Pub Date : 2023-12-31DOI: 10.18326/ijims.v13i2.427-456
Muhamad Rofiq Muzakkir, S. Muwahidah, Royan Utsany, Rohmansyah Rohmansyah
The ongoing debate surrounding the hadiths on Aisha’s age of marriage has given rise to two main positions among Muslim scholars, namely: the rejectors, those who reject the hadiths’ validity and propose the view that Aisha got married at an older age, and the defenders, those who defend them as valid hadiths and accept that Aisha consummated her marriage at the early age of nine years old. In this study, we examine this issue through the opposing arguments offered by two contemporary Muslim scholars: Jasser Auda, who represents the view of hadith rejectors, and Jonathan Brown, who represents those who accept the validity of the hadiths. These two scholars have been chosen to represent these two standpoints mainly because of their novel and distinctive theoretical contributions to the ongoing debate. Entangled in this debate is the issue of whether pre-modern reality can be assessed by using modern norms. We investigate the epistemological and methodological aspects surrounding the two scholars' interpretations of the hadiths of Aisha’s age of marriage. We argue that three significant features distinguish Auda and Brown’s dispositions. These are: first, their different conceptions of the interplay between politics, knowledge, and memory; second, their differing epistemological approaches to hadith science; and third, their opposing assumptions about the universality of modern norms.
{"title":"Sectarian Tensions, Islamophobia, and Decolonialization: Comparing Jasser Auda’s and Jonathan Brown’s Analysis of the Hadiths Concerning Aisha’s Marital Age","authors":"Muhamad Rofiq Muzakkir, S. Muwahidah, Royan Utsany, Rohmansyah Rohmansyah","doi":"10.18326/ijims.v13i2.427-456","DOIUrl":"https://doi.org/10.18326/ijims.v13i2.427-456","url":null,"abstract":"The ongoing debate surrounding the hadiths on Aisha’s age of marriage has given rise to two main positions among Muslim scholars, namely: the rejectors, those who reject the hadiths’ validity and propose the view that Aisha got married at an older age, and the defenders, those who defend them as valid hadiths and accept that Aisha consummated her marriage at the early age of nine years old. In this study, we examine this issue through the opposing arguments offered by two contemporary Muslim scholars: Jasser Auda, who represents the view of hadith rejectors, and Jonathan Brown, who represents those who accept the validity of the hadiths. These two scholars have been chosen to represent these two standpoints mainly because of their novel and distinctive theoretical contributions to the ongoing debate. Entangled in this debate is the issue of whether pre-modern reality can be assessed by using modern norms. We investigate the epistemological and methodological aspects surrounding the two scholars' interpretations of the hadiths of Aisha’s age of marriage. We argue that three significant features distinguish Auda and Brown’s dispositions. These are: first, their different conceptions of the interplay between politics, knowledge, and memory; second, their differing epistemological approaches to hadith science; and third, their opposing assumptions about the universality of modern norms.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"125 16","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139132877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-31DOI: 10.18326/ijims.v13i2.339-368
Imam Sukardi
This article aims to explore the contemporary Islamic state establishment movement in Indonesia namely Khilafatul Muslimin. Even though the Islamic state is strictly forbidden in Indonesia by the national constitution, such movements have been endless for a long time in the country. The phenomenon of Khilafatul Muslimin, which has recently emerged and surfaced in the realm of politics and religion in the country, indicates that some Muslims want to establish a Khilafah state under Islamic law. Utilizing qualitative methods with the library and documents research in a thorough and depth analysis, this article is designed to excavate and identify the anatomy of the Khilafatul Muslimin as the Islamic state movements, which were familiar to the archipelago since its independence. The study reveals that unlike the past similar movements, which mostly ended in the discourse, this organization has built a set of an Islamic state hierarchy and bureaucracy with complete personals. In addition, Khilafatul Muslimin linked its network to those radical-global Islamic state movements like the Islamic State of Iraq and Syria (ISIS), which, in turn, challenges Pancasila as the national ideology. However, interestingly, the root of Khilafatul Muslimin is closely related to Darul Islam (DI) and Negara Islam Indonesia (NII, Indonesian Islamic State), the past and utopian Islamic state movement in a huge multicultural Indonesian society. This research will benefit the policymakers in Indonesia to treat other Islamic movements equitably, while still keeping the country in harmony. For further study, it will be fruitful to involve broader methods in gathering data to have more comprehensive results.
{"title":"Islamic State Utopia: Investigating Khilafatul Muslimin Movement in Contemporary Indonesia","authors":"Imam Sukardi","doi":"10.18326/ijims.v13i2.339-368","DOIUrl":"https://doi.org/10.18326/ijims.v13i2.339-368","url":null,"abstract":"This article aims to explore the contemporary Islamic state establishment movement in Indonesia namely Khilafatul Muslimin. Even though the Islamic state is strictly forbidden in Indonesia by the national constitution, such movements have been endless for a long time in the country. The phenomenon of Khilafatul Muslimin, which has recently emerged and surfaced in the realm of politics and religion in the country, indicates that some Muslims want to establish a Khilafah state under Islamic law. Utilizing qualitative methods with the library and documents research in a thorough and depth analysis, this article is designed to excavate and identify the anatomy of the Khilafatul Muslimin as the Islamic state movements, which were familiar to the archipelago since its independence. The study reveals that unlike the past similar movements, which mostly ended in the discourse, this organization has built a set of an Islamic state hierarchy and bureaucracy with complete personals. In addition, Khilafatul Muslimin linked its network to those radical-global Islamic state movements like the Islamic State of Iraq and Syria (ISIS), which, in turn, challenges Pancasila as the national ideology. However, interestingly, the root of Khilafatul Muslimin is closely related to Darul Islam (DI) and Negara Islam Indonesia (NII, Indonesian Islamic State), the past and utopian Islamic state movement in a huge multicultural Indonesian society. This research will benefit the policymakers in Indonesia to treat other Islamic movements equitably, while still keeping the country in harmony. For further study, it will be fruitful to involve broader methods in gathering data to have more comprehensive results.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"120 19","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139133160","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-31DOI: 10.18326/ijims.v13i2.307-338
Bhirawa Anoraga
This study examines the involvement of Indonesian youth and Muslim philanthropy NGOs in the promotion of inter-faith harmony through crowdfunding. Crowdfunding or online fundraising has been rapidly growing in Indonesia. It has been used to respond to various issues among others are religious violence. Currently, almost whenever radical acts happened in Indonesia, people turned to crowdfunding to express inter-faith solidarity and support. This study draws from the concept of networked social movement to explain the characteristics of crowdfunding campaigns for inter-faith harmony. This concept highlights contemporary online movements that are spontaneous, leaderless, and temporal in nature which is distinct from the well-organized movements commonly studied by scholars. This study argues that the characteristics of network social movement fit with the current generation of remaja that is assumed to be socially apathetic and more immersed in developing themselves and consuming media. Nevertheless, despite the spontaneous and temporal tenets, the youth’s inter-faith movements were able to mobilize a significant number of donations and attract Muslim NGOs that were often perceived to be sectarian to support the inter-faith campaigns. The data in this study were collected from interviews with the campaign initiators and Muslim philanthropy NGOs. This study also observed donors’ comments and interactions in the largest crowdfunding platform in Indonesia, Kitabisa, particularly in the campaigns that responded to religious violence. The findings of this study contribute to the studies on Indonesian youth, Islamic philanthropy, and the state of inter-faith relations in Indonesia which was argued to be experiencing a conservative turn.
{"title":"Crowdfunding for Inter-Faith Peace: Youth, Networked Social Movement, and Muslim Philanthropy NGOs in Contemporary Indonesia","authors":"Bhirawa Anoraga","doi":"10.18326/ijims.v13i2.307-338","DOIUrl":"https://doi.org/10.18326/ijims.v13i2.307-338","url":null,"abstract":"This study examines the involvement of Indonesian youth and Muslim philanthropy NGOs in the promotion of inter-faith harmony through crowdfunding. Crowdfunding or online fundraising has been rapidly growing in Indonesia. It has been used to respond to various issues among others are religious violence. Currently, almost whenever radical acts happened in Indonesia, people turned to crowdfunding to express inter-faith solidarity and support. This study draws from the concept of networked social movement to explain the characteristics of crowdfunding campaigns for inter-faith harmony. This concept highlights contemporary online movements that are spontaneous, leaderless, and temporal in nature which is distinct from the well-organized movements commonly studied by scholars. This study argues that the characteristics of network social movement fit with the current generation of remaja that is assumed to be socially apathetic and more immersed in developing themselves and consuming media. Nevertheless, despite the spontaneous and temporal tenets, the youth’s inter-faith movements were able to mobilize a significant number of donations and attract Muslim NGOs that were often perceived to be sectarian to support the inter-faith campaigns. The data in this study were collected from interviews with the campaign initiators and Muslim philanthropy NGOs. This study also observed donors’ comments and interactions in the largest crowdfunding platform in Indonesia, Kitabisa, particularly in the campaigns that responded to religious violence. The findings of this study contribute to the studies on Indonesian youth, Islamic philanthropy, and the state of inter-faith relations in Indonesia which was argued to be experiencing a conservative turn.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"75 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139132162","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-31DOI: 10.18326/ijims.v13i2.253-278
M. H. Basya
Although there have been many studies investigating Islamist movements and their views concerning the relationship between Islam and politics, very rare studies examining the ways particular ethnicity-based Islamist group invent and revitalize their cultural capital in dealing with Islamism. Based on the case of the role of FPI (the Islamic Defenders Front) group in Jakarta rejecting the result of Pemilu 2019 (Indonesian General Election), this study aims to investigate the way a young Batavian community that is engaged in the FPI (a semi radical Islamist organization) interpret their Batavian values and tradition in dealing with Islamism. This research uses a case study approach that investigates cultural capital and its influence to a young Batavian community joining the FPI. This study relies more on in-depth interviews with the members as well as observation. Based on the fieldwork this article shows that tension in national political level in Pemilu 2014 and 2019 which polarized society had encouraged these young Batavians to be engaged in an organization connecting them to wider Islamic groups. Instead of Muhammadiyah or Nahdatul Ulama (NU), their cultural capital is more supportive encouraging them to be engaged with the Islamic Defenders Front (FPI). Through this engagement in FPI and participation in political distrust rejecting the result of Pemilu 2019 they were not only involved with national issues, but also local issues dealing with their domination as an indigenous group living in an urban area.
{"title":"Cultural Capital, Islamism, and Political Distrust in Pemilu 2019: An Ethnicity-based Community Engaged in Islamic Defenders Front (FPI)","authors":"M. H. Basya","doi":"10.18326/ijims.v13i2.253-278","DOIUrl":"https://doi.org/10.18326/ijims.v13i2.253-278","url":null,"abstract":"Although there have been many studies investigating Islamist movements and their views concerning the relationship between Islam and politics, very rare studies examining the ways particular ethnicity-based Islamist group invent and revitalize their cultural capital in dealing with Islamism. Based on the case of the role of FPI (the Islamic Defenders Front) group in Jakarta rejecting the result of Pemilu 2019 (Indonesian General Election), this study aims to investigate the way a young Batavian community that is engaged in the FPI (a semi radical Islamist organization) interpret their Batavian values and tradition in dealing with Islamism. This research uses a case study approach that investigates cultural capital and its influence to a young Batavian community joining the FPI. This study relies more on in-depth interviews with the members as well as observation. Based on the fieldwork this article shows that tension in national political level in Pemilu 2014 and 2019 which polarized society had encouraged these young Batavians to be engaged in an organization connecting them to wider Islamic groups. Instead of Muhammadiyah or Nahdatul Ulama (NU), their cultural capital is more supportive encouraging them to be engaged with the Islamic Defenders Front (FPI). Through this engagement in FPI and participation in political distrust rejecting the result of Pemilu 2019 they were not only involved with national issues, but also local issues dealing with their domination as an indigenous group living in an urban area.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"119 16","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139133296","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-12-31DOI: 10.18326/ijims.v13i2.279-306
R. Tabroni, I. Idham
The contemporary Salafist movement in Indonesia began to develop in the 1970s. In its development, the Salafist movement later gave rise to various factions. One of the results of the dynamic and contestation of these various factions was the emergence of religious moderation movements of Salafists. This article tries to track and analyze the religious moderation movements of Salafists. This article uses historical and qualitative methods with a case study approach. The results of the study showed that the singular Salafi ideas that emerged at the beginning of the establishment of urban Salafists adapted. This adaptation can be seen in the acceptance of the Republic of Indonesia and democracy even within the framework of Sharia and the presence of moderation or anti-violence ideas.
{"title":"From Radical Labels to Moderate Islam: The Transformation of the Salafism Movement in Jakarta","authors":"R. Tabroni, I. Idham","doi":"10.18326/ijims.v13i2.279-306","DOIUrl":"https://doi.org/10.18326/ijims.v13i2.279-306","url":null,"abstract":"The contemporary Salafist movement in Indonesia began to develop in the 1970s. In its development, the Salafist movement later gave rise to various factions. One of the results of the dynamic and contestation of these various factions was the emergence of religious moderation movements of Salafists. This article tries to track and analyze the religious moderation movements of Salafists. This article uses historical and qualitative methods with a case study approach. The results of the study showed that the singular Salafi ideas that emerged at the beginning of the establishment of urban Salafists adapted. This adaptation can be seen in the acceptance of the Republic of Indonesia and democracy even within the framework of Sharia and the presence of moderation or anti-violence ideas.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":"125 16","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139134745","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.18326/ijims.v13i1.29-56
Pajar Hatma Indra Jaya, S. Saptoni, Muhammad Izzul Haq
The Islamic revival movement is often considered a threat to other religious groups. Many studies on the issues have presented the dark sides of religion, wherein Islamic movements often turned into political ones leading to religion-based fundamentalism, violence, and terrorism. The current research explicates the process and characteristics of Islamism in a democratic climate by investigating a case of religious transformation in a traditional kampong formerly known for producing tuak in West Lombok. The Islamic movement, or to be precise, purification, is recently quite prevalent in the area. It relates to the early history of Islamization in Lombok, which pitted Islam against Hinduism and other local traditions. Such confluences generated rules and regional Islamic variants that are often considered heretic. Qualitative data for this study was gathered through observations, desk study, and interviews. This research found that the Islamization process observed in the tuak kampong displays unique characteristics different from those that commonly portray Islamic movements. Islamization in West Lombok was carried out without any commotion due to its non-coercive, outward-looking, and rational factors. These attributes are apparent in the three processes of transformation, the first is non-coercive cultural transformation through education and awareness, the second refers to structural change achieved through legal arrangement, and the third is rational transformation through community empowerment programs.
{"title":"Islamism without commotion: the religious transformation of Tuak Kampong in West Lombok","authors":"Pajar Hatma Indra Jaya, S. Saptoni, Muhammad Izzul Haq","doi":"10.18326/ijims.v13i1.29-56","DOIUrl":"https://doi.org/10.18326/ijims.v13i1.29-56","url":null,"abstract":"The Islamic revival movement is often considered a threat to other religious groups. Many studies on the issues have presented the dark sides of religion, wherein Islamic movements often turned into political ones leading to religion-based fundamentalism, violence, and terrorism. The current research explicates the process and characteristics of Islamism in a democratic climate by investigating a case of religious transformation in a traditional kampong formerly known for producing tuak in West Lombok. The Islamic movement, or to be precise, purification, is recently quite prevalent in the area. It relates to the early history of Islamization in Lombok, which pitted Islam against Hinduism and other local traditions. Such confluences generated rules and regional Islamic variants that are often considered heretic. Qualitative data for this study was gathered through observations, desk study, and interviews. This research found that the Islamization process observed in the tuak kampong displays unique characteristics different from those that commonly portray Islamic movements. Islamization in West Lombok was carried out without any commotion due to its non-coercive, outward-looking, and rational factors. These attributes are apparent in the three processes of transformation, the first is non-coercive cultural transformation through education and awareness, the second refers to structural change achieved through legal arrangement, and the third is rational transformation through community empowerment programs.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42725760","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.18326/ijims.v13i1.169-197
I. Iskandar, W. Waridin, D. Iskandar
This study aims to identify Muslim hospitality potential in the Central Java tourism industry. This research uses a hybrid research method or a Multiphase Mixed Method. Multiphase data were collected simultaneously between qualitative and quantitative data. Data were taken from literature studies, field observations, and in-depth interviews with key informants. The analytical methods used in this study included the Mic-Mac and Mactor analytical instruments, descriptive statistics, and Triangulation Methods. Results of the study show that although Central Java has not applied MFH regulations, the halal tourism industry is practiced in tourism. Central Java has all the potential for Muslim Hospitality with a score of 3.8 out of 5 based on the Indonesian Muslim Travel Index (IMTI) category. The potential for various scenic destinations, polite manner of community, stable and safe political conditions, financial institutions’ support, the existence of Islamic boarding schools, and both tangible and intangible Islamic historical heritage are all the strengths of MFH in Central Java. The theoretical implication of this research can be used as a starting point for further research. Whereas the applied implication suggests that the government needs a seed to immediately formulate regulations on Halal Tourism as affirmed by the state.
{"title":"The potential of Muslim Friendly Hospitality in the tourism industry in Central Java","authors":"I. Iskandar, W. Waridin, D. Iskandar","doi":"10.18326/ijims.v13i1.169-197","DOIUrl":"https://doi.org/10.18326/ijims.v13i1.169-197","url":null,"abstract":"This study aims to identify Muslim hospitality potential in the Central Java tourism industry. This research uses a hybrid research method or a Multiphase Mixed Method. Multiphase data were collected simultaneously between qualitative and quantitative data. Data were taken from literature studies, field observations, and in-depth interviews with key informants. The analytical methods used in this study included the Mic-Mac and Mactor analytical instruments, descriptive statistics, and Triangulation Methods. Results of the study show that although Central Java has not applied MFH regulations, the halal tourism industry is practiced in tourism. Central Java has all the potential for Muslim Hospitality with a score of 3.8 out of 5 based on the Indonesian Muslim Travel Index (IMTI) category. The potential for various scenic destinations, polite manner of community, stable and safe political conditions, financial institutions’ support, the existence of Islamic boarding schools, and both tangible and intangible Islamic historical heritage are all the strengths of MFH in Central Java. The theoretical implication of this research can be used as a starting point for further research. Whereas the applied implication suggests that the government needs a seed to immediately formulate regulations on Halal Tourism as affirmed by the state.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42708704","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.18326/ijims.v13i1.115-142
Choirul Mahfud, Imam Rohani, Zalik Nuryana, M. Baihaqi, M. Munawir
This study proposes Islamic education for disabilities as a new way of developingan Islamic parenting model applied at the integrated blind orphanages of AisyiyahPonorogo, Indonesia. This research method is a qualitative study using in-depthinterview techniques, participant observation, documentation, and content analysis. This study found that the Islamic parenting model applied at the Aisyiyah Ponorogo is more dominated by authoritative parenting styles than permissiveand authoritarian parenting. This finding confirms criticism and a solutionto Baumrind’s parenting theory on the one hand. It means that the design ofauthoritative and Islamic parenting is more helpful in producing a parentingstyle oriented towards a more positive aspect, achieving, independent, religious,responsible, and closer to the child’s future. The Islamic-based parenting modelapplies the parental model of flexibility and adaptability involving some aspects ofparenting style, work program, paradigm, method, and instrument. The research’ssignificance is to understand the Islamic parenting model applied to integratedblind orphanages of Aisyiyah Ponorogo that can be used as role models for otherorphanages throughout Indonesia. The current research brings value and can beused as a lesson learned for other Muslim communities in Indonesia.
{"title":"Islamic education for disabilities: new model for developing Islamic parenting in Integrated Blind Orphanage of Aisyiyah","authors":"Choirul Mahfud, Imam Rohani, Zalik Nuryana, M. Baihaqi, M. Munawir","doi":"10.18326/ijims.v13i1.115-142","DOIUrl":"https://doi.org/10.18326/ijims.v13i1.115-142","url":null,"abstract":"This study proposes Islamic education for disabilities as a new way of developingan Islamic parenting model applied at the integrated blind orphanages of AisyiyahPonorogo, Indonesia. This research method is a qualitative study using in-depthinterview techniques, participant observation, documentation, and content analysis. This study found that the Islamic parenting model applied at the Aisyiyah Ponorogo is more dominated by authoritative parenting styles than permissiveand authoritarian parenting. This finding confirms criticism and a solutionto Baumrind’s parenting theory on the one hand. It means that the design ofauthoritative and Islamic parenting is more helpful in producing a parentingstyle oriented towards a more positive aspect, achieving, independent, religious,responsible, and closer to the child’s future. The Islamic-based parenting modelapplies the parental model of flexibility and adaptability involving some aspects ofparenting style, work program, paradigm, method, and instrument. The research’ssignificance is to understand the Islamic parenting model applied to integratedblind orphanages of Aisyiyah Ponorogo that can be used as role models for otherorphanages throughout Indonesia. The current research brings value and can beused as a lesson learned for other Muslim communities in Indonesia.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45855347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.18326/ijims.v13i1.143-167
S. A. Hakim
This article examines the evolution of Islamic elements in twentieth-century Indonesian literature. The study employs historical analysis and methods to assess the continuity and change in the expression of Islamic themes in literary works. By examining the verses in literary works and the criticism that surrounds them, the article shows that Islamic literature has transformed significantly over the last decade. The article argues that literary criticism among Muslim writers goes beyond literary critique to encompass an assessment of political ideology. Literary works are viewed as a means to address issues such as communist ideology, as well as a medium of da’wah by Muslim writers or poets. As such, the study finds that both Islamic melodramatic and Islamic romance literature has ideological impulses. Overall, the article highlights the importance of examining the intersection of literature and politics, particularly in the context of Islamic literature in Indonesia. By tracing the evolution of Islamic elements in literary works, the study provides valuable insights into the cultural and political history of Indonesia.
{"title":"Islamic literature in modern Indonesia: political disputes among Muslim writers, 1930s-1960s","authors":"S. A. Hakim","doi":"10.18326/ijims.v13i1.143-167","DOIUrl":"https://doi.org/10.18326/ijims.v13i1.143-167","url":null,"abstract":"This article examines the evolution of Islamic elements in twentieth-century Indonesian literature. The study employs historical analysis and methods to assess the continuity and change in the expression of Islamic themes in literary works. By examining the verses in literary works and the criticism that surrounds them, the article shows that Islamic literature has transformed significantly over the last decade. The article argues that literary criticism among Muslim writers goes beyond literary critique to encompass an assessment of political ideology. Literary works are viewed as a means to address issues such as communist ideology, as well as a medium of da’wah by Muslim writers or poets. As such, the study finds that both Islamic melodramatic and Islamic romance literature has ideological impulses. Overall, the article highlights the importance of examining the intersection of literature and politics, particularly in the context of Islamic literature in Indonesia. By tracing the evolution of Islamic elements in literary works, the study provides valuable insights into the cultural and political history of Indonesia.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2023-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45394436","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-05DOI: 10.18326/ijims.v13i1.1-27
Nur'aini Azizah, H. Muluk, M. Milla
This study seeks to investigate the ideological passion of those who join a religion-based insurgency group. Religion-based insurgencies continue to exist even after being dispersed, whereas region-based insurgencies typically end after government defeat. Having an ideological hatred for the state’s ideology is the primary motivation for insurgents to fight tenaciously for their movement. This study focuses on the ideological passion formation process in the context of the Indonesian Muslim insurgency known as Negara Islam Indonesia. (NII). NII is a religion-based insurgency in Indonesia that continues to operate clandestinely and is the progenitor of radical movements such as Hizbut Tahrir Indonesia. Using a qualitative approach and a case study procedure, the method was applied. The participants included 21 former NII members. Using thematic analysis, the data was examined. Previous research on religion-based insurgency focused primarily on the role of extremist religious ideology as the movement’s foundation. However, it remains unclear as to how ideology influences the selection of an insurgency strategy and the desire to continue the movement. Formation of ideological passions may cast light on the dynamics of religious insurgency. The findings indicate that the ideological passion of religion-based insurgency is comprised of five primary themes. These five themes are rumination, ideology valuation, movement dedication, social interactions, and ideology internalization. This study highlights the role of ideological passion in the formation of insurgencies. This ideological passion can also play a significant role in the disengagement procedure of insurgents, which includes social interactions and internalization.
这项研究试图调查那些加入宗教叛乱组织的人的意识形态热情。基于宗教的叛乱即使在被驱散后仍然存在，而基于地区的叛乱通常在政府失败后结束。对国家意识形态怀有意识形态仇恨是叛乱分子为其运动顽强斗争的主要动机。本研究关注的是印尼穆斯林叛乱（Negara Islam Indonesia）背景下的意识形态激情形成过程。（NII）。NII是印度尼西亚一个基于宗教的叛乱组织，继续秘密活动，是印尼解放党等激进运动的前身。采用定性方法和案例研究程序，应用了该方法。与会者包括21名前NII成员。通过专题分析，对数据进行了审查。先前对基于宗教的叛乱的研究主要集中在极端主义宗教意识形态作为运动基础的作用上。然而，目前尚不清楚意识形态如何影响叛乱战略的选择和继续运动的愿望。意识形态激情的形成可能会揭示宗教叛乱的动态。研究结果表明，基于宗教的叛乱的意识形态激情由五个主要主题组成。这五个主题是沉思、意识形态评价、运动奉献、社会互动和意识形态内化。这项研究强调了意识形态激情在叛乱形成中的作用。这种意识形态激情也可以在叛乱分子的脱离接触过程中发挥重要作用，包括社会互动和内化。
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