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“NÃO PODEMOS CRUZAR OS BRAÇOS ANTE A DESFIGURAÇÃO PLÁSTICA E PSYCHICA DA HUMANIDADE”: A EDUCAÇÃO FÍSICA NA EUGENIA DE RENATO KEHL (1917- 1929) “在人类的塑性和精神性变形之前,我们不能交叉双臂”:雷纳多·凯尔优生学中的体育教育(1917-1929)
IF 0.2 Pub Date : 2021-04-01 DOI: 10.18226/22362762.V19.N.38.09
A. Silva, Jéferson Luís Staudt
: This text analyzes the relations between Eugenia and physical education in the works of Renato Ferraz Kehl, published between 1917 and 1929. Attracted by the interest of popularizing Eugenia in Brazil, Renato Kehl invested in “Eugenic Education” and saw in the activities mechanisms for pedagogizing Eugenic precepts. With the support of Physical Education, Kehl constructed normative models of masculinity as well as diffused physical beauty as a feminine attribution. Affiliated to “Eugenia positivo”, her eugenic beauty education project advocated the teaching of sexual selection as a way to ensure marriage between physically eugenic spouses.
本文从Renato Ferraz Kehl于1917年至1929年出版的著作中分析了尤金妮娅与体育的关系。Renato Kehl被在巴西推广Eugenia的兴趣所吸引,投资了“Eugenic Education”,并在活动中看到了Eugenic戒律的教学机制。在体育教育的支持下,科尔构建了男性气质的规范模型,并将身体美作为女性属性进行了扩散。她的优生学美容教育项目隶属于“Eugenia positivo”,倡导将性选择作为确保身体优生学配偶之间婚姻的一种方式。
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引用次数: 0
NARRATIVAS DE ESTUDANTES SOBRE A REGIONALIDADE NA PERSPECTIVA DA TEORIA DA HISTÓRIA DE JÖRN RÜSEN 从JÖRN RÜSEN历史理论看学生的地域性叙事
IF 0.2 Pub Date : 2021-04-01 DOI: 10.18226/22362762.V19.N.38.07
C. Nicolini
: The article analyzes the influence of Jörn Rüsen's Theory of History in the field of History teaching, choosing a specific type of narrative and its relationship with historical learning. Taking as an empirical context a region located in the south of Brazil, it is proposed to use the theoretical frameworks of History Didactics and History Education to analyze the narratives of students from the end of the Early Years of Basic Education about the construction of regionality and its relations with the types of narratives and historical ideas constructed by young people in a school environment. The study enabled the construction of four categories of narratives, which are analyzed from the Rüsenian assumptions that deal with the interculturality and the historical consciousness of the subjects.
本文分析了Jörn Rüsen的历史理论在历史教学领域的影响,选择了一种特定的叙事类型及其与历史学习的关系。以巴西南部的一个地区为经验背景,建议运用历史教学和历史教育的理论框架,分析基础教育早期学生关于区域性建构的叙事及其与学校环境中年轻人建构的叙事类型和历史观念的关系。这项研究构建了四类叙事,这些叙事是从Rüsenian的假设中分析的,这些假设涉及主体的跨文化性和历史意识。
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引用次数: 0
DE CONDIÇÃO LIVRE: AS CRIANÇAS E AS RELAÇÕES PARENTAIS NOS CAMPOS DE LAGES – SC (1871-1888) DE CONDIÇO LIVRE:AS CRIANÇAS E AS RELAÕES PARENTAIS NOS CAMPOS DE LAGES–SC(1871-1888)
IF 0.2 Pub Date : 2020-10-30 DOI: 10.18226/22362762.v19.n.37.06
Renilda Vicenzi, J. Maurer
The present paper aims to clarify about the formation of black families in the municipalities of Campos Novos, Curitibanos and Lages, called Lages Fields, in Brazil. In these places, subsistence economics and animal husbandry of mules and horses relied on enslaved labor, which came mainly from endogenous reproduction, turning the ingênuos, the children of enslaved mothers after the enactment of Law No. 2040 of 1871, the central piece of this study, mapping through them black families in these locations from the institution of the aforementioned law to the
本文旨在澄清巴西坎波斯-诺沃斯市、库里蒂巴诺斯市和拉格斯市(Lages Fields)黑人家庭的形成情况。在这些地方,骡子和马的生存经济和畜牧业依赖于奴役劳动,而奴役劳动主要来自内生繁殖,在1871年第2040号法律颁布后,即本研究的核心部分,使被奴役母亲的孩子们成为奴隶,通过他们将这些地方的黑人家庭从上述法律制度映射到
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引用次数: 0
“CÓPULA CARNAL” E VIOLÊNCIA: RELAÇÕES ESCRAVISTAS NO BRASIL MERIDIONAL “肉体的穹顶”和小提琴:非巴西南部的Escravistas关系
IF 0.2 Pub Date : 2020-10-30 DOI: 10.18226/22362762.v19.n.37.09
Roberto Radünz, Luiza Ebert Oliveira
: The social relations that took place during slavery in Brazil have been addressed by historians whose work sees the enslaved as historical subjects. In this sense, this paper deals with a criminal prosecution from 1873, in Vila de Encruzilhada, Província de São Pedro do Rio Grande Sul, whose defendant is a slave called Martinho. The defendant was accused of abducting and the victim, a 1873. Martinho her residence carrying a pistol and a knife. Using violence means, the defendant abducted the victim and took her to a field where they had “carnal copulation”. The defendant was condemned to being whipped 200 times and carrying an iron collar on his neck for 6 months. The objec tive of this paper is to analyse the various forms of violence, both physical and symbo -lical, that appear in the prosecution and that dictated the relations in Brazil in the 1800’s. For this task the criminal prosecutions are a very rich resource for historical investiga -tion, in spite of all the limitations that come from juridic protocols. Even so, between the lines of what is registered and what is hidden, a valuable material for historical investigation is unveiled.
:巴西奴隶制时期发生的社会关系已经被历史学家们所处理,他们的工作将被奴役者视为历史主体。从这个意义上说,本文涉及1873年在南里奥格兰德州圣佩德罗省恩克鲁齐尔哈达的一次刑事起诉,其被告是一名名叫Martinho的奴隶。被告被指控绑架,受害者是1873年的一名男子。Martinho带着一把手枪和一把刀来到她的住处。被告使用暴力手段绑架了受害者,并将她带到他们进行“性交”的田地里。被告被判被鞭打200次,脖子上戴着铁项圈长达6个月。本文的目的是分析起诉中出现的各种形式的暴力,包括身体暴力和象征暴力,这些暴力决定了19世纪巴西的关系。对于这项任务来说,刑事起诉是历史调查的一个非常丰富的资源,尽管有来自陪审团协议的所有限制。即便如此,在登记的和隐藏的之间,一份有价值的历史调查材料被揭开了面纱。
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引用次数: 0
GUARDA MUNICIPAL: UM ESTUDO A PARTIR DO MUNICÍPIO DE NOVO HAMBURGO 城市卫士&来自汉堡市的研究
IF 0.2 Pub Date : 2020-10-30 DOI: 10.18226/22362762.v19.n.37.13
Luiz Antônio Gloger Maroneze
: The creation of one organ for the defense of a municipality by its own city hall leads to a series of appointments about the public security of this place. The theme of this study is the process of creation and operation of the Municipal Guard of Novo Hamburgo from 1990 to 1995. This article aimed to ascertain the context of creation of the municipal guards giving approach to the Municipal Guard of Novo Hamburgo, analysing the way the Jornal NH aproches it in the period mentioned above. As methodological reference, theo-retical studies of Law, public security and others are used, besides the journalistic source from the Jornal NH . At the endo f the study, it is believed that the Municipal Guardo f Novo Hamburgo is parto f the contexto f brazilian redemocratization.
:市政厅设立了一个保卫市政的机构,这导致了一系列关于这个地方公共安全的任命。本研究的主题是1990年至1995年新汉堡市警卫队的创建和运作过程。本文旨在确定创建市政警卫的背景,以接近新汉堡市的市政警卫,分析Jornal NH在上述时期的处理方式。作为方法论参考,除了来自Jornal NH的新闻来源外,还使用了法律、公共安全和其他方面的理论研究。在研究结束时,人们认为新汉堡市警卫队是巴西重新民主化背景下的一部分。
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引用次数: 0
ASSOCIATIVISMO NEGRO EM FLORIANÓPOLIS NA DÉCADA DE 1920 20世纪20年代弗洛里亚诺波利斯的黑人协会
IF 0.2 Pub Date : 2020-10-30 DOI: 10.18226/22362762.v19.n.37.07
Luana Teixeira
: This paper analyzes the associa-tive organization of the afro-descendant population in Florianópolis, Santa Cata -rina, South Brazil, in the 1920s. The first one was a civic center reserved for men (Centro Cívico e Recreativo José Boiteux), the second was organized by women (Grêmio Recreativo Flor de Maio), and the third was a sports club (Clube Náutico Henrique Dias). Associations led by racial organization were frequent in South and Southeast Brazil at that time. This research seeks to contribute to the debate about racial relations in Brazilian society in the First Republic (1889-1930). In the field of Post-Abolition studies, it has analyzed how the associations were articulated among themselves and with other social institutions. The study emphasizes the strategies that men and women involved in the associations had built to demand civil rights, citizenship, and fight against racial prejudice.
:本文分析了20世纪20年代巴西南部圣卡塔琳娜州Florianópolis的非洲裔人口的关联组织。第一个是为男性保留的公民中心(JoséBoiteux娱乐中心),第二个是由女性组织的(Grêmio Recreativo Flor de Maio),第三个是体育俱乐部(Clube Náutico Henrique Dias)。当时,由种族组织领导的协会在巴西南部和东南部频繁出现。这项研究旨在为第一共和国(1889-1930)巴西社会中关于种族关系的辩论做出贡献。在废除死刑后的研究领域,它分析了这些协会是如何在它们之间以及与其他社会机构之间表达的。该研究强调了参与协会的男性和女性为要求公民权利、公民身份和反对种族偏见而制定的战略。
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引用次数: 0
LAÇOS SOCIAIS INTRACOMUNITÁRIOS NA PRÁTICA SOCIOCULTURAL DO FILÓ DOMÉSTICO 国内社会关系的社会文化贸易在实践中他
IF 0.2 Pub Date : 2020-10-30 DOI: 10.18226/22362762.v19.n.37.14
Márcia Maria Franco dos Santos, Samara Camilotto
: In this paper, we aim to analyze repercussions of the current sociocultural practice of filó in relation to intra-commu-nity social ties, considered relations of hospitality/welcoming. We refer filó as a specific practice of domestic encounter still carried out by descendants of Italian immi-grants inside their residences; hospitality/ welcoming from the socio-human perspec-tive; and the municipality of Arvorezinha – RS as the target community. According to the voice of the research participants, the filó is a meeting that is constituted through visit/reunion. Respondents highlight the opportunity to exchange ideas, informa-tion, to be together. In this way, we gather signs that the meeting, through its iterative cycle, strengthens the intra-community social ties and the maintenance of the practice, whose foundation of which is to welcome and be welcomed.
在本文中,我们的目的是分析filó当前社会文化实践对社区内社会关系的影响,考虑到好客/欢迎的关系。我们将filó视为意大利移民后裔在其住所内进行的家庭聚会的具体做法;从社会和人类的角度来看,好客/欢迎;以及Arvorezinha - RS市作为目标社区。根据研究参与者的声音,filó是通过访问/团聚组成的会议。受访者强调交流思想、信息、在一起的机会。通过这种方式,我们收集到的迹象表明,会议通过其反复循环加强了社区内部的社会联系并维持了这种做法,其基础是欢迎和被欢迎。
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引用次数: 0
A ESCRITA DA HISTÓRIA DA FARROUPILHA: ENTRE A CONSTRUÇÃO DA ORDEM MONÁRQUICA E A HISTORIA MAGISTRA VITAE 法罗群岛历史的书写:在莫纳克秩序的建构与历史的魔力之间
IF 0.2 Pub Date : 2020-10-30 DOI: 10.18226/22362762.v19.n.37.16
Fabrício Antônio Antunes Soares
: The present work wants to examine how the social place, of the historiographic operation, is articulated with the construction of meaning in the narrative of historiography. The time and space investigated is the first quarter of the post-independence Brazil. The paper aims to analyze how the narrative about Farroupilha was constructed in the context called “Construction of the Order”. For this, the work of the politician Antônio Manuel Correia Câmara, who participated in Farroupilha, is analyzed. Therefore, the problem that guides the article is to know how the social place contributed, in its own way, to the construction of Farroupilha’s meaning. Finally, the article infers that the operationality of the social place of produc-tion of historiography was decisive as an element of the constitution of meaning in the narratives about Farroupilha in the analyzed source.
本文试图考察史学运作的社会场所是如何与史学叙事中的意义建构相联系的。调查的时间和空间是独立后巴西的第一季度。本文旨在分析法鲁皮哈的叙事是如何在“秩序的建构”的语境中建构起来的。为此,分析了参与Farroupilha的政治家Antônio Manuel Correia Câmara的工作。因此,指导本文的问题是了解社会场所是如何以其自身的方式对Farroupilha意义的构建做出贡献的。最后,本文推断,史学的社会生产地的可操作性是决定性的,是分析来源中关于法鲁皮哈的叙事意义构成的一个要素。
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引用次数: 0
“E RECEBENDO DELA INGRATIDÕES, APAIXONOU-SE A PONTO DE ASSASSINAR”: RELAÇÕES DE GÊNERO, ESCRAVIDÃO E LIBERDADE NAS ÚLTIMAS DÉCADAS DO SÉCULO XIX EM PELOTAS-RS 19世纪最后几十年佩洛塔斯的性别关系、奴隶制和自由:“从她那里得到忘恩负义,坠入爱河到谋杀的程度”
IF 0.2 Pub Date : 2020-10-30 DOI: 10.18226/22362762.v19.n.37.03
Natália Garcia Pinto
Este trabalho tem por objetivo investigar relacoes de genero, escravidao e liberdade na regiao de Pelotas, na segunda metade do seculo XIX. Os principais corpos documentais do trabalho sao processos criminais, testamentos e alforrias. Ao realizar a leitura das fontes coligidas, tem-se o intuito de compreender como foram gestadas as dinâmicas afetivas e as vivencias dessas personagens, especialmente das mulheres negras em seus envolvimentos afetivos com seus companheiros de vida e de infortunio. Alem disso, o trabalho visa refletir sobre o protagonismo dessas mulheres, suas acoes de escolha e nao as abordando apenas como vitimas da violencia das relacoes escravistas e de seus parceiros.
摘要本研究旨在探讨19世纪下半叶佩洛塔斯地区的性别、奴隶制与自由关系。工作的主要文件主体是刑事诉讼、遗嘱和宣誓书。通过阅读收集的资料,我们的目的是了解这些人物的情感动态和经历是如何孕育的,特别是黑人女性与她们的生活伴侣和不幸的情感接触。此外,这项工作旨在反映这些妇女的角色,她们的选择行为,而不仅仅是作为奴隶关系及其伴侣暴力的受害者。
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引用次数: 0
FORMAÇÃO ECLESIÁSTICA NO SEMINÁRIO DE MARIANA SETECENTISTA 十八世纪玛丽安娜神学院的教会形成
IF 0.2 Pub Date : 2020-10-30 DOI: 10.18226/22362762.v19.n.37.11
Josimar Faria Duarte
This article deals with the formation of a seminary during the episcopal government of Friar Manuel da Cruz (17451764).The study on screen deals with the qualification processes for the secular clergy de Mariana, during the episcopal government of Frei Manuel da Cruz (1745-1764). The research instrument consisted of using the prosopographic method, proposed by regional history. The empirical sources of support used were handwritten documents consulted in the Ecclesiastical Archive of the Archdiocese of Mariana. The conceptual theoretical apparatus refers to the recent historiography on empire, networks, connections and relations between center and periphery, central power and local power. The results of this research are presented here from modal narratives.
本文论述了曼努埃尔·达·克鲁兹神父(17451764)主教政府时期神学院的形成。屏幕上的研究涉及弗雷·曼努埃尔·达·克鲁兹主教政府时期(1745-1764)玛丽安娜世俗神职人员的资格认证过程。研究工具包括使用区域史提出的韵律学方法。所使用的实证支持来源是在马里亚纳总教区教会档案馆查阅的手写文件。概念理论装置是指近代史学对帝国、网络、中心与外围、中央与地方的联系与关系的研究。这项研究的结果是从模态叙述中呈现出来的。
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引用次数: 0
期刊
Metis-Historia e Cultura
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