level has to do with the presentation and organization of the information in the text, and can serve to offer an explanation, justification, clarification, context, etc. between the various textual units. The examination of the passages in context also shows how More was careful to avoid repetitions which could diminish the elegance of the chosen linguistic expression.
本文旨在识别和分析在More 's De Tristitia手稿中可见的粒子sed (> ceterum/verum/at)的一些替换。在本研究中,功能语篇语法的理论框架首次被应用,它有助于解释莫尔最终选择的一些原因。其中一个最清晰的结论是,More试图表明,所选择的小品词在句子层面上不充当连词,而是在表征层面上充当对话性连接词;这一层次与文本中信息的呈现和组织有关,可以在不同的文本单元之间提供解释、论证、澄清、上下文等。对上下文段落的考察也表明莫尔是如何小心避免重复的,因为重复会削弱所选语言表达的优雅。
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引用次数: 0
The brawn of the advocate: beginning a study of Thomas More's Declamation in response to Lucian's Tyrannicide 倡导者的力量:开始研究托马斯·莫尔的宣言,以回应卢西恩的僭主屠杀
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0139
Jordan D. Teti
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引用次数: 0
Chronology from The Life of Thomas More: 1533–35 托马斯·莫尔生平年表:1533–35
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0136
Audrey Austin
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引用次数: 0
Irascible friars and “inpossible” debates: Chaucer's Summoner's Tale and Utopia 暴躁的修士与“不可能”的辩论:乔叟的《召唤师的故事》与《乌托邦》
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0137
Ethan K. Smilie
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引用次数: 0
On Dom John Bouge 在Dom John Bouge上
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0141
Frank Mitjans
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引用次数: 0
Peace is worth paying for 和平值得付出代价
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0134
Terence J. Martin
This essay examines the unsettling claim of Erasmus that “an unjust peace is preferable by far than a just war”—a dictum he retrieves from Cicero but applies to debates about warfare between nations, feuds of religion, and interpersonal conflicts. Embedded in this aphorism is an entire Erasmian ethic of conflict, one wherein he prods leaders and individuals to pay the price for peace by settling on less than desirable and possibly unfair terms, in order to avoid the devastating fallout of full-fledged battle, while preserving the life of nations, the good of a community, the unity of a church, or the welfare of a friendship. With that challenge Erasmus proceeds to unwind just war theory with its own methods, and he does so with a curious but provocative blend of the most ideal of aspirations with utterly realistic challenges of practical reasoning.
这篇文章探讨了伊拉斯谟令人不安的说法,即“不公正的和平远比公正的战争更可取”——这是他从西塞罗那里得到的一句格言,但适用于关于国家之间战争、宗教仇恨和人际冲突的辩论。这句格言中包含了整个伊拉斯谟的冲突伦理,他敦促领导人和个人通过不太理想和可能不公平的条件来为和平付出代价,以避免全面战争的毁灭性后果,同时维护国家的生命、社区的利益、教会的团结或友谊的福祉。面对这一挑战,伊拉斯谟用自己的方法展开了正义的战争理论,他将最理想的愿望与实践推理的完全现实的挑战巧妙而富有煽动性地融合在一起。
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引用次数: 0
Of Utopia and utopias: traces of Thomas More’s Utopia in the enlightened project of the New Settlements of Sierra Morena and Andalusia (Spain, 1767–72) 乌托邦与乌托邦:托马斯·莫尔的乌托邦在塞拉·莫雷纳和安达卢西亚新定居点的启蒙工程中的痕迹(西班牙,1767-72)
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0133
L. García
The influence of Thomas More on Spanish utopian intellectuals and social reformers extends well into the eighteenth century. This article undertakes a detailed survey and an updating of the textual parallelisms connecting Utopia with the foundation of the New Settlements of Andalusia in 1767. It also presents a socio-historical perspective, which evinces a line of continuity connecting the New Settlements with an early Spanish Christian (Catholic) utopian tradition and practice, as seen in the earlier promoters of settlement programs in Spanish America. This last point is well illustrated by a series of biographical parallelisms between Thomas More and Pablo de Olavide, the Superintendent of the New Settlements.
托马斯·莫尔对西班牙乌托邦知识分子和社会改革者的影响一直延续到18世纪。本文对1767年安达卢西亚新定居点的建立与乌托邦联系起来的文本平行论进行了详细的考察和更新。它还呈现了一种社会历史视角,表明了新定居点与早期西班牙基督教(天主教)乌托邦传统和实践之间的连续性,正如早期西班牙裔美国人定居点计划的推动者所看到的那样。托马斯·莫尔和新定居点负责人巴勃罗·德·奥拉维德之间的一系列传记相似性很好地说明了最后一点。
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引用次数: 0
Front matter 前页
0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2023-06-01 DOI: 10.3366/more.2023.0132
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引用次数: 0
In Memoriam: Germain Marc’hadour (1921–2022) 《追忆似水年华》:杰曼·马尔克哈杜尔(1921–2022)
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-12-01 DOI: 10.3366/more.2022.0123
M. Phelippeau
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引用次数: 0
期刊
MOREANA
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