Pub Date : 2023-01-16DOI: 10.17570/stj.2022.v8n1.a18
David N. Field
Charles Villia-Vicencio's theology developed in the context of the struggle against Apartheid is interpreted as a transposition of key themes from the Methodist theological tradition into a liberative key. This is takes place through Villa-Vicencio's expansion of the notion of salvation and his affirmation of the preferential option for the poor. The article exams the significance of this in relation to the themes of grace and responsibility, the renewal of the church, and resistance to oppression. It argues that this transposition continues to have significance for contemporary Methodist theology and needs to be critically and constructively recovered.
{"title":"“Priests are obliged to be turbulent”","authors":"David N. Field","doi":"10.17570/stj.2022.v8n1.a18","DOIUrl":"https://doi.org/10.17570/stj.2022.v8n1.a18","url":null,"abstract":"Charles Villia-Vicencio's theology developed in the context of the struggle against Apartheid is interpreted as a transposition of key themes from the Methodist theological tradition into a liberative key. This is takes place through Villa-Vicencio's expansion of the notion of salvation and his affirmation of the preferential option for the poor. The article exams the significance of this in relation to the themes of grace and responsibility, the renewal of the church, and resistance to oppression. It argues that this transposition continues to have significance for contemporary Methodist theology and needs to be critically and constructively recovered.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49403805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-13DOI: 10.17570/stj.2022.v8n1.a17
Daniel O. Orogun, Jerry Pillay
As a part of the newer versions of the Pentecostal movement that evolved from the 1980s to date, the African Neo-Pentecostals (ANP) are characterised by the practice of spiritual authority (SA). Through the explanatory sequential model of mixed research method which involves juxtaposing a few qualitative pieces of evidence with quantitative empirical results from 414 respondents, this article investigated the existence of human rights violations among the ANP. The quantitative result showed that 82% of the total respondents on all questions agree that human rights abuse exists among the ANP. Subsequently, the article critiqued the practices using New Testament Theology and related human rights treatises on religious freedom. It then opined that when spiritual authority is misappropriated, spiritual authoritarianism becomes the practice, and the abuse of human rights is inevitable. In the end, recommendations were made for the sustainability of human rights irrespective of religious affiliation.
{"title":"abuse of spiritual authority among some African Neo-Pentecostals and its impact on human rights","authors":"Daniel O. Orogun, Jerry Pillay","doi":"10.17570/stj.2022.v8n1.a17","DOIUrl":"https://doi.org/10.17570/stj.2022.v8n1.a17","url":null,"abstract":"As a part of the newer versions of the Pentecostal movement that evolved from the 1980s to date, the African Neo-Pentecostals (ANP) are characterised by the practice of spiritual authority (SA). Through the explanatory sequential model of mixed research method which involves juxtaposing a few qualitative pieces of evidence with quantitative empirical results from 414 respondents, this article investigated the existence of human rights violations among the ANP. The quantitative result showed that 82% of the total respondents on all questions agree that human rights abuse exists among the ANP. Subsequently, the article critiqued the practices using New Testament Theology and related human rights treatises on religious freedom. It then opined that when spiritual authority is misappropriated, spiritual authoritarianism becomes the practice, and the abuse of human rights is inevitable. In the end, recommendations were made for the sustainability of human rights irrespective of religious affiliation.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43771071","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-13DOI: 10.17570/stj.2022.v8n1.a19
Daniel J. Pratt Morris-Chapman
During the post-War period, British Methodist commentators have sought to portray their denomination in a favourable light by highlighting the manner in which this Church supported movements toward ecclesial autonomy in their former British colonies. This narrative, which at times attempts to contrast British Methodism with the United Methodist Church, holds that the “Methodist Church in Britain is not identical in ethos” to Methodism in “the United States,” which has struggled to retain a global presence (Beck 2002:106). However, while this may be so, it is evident that British Methodism has also continued to exert considerable influence in its former overseas districts which, after obtaining independence, have generally continued to retain the doctrinal standards that they inherited from the founding denomination. Taking the Methodist Church in Zimbabwe as an example, this essay explores the way in which these continue to exert a negative influence on the lives of many Christian people today.
{"title":"Indirect rule?","authors":"Daniel J. Pratt Morris-Chapman","doi":"10.17570/stj.2022.v8n1.a19","DOIUrl":"https://doi.org/10.17570/stj.2022.v8n1.a19","url":null,"abstract":"During the post-War period, British Methodist commentators have sought to portray their denomination in a favourable light by highlighting the manner in which this Church supported movements toward ecclesial autonomy in their former British colonies. This narrative, which at times attempts to contrast British Methodism with the United Methodist Church, holds that the “Methodist Church in Britain is not identical in ethos” to Methodism in “the United States,” which has struggled to retain a global presence (Beck 2002:106). However, while this may be so, it is evident that British Methodism has also continued to exert considerable influence in its former overseas districts which, after obtaining independence, have generally continued to retain the doctrinal standards that they inherited from the founding denomination. Taking the Methodist Church in Zimbabwe as an example, this essay explores the way in which these continue to exert a negative influence on the lives of many Christian people today.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45927530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-13DOI: 10.17570/stj.2022.v8n1.a11
Basilius M. Kasera
Social injustice and inequality create existential worries and social instability. Public theology, as a method rather than as a discipline, developed as a response to fortify Christian witness in the public arena and to answer to issues such as social injustice. This article builds on this theological method for social engagement and on the inherent social capital that religion holds to produce the common good in a secular environment. As part of reflecting upon the significance of theology in the public sphere, I first will examine the role theology can play to shape our social vision. Secondly, I will examine how the notions of covenant and neighbourliness could be providing a turning point regarding social justice. Thirdly, I address the search for the common good as God's tool to inform alternative and humane associational life. Fourthly, the article will explore theology's role to inform and create a vibrant civic society. The dialogue partners in the article are intentionally chosen to formulate a theological pedagogy distinctive from defensive, and at times violent, postures witnessed in social justice dialogues. I aim to create a space for a more objective examination of habits and practices in search of a fuller description and embodiment of God's Kingdom in Southern Africa. The article explores the following question, how can theology, through pursuing the common good, become a significant social capital generator to influence social justice in Southern Africa?
{"title":"Social Justice and the Search for the Common Good in Southern Africa","authors":"Basilius M. Kasera","doi":"10.17570/stj.2022.v8n1.a11","DOIUrl":"https://doi.org/10.17570/stj.2022.v8n1.a11","url":null,"abstract":"Social injustice and inequality create existential worries and social instability. Public theology, as a method rather than as a discipline, developed as a response to fortify Christian witness in the public arena and to answer to issues such as social injustice. This article builds on this theological method for social engagement and on the inherent social capital that religion holds to produce the common good in a secular environment. As part of reflecting upon the significance of theology in the public sphere, I first will examine the role theology can play to shape our social vision. Secondly, I will examine how the notions of covenant and neighbourliness could be providing a turning point regarding social justice. Thirdly, I address the search for the common good as God's tool to inform alternative and humane associational life. Fourthly, the article will explore theology's role to inform and create a vibrant civic society. The dialogue partners in the article are intentionally chosen to formulate a theological pedagogy distinctive from defensive, and at times violent, postures witnessed in social justice dialogues. I aim to create a space for a more objective examination of habits and practices in search of a fuller description and embodiment of God's Kingdom in Southern Africa. The article explores the following question, how can theology, through pursuing the common good, become a significant social capital generator to influence social justice in Southern Africa?","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43189135","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-13DOI: 10.17570/stj.2022.v8n1.a10
Cas Wepener
The relation between liturgical action and faith formation is the theme of this article. By means of a literature study this relation is explored and critically reflected upon. The literature scrutinised in this regard include liturgical-, practical theological- and cultural anthropological sources. It is argued that there is indeed a relationship between liturgical practices and faith formation, however, this formation can be of a positive and negative, depending on the quality of the liturgical practice. Therefore, it is critical to often revisit the theme of liturgy and faith formation and simultaneously critically scrutinize the quality of the lived liturgical practice of individuals and communities.
{"title":"Liturgie en geloofsvorming.","authors":"Cas Wepener","doi":"10.17570/stj.2022.v8n1.a10","DOIUrl":"https://doi.org/10.17570/stj.2022.v8n1.a10","url":null,"abstract":"The relation between liturgical action and faith formation is the theme of this article. By means of a literature study this relation is explored and critically reflected upon. The literature scrutinised in this regard include liturgical-, practical theological- and cultural anthropological sources. It is argued that there is indeed a relationship between liturgical practices and faith formation, however, this formation can be of a positive and negative, depending on the quality of the liturgical practice. Therefore, it is critical to often revisit the theme of liturgy and faith formation and simultaneously critically scrutinize the quality of the lived liturgical practice of individuals and communities.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41837697","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-13DOI: 10.17570/stj.2022.v8n1.a14
Dolf Britz, J. Nel
In 1962, the differentiated Dutch Reformed Churches of South Africa united in one General Synod. This was done on the basis of a mutual Church Order. The Dutch Reformed Church experienced this as a distinctive moment of significance in its history. The “Message to all the members of the Dutch Reformed Church” reflected the Synod’s complacency. The General Synod was envisioned as the new flagship of the Dutch Reformed Church, which at that time, was aware of the high flourishing in its existence and influence in the country. Functional value was assigned to the new church order. However, there was a small minority of pastors and theologians, most notably W.D. Jonker, who assessed the role of the Church Order differently. For them, it had to be an instrument to reform the Church, a document to bring its theology and ecclesiology to account. The Church Order could, for that matter, address the theological justification of a policy of separation. This article deals with the way in which the Church Order was accommodated in the pragmatic, functional theology of the Dutch Reformed Church. The opportunity to deploy it as a core document for the sake of reformation in the Church’s life was lost.
{"title":"“Staande, eenparig …”? Die aanvaarding van die kerkorde deur die NG Kerk in 1962.","authors":"Dolf Britz, J. Nel","doi":"10.17570/stj.2022.v8n1.a14","DOIUrl":"https://doi.org/10.17570/stj.2022.v8n1.a14","url":null,"abstract":"In 1962, the differentiated Dutch Reformed Churches of South Africa united in one General Synod. This was done on the basis of a mutual Church Order. The Dutch Reformed Church experienced this as a distinctive moment of significance in its history. The “Message to all the members of the Dutch Reformed Church” reflected the Synod’s complacency. The General Synod was envisioned as the new flagship of the Dutch Reformed Church, which at that time, was aware of the high flourishing in its existence and influence in the country. Functional value was assigned to the new church order. However, there was a small minority of pastors and theologians, most notably W.D. Jonker, who assessed the role of the Church Order differently. For them, it had to be an instrument to reform the Church, a document to bring its theology and ecclesiology to account. The Church Order could, for that matter, address the theological justification of a policy of separation. This article deals with the way in which the Church Order was accommodated in the pragmatic, functional theology of the Dutch Reformed Church. The opportunity to deploy it as a core document for the sake of reformation in the Church’s life was lost.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45343243","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-13DOI: 10.17570/stj.2022.v8n1.a20
Pieter Van der Zwan
The feet are the base of the body but suggest mobility at the same time. As such an important corporeal part to be expected is that figurative language would develop around it hinting at unconscious associations to feet which might not be consciously logical. In the Book of Job the protagonist’s feet are mostly referred to as metaphors and then mainly with negative connotations. This is both because of the Satan’s attack on a man whom he suspects of having moral feet of clay and because of Job’s internal feuds with the feminine. Job experiences this as a sense of falling. A psychoanalytic perspective on metaphors for behaviour and especially on sexual euphemisms could penetrate through the façade of possible political correctness to add to a deeper understanding than the traditional exegesis has rendered thus far and give a glimpse of an underlying body-image.
{"title":"Following Job's feet","authors":"Pieter Van der Zwan","doi":"10.17570/stj.2022.v8n1.a20","DOIUrl":"https://doi.org/10.17570/stj.2022.v8n1.a20","url":null,"abstract":"The feet are the base of the body but suggest mobility at the same time. As such an important corporeal part to be expected is that figurative language would develop around it hinting at unconscious associations to feet which might not be consciously logical. In the Book of Job the protagonist’s feet are mostly referred to as metaphors and then mainly with negative connotations. This is both because of the Satan’s attack on a man whom he suspects of having moral feet of clay and because of Job’s internal feuds with the feminine. Job experiences this as a sense of falling. A psychoanalytic perspective on metaphors for behaviour and especially on sexual euphemisms could penetrate through the façade of possible political correctness to add to a deeper understanding than the traditional exegesis has rendered thus far and give a glimpse of an underlying body-image.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47778876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-13DOI: 10.17570/stj.2022.v8n1.a21
Dr. Khegan M. Delport
Following Jacob Taubes, this essay seeks to make a comparison of the work of Karl Barth and Walter Benjamin. I argue, with the assistance of Rowan Williams and Gillian Rose, that Barth and Benjamin, for differing reasons, refuse the mediation of the transcendence qua history and the created world. For Barth, this may be traced to his critique of natural theology and his rejection of the analogia entis, and his apparently inability to conceptualize how materiality and historicity may constitute a “fitting” mediation for divine self-disclosure, intimating a nascent voluntarism in his theology. For Benjamin, this failure to approximate mediation may be linked to the conceptual diastasis between metaphysics and law, which leads him to adopt the idea of divine violence of law-breaking, as opposed to the mythical violence of law-making, as a way of resolving the disjunction. However, following Rose, I argue that this leads to a pathological conception of the relation of immanence to transcendence and a messianic politics that avoids the labour of mourning and the constraints of the middle.
{"title":"Karl Barth, Walter Benjamin, and Historical Mediation","authors":"Dr. Khegan M. Delport","doi":"10.17570/stj.2022.v8n1.a21","DOIUrl":"https://doi.org/10.17570/stj.2022.v8n1.a21","url":null,"abstract":"Following Jacob Taubes, this essay seeks to make a comparison of the work of Karl Barth and Walter Benjamin. I argue, with the assistance of Rowan Williams and Gillian Rose, that Barth and Benjamin, for differing reasons, refuse the mediation of the transcendence qua history and the created world. For Barth, this may be traced to his critique of natural theology and his rejection of the analogia entis, and his apparently inability to conceptualize how materiality and historicity may constitute a “fitting” mediation for divine self-disclosure, intimating a nascent voluntarism in his theology. For Benjamin, this failure to approximate mediation may be linked to the conceptual diastasis between metaphysics and law, which leads him to adopt the idea of divine violence of law-breaking, as opposed to the mythical violence of law-making, as a way of resolving the disjunction. However, following Rose, I argue that this leads to a pathological conception of the relation of immanence to transcendence and a messianic politics that avoids the labour of mourning and the constraints of the middle.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48086056","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-13DOI: 10.17570/stj.2022.v8n1.a16
P. Houston
Giovanni Palermo was an Italian prisoner of war captured at the battle of Bardia on 3 January 1941 in Libya. He was transferred by ship to Durban and from there, taken to Zonderwater prisoner of war (POW) camp near Pretoria. Palermo published his memoir in 1972 detailing his capture and POW experiences. A close reading of his translated memoir presents several historical challenges. He uncritically makes his personal bias plain from the start, yet at the same time sees himself as the custodian of the true narrative of Italian POW history, even where the historical record indicates a contrary truth to his. Religious and political ideologies present themselves like a Möbius strip at various points throughout his memoir, not least with an opening endorsement by a Christian religious figure who frames what is to follow. Palermo's strongly held views on purity, his self-belief that he is the bearer of the real truth, and his desire to make Italy great again have contemporary societal and theological resonances.
{"title":"Möbius strip of memory and history, faith, and fascism","authors":"P. Houston","doi":"10.17570/stj.2022.v8n1.a16","DOIUrl":"https://doi.org/10.17570/stj.2022.v8n1.a16","url":null,"abstract":"Giovanni Palermo was an Italian prisoner of war captured at the battle of Bardia on 3 January 1941 in Libya. He was transferred by ship to Durban and from there, taken to Zonderwater prisoner of war (POW) camp near Pretoria. Palermo published his memoir in 1972 detailing his capture and POW experiences. A close reading of his translated memoir presents several historical challenges. He uncritically makes his personal bias plain from the start, yet at the same time sees himself as the custodian of the true narrative of Italian POW history, even where the historical record indicates a contrary truth to his. Religious and political ideologies present themselves like a Möbius strip at various points throughout his memoir, not least with an opening endorsement by a Christian religious figure who frames what is to follow. Palermo's strongly held views on purity, his self-belief that he is the bearer of the real truth, and his desire to make Italy great again have contemporary societal and theological resonances.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2023-01-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49256832","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-07DOI: 10.17570/stj.2022.v8n1.af2
H. Bosman
In this contribution it will be argued that females in ancient Judean families not only played economic, educational, reproductive, and sexual roles, but also took part in religious activities performed within the extended family; and that this neglected religious role of females must be taken into consideration when reflecting on the status of females within the male-dominated beit `ab (“house of the father†or extended family). The possible role played by females in ancient “family religion†will be investigated by engaging with the research related to Judean Pillar Figurines and the role of the queen mother in Judean royal households. Against this background, it will be argued that it is possible that ancient Judahite families had heterarchical qualities despite their dominant hierarchical and patriarchal character in view of the religious agency of women suggested by archaeological evidence.
{"title":"Female participation in Judean family religions","authors":"H. Bosman","doi":"10.17570/stj.2022.v8n1.af2","DOIUrl":"https://doi.org/10.17570/stj.2022.v8n1.af2","url":null,"abstract":"In this contribution it will be argued that females in ancient Judean families not only played economic, educational, reproductive, and sexual roles, but also took part in religious activities performed within the extended family; and that this neglected religious role of females must be taken into consideration when reflecting on the status of females within the male-dominated beit `ab (“house of the father†or extended family). The possible role played by females in ancient “family religion†will be investigated by engaging with the research related to Judean Pillar Figurines and the role of the queen mother in Judean royal households. Against this background, it will be argued that it is possible that ancient Judahite families had heterarchical qualities despite their dominant hierarchical and patriarchal character in view of the religious agency of women suggested by archaeological evidence.","PeriodicalId":42487,"journal":{"name":"Stellenbosch Theological Journal","volume":" ","pages":""},"PeriodicalIF":0.1,"publicationDate":"2022-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48028371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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