Pub Date : 2022-12-17DOI: 10.18326/ijims.v12i2.257-283
Z. Zulkarnaini, M. Ansor, Laila Sari Masyhur
A structural transformation of the public sphere in contemporary Aceh is marked by the monopoly over religious interpretations by the state and ulema through the enactment of Islamic sharia. This article examines the performance of Aceh’s public sphere with reference to non-Muslim discourses in practising Islamic politics. The data were collected through observations, in-depth interviews, and literature study. Based on the concept of multiple public spheres, this paper argues that the government’s attempts to restrict the performance of public space based on Islamic values and identities is not only unsuccessful but also triggers a counter-public sphere to emerge. The counterpublic sphere has become an arena where its proponents promote their valuable ideas, negotiate identity, or being resistant to in realising aspirations. This study finds out that the visibility of public space is in layers and there may be no connections between one contingent and another, or they even contest. Although they may have similarities in being resistant to dominant narratives, the proponents of public space have many ways, perspectives, or strategies to share their ideas and increase their participation in the more prominent public space.
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Pub Date : 2022-06-04DOI: 10.18326/ijims.v12i1.165-200
H. Bachtiar
This article focuses to examine the process of Muhammadiyah’s ijtihād has evolved, specifically in constructing the notion of Negara Pancasila sebagai Dār al-‘Ahd wa al-Shahādah (the state of consensus and witness) and the arguments on which it is built. The scholarly issues that have been highlighted in this article are study on this specific discourse has not been done yet, the ijtihad in the field of Siyar (law of war and international relations in Islamic traditions) which has been elaborated with ideas of contemporary social sciences is very rare, and the discourse of Siyar has dominantly covered only the area of Middle East. Accordingly, this article confidently fulfils these gaps applying qualitative research method and analysis of social contextualisation. This article argues that the way of Muhammadiyah’s ijtihād in producing the idea of Indonesia as the state of consensus and witness is applying theologising democracy. It consists of trajectory in which Muhammadiyah has objectified Islam and substantialised it to enhance the meaning of democracy.
本文主要检视穆罕默德迪亚ijtihād的演变过程，特别是建构Negara Pancasila sebagai Dār al- ' Ahd wa al-Shahādah(共识与见证的状态)的概念，以及建立在此基础上的论点。本文所强调的学术问题是对这一特定话语的研究尚未完成，用当代社会科学思想阐述的锡亚尔(伊斯兰传统中的战争法和国际关系法)领域的伊吉蒂哈德非常罕见，锡亚尔的话语主要覆盖中东地区。因此，本文运用定性研究方法和社会情境化分析自信地填补了这些空白。本文认为，默罕默德耶ijtihād将印尼视为共识与见证之国的理念，是在运用神学化的民主。它包含了穆罕默迪亚将伊斯兰客观化，并将其实体化，以增强民主意义的轨迹。
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Pub Date : 2022-06-04DOI: 10.18326/ijims.v12i1.1-29
S. Rijal
Abstract The increasing consumption of Islamic popular culture in Indonesia has marked the deepening Islamisation among the Muslim majority. Some scholars have observed the interplay between Islam and popular culture among Indonesian Muslim youths. However, only a few scholars have studied how a particular religious product has been debated and contested within a Muslim society. This article examines the conflicting responses over an Islamic song that describes romantic expression between the Prophet and His wife, Aisha. It focuses on three groups: popular preachers, progressive writers, and YouTube audience. This study found that while some Muslim preachers and progressive writers have criticized the song’s lyrics, most Muslim audience keep consuming the song and regard it as an ideal model of Islamic romance as expressed by the Prophet and His wife, Aisha. The various responses from the three groups represent the diversity of Indonesian Muslims with regards to Islam and popular culture. It also suggests that the Muslim consumers do not always follow the opinions of popular religious elites. The popularity of the song has resonated with the increasing aspiration among pious young Muslims who seek the basis of Islamic romance through the lives of the Prophet and His wife.
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Pub Date : 2022-06-04DOI: 10.18326/ijims.v12i1.59-84
M. Masduki, A. Muzakki, Imron Rosidi, T. Hartono
Indonesian Islam has become the point of contestation of ideologies, particularly between the so-called globally-inspired and locally- rooted views of Islam. This article deals with the Salafism struggle in da’wah on the airwaves through the radio as locally rooted in Indonesia with a special reference to the Salafi radio highly popular in Batam of Riau, Hang Radio. It analyzes two main issues, first on the growth of religious thinking in Indonesian Islam and its relationship with media propaganda, and second on the Salafi struggle for Islamic identity by means of broadcasting through radio. It argues that through the radio the Salafists implement their ideology as part of their socio-religious identity in a public sphere. Through a hermeneutical-phenomology analaysis, this article finds thatthe Salafism struggle of Islamic identity by means of radio is fragmented rather than cohesive and solid. Moreover, this struggle is not immune to capitalism. Above all, this struggle is also influenced by transnational and local elements.
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Pub Date : 2022-06-04DOI: 10.18326/ijims.v12i1.201-229
B. Rahman
This study aims at investigating the extent to which pesantren (Islamic boarding school) in Aceh, Indonesia have flourished in encountering multicultural situations in the post-disaster of a massive tsunami and post-separatist-military conflict through the lens of Islamic revivalism. A decade and a half after the gigantic natural disaster in 2004 and the protracted bloody conflict, Aceh underwent various changes in social, economic, political, educational, and religious areas. In the educational and religious sectors, a pivotal metamorphose took place in pesantren as a means of Islamic revival, where this Islamic boarding school has transformed into multicultural institutions. Using a qualitative design, this study observed a small number of pesantren in Aceh, interviewed their key stakeholders, and analyzed pesantren documents. The findings show that pesantren cultures in contemporary Aceh differ from previous monolithic traditional Islamic schools in curriculum, characteristics, typology, and affiliation. This change is a unique mark of an Islamic revival following the influx of the plural Indonesian and of the world communities to Aceh after the catastrophe and violence with their heterogeneous aids and cultural settings. In addition, the implementation of shari’a (Islamic) law in this special province after both tragedies confirmed the work of the Islamic revival, though many nationalists sharply criticize this sectarian and exclusive law within multicultural countries like Indonesia. However, in this situation, pesantren in Aceh expressed a positive commitment to celebrating cultural diversity through ethnicity respect, religious tolerance, and Indonesian unity rather than endorsing the idea of an Islamic state.
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Pub Date : 2022-06-04DOI: 10.18326/ijims.v12i1.139-163
Fatum Abubakar
This article discusses Salafi Wirokerten women and the enhancement of their status and rights through management of marriage and interpretation of bulugh (legal maturity for marriage). It therefore observes the practice of marriage within Salafi women in term of age and their attitudes toward their own manhaj. It also seeks to see the Salafi’s attitude in general toward the state law of marriage. The materials of this article were obtained from ethnographic investigation that was conducted in a Wirokerten village in Banguntapan sub-district of Yogyakarta in 2018-2019 through interviews, participatory observations, group discussions. Deploying anthropological approach this article finds that Salafi women have notions to improve their rights, and they stress the importance of the maturity of religious knowledge. This article also argues that Salafi women identify themselves as Salafi agents by transforming authority to gain manhaj recognition of marital management as a source of strength and empowerment. In addition, it concludes that Salafi women have an important role in bridging relations of the Salafi manhaj with the state and that while negotiating state law with their own manhaj, they often need to refer to Islamic doctrines to base and strengthen their position. They refer not only to Islamic teachings but also propagate narratives of the significance of study and of being knowledgeable to do and thus to marry. Artikel ini mendiskusikan perempuan Salafi Wirokerten dan peningkatkan hak perempuan mereka melalui manajemen perkawinan dan interpretasi bulugh. Artikel ini mengamati praktik pernikahan perempuan Salafi kaitannya terutama dengan isu usia pernikahan dan sikap mereka terhadap manhaj mereka sendiri. Kemudian artikel ini juga berupaya melihat sikap Salafi secara umum terhadap hukum perkawinan negara. Bahan-bahan dan data untuk artikel ini diperoleh dari penelitian etnografi yang dilakukan di sebuah dusun Wirokerten kecamatan Banguntapan Yogyakarta pada rentang tahun 2018-2019, melalui wawancara, observasi partisipatif, diskusi kelompok. Menggunakan pendekatan antropologi artikel ini menemukan bahwa wanita Salafi memiliki prinsip-prinsip dan gagasan untuk meningkatkan hak-hak mereka, dan mereka menekankan pentingnya kedewasaan pengetahuan agama. Artikel ini juga menegaskan bahwa perempuan Salafi mengidentifikasi diri mereka sebagai agen Salafi dengan melakukan transformasi kewenangan atau otoritas untuk mendapatkan pengakuan manhaj tentang manajemen perkawinan sebagai sumber kekuatan dan pemberdayaan. Selain itu, disimpulkan bahwa perempuan Salafi memiliki peran penting dalam menjembatani hubungan negara dan manhaj, dan bahwa saat menegosiasikan hukum negara dengan manhaj mereka sendiri, mereka sering perlu merujuk pada doktrin-doktrin Islam untuk mendasarkan dan memperkuat posisi mereka. Mereka tidak hanya merujuk pada ajaran atau doktrin Islam tentang pentingnya pendidikan tetapi juga menyebarkan narasi-narasi pentingnya studi dan berp
本文通过对婚姻的管理和对bulugh(婚姻法定成熟期)的解释来讨论萨拉菲妇女及其地位和权利的提高。因此，它观察了萨拉菲妇女在年龄和她们对自己的曼哈伊的态度方面的婚姻习俗。它还试图了解萨拉菲派对国家婚姻法的总体态度。本文的材料来自2018-2019年在日惹Banguntapan街道Wirokerten村进行的民族志调查，通过访谈、参与式观察和小组讨论获得。本文运用人类学的研究方法，发现萨拉菲妇女有提高自己权利的观念，她们强调宗教知识成熟的重要性。这篇文章还认为，萨拉菲女性通过转变权威，以获得曼哈伊对婚姻管理作为力量和权力来源的认可，从而将自己定位为萨拉菲的代理人。此外，报告得出的结论是，萨拉菲派妇女在弥合萨拉菲派朝觐与国家之间的关系方面发挥着重要作用，在与自己的朝觐谈判国家法律时，她们往往需要参考伊斯兰教义来巩固和加强自己的地位。它们不仅涉及伊斯兰教义，而且还宣传学习的重要性，以及有知识去做什么，从而结婚的重要性。Artikel ini mendiskusikan perempuan Salafi Wirokerten danpeningkatkan hak perempuan mereka melalui管理perkawinan和interpretasi bugh。Artikel ini mengamati praktik pernikahan perempuan Salafi kaitannya terutama dengan isu usia pernikahan dan sikap mereka terhadap manhaj mereka sendiri。Kemudian artikel ini juga berupaya melija, Salafi secara umum, terhadap hukum perkawinan negara。Bahan-bahan丹数据为她artikel ini diperoleh达里语penelitian etnografi杨dilakukan di sebuah杜松人Wirokerten kecamatan Banguntapan日惹篇rentang tahun 2018 - 2019, melalui wawancara, observasi partisipatif, diskusi kelompok。孟古纳坎pendekatan人类学家artikel ini menemukan bahwa wanita Salafi memiliki princsip - princsip dan gagasan untuk脑膜炎katkan hak-hak mereka, dan mereka menekankan pentingnya kedewasaan pengetahuan agama。这句话的意思是说:“我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是说，我的意思是我的意思。”Selain itu, disimpkan bahwa perempuan Salafi memiliki peran pening dalam menjembatani hubungan negara dan manhai, dan bahwa saat menegegsiasikan hukum negara dengan manhaj mereka sendiri, mereka seru merujuk pada doktrin-doktrin Islam untuk menasarkan dan memperkuat posisi mereka。Mereka tidak hanya merujuk paada ajaran atau doktrin Islam tentententingnya pendidikan tetapi juga menyebarkan narasi-narasi pentingnya studi dan berpengetahuan luas sebelum melakukan tindakan dantenunya juga sebelum melakukan pernikahan。
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Pub Date : 2022-06-04DOI: 10.18326/ijims.v12i1.111-138
Agus Samsudin, Harjanto Prabowo
This paper discusses the complexities of community-based health insurance (CBHI) coordinated by faith-based NGOs in Indonesia, and how government health care schemes threaten community-based health care plans. It discusses, in particular, Muhammadiyah’s history, one of the largest Islamic civil society organizations dealing with the health sector, as well as their struggle to facilitate community-based health care insurance. The role of state-based universal health coverage (UHC) has markedly overshadowed civil society programs, including faith-based NGOs, in implementing and providing health care services in their circles or members. While the State faces a delicate situation in the management of its universal health care, both financially and operationally, civil society groups have sought to revive the limited health care scheme as a way to supplement and even contend with the state welfare regime.
{"title":"Community-Based Health Coverage at the Crossroad; the Muhammadiyah Health Fund in Indonesia","authors":"Agus Samsudin, Harjanto Prabowo","doi":"10.18326/ijims.v12i1.111-138","DOIUrl":"https://doi.org/10.18326/ijims.v12i1.111-138","url":null,"abstract":"This paper discusses the complexities of community-based health insurance (CBHI) coordinated by faith-based NGOs in Indonesia, and how government health care schemes threaten community-based health care plans. It discusses, in particular, Muhammadiyah’s history, one of the largest Islamic civil society organizations dealing with the health sector, as well as their struggle to facilitate community-based health care insurance. The role of state-based universal health coverage (UHC) has markedly overshadowed civil society programs, including faith-based NGOs, in implementing and providing health care services in their circles or members. While the State faces a delicate situation in the management of its universal health care, both financially and operationally, civil society groups have sought to revive the limited health care scheme as a way to supplement and even contend with the state welfare regime. ","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49047424","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-04DOI: 10.18326/ijims.v12i1.85-110
D. Salim
This article focuses on relation between Islam and politics in Indonesia during the last two presidential election. The article looks at Islamic political support to Prabowo Subianto and its influence into the 2014 and 2019 Presidential election in the majority and minority Muslim provinces. Data collection was conducted by document study to texts of internet media, especially on the issues of Islamic political support to Prabowo Subianto and results of the 2014 and 2019 Presidential election in the chosen majority and minority Muslim provinces. This study reveals correlation between Islam and politics with results of the two previous Indonesian Presidential election, finding out that the Islamic political support has increased votes of the promoted candidates in majority Muslim provinces and reversely decreased votes of the candidate in minority Muslim provinces. The study shows that the Islamic political supports affect voting behaviors more in minority Muslim provinces than in majority Muslim provinces. These findings, in turn, highlight the importance of developing a strategy to manage religious political support in Indonesian elections.
{"title":"Islamic political supports and voting behaviors in majority and minority Muslim Provinces in Indonesia","authors":"D. Salim","doi":"10.18326/ijims.v12i1.85-110","DOIUrl":"https://doi.org/10.18326/ijims.v12i1.85-110","url":null,"abstract":"This article focuses on relation between Islam and politics in Indonesia during the last two presidential election. The article looks at Islamic political support to Prabowo Subianto and its influence into the 2014 and 2019 Presidential election in the majority and minority Muslim provinces. Data collection was conducted by document study to texts of internet media, especially on the issues of Islamic political support to Prabowo Subianto and results of the 2014 and 2019 Presidential election in the chosen majority and minority Muslim provinces. This study reveals correlation between Islam and politics with results of the two previous Indonesian Presidential election, finding out that the Islamic political support has increased votes of the promoted candidates in majority Muslim provinces and reversely decreased votes of the candidate in minority Muslim provinces. The study shows that the Islamic political supports affect voting behaviors more in minority Muslim provinces than in majority Muslim provinces. These findings, in turn, highlight the importance of developing a strategy to manage religious political support in Indonesian elections.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48306562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-04DOI: 10.18326/ijims.v12i1.31-57
Rizkia Suciati, H. Susilo, A. Gofur, U. Lestari, Izza Rohman
This study describes students' perception of the concept of the integration of Islam and science. The integration of religious knowledge into science learning means the elimination of the paradigm of separating science and religion. This is important because many students do not understand how to connect the scientific theories studied to their own religious beliefs. This research surveys 175 students from 4 Islamic universities in Indonesia. The respondents filled an online questionnaire containing 8 two-tiered questions based on 7 conceptual understanding indicators of the integration of Islam and science. The indicators measure students’ understanding of: (1) Science; (2) The relationship between science and religion (Islam); (3) The effect of science on religion; (4) The influence of Islamic insights on science learning; (5) The role of religion in the development/advancement of science; (6) The conflict between science and religion; (7) The differences in scientific concepts developed by Muslim and non-Muslim scientists. The result shows that the students’ perception on the relationship between Islam and science can be categorized as the perception of integration. They argue that religion has a role in the development of science, and science has a role in supporting the sustainability of life. The students also conceive that a lecturer's Islamic insight can have an influence on the learning process, especially in Biology course.
{"title":"Millennial Students’ Perception on The Integration of Islam and Science in Islamic Universities","authors":"Rizkia Suciati, H. Susilo, A. Gofur, U. Lestari, Izza Rohman","doi":"10.18326/ijims.v12i1.31-57","DOIUrl":"https://doi.org/10.18326/ijims.v12i1.31-57","url":null,"abstract":"This study describes students' perception of the concept of the integration of Islam and science. The integration of religious knowledge into science learning means the elimination of the paradigm of separating science and religion. This is important because many students do not understand how to connect the scientific theories studied to their own religious beliefs. This research surveys 175 students from 4 Islamic universities in Indonesia. The respondents filled an online questionnaire containing 8 two-tiered questions based on 7 conceptual understanding indicators of the integration of Islam and science. The indicators measure students’ understanding of: (1) Science; (2) The relationship between science and religion (Islam); (3) The effect of science on religion; (4) The influence of Islamic insights on science learning; (5) The role of religion in the development/advancement of science; (6) The conflict between science and religion; (7) The differences in scientific concepts developed by Muslim and non-Muslim scientists. The result shows that the students’ perception on the relationship between Islam and science can be categorized as the perception of integration. They argue that religion has a role in the development of science, and science has a role in supporting the sustainability of life. The students also conceive that a lecturer's Islamic insight can have an influence on the learning process, especially in Biology course.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46889551","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-08DOI: 10.18326/ijims.v11i2.243-270
S. Sudarman
The study explores data on the contribution of education, employment, and ethnicity to the integration of Muslims and Christians in Central Lampung Regency by looking at the sociological dynamics of integration between Muslims and Christians. The integration group is divided into two, majority-minority and balanced group, based on religious affiliation. Data is collected using observation, interviews, and questionnaires consisting of favorable and unfavorable. The data collected is analyzed quantitatively and qualitatively. Quantitative analysis is carried out using one-way analysis of variance using the SPSS computer program while qualitative analysis is carried out using logical thinking including induction, deduction, analogy and comparison. The results of the study indicate that there are differences in integration between villages with a majority-minority and balanced religious composition, that the majority-minority community group has a higher quality of integration than the balanced group. The education variable shows that the level of education has a positive relationship with the level of integration. The higher the education is, the higher the quality of integration is. The job variable has no significant effect, but the overall mean is above the hypothetical mean. Ethnicity variables indicate variations in the quality of integration, in which the Batak and Javanese ethnicities have high integration quality, Palembang ethnicity is moderate, and Lampung ethnicity has low integration quality.
{"title":"Contribution of Education, Employment, and Ethnicity Level to The Integration of Islam and Christian Religions in Central Lampung Regency","authors":"S. Sudarman","doi":"10.18326/ijims.v11i2.243-270","DOIUrl":"https://doi.org/10.18326/ijims.v11i2.243-270","url":null,"abstract":"The study explores data on the contribution of education, employment, and ethnicity to the integration of Muslims and Christians in Central Lampung Regency by looking at the sociological dynamics of integration between Muslims and Christians. The integration group is divided into two, majority-minority and balanced group, based on religious affiliation. Data is collected using observation, interviews, and questionnaires consisting of favorable and unfavorable. The data collected is analyzed quantitatively and qualitatively. Quantitative analysis is carried out using one-way analysis of variance using the SPSS computer program while qualitative analysis is carried out using logical thinking including induction, deduction, analogy and comparison. The results of the study indicate that there are differences in integration between villages with a majority-minority and balanced religious composition, that the majority-minority community group has a higher quality of integration than the balanced group. The education variable shows that the level of education has a positive relationship with the level of integration. The higher the education is, the higher the quality of integration is. The job variable has no significant effect, but the overall mean is above the hypothetical mean. Ethnicity variables indicate variations in the quality of integration, in which the Batak and Javanese ethnicities have high integration quality, Palembang ethnicity is moderate, and Lampung ethnicity has low integration quality.","PeriodicalId":42170,"journal":{"name":"Indonesian Journal of Islam and Muslim Societies","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43906571","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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