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“Watching Fish at the Flower Harbor”: Landscape, Space, and the Propaganda State in Mao’s China “花港观鱼”:毛时代中国的景观、空间与宣传状态
IF 0.6 Q1 HISTORY Pub Date : 2021-04-16 DOI: 10.1353/TCC.2021.0014
Qiliang He
Abstract:This article explores the designing, construction, and uses of the public park known as Huagang guanyu, “Watching Fish at the Flower Harbor,” in Hangzhou, China, during the time of Mao (1949–1976). While the existing scholarship has documented the transformation of the city into a political space after 1949, the present study emphasizes the diverse uses of this public site. My study on the construction and different uses—as political, mnemonic, and experiential spaces—of this public park sheds light on the intersection of three such spaces, allowing individuals to variously subscribe to, negotiate with, and appropriate the official rhetoric and practices. Thus, I argue that the politicization of the urban space in mid-century China was merely one of numerous “spatial practices.” It was the interactions of differing spatial practices that constituted the very essence of the development and transformation of cities in Mao-era China.
摘要:本文探讨了毛时期(1949年-1976年)在中国杭州的“花港观鱼”公共公园的设计、建造和使用。虽然现有的学术文献记录了1949年后这座城市转变为政治空间的情况,但本研究强调了这一公共场所的多种用途。我对这个公共公园的建设和不同用途——作为政治空间、记忆空间和体验空间——的研究揭示了三个这样的空间的交叉点,使个人能够不同地认同、协商和运用官方的言论和实践。因此,我认为,世纪中期中国城市空间的政治化只是众多“空间实践”中的一种。正是不同空间实践的互动构成了毛时代中国城市发展和转型的本质。
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引用次数: 0
Circuit Listening: Chinese Popular Music in the Global 1960s by Andrew F. Jones (review) 《巡回聆听:全球60年代的中国流行音乐》安德鲁·琼斯著(书评)
IF 0.6 Q1 HISTORY Pub Date : 2021-04-16 DOI: 10.1353/TCC.2021.0016
Jie Li
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引用次数: 0
Wartime Education at the Crossroads of Empires: The Relocation of Schools to Macao During the Second World War, 1937–1945 帝国十字路口的战时教育:1937-1945年第二次世界大战期间学校迁往澳门
IF 0.6 Q1 HISTORY Pub Date : 2021-04-16 DOI: 10.1353/TCC.2021.0012
H. Lopes
Abstract:This article examines the relocation of schools from mainland China and Hong Kong to the neutral enclave of Macao during the Second World War in East Asia. It argues that the war brought to the Portuguese-administered territory a new cosmopolitanism that was especially noticeable in the enhancement of educational opportunities. Moving to Macao allowed for the resumption of educational activities interrupted elsewhere and for the linkage of teaching and learning with relief and resistance. The tens of thousands of student-refugees who ended up in Macao featured in different imperial and nationalist initiatives that coexisted in peculiar ways. On the basis of multilingual archival materials, newspapers, and memoirs, this study explores ambivalent experiences of refuge and exchange during the Second World War through the case study of the transfer of dozens of schools to a peripheral territory at the crossroads of several empires.
摘要:本文考察了第二次世界大战期间,中国大陆和香港的学校向东亚中立地澳门的迁移。它认为,这场战争给葡萄牙管理的领土带来了一种新的世界主义,特别是在提高教育机会方面。迁居澳门使在其他地方中断的教育活动得以恢复,使教与学的联系得到了缓解和抵抗。数以万计的学生难民最终来到澳门,体现了不同的帝国主义和民族主义举措,这些举措以独特的方式并存。在多语种档案材料、报纸和回忆录的基础上,本研究通过对数十所学校转移到几个帝国十字路口的外围地区的案例研究,探索了二战期间避难和交换的矛盾经历。
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引用次数: 2
Social Construction of National Reality: Taiwan, Tibet and Hong Kong by Fu-Lai Tony Yu and Diana S. Kwan (review) 民族现实的社会建构:台湾、西藏和香港
IF 0.6 Q1 HISTORY Pub Date : 2021-04-16 DOI: 10.1353/TCC.2021.0019
Norbert Francis
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引用次数: 1
Feminism, Women’s Agency, and Communication in Early Twentieth-Century China: The Case of the Huang-Lu Elopement by Qiliang He (review) 20世纪初中国的女权主义、女性能动性与传播——以何其亮的黄鹭私奔为例(书评)
IF 0.6 Q1 HISTORY Pub Date : 2021-01-09 DOI: 10.1353/tcc.2021.0007
A. McLaren
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引用次数: 0
Finding “Asia” After Imperialism: Transnational Visions of the “Asian Woman” in China and India, 1949–1955 在帝国主义之后寻找“亚洲”:中国和印度“亚洲女性”的跨国视野,1949-1955
IF 0.6 Q1 HISTORY Pub Date : 2021-01-09 DOI: 10.1353/tcc.2021.0004
Y. Nasser
Abstract:This article examines a series of interactions between the All-China Women’s Federation (Fulian) and other women’s organizations in the Asian region, focusing particularly on the All-India Women’s Conference (AIWC). Despite their differences, women in these organizations shared what they described as “Asian” goals: overcoming the legacies of the feudal past at home and defeating imperialism abroad. The Fulian used interactions with the AIWC to imagine a community of “Asian women” as a “united front” for peaceful reconstruction and against imperialism and war. This curated image of the “Asian woman” helped the Fulian to educate its membership about the importance of their work to build up China’s strength. Without Chinese women guiding them, women in India and the rest of the region would be bereft of a road map to liberation. The Fulian thus promoted Chinese women as both the comrades and the leaders of all of the women of “Asia.”
摘要:本文考察了中华全国妇女联合会与亚洲地区其他妇女组织之间的一系列互动,特别是全印度妇女大会。尽管存在分歧,但这些组织中的女性都有她们所说的“亚洲”目标:在国内克服封建历史的遗产,在国外击败帝国主义。富联利用与AIWC的互动,将“亚洲妇女”社区想象成和平重建、反对帝国主义和战争的“统一战线”。这个精心策划的“亚洲女性”形象帮助富联教育其会员,让他们认识到自己的工作对增强中国实力的重要性。如果没有中国妇女的指导,印度和该地区其他地区的妇女将失去解放的路线图。因此,富联将中国妇女提升为“亚洲”所有妇女的同志和领导者
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引用次数: 0
Creating Entertaining Lawsuits: Defamation and Tabloid Publicity in 1920s Shanghai 创造娱乐诉讼:20世纪20年代上海的诽谤与小报宣传
IF 0.6 Q1 HISTORY Pub Date : 2021-01-09 DOI: 10.1353/tcc.2021.0003
Jing Zhang
Abstract:This article examines the coverage of defamation disputes and lawsuits in the Holmes tabloid in the late 1920s. In 1928, the famous poet Xu Zhimo took the tabloid to court for alleging that his wife, Lu Xiaoman, was having an affair. The tabloid strategically used the trial to validate and market newsworthy events. I argue that the tabloid publicity surrounding the defamation lawsuit embedded multifaceted meanings into a legal discourse that both facilitated legal knowledge circulation and allowed leisure consumption. Modern legal knowledge was thus combined with scandalous narrative to create a new and distinctive type of public knowledge. This playful engagement in the making of legal knowledge enhanced vernacular legal understanding but challenged the legal professionals by turning a procedure of law into a mechanism of gossip production for profit.
摘要:本文考察了20世纪20年代末福尔摩斯小报对诽谤纠纷和诉讼的报道。1928年,著名诗人徐志摩将这家小报告上法庭,指控他的妻子陆小曼有外遇。该小报战略性地利用这次审判来验证和宣传有新闻价值的事件。我认为,围绕诽谤诉讼的小报宣传在法律话语中嵌入了多方面的含义,既促进了法律知识的传播,又允许休闲消费。因此,现代法律知识与丑闻叙事相结合,创造了一种新的、独特的公共知识类型。这种对法律知识的有趣参与增强了对当地法律的理解,但通过将法律程序变成一种以营利为目的的八卦生产机制,对法律专业人士提出了挑战。
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引用次数: 0
A Century of Student Movements in China: The Mountain Movers, 1919–2019 ed. by Xiaobing Li and Qiang Fang (review) 《中国学生运动的世纪:移山者》,1919–2019,李小兵、方强主编(综述)
IF 0.6 Q1 HISTORY Pub Date : 2021-01-09 DOI: 10.1353/tcc.2021.0008
Yidi Wu
transmitting the firm’s assets, skills, and managerial control down to future generations. McDermott’s detailed case studies of each type of house firm yields precious insights into the nature of commercial enterprise virtually unequalled in any study of premodern Chinese business history (apart, I would say, from Madeleine Zelin’s exemplary The Merchants of Zigong). Deeply informative as this study is, McDermott refrains from any comprehensive assessment of the place of the Huizhou merchants in Chinese social and economic history. The book’s conclusion really is more of an epilogue, and dwells mostly on the village institutions that are the subject of volume 1. Ultimately McDermott underscores the limitations of Huizhou merchant enterprise rather than its transformative potential, an economic environment fraught with obstacles, tribulations, and insecurity, a sociopolitical world rife with perfidy and predation. Yet the prodigious wealth of the Huizhou merchants and the social distinction they amassed suggests that the institutional innovations showcased in this book should be judged remarkably successful on their own terms.
将公司的资产、技能和管理控制权传给下一代。麦克德莫特对每一种类型的私人公司进行了详细的案例研究,对商业企业的本质产生了宝贵的见解,这在任何前现代中国商业历史的研究中几乎都是无与伦比的(我想说,除了马德琳·泽林的代表作《自贡商人》)。尽管这项研究内容丰富,但麦克德莫特没有对徽商在中国社会经济史上的地位进行任何全面的评估。这本书的结论实际上更像是一个尾声,主要是关于第一卷主题的乡村制度。最后,麦克德莫特强调了徽州商人企业的局限性,而不是它的变革潜力,一个充满障碍、苦难和不安全的经济环境,一个充斥着背信弃义和掠夺的社会政治世界。然而,徽商的巨额财富和他们积累的社会地位表明,本书中展示的制度创新,就其本身而言,应该被认为是非常成功的。
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引用次数: 3
“For the Sake of Morality and Civilization”: The Buddhist Animal Protection Movement in Republican China “为了道德与文明”:民国佛教动物保护运动
IF 0.6 Q1 HISTORY Pub Date : 2021-01-09 DOI: 10.1353/tcc.2021.0002
M. Schumann
Abstract:In 1930s China, there emerged an animal protection movement that was closely tied to both Buddhist activism and contemporary political discourses. Harking back to a long-standing tradition of kindness to animals, in 1934 Buddhist activists from the Pure Land school founded the China Society for the Protection of Animals, which campaigned against the mistreatment and killing of animals. Chinese activists argued that animal cruelty produced bad karma, weakened human morality, and caused interpersonal violence. In a period when concern over public morality loomed large, animal protection appeared to be a powerful means to build a “civilized” nation. Ingeniously playing on both local traditions and international discourses, the Chinese animal protection movement gained broad news coverage and support from the Nationalist government. Although it was cut short by the Second Sino-Japanese War, it provides important insights into the intricacies of animal protection in the Chinese cultural sphere that resonate to this day.
摘要:20世纪30年代,中国出现了一场与佛教活动和当代政治话语密切相关的动物保护运动。1934年,来自净土宗的佛教活动人士创立了中国动物保护协会,以纪念善待动物的悠久传统,反对虐待和杀害动物。中国的活动人士认为,虐待动物会产生恶业,削弱人类道德,并导致人际暴力。在公共道德问题日益突出的时代,动物保护似乎成为建设“文明”国家的有力手段。中国的动物保护运动巧妙地利用了本土传统和国际话语,得到了国民政府的广泛报道和支持。虽然它因第二次中日战争而中断,但它提供了对中国文化领域中动物保护复杂性的重要见解,直到今天仍能引起共鸣。
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引用次数: 1
Constructing Empire: The Japanese in Changchun, 1905–45 by Bill Sewell (review) 构建帝国:日本人在长春,1905 - 1945,比尔·休厄尔著(书评)
IF 0.6 Q1 HISTORY Pub Date : 2021-01-09 DOI: 10.1353/tcc.2021.0009
Christian A. Hess
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Twentieth-Century China
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