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Mark Vessey (ed.), Erasmus on Literature: His Ratio or ‘System’ of 1518/1519 Mark Vessey(编辑),《伊拉斯谟论文学:他1518/1519年的比例或“体系”》
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-06-01 DOI: 10.3366/more.2022.0119
T. Scheck
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引用次数: 0
Thomas More, the History of King Richard III, and Elizabeth Shore 托马斯·莫尔,国王理查三世和伊丽莎白·肖尔的历史
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-06-01 DOI: 10.3366/more.2022.0118
T. Thornton
The inclusion of Elizabeth Shore in Thomas More’s History of King Richard III offers important insights into the decisions made by More in shaping his text. This article explores the evidence available to More as he wrote, emphasizing the near-complete absence of Shore from earlier narratives. Shore’s activity in the 1470s and 1480s is examined, along with evidence for her survival and that of her husband, Thomas Lynom, into the 1510s when More was writing. Lynom’s connections are considered, providing an understanding of intersections of his activities with the environment in which More was shaping the History. As a central figure in the events of 1483 who survived into the 1520s, Shore was a prompt to the creation of More’s account—she was not simply a product of More’s literary and philosophical imagination, but part of his effort to respond to the immediate legacies of conflict in politics and society.
伊丽莎白·肖尔(Elizabeth Shore)被收录在托马斯·莫尔(Thomas More)的《理查三世国王的历史》(History of King Richard III)中,这为莫尔在塑造其文本时所做的决定提供了重要的见解。这篇文章探讨了莫尔所写的证据,强调肖尔几乎完全没有出现在早期的叙述中。肖在1470年代和1480年代的活动,以及她和她的丈夫托马斯·勒诺姆在1510年代莫尔写作时幸存下来的证据,都得到了检验。Lynom的关系被考虑在内,提供了对他的活动与More塑造历史的环境的交叉点的理解。作为1483年事件中幸存到1520年代的核心人物,肖尔是莫尔叙述的推动者——她不仅仅是莫尔文学和哲学想象力的产物,也是他应对政治和社会冲突直接遗产的努力的一部分。
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引用次数: 0
Sanctus martyr Thomas Morus: an unknown Neo-Latin More play from the College of Marchiennes 圣殉教者托马斯·摩鲁斯:马尔基翁内学院一部不知名的新拉丁戏剧
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2022-06-01 DOI: 10.3366/more.2022.0115
Nicholas De Sutter
While the history of Thomas More as a character on stage is long and varied, the humanist made his most regular appearance in Latin school plays across Catholic Europe throughout the seventeenth and eighteenth centuries. Still, only a handful of these plays are known to have survived, all of which were performed on the Jesuit stage. This article sheds light on a newly discovered Neo-Latin More play, which, it argues, was staged at the Benedictine college of Marchiennes in the late-sixteenth or early-seventeenth century. After a brief contextualization and analysis of the manuscript and the tragedy enclosed, the article offers an edition of the Latin text and a study of its intertextual ties with the dramatic oeuvres of Desiderius Erasmus and George Buchanan.
虽然托马斯·莫尔作为一个舞台人物的历史是漫长而多变的,但这位人文主义者在整个17世纪和18世纪天主教欧洲的拉丁学校戏剧中最经常出现。然而,这些戏剧只有少数幸存下来,所有这些都是在耶稣会的舞台上演出的。这篇文章揭示了一个新发现的新拉丁戏剧,它认为,在16世纪末或17世纪初在马尔基翁内的本尼迪克特学院上演。在对手稿和所附的悲剧进行简要的语境化和分析之后,本文提供了拉丁文本的一个版本,并研究了它与伊拉兹谟和布坎南的戏剧作品的互文关系。
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引用次数: 0
Nomos and Platonism in More's Utopia 莫尔《乌托邦》中的诺莫斯与柏拉图主义
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-12-01 DOI: 10.3366/more.2021.0102
J. Avery
This essay, following an existing train of scholarship working to make sense of the Platonic connection to Utopia, argues for nomos as a useful angle in furthering this understanding. Raphael's approach to politics combines with the Utopian social system to suggest a highly Platonic vision of nomos, whereby social norms are absorbed into an essentialized nature, stripped of all arbitrariness and therefore, ostensibly, perfectly rational. The result is a sterile regime that fails to acknowledge the whimsical elements necessary to the human soul and therefore also necessary to actual human societies.
这篇文章遵循了现有的学术路线,致力于理解柏拉图主义与乌托邦的联系,认为诺模主义是加深这种理解的一个有用角度。拉斐尔的政治方法与乌托邦式的社会制度相结合,提出了一种高度柏拉图式的法治观,即社会规范被吸收为一种本质化的性质,被剥夺了所有的任意性,因此表面上是完全理性的。其结果是,一个贫瘠的政权没有承认人类灵魂所必需的异想天开的元素,因此对实际的人类社会也是必要的。
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引用次数: 0
Ross Dealy, Before Utopia: The Making of Thomas More's Mind 罗斯·迪利,《乌托邦之前:托马斯·莫尔思想的形成》
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-12-01 DOI: 10.3366/more.2021.0112
T. Scheck
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引用次数: 0
The Utopia Correspondence of 1515 1515年的乌托邦书信
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-12-01 DOI: 10.3366/more.2021.0100
Erik Z. D. Ellis
A thoroughly annotated and complete modern English translation and normalization of More’s correspondence has been needed for a long time. Many new letters have been uncovered in the 75 years since the publication of Elizabeth Roger’s still-indispensable edition, and intervening scholarship has prompted the reevaluation of important details of chronology and authorship. This article details the story of the work begun by a team of German scholars working under Hubertus Schulte-Herbrüggen in the 1980s towards bringing a new edition to fruition and offers introductions, notes, and translations to the so-called Utopia correspondence between Henry VIII and his ambassadors in the Low Countries as a sample of recently-renewed efforts to bring out a new edition of More’s correspondence.
长期以来,人们一直需要对莫尔的书信进行彻底的注释和完整的现代英语翻译。自伊丽莎白·罗杰(Elizabeth Roger)仍然不可或缺的版本出版以来的75年里,许多新的信件被发现,其间的学术研究促使人们重新评估年表和作者的重要细节。这篇文章详细介绍了20世纪80年代在Hubertus schulte - herbr根领导下的一组德国学者开始的工作的故事,他们的工作是为了使一个新的版本取得成果,并提供了对亨利八世和他在低地国家的大使之间所谓的乌托邦通信的介绍,注释和翻译,作为最近重新努力推出新版摩尔通信的一个样本。
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引用次数: 0
Thomas More at the Biblioteca Colombina 哥伦比亚图书馆的托马斯·莫尔
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-12-01 DOI: 10.3366/more.2021.0109
Eduardo A. Salas Romo
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引用次数: 1
Hythlodaeus' Second Marathon Sentence of 926 Words and the “Contextual Launch” of the Utopia Hythlodaeus的《926词马拉松第二句》与乌托邦的“语境启动”
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-12-01 DOI: 10.3366/more.2021.0101
Gerald Malsbary
This article is a follow-up to a previous one in Moreana 51 (2014), which provided a detailed analysis of the immediately preceding 464-word sentence. The two sentences placed near the end of Utopia I work together to illustrate the political wisdom (in both domestic and foreign affairs) which the fictional Hythlodaeus has acquired in his travels, and at the same time encourage readers of Utopia to look forward to, and to accept the wisdom of the Utopians way of life as a positive model for Europe. There is an undoubted harmony between the sensible practices of the “Achorians” and “Macarians” and More's political philosophy as revealed in his epigrams. Nevertheless, the two long sentences also function as praeambula to the full-length account of the Utopians, and they are meant to guide our interpretation. The details of their structure, here analyzed, bring about certain rhetorical effects. In a crescendo of irony, the long sentences establish a rather peculiar character for Hythlodaeus as the sole narrator of Utopia II: he is an independent, utterly frank witness to this fictional “reality” of More's creation, and by the end of Utopia I we readers are prepared to listen to Utopia II with very critical ears indeed.
这篇文章是Moreana 51(2014)上一篇文章的后续,该文章对前面的464个单词的句子进行了详细的分析。我在《乌托邦》结尾的两句话共同说明了虚构的希特洛代斯在旅行中获得的政治智慧(国内事务和外交事务),同时鼓励《乌托邦》的读者期待并接受乌托邦式生活方式的智慧,将其作为欧洲的积极模式。正如莫尔的警句所揭示的那样,“阿克里安派”和“马卡里安派”的明智做法与他的政治哲学之间无疑存在着一种和谐。尽管如此,这两个长句也起到了乌托邦主义者长篇叙述的序言作用,它们旨在指导我们的解释。通过对其结构细节的分析,可以达到一定的修辞效果。在一种渐强的讽刺中,这些长句子为Hythlodaeus作为《乌托邦II》的唯一叙述者确立了一个相当独特的角色:他是一个独立的、完全坦率的见证人,见证了莫尔创造的虚构的“现实”,在《乌托邦I》的结尾,我们读者已经准备好用非常挑剔的耳朵听《乌托邦II》了。
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引用次数: 0
Fiona Banks. Shakespeare: Actors and Audiences Fiona。莎士比亚:演员与观众
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-12-01 DOI: 10.3366/more.2021.0110
Jacob Cornwell
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引用次数: 0
Appendix 2: Official Report of Convocation's Session on 15 May 1532 附录2:1532年5月15日毕业生议会会议正式报告
IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-12-01 DOI: 10.3366/more.2021.0107
J. Scarisbrick
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引用次数: 0
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