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Zigzags, revirements et circonvolutions: les voyages excentriques et exotiques de Théophile Gautier 曲折、曲折和曲折:theophile戈蒂埃的古怪和异国之旅
IF 0.2 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-09-01 DOI: 10.1353/ncf.2022.0014
Ji Eun Hong
Abstract:Théophile Gautier traveled a lot, and far. His travels, especially in the East, have often been studied from the angle of exoticism, travelogue or even art. But it is the motivation and the terms of the itinerary that will be the subject of this article. Indeed, such a craze for travel is surprising on the part of a writer who, originally, liked to proclaim the charms of motionless travel and make fun of the fashion of what was not yet called "tourism." What is the origin of the given impulse? Looking closely at the line it draws from the point of departure to the point of arrival, we see that the journey according to Gautier is constantly being deconstructed. The broken line, the zigzag and all the figures of the detour seem to correspond, in space, to the figure of the paradox which governs the work of the writer. (In French)
摘要:戈蒂埃游历了很多地方,也走得很远。他的游记,尤其是东方游记,经常被从异国情调、游记甚至艺术的角度来研究。但这篇文章的主题是旅行的动机和条件。的确,对于一个作家来说,这种对旅行的狂热是令人惊讶的,他最初喜欢宣扬静止旅行的魅力,并嘲笑当时还不被称为“旅游”的时尚。给定脉冲的原点是什么?仔细观察它从出发点到到达点所画的线,我们看到戈蒂埃的旅程不断被解构。折线、之字形和所有迂回的图形似乎在空间上与支配作家作品的悖论的图形相对应。(法国)
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引用次数: 0
Baudelaire as a Girl: Writing Through Problematic Legacies in Lisa Robertson's The Baudelaire Fractal 少女时期的波德莱尔:丽莎·罗伯逊《波德莱尔分形》中的问题遗产书写
IF 0.2 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-09-01 DOI: 10.1353/ncf.2022.0015
Dave Evans
Abstract:At a time when students and academics are grappling with the cultural legacies of misogyny, Lisa Robertson's novel The Baudelaire Fractal (2020) offers a challenging, creative mode of engagement with the male canon. It describes the journey into writing of Hazel Brown, a young woman whose painful encounter with Baudelaire's misogyny inspires not a rejection but an appropriation: one day she discovers within herself the authorship of Baudelaire's complete works, expressed as a bodily commingling: "that female mouth was both his and mine." Hazel's methods of self-expression echo those of both the French pioneers of écriture féminine and recent menstrual theorists, figuring her girlhood as a bloodstain which makes female subjectivity visible. I explore how Hazel transforms Baudelaire and his texts, blurring gender boundaries and fusing with him in a symbiotic, non-hierarchical relationship. What emerges is a defence of reading as the work of a desire which is borderless, encouraging us to persevere with, and to embrace, "the difficult texture of difference."
摘要:当学生和学者都在努力解决厌女症的文化遗产时,丽莎·罗伯逊的小说《波德莱尔分形》(2020)提供了一种具有挑战性的、创造性的与男性经典接触的模式。它描述了年轻女子黑兹尔·布朗(Hazel Brown)的写作之旅,她对波德莱尔的厌女症的痛苦遭遇激发的不是拒绝,而是占有:有一天,她在自己身上发现了波德莱尔全集的作者身份,表现为一种身体上的交融:“那张女人的嘴既是他的,也是我的。”黑兹尔的自我表达方式与法国的 化学物质交换器(化学物质交换器)先驱和最近的经期理论家的观点相呼应,她把自己的少女时代视为一种血迹,使女性主体性得以显现。我探讨了黑兹尔如何改变波德莱尔和他的文本,模糊性别界限,并与他融合在一种共生的、非等级的关系中。书中出现了一种辩护,认为阅读是一种无国界的欲望的产物,鼓励我们坚持并拥抱“差异的艰难纹理”。
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引用次数: 0
The Decadent Werewolf: Animal Ethics in the Autobiographical Rachilde 颓废的狼人:《拉希尔德自传体》中的动物伦理
IF 0.2 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-09-01 DOI: 10.1353/ncf.2022.0018
C. Robison
Abstract:In her numerous romans à clef like La Marquise de Sade and Les Rageac, as well as her more explicitly autobiographical texts like Dans le puits and Face à la peur, Rachilde tells a series of anecdotes that underscore her deep investment in animal ethics. Throughout her autobiographical œuvre, Rachilde constructs her alter ego of the writerly loup-garou, whose zealous animal activism is determined by both her lupine kinship, as well as her Decadent aesthetic value system, which sees in the animal a radical individualism and a feral beauty that is at odds with the ugly, vivisecting brutality underlying positivist ideals. The present paper explores the parameters of her animal ethics, paying close attention to the ways in which her sympathy for animals aligns not only with her broader Decadent enterprise, but also a proto-ecofeminism invested in the blurring of gender and species-based hierarchical binaries.
摘要:在《萨德侯爵》(La Marquise de Sade)和《拉杰》(Les Rageac。在她的自传体作品中,Rachilde构建了她作为作家的另一个自我,她的热情的动物行动主义既由她的羽扇豆亲缘关系决定,也由她的颓废美学价值体系决定,该体系在动物身上看到了激进的个人主义和野性之美,这与实证主义理想背后丑陋的、活体解剖的残暴相矛盾。本文探讨了她的动物伦理参数,密切关注她对动物的同情不仅与她更广泛的“衰退”事业相一致,而且与一种原始生态女权主义相一致,这种女权主义致力于模糊基于性别和物种的等级二元。
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引用次数: 0
J.-K. Huysmans with Wilhelm Wundt: Ennui, or a Mind-Body Problem 胡曼与冯:恩努伊或一个身心问题
IF 0.2 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-09-01 DOI: 10.1353/ncf.2022.0019
John D'amico
Abstract:Taking a cognitive approach to Huysmans's 1887 novel En rade, this article studies the writer's aesthetic transmutation of the theories of Wilhelm Wundt (1832–1920)—a figure widely known as one of the founders of modern psychology. The protagonist, Jacques Marles, invokes Wundt's claim that an extended foot during sleep may prompt the experience of falling in a dream. This explanation has led critics to cast Wundt as a foil for psychoanalytic readings, dismissing wholesale his writings despite their pertinence to the author's portrayal of Jacques's errant thought. Considering Wundt's perspectives on the mediating work of consciousness, I examine Huysmans's use of the scientist's ideas on the physiological unconscious, reaction times, and apperception to portray the struggle of the conscious mind when confronted with its unconscious other. In so doing, I argue that ennui functions as the conscious register of unconscious activity to become an agent of psychic change over time.
摘要:本文以休斯曼1887年的小说《人性》为研究对象,从认知的角度探讨了休斯曼对现代心理学奠基人之一冯特(1832-1920)理论的美学嬗变。主人公雅克·马勒引用冯特的说法,即睡觉时伸直的脚可能会促使人们在梦中摔倒。这种解释导致评论家把冯特当作精神分析读物的陪衬,尽管他的作品与作者对雅克错误思想的描绘有一定的相关性,但他的作品却遭到了大量的驳斥。考虑到冯特对意识的中介作用的观点,我研究了休斯曼对科学家关于生理无意识、反应时间和统觉的观点的运用,以描绘有意识的心灵在面对无意识的他者时的斗争。在这样做的过程中,我认为无聊的功能是无意识活动的有意识记录,随着时间的推移,它会成为心理变化的代理人。
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引用次数: 0
Fragmentation or Fusion: The Theme of Restoration in Nodier's Masterwork, La Fée aux miettes 碎片还是融合:Nodier杰作《La Fée aux miettes》中的复原主题
IF 0.2 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-09-01 DOI: 10.1353/ncf.2022.0012
L. M. Porter
Abstract:Charles Nodier's longest fairytale, La Fée aux miettes, seems an "Anatomy" in Northrop Frye's sense of the word—a medley of literary genres typical of "the self-conscious tradition" familiar to Nodier from Sterne's Tristram Shandy and Diderot's Neveu de Rameau, winding through a labyrinth and ending without a decisive ending. But Nodier repeatedly foreshadows his belief that the sixth "day" (epoch) of Creation has not yet been completed, and that, analogous to more ancient versions of the Biblical prophets, benevolent and superior beings have already descended to earth to help guide humans during their final phase of evolution. The early scenes where the Fée helps young students with their thèmes et versions link France with remote regions of the world, and advance God's plan for completing the creation by uniting it.
摘要:Charles Nodier最长的童话故事《La Fée aux miettes》似乎是诺斯罗普·弗莱(Northrop Frye)意义上的“解剖”——这是Nodier从斯特恩(Sterne)的《特里斯特拉姆·尚迪》(Tristram Shandy)和狄德罗(Diderot)的《Neveu de Rameau》中熟悉的典型“自我意识传统”的文学流派的混合体,蜿蜒曲折,没有决定性的结局。但Nodier一再预示着他的信念,即创造的第六个“天”(纪元)尚未完成,与更古老版本的《圣经》先知类似,仁慈和卓越的存在已经降临地球,在人类进化的最后阶段帮助引导人类。早期的场景中,Fée帮助年轻学生制作他们的thèmes et版本,将法国与世界上的偏远地区联系起来,并通过团结起来推进上帝完成创造的计划。
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引用次数: 0
Textual "Piqûres": Vaccination in the Hands of Nineteenth-Century French Writers 文本“Piqûres”:19世纪法国作家手中的疫苗接种
IF 0.2 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-09-01 DOI: 10.1353/ncf.2022.0011
Margot Szarke, L. M. Porter, Emily Paterson-Morgan, Ji Eun Hong, David Evans, Mendel Péladeau-Houle, Michael Rosenfeld, C. Robison, John D'amico
Abstract:This essay explores nineteenth-century French texts that depict Jenner's vaccine, highlighting the ways in which literature and print culture played a significant role in vaccination's diffusion by conveying, challenging, and even mocking the impact of the new preventative treatment and its scientific rationale. By examining accounts of the vaccine found in medical treatises, popular journalism, theatrical parody, and poetry, this essay argues that Jenner's discovery crucially provoked social commentary, stylistic experimentation, and meta-discourse as writers on both sides of the issue specifically attended to the mechanics of thought and the usage of rhetorical devices. This essay thus identifies how the vaccine was mobilized by French writers to discuss not only public health and social well-being, but also human understanding and forms of expression.
摘要:本文探讨了19世纪描述詹纳疫苗的法国文本,强调了文学和印刷文化在疫苗接种的传播中发挥重要作用的方式,通过传达、挑战甚至嘲笑新的预防性治疗的影响及其科学原理。通过研究医学论文、流行新闻、戏剧模仿和诗歌中对疫苗的描述,本文认为詹纳的发现至关重要地引发了社会评论、文体实验和元话语,因为问题双方的作家都特别关注思维机制和修辞手段的使用。因此,本文确定了法国作家如何动员疫苗,不仅讨论公共卫生和社会福祉,还讨论人类的理解和表达形式。
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引用次数: 0
Zola nataliste ou féministe? Pouvoir féminin et sexualités subversives dans Fécondité 佐拉是天生的还是女权主义者?生育中的女性权力和颠覆性性
IF 0.2 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-09-01 DOI: 10.1353/ncf.2022.0017
M. Rosenfeld
Abstract:Scholars have described the role of women in Zola's Fécondité (1899) as limited primarily to motherhood, citing Marianne's twelve births as the maternal model idealized by the novelist. However, the dossiers préparatoires reveal a different story. Zola describes in detail his many female characters whose intimate desires express their quest for sexual liberty and for control over their own bodies. Although some of the most subversive elements were softened as Zola composed his novel, one can still discern them in the final text. Does this self-censorship reflect Zola's moral judgment of women? Or is it simply a narrative strategy to integrate his scientific theories on population growth? This article's objective is to study the subtle hints that Zola leaves in the novel and which allow for alternative interpretations of his female characters and their sexuality. I shall argue that these hints demonstrate his tacit approval of such characters and their behaviors. (In French)
摘要:学者们将左拉笔下女性的角色主要局限于母性,并将玛丽安的12个孩子作为左拉理想化的母性模型。然而,这些档案揭示了一个不同的故事。左拉详细描述了他笔下的许多女性角色,她们的亲密欲望表达了她们对性自由和对自己身体控制的追求。虽然一些最具颠覆性的元素在左拉创作小说时被软化了,但人们仍然可以在最后的文本中看出它们。这种自我审查是否反映了左拉对女性的道德判断?或者这仅仅是一种叙事策略,用来整合他关于人口增长的科学理论?本文的目的是研究左拉在小说中留下的微妙暗示,这些暗示允许对他的女性角色及其性取向进行不同的解释。我认为这些暗示表明了他对这些人物及其行为的默许。(法国)
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引用次数: 0
"Dévoiler un amour secret": Gestures of Adulterous Desire in Byron's Don Juan Canto I and Balzac's La Femme de trente ans 《揭开秘密的爱》:拜伦的《唐璜·坎托一世》和巴尔扎克的《三十岁的女人》中通奸欲望的姿态
IF 0.2 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-09-01 DOI: 10.1353/ncf.2022.0013
Emily Paterson-Morgan
Abstract:This article proposes that in his 1842 novel La Femme de trente ans, Honoré de Balzac draws on Lord Byron's depiction of self-deceptive character pathology in Don Juan Canto I, using the British poet's Spanish seduction scene as a template for his own portrayal of the opening moves of an adulterous liaison. Byron's Donna Julia and Balzac's Julie d'Aiglemont display the same disconnection between conscious thought and unconscious gesture, the one repudiating and the other inviting adulterous intimacy. However, although the French novel contains noticeable traces of the English poem, Balzac characteristically deviates in several crucial features, his astute grasp of Don Juan enabling him to make a series of adaptive amplifications which accentuate his heroine's sexual iniquity.
摘要:巴尔扎克在其1842年的小说《La Femme de trente ans》中借鉴了拜伦勋爵在《唐璜》第一章中对自我欺骗的人格病理的描述,将这位英国诗人的西班牙诱惑场景作为他自己描绘通奸关系开始动作的模板。拜伦的Donna Julia和巴尔扎克的Julie d'Aiglemont在有意识的思想和无意识的姿态之间表现出同样的脱节,一个拒绝,另一个邀请通奸的亲密关系。然而,尽管法国小说中有明显的英国诗的痕迹,巴尔扎克在几个关键的特征上偏离了他的特点,他对唐璜的敏锐把握使他能够做出一系列适应性的放大,突出了女主角的性罪恶。
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引用次数: 0
Rimbaud, un textualisme en acte Rimbaud,行动中的文本主义
IF 0.2 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-09-01 DOI: 10.1353/ncf.2022.0016
Mendel Péladeau-Houle
Abstract:Understood in the sense of the disappearance of the author and the crisis of representation, textualism is a theory of which Mallarmé is considered to be the initiator. Speaking of a poetic textualism or "en acte" (in action), the article studies this idea in Arthur Rimbaud's Les Illuminations. Rather than considering the criticism of the author as a derivative of the deconstruction of the subject, we analyze the writer's disappearance through its representations in "Vies III" and "Enfance V." "Promontoire" and "Enfance II" are used to examine the semantization of two grammatical categories of designation, proper names and deictics. The aim is not to find new models to the 1960s and 1970s era of "la théorie du texte," but to suggest that textualism is constitutive of Modernist poetry. (In French)
摘要:从作者的消失和表征危机的意义上理解文本主义是马拉梅被认为是其发起人的理论。谈到诗意的文本主义或“行动”,本文在兰波的《照明》中研究了这一观点。我们没有将对作者的批评视为对主题解构的衍生物,而是通过作者在《Vies III》和《Enfance V》中的表现来分析作者的消失。其目的不是为20世纪60年代和70年代的“文本时代”寻找新的模式,而是表明文本主义是现代主义诗歌的组成部分。(法语)
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引用次数: 0
Depicting Racial Conflict in Charles Garand’s Georges le mulâtre (1878) 查尔斯·加兰德的《乔治·勒·穆雷》(1878)中对种族冲突的描绘
IF 0.2 3区 文学 0 LITERATURE, ROMANCE Pub Date : 2022-03-01 DOI: 10.1353/ncf.2022.0002
B. Cooper
Abstract:This article examines the way Charles Garand’s Georges le mulâtre (1878), a play based on Alexandre Dumas’s novel Georges (1843), forces theatergoers and readers to look at race and racial prejudice. Each act shows the division and divisiveness that racial prejudice imposes on the drama’s characters and suggests that it is only by overcoming the long-held biases built into the colonial setting that people can learn to live together happily and fruitfully. France is represented as the utopian opposite of the île Maurice (Mauritius) where judgments about individuals are not made based on skin color and ancestry but rather on a person’s actions and character.
摘要:本文探讨了夏尔·加兰德的《乔治·勒·multre》(1878),这部改编自亚历山大·大仲马的小说《乔治》(1843)的戏剧,是如何迫使观众和读者审视种族和种族偏见的。每一幕都展现了种族偏见强加给剧中人物的分裂和分歧,并表明只有克服殖民环境中长期存在的偏见,人们才能学会幸福而富有成效地生活在一起。法国被描绘成与毛里求斯(le Maurice)相反的乌托邦,在那里,对个人的判断不是基于肤色和血统,而是基于一个人的行为和性格。
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引用次数: 0
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NINETEENTH-CENTURY FRENCH STUDIES
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