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He Who Does Not Serve Is Not Fit for a Wife: The Problems of Military Service and Late Socialist Masculinity in 1980s Yugoslavia 不服役的人不适合做妻子:20世纪80年代南斯拉夫的兵役和后期社会主义男子气概问题
IF 0.6 Q2 HISTORY Pub Date : 2022-11-11 DOI: 10.30965/18763324-bja10074
M. Dumančić
This paper advances two interrelated claims about late socialist order in the former Yugoslavia. First, the Yugoslav People’s Army (JNA), which had been a pillar of the Yugoslav state socialism, had to start justifying its character as it came to be defined as an outmoded and conservative institution. Second, it was increasingly difficult for the JNA leadership to attract men to its ranks while masculine ideals entered a period of flux. The urban and educated upper and middle-classes openly argued that the army was not living up to the many roles it was supposed to play. This study has important implications for studies of late socialism in Eastern Europe and the USSR as it indicates the dynamism of this period.
本文提出了关于前南斯拉夫晚期社会主义秩序的两个相互关联的主张。首先,曾经是南斯拉夫国家社会主义支柱的南斯拉夫人民军(南斯拉夫人民军)必须开始为其性质辩护,因为它被定义为一个过时和保守的机构。第二,随着阳刚观念进入一个变化的时期,JNA领导层越来越难以吸引男性加入其队伍。受过良好教育的城市中上层阶级公开表示,军队没有履行它应该扮演的许多角色。这项研究对东欧和苏联晚期社会主义的研究具有重要意义,因为它表明了这一时期的活力。
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引用次数: 1
From Khrushchev’s Kulish to Chicken Kyiv: How Soviet Power Redefined Ukrainian Cuisine 从赫鲁晓夫的Kulish到基辅鸡肉:苏联如何重新定义乌克兰美食
IF 0.6 Q2 HISTORY Pub Date : 2022-11-08 DOI: 10.30965/18763324-bja10071
Edward Geist
During the rule of Josef Stalin, the Soviet government sought to promulgate a common culinary aesthetic to facilitate the goals of the Soviet project. But pushback against these “socialist realist foodways” emerged in Soviet Ukraine. During the Khrushchev era the Ukrainian government took the step of creating Ukrains”ki stravy (“Ukrainian Dishes”). First published in 1957, this Ukrainian-language cookbook sought to articulate foodways that were both socialist realist and distinctively Ukrainian. The inevitable contradictions within this effort foreshadowed the problems that would dominate Soviet food discourse in subsequent decades, as the USSR’s citizens increasingly critiqued the shortcomings of the Soviet food system and attempted to reclaim prerevolutionary, and particularly national, culinary traditions. Drawing on published and archival Ukrainian sources, this paper explores the uncomfortable balance between nationality policy and official Soviet food discourse in the postwar era, and how this contributed to the eventual demise of socialist realist foodways.
在约瑟夫·斯大林(Josef Stalin)统治期间,苏联政府试图颁布一种共同的烹饪美学,以促进苏联计划的目标。但在苏联时期的乌克兰出现了对这些“社会主义现实主义饮食方式”的抵制。在赫鲁晓夫时代,乌克兰政府创造了乌克兰的“ki stravy”(“乌克兰菜”)。这本乌克兰语烹饪书于1957年首次出版,试图阐明既符合社会主义现实又具有乌克兰特色的食物方式。这种努力中不可避免的矛盾预示了在随后的几十年里主导苏联食品话语的问题,因为苏联公民越来越多地批评苏联食品体系的缺点,并试图恢复革命前的烹饪传统,特别是民族传统。根据乌克兰的出版和档案资料,本文探讨了战后时期民族政策和官方苏联食品话语之间令人不安的平衡,以及这如何导致社会主义现实主义食品方式的最终消亡。
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引用次数: 0
“Proletarian in Content, National in (Uni)form:” Fashion, Modernization, and National Identity in the Soviet Union “内容上的无产阶级,形式上的民族:”苏联的时尚、现代化和民族认同
IF 0.6 Q2 HISTORY Pub Date : 2022-11-03 DOI: 10.30965/18763324-bja10072
Virginia Olmsted McGraw
The fashion industry in the USSR developed as a socialist institution, premised on modernizing and proletarianizing a bourgeois and westward-facing system. When the All-Union House of Design (ODMO) opened in 1949, clothing designers believed that the usage of ethnic motifs based on the national costumes of the constituent republics provided the simplest means of creating clothing that reflected and celebrated the uniqueness of the USSR. Following Stalin’s death, fashion designers helped build a clothing industry that was compatible with international style trends, while endeavoring to maintain the basic tenets of Soviet design: practical, beautiful, and mass-producible clothing that reflected ethnic or national traditions. The continued utilization of ethnic and national motifs presented an image domestically and internationally of a unified, modern Soviet Union that allowed for national self-expression and beautified its citizens.
苏联的时装业是作为一个社会主义制度发展起来的,其前提是资产阶级和面向西方的制度现代化和无产阶级化。1949年,当全联盟设计院(ODMO)开业时,服装设计师认为,基于各组成共和国民族服装的民族图案的使用提供了最简单的方式来创造反映和庆祝苏联独特性的服装。斯大林去世后,时装设计师帮助建立了一个与国际风格潮流相适应的服装行业,同时努力保持苏联设计的基本原则:实用、美观、可批量生产的服装,反映了民族或民族传统。民族和民族主题的持续使用在国内外呈现了一个统一的现代苏联的形象,它允许民族自我表达并美化其公民。
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引用次数: 0
An Empire in Aspic: Popularizing National Cuisines in Late Soviet Russia 阿斯皮克帝国:在苏俄晚期推广民族文化
IF 0.6 Q2 HISTORY Pub Date : 2022-11-03 DOI: 10.30965/18763324-bja10073
A. Jacobs
During the Brezhnev era, the USSR’s food world was preoccupied with the “national cuisines” of the Soviet peoples. This represented the culmination of a major postwar trend expressed in cooking advice literature and public dining, notably through the publication of “national” cookbooks and the establishment of flagship ethnic restaurants in Moscow. Food experts promoting national cuisines sought to tidy up the borders of the USSR’s gastronomic landscape, putting each people in their place and elevating selected aspects of their cultures. This encouraged a collision between a longstanding drive for cultural modernization and a growing popular desire for historical “authenticity.” This collision not only laid bare failures of the Soviet food system, but also established an appealing and durable culinary legacy. Examining the national cuisines paradigm, we can identify productive tensions in late Soviet culture and come to better understand how fluidity across time and space helped define socialist modernity.
在勃列日涅夫时代,苏联的美食界专注于苏联人民的“民族美食”。这代表了战后烹饪建议文献和公共餐饮中表达的一种主要趋势的顶峰,尤其是通过出版“国家”烹饪书和在莫斯科建立旗舰民族餐厅。推广民族美食的美食专家试图整理苏联美食景观的边界,让每个人都有自己的位置,并提升他们文化的某些方面。这鼓励了长期以来对文化现代化的追求和人们对历史“真实性”日益增长的渴望之间的碰撞。这种碰撞不仅暴露了苏联食品系统的失败,而且建立了一种有吸引力和持久的烹饪遗产。审视民族美食范式,我们可以发现苏联晚期文化中的生产性紧张关系,并更好地理解跨越时间和空间的流动性如何帮助定义社会主义现代性。
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引用次数: 0
Soviet Medical Internationalism amid Destalinization, 1953–1958 1953–1958年苏联医学国际化
IF 0.6 Q2 HISTORY Pub Date : 2022-10-18 DOI: 10.30965/18763324-bja10070
P. Michaels
This article reconstructs the story of the Soviet Union’s medical internationalism amid the early years of destalinization, when it re-engaged more actively in the global health community. How did the USSR attempt to leverage medicine as a tool of soft power in both multilateral and bilateral relations? Based on records of the USSR Ministry of Health and the Medical Workers Union, as well as newspapers and other published sources, it analyzes what destalinization meant for physicians and public health administrators who sought greater exchange with and connection to their colleagues abroad. A widening web of interconnections in this transitional period paved the way to greater integration in a global medical community. Soviet medical and health professionals nurtured international relationships with a range of strategies, expectations, and aspirations. They used these opportunities to learn, and also to speak back to their superiors and to shape the trajectories of domestic research agendas.
本文重建了苏联在去核化初期的医疗国际主义的故事,当时它重新更积极地参与全球卫生界。苏联是如何在多边和双边关系中利用医学作为软实力的工具的?根据苏联卫生部和医务工作者联盟的记录,以及报纸和其他出版的资料来源,它分析了非非核化对寻求与国外同事加强交流和联系的医生和公共卫生管理人员意味着什么。在这一过渡时期,不断扩大的相互联系网络为全球医学界更大程度的一体化铺平了道路。苏联的医疗和卫生专业人员用一系列战略、期望和愿望来培养国际关系。他们利用这些机会学习,也向上级顶嘴,塑造国内研究议程的轨迹。
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引用次数: 0
The Group Rape of Mariia N.: Gender, Violence, and the Crisis of Legitimacy in Early Soviet Russia 玛丽亚·N的集体强奸:性别、暴力和早期苏俄的合法性危机
IF 0.6 Q2 HISTORY Pub Date : 2022-10-05 DOI: 10.30965/18763324-bja10069
Sharon A Kowalsky
This article examines the responses of early Soviet legal and juridical professionals to the 1926 group rape of seventeen-year-old Mariia N. as a starting point to discuss assumptions regarding women’s sexuality, peasant consciousness, and revolutionary transformation. By 1926, anxiety over the slow pace of revolutionary change created what might be called a crisis of legitimacy among early Soviet legal professionals. This article examines how these juridical professionals perceived the limits and failures of efforts to transform Russian society along socialist lines, and highlights their explanations for those failures that rested on the persistent “backwardness” of the countryside and on traditional discourses of female sexuality. While they argued that the slow pace of transformation hindered rural development, and expected greater state intervention in the countryside to facilitate such change, they failed to challenge traditional patriarchal assumptions regarding women. The article argues that the legal system played a central role in the Soviet social transformation, and that through redefining the law, early Soviet professionals helped to construct a legal foundation for the state that ultimately facilitated the state’s move away from its early emancipatory and communal impulses and toward the embrace of paternalism and individualism.
本文考察了早期苏联法律和司法专业人士对1926年17岁的玛丽娅·N被集体强奸的反应,并以此为出发点讨论了关于妇女性取向、农民意识和革命转型的假设。到1926年,对革命变革缓慢步伐的焦虑在早期苏联法律专业人士中造成了所谓的合法性危机。本文探讨了这些司法专业人士如何看待按照社会主义路线改造俄罗斯社会的努力的局限性和失败,并强调了他们对这些失败的解释,这些失败是基于农村的持续“落后”和女性性的传统话语。尽管他们认为转型步伐缓慢阻碍了农村发展,并期望国家对农村进行更大的干预,以促进这种变革,但他们未能挑战传统的父权制对妇女的假设。文章认为,法律体系在苏联社会转型中发挥了核心作用,通过重新定义法律,早期苏联专业人士帮助为国家构建了法律基础,最终促进了国家摆脱早期的解放和社区冲动,走向家长主义和个人主义。
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引用次数: 0
The Fate of the New Man: Representing & Reconstructing Masculinity in Soviet Visual Culture, 1945–1965, written by Claire E. McCallum 《新人类的命运:在苏联视觉文化中再现和重建男性气质》,1945–1965,克莱尔·E·麦卡勒姆著
IF 0.6 Q2 HISTORY Pub Date : 2022-09-22 DOI: 10.30965/18763324-bja10068
A. Randall
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引用次数: 0
Gorbachev and Reagan 戈尔巴乔夫和里根
IF 0.6 Q2 HISTORY Pub Date : 2022-09-21 DOI: 10.1163/187633292X00135
Norman A. Graebner
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引用次数: 2
The Things of Life: Materiality in Late Soviet Russia, written by Alexey Golubev 阿列克谢·戈卢别夫著的《生命之物:苏联后期俄罗斯的物质性》
IF 0.6 Q2 HISTORY Pub Date : 2022-08-24 DOI: 10.30965/18763324-bja10065
Courtney Doucette
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引用次数: 0
Soviet Nightingales: Care under Communism, written by Susan Grant 苏联夜莺:共产主义下的关怀,苏珊·格兰特著
IF 0.6 Q2 HISTORY Pub Date : 2022-08-19 DOI: 10.30965/18763324-bja10067
Marek Eby
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Soviet and Post Soviet Review
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