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“I Lost Myself”: A Classical Idea of the Self “我迷失了自我”:一种经典的自我观念
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2017-04-03 DOI: 10.1080/10971467.2017.1435934
Chen Shaoming
EDITOR’S ABSTRACT This is a reflection on the notion of “self,” primarily on the basis of a story in the Zhuangzi in which the protagonist claims: “I lost myself.” Chen first reiterates the grammatical differences between the uses of 吾 (wu) and 我 (wo), and continues with a reflection on their philosophical meaning. He argues that the notion of “wo” is more spatial, connected to the body, and distinguished from others; “wu” is more temporal, related to one’s memory and self-understanding. The loss of “wo” by “wu” is a liberation from interpersonal tensions and the emphasis on one’s body.
这是对“自我”概念的反思,主要基于《庄子》中的一个故事,主人公声称:“我迷失了自己。”陈首先重申了吾 (吴)和我 (wo),并继续反思它们的哲学意义。他认为,“我”的概念更具空间性,与身体相连,并与其他概念不同;吴更多的是时间性的,与一个人的记忆和自我理解有关。“吾”失“吾”,是对人际关系紧张的一种解放,是对身体的一种重视。
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引用次数: 0
The Institution of Church and State as One—An Analysis of Rousseau’s Political Philosophy 政教一体的制度——卢梭政治哲学探析
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2017-01-02 DOI: 10.1080/10971467.2017.1383807
Zhu Xueqin
EDITORS’ ABSTRACT In this article, Zhu Xueqin provides an overall view of Rousseau’s political philosophy as he discusses Rousseau’s notion of the general will, the social contract, and the differences between Rousseau and thinkers such as Hobbes and Locke. Zhu argues that Rousseau’s political philosophy is deeply flawed as it advocates a moralization of politics that seeks to build a heavenly kingdom on earth, an ideal that has left a significant imprint on the modern world.
在这篇文章中,朱学琴对卢梭的政治哲学进行了全面的探讨,讨论了卢梭的公意概念、社会契约以及卢梭与霍布斯、洛克等思想家的不同之处。朱认为,卢梭的政治哲学存在严重缺陷,因为它提倡一种政治道德化,试图在地球上建立一个天堂般的王国,这种理想在现代世界留下了重要的印记。
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引用次数: 0
The Demise of the Republic of Virtue—From Rousseau to Robespierre 美德共和国的消亡——从卢梭到罗伯斯庇尔
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2017-01-02 DOI: 10.1080/10971467.2017.1383806
Zhu Xueqin
EDITORS’ ABSTRACT This article contains the preface, introduction, and epilogue of Zhu Xueqin’s influential book The Demise of the Republic of Virtue: From Rousseau to Robespierre (1994). In the preface, Zhu describes Chinese and international scholarship on Rousseau, his own intellectual formation as a member of the Cultural Revolution generation, and the overall purpose of the book. In the introduction, Zhu briefly outlines the transformation of medieval “theological politics” into modern “political theology,” or his central concern of the merger between moral idealism and the political state. Finally, in the epilogue, Zhu nevertheless still seeks to rescue Rousseau by arguing that history is created by both a priori and empirical forces and that a dialogue between deconstruction and construction is required. However, for “political theology” to end, boundaries have to be set to moral idealism and it needs to be disconnected from the political state.
本文包括朱雪琴的著作《德性共和国的消亡:从卢梭到罗伯斯庇尔》(1994)的序言、引言和结语。在序言中,朱描述了中国和国际上关于卢梭的学术研究,他作为文革一代的一员的思想形成,以及这本书的总体目的。在引言中,朱简要概述了中世纪“神学政治”向现代“政治神学”的转变,或者他对道德理想主义与政治国家融合的核心关注。最后,在结语中,朱仍然试图拯救卢梭,他认为历史是由先验和经验力量共同创造的,需要解构和建构之间的对话。然而,要终结“政治神学”,就必须给道德理想主义划定界限,并将其与政治国家割裂开来。
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引用次数: 0
After Revolution: Reading Rousseau in 1990s China 革命后:解读90年代中国的卢梭
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2017-01-02 DOI: 10.1080/10971467.2017.1383805
E. van Dongen, Yuan-chin Chang
ABSTRACT This article reviews Zhu Xueqin’s (b. 1952) writings on Jean-Jacques Rousseau against the background of the reception of Rousseau in China since the late nineteenth century. Rousseau was both an advocate and critic of the Enlightenment, and his work hence appealed to many Chinese intellectuals who struggled with the conundrum of how to modernize. During the late nineteenth century, Chinese supporters of Rousseau drew on his work to defend the viability of revolution. During the 1990s, following the tragedy of Tiananmen and the decline of socialism, Rousseau served to reflect on China’s twentieth-century trajectory and the disastrous political consequences of collective moral idealism. For Zhu Xueqin, a key question was: Why were the French Revolution and the Cultural Revolution so similar?
摘要本文以十九世纪末中国对卢梭的接受为背景,回顾了朱学勤(b.1952)关于卢梭的著作。卢梭既是启蒙运动的倡导者,也是启蒙运动的批评者,因此他的作品吸引了许多为如何实现现代化而苦苦挣扎的中国知识分子。在十九世纪后期,卢梭的中国支持者利用他的作品来捍卫革命的可行性。20世纪90年代,在天安门悲剧和社会主义衰落之后,卢梭反思了中国20世纪的发展轨迹以及集体道德理想主义的灾难性政治后果。对朱学勤来说,一个关键问题是:为什么法国大革命和文化大革命如此相似?
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引用次数: 0
The Problem of All Problems 所有问题中的问题
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2016-10-01 DOI: 10.1080/10971467.2015.1262625
Bei Cun
EDITOR’S ABSTRACT Bei Cun’s article is short and not written in an academic style but as a reflective essay. The essay is theological, discussing sin, authority, and resurrection, but it is also spiritually political, discussing how the Chinese people should choose its future path and what is true authority. It was originally published in the April 2011 issue of the lifestyle magazine Xinrui (Thinkers’ Letter), not in a literary or philosophical journal.
北村的文章短小精悍,并非学术风格,而是一篇反思性文章。这篇文章是神学的,讨论了罪、权威和复活,但它也是精神上的政治,讨论了中国人应该如何选择未来的道路,什么是真正的权威。这篇文章最初发表在2011年4月的生活方式杂志《思想家信》上,而不是文学或哲学杂志。
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引用次数: 1
Spiritual Revival and Secularization: An Evaluation of House Churches in China 属灵复兴与世俗化:对中国家庭教会的评价
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2016-10-01 DOI: 10.1080/10971467.2015.1262626
Yiming Wang
EDITOR’S ABSTRACT Wang Yi’s article deals with the role of house churches, that is, unregistered churches. In his evaluation of the different branches of house churches Wang Yi touches upon issues of identity and the future of China, and he also harshly criticizes the Chinese party-state, claiming that “China is becoming a tumor in the world.”
王毅的文章论述了家庭教会的作用,即未注册的教会。在对家庭教会不同分支的评价中,王毅触及了身份和中国未来的问题,他也严厉批评了中国的党国制度,声称“中国正在成为世界的毒瘤”。
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引用次数: 0
The History of Ideas in Pioneering Contemporary Chinese Art—Art History Writing and Relational Aesthetics 开创中国当代艺术的思想史——艺术史写作与关系美学
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2016-10-01 DOI: 10.1080/10971467.2015.1262631
Zhao Changping
EDITOR’S ABSTRACT Zha Changping takes inspiration from Western art theories and applies them to a contemporary Chinese context. The article has an ontological perspective, discussing how the concept of “relational aesthetics” manifests in Chinese contemporary art. It also discusses its relation to the history of ideas. The focus is on art, but the ontological perspectives on creation and humanity are universal.
查昌平从西方艺术理论中汲取灵感,并将其运用到当代中国语境中。本文从本体论的角度,探讨“关系美学”概念在中国当代艺术中的体现。它还讨论了它与思想史的关系。重点是艺术,但对创造和人性的本体论观点是普遍的。
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引用次数: 0
Public Faith? Five Voices of Chinese Christian Thought 公众的信心呢?中国基督教思想的五种声音
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2016-10-01 DOI: 10.1080/10971467.2015.1262610
Fredrik Fällman
ABSTRACT The article sets Christianity into the perspective of contemporary China and its challenges, and discusses the role of intellectuals, from the “Cultural Christians” of the 1980s to the younger generation of “public intellectual” Christians of today. The five scholars represented in this issue are presented and put into context as voices in contemporary Chinese society.
本文将基督教置于当代中国及其所面临的挑战的视角中,并讨论了知识分子的角色,从20世纪80年代的“文化基督徒”到今天的年轻一代“公共知识分子”基督徒。在本期中,五位学者作为当代中国社会的声音被呈现并置于语境中。
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引用次数: 6
Prophets: More Patriots Than Traitors?—A Discussion of Prophetic Patriotism Using the Prophet to the Nations, Jeremiah, as an Example 先知:爱国者多于叛徒?——以《民族的先知》《耶利米》为例探讨先知的爱国主义
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2016-10-01 DOI: 10.1080/10971467.2015.1262628
L. Ping
EDITOR’S ABSTRACT Liu Ping discusses patriotism and nationalism in regard to culture and values and also the role of the prophetic voice in Chinese society. His provocative allegorical rewriting of a prophecy from the Biblical book of Amos, setting it in contemporary China, is pointedly political. Liu writes in the Chinese intellectual tradition of pointing out when a society or a country is on the brink of destruction.
刘平从文化和价值观的角度探讨了爱国主义和民族主义,以及预言之声在中国社会中的作用。他对《圣经》《阿摩司书》中的一个预言进行了讽喻式的改写,并将故事背景设定在当代中国,这带有明显的政治意味。刘的写作遵循了中国知识分子的传统,即指出一个社会或一个国家何时处于毁灭的边缘。
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引用次数: 0
Trinity Theology and the Gift Economy of Forming a Spiritual Authority 三位一体神学与形成属灵权柄的礼物经济
IF 0.3 3区 哲学 0 ASIAN STUDIES Pub Date : 2016-10-01 DOI: 10.1080/10971467.2015.1262629
Xia Kejun
EDITOR’S ABSTRACT Inspired by French scholar Marie-José Mondzain, this paper deals with the Holy Spirit and how the gift of the Spirit can provide for a different authority and economy. Xia also deals with the concept of icons (in a wide sense) and the Chinese concept of “face,” touching upon issues of identity and authority, and giving three Kantian “imperatives” for “spiritual” gift giving in the Chinese context.
编者摘要受法国学者蒙赞(marie - joss monzain)的启发,本文探讨圣灵,以及圣灵的恩赐如何提供不同的权威和经济。夏还讨论了图标的概念(广义上)和中国的“面子”概念,触及了身份和权威的问题,并给出了中国语境中“精神”礼物赠送的三个康德式“命理”。
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引用次数: 0
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