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Katherine Butler, Music in Elizabethan Court Politics. Woodbridge: The Boydell Press, 2015. x + 260 pp. ISBN 978-1-84383-981-1. 凯瑟琳·巴特勒,《伊丽莎白宫廷政治中的音乐》伍德布里奇:博伊德尔出版社,2015年。x + 260页。ISBN 978-1-84383-981-1。
IF 0.3 1区 艺术学 0 MUSIC Pub Date : 2016-09-28 DOI: 10.1017/S0261127916000097
A. Zurcher
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引用次数: 0
EMH volume 35 issue 1 Cover and Front matter EMH第35卷第1期封面和正面问题
IF 0.3 1区 艺术学 0 MUSIC Pub Date : 2016-09-28 DOI: 10.1017/s0261127916000012
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引用次数: 0
CANONISING SAN CARLO: SERMONISING, THE SOUNDING WORD, AND IMAGE CONSTRUCTION IN THE MUSIC FOR CARLO BORROMEO 圣卡洛圣化:卡洛·博罗梅奥音乐中的布道、发音词和形象建构
IF 0.3 1区 艺术学 0 MUSIC Pub Date : 2015-09-23 DOI: 10.1017/S0261127915000029
C. Getz
Abstract This essay examines the role of the hymns, the sacred polyphony by Vincenzo Pellegrini and Andrea Cima, and the spiritual madrigals of Giovanni Battista Porta in promoting the officially sanctioned image of Carlo Borromeo after his elevation to the status of ‘beato’ and following his canonisation. It further considers how the musical structures that characterised these works may have derived from other modes of textual presentation, in particular the sermons used to deliver the message in comparable settings. Finally, it explores how various styles of performance may have subliminally underscored certain constructed images of the archbishop and his city that developed in the years leading to the canonisation. San Carlo’s continued currency depended upon redefining his image according to changing social constructs. With the plague of 1630, Michel’angelo Grancini’s O sol & salus Carole returns to the event with which Borromeo’s sanctity was most closely identified, namely the penitential processions of 1576.
摘要本文考察了圣歌的作用,神圣的复调由文森佐·佩莱格里尼和安德烈·西玛,和精神牧歌乔瓦尼·巴蒂斯塔·波尔塔在他提升到“贝托”的地位后,他的册封后,在促进官方认可的形象卡洛·博罗梅奥。它进一步考虑了这些作品的音乐结构是如何从其他文本呈现模式中衍生出来的,特别是在类似的环境中用来传递信息的布道。最后,它探讨了不同风格的表演如何潜意识地强调了大主教和他的城市在导致册封的几年里发展起来的某些建构形象。根据不断变化的社会结构重新定义他的形象,圣卡洛的持续货币。随着1630年的瘟疫,米开朗基罗·格兰西尼的《我向你致敬卡罗尔》回到了与博罗梅奥的神圣性最密切相关的事件,即1576年的忏悔游行。
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引用次数: 2
THE CARDINALS’ MUSIC: MUSICAL INTERESTS AT THE PAPAL CURIA C. 1200–1304 红衣主教的音乐:教皇宫廷的音乐兴趣约1200–1304年
IF 0.3 1区 艺术学 0 MUSIC Pub Date : 2015-09-23 DOI: 10.1017/S0261127915000054
J. Gardner
Abstract The papacy and cardinalate in the period between Innocent III (1198–1216) and Benedict XI (1033–1304) can be shown to have had a wide range of musical interests. Papal inventories, testamentary legacies, chronicles and understudied visual evidence allow the piecing together of a lively and wide-ranging concern with music, liturgy and performance. The development of polyphonic music, the growing popularity of bells, and a lively interest among artists in portraying liturgical ceremonies and musical performance at the behest of their ecclesiastical clientele allow us to form a far more nuanced picture of the musical life of thirteenth-century Rome.
在英诺森三世(1198-1216)和本笃十一世(1033-1304)之间的时期,教皇和红衣主教可以显示出广泛的音乐兴趣。教皇的清单、遗嘱遗产、编年史和未充分研究的视觉证据,使人们对音乐、礼仪和表演的生动而广泛的关注得以拼凑在一起。复调音乐的发展,钟声的日益流行,以及艺术家们在他们的教会客户的要求下对描绘礼拜仪式和音乐表演的浓厚兴趣,使我们能够形成一幅更细致入微的13世纪罗马音乐生活的画面。
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引用次数: 1
CHARTING BOETHIUS: MUSIC AND THE DIAGRAMMATIC TREE IN THE CAMBRIDGE UNIVERSITY LIBRARY’S DE INSTITUTIONE ARITHMETICA, MS II.3.12 《波伊修斯:音乐与图解树》,收录于剑桥大学图书馆的《机构算术》,第2卷3.12页
IF 0.3 1区 艺术学 0 MUSIC Pub Date : 2015-09-23 DOI: 10.1017/S0261127915000017
Daniel K. S. Walden
Abstract This article discusses a full-page schematic diagram contained in a twelfth-century manuscript of Boethius’ De institutione arithmetica and De institutione musica from Christ Church Cathedral, Canterbury (Cambridge University Library MS Ii.3.12), which has not yet been the subject of any significant musicological study despite its remarkable scope and comprehensiveness. This diagrammatic tree, or arbor, maps the precepts of the first book of De institutione arithmetica into a unified whole, depicting the ways music and arithmetic are interrelated as sub-branches of the quadrivium. I suggest that this schematic diagram served not only as a conceptual and interpretative device for the scribe working through Boethius’ complex theoretical material, but also as a mnemonic guide to assist the medieval pedagogue wishing to instruct students in the mathematics of musica speculativa. The diagram constitutes a fully developed theoretical exercise in its own right, while also demonstrating the roles Boethian philosophy and mathematics played in twelfth-century musical scholarship.
本文讨论了一份来自坎特伯雷基督教堂大教堂(剑桥大学图书馆MS Ii.3.12)的12世纪波伊提乌的《论制度算术》和《论制度音乐》手稿中的一整页示意图,尽管其范围和综合性显著,但尚未成为任何重要音乐学研究的主题。这棵图解的树,或称树形,将《De institution arithmetica》第一本书的戒律映射成一个统一的整体,描绘了音乐和算术作为四分之一的分支相互关联的方式。我认为,这张示意图不仅可以作为抄写员阅读波伊提乌复杂理论材料的概念和解释工具,而且还可以作为一种助记指南,帮助那些希望指导学生学习音乐思辨数学的中世纪教育者。图表本身构成了一个充分发展的理论练习,同时也展示了波伊提亚哲学和数学在12世纪音乐学术中所扮演的角色。
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引用次数: 2
MARGUERITE DE VALOIS, REINE DE NAVARRE (1553–1615): PATRONESS AND PERFORMER 纳瓦拉王后玛格丽特·德瓦卢瓦(1553-1615):女赞助人和演员
IF 0.3 1区 艺术学 0 MUSIC Pub Date : 2015-09-23 DOI: 10.1017/S0261127915000042
M. McGowan
Abstract This essay studies the role played by Marguerite de Valois in the cultural life of the French court from early childhood until her death in 1615. Trained to perform in public, Marguerite acquired languages and diplomatic skills, and cultivated music and dancing in particular. Her passion for dancing and the energy and mastery she displayed in performance is traced through the testimony of contemporary records (French, Italian and English), through her own recollections, and through a discussion of her patronage of musicians, poets and dancers.
本文研究了玛格丽特·德·瓦卢瓦从幼年到1615年去世在法国宫廷文化生活中所扮演的角色。玛格丽特接受了在公众场合表演的训练,掌握了语言和外交技巧,并特别培养了音乐和舞蹈。她对舞蹈的热情,以及她在表演中表现出的活力和精通,可以通过当代记录(法语、意大利语和英语)的见证,通过她自己的回忆,以及通过她对音乐家、诗人和舞者的赞助的讨论来追踪。
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引用次数: 0
THESAURUS LITANIARUM: THE SYMBOLISM AND PRACTICE OF MUSICAL LITANIES IN COUNTER-REFORMATION GERMANY 连词词典:反宗教改革时期德国音乐连词的象征与实践
IF 0.3 1区 艺术学 0 MUSIC Pub Date : 2015-09-23 DOI: 10.1017/S0261127915000066
A. Fisher
Abstract A venerable form of petitionary prayer, the litany emerged as a key aural expression of Counter-Reformation Catholicism around the turn of the seventeenth century, particularly in the confessionally contested borderlands of the Holy Roman Empire. Its explicit projection of the dogma of sanctoral intercession, rejected soundly by Protestant theologians, helped to make the litany a flashpoint for religious controversy. Especially in the duchy of Bavaria, the northern bastion of the Counter-Reformation, the litany flourished in a wide variety of monophonic and polyphonic forms that reflected its fluid position on a spectrum between oral and written traditions. This essay explores the usage and significance of the litany in Counter-Reformation Germany, focusing especially upon the Thesaurus litaniarum (Treasury of Litanies, 1596) by Georg Victorinus, music director of the Munich Jesuits. Intimately connected with currents of Catholic reform in German-speaking lands, this great anthology illustrates the varied and creative ways in which composers responded to the litany’s distinctive ebb and flow of titles and petitions to holy intercessors.
作为一种受人尊敬的请愿祈祷形式,在十七世纪之交,特别是在神圣罗马帝国有争议的边境地区,祷告成为反宗教改革天主教的一种关键的口头表达。它对神圣代祷教义的明确投射,被新教神学家彻底拒绝,这使得这段祷文成为宗教争议的导火索。尤其是在巴伐利亚公国,反宗教改革的北部堡垒,长祷文以各种单音和复音形式蓬勃发展,反映了它在口头和书面传统之间的流动地位。本文探讨了祷文在反宗教改革时期的用法和意义,特别关注慕尼黑耶稣会音乐总监乔治·维克托努斯的《祷文库》(Thesaurus litaniarum, 1596年)。这部伟大的选集与德语地区天主教改革的潮流密切相关,它展示了作曲家们以各种各样的创造性方式回应祷文中对神圣代祷者的称谓和请愿的独特起伏。
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引用次数: 3
EMH volume 34 issue 1 Cover and Back matter EMH第34卷第1期封面和封底
IF 0.3 1区 艺术学 0 MUSIC Pub Date : 2015-09-23 DOI: 10.1017/s0261127915000091
Amanda Porterfield
http://journals.cambridge.org/pmm Plainsong & Medieval Music is published twice a year in association with the Plainsong and Medieval Music Society and Cantus Planus, study group of the International Musicological Society. It covers the entire spectrum of medieval music: Eastern and Western chant, secular lyric, music theory, palaeography, performance practice, and medieval polyphony, both sacred and secular, as well as the history of musical institutions. The chronological scope of the journal extends from late antiquity to the early Renaissance and to the present day in the case of chant. In addition to articles embodying original research, the journal publishes book reviews, an annual bibliography of chant research and an annual discography of chant recordings. To subscribe contact Customer Services
http://journals.cambridge.org/pmm普通歌曲与中世纪音乐每年出版两次,与普通歌曲和中世纪音乐协会以及Cantus Planus,国际音乐学会的研究小组合作。它涵盖了中世纪音乐的整个频谱:东方和西方的吟唱,世俗抒情,音乐理论,古学,表演实践,和中世纪复调,无论是神圣的还是世俗的,以及音乐机构的历史。该期刊的时间顺序范围从古代晚期延伸到文艺复兴早期,并在圣歌的情况下延伸到今天。除了体现原创研究的文章外,该杂志还出版书评、圣歌研究的年度参考书目和圣歌记录的年度唱片。如需订阅,请联系客户服务部
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引用次数: 0
Lauren McGuire Jennings, Senza Vestimenta: The Literary Tradition of Trecento Song. Farnham, Surrey and Burlington, Vt.: Ashgate, 2014. xxiii + 288 pp. ISBN 978-1-4724-1888-3 劳伦·麦奎尔·詹宁斯,《变化:特伦托歌曲的文学传统》。法纳姆,萨里和伯灵顿,佛蒙特州:阿什盖特,2014。xxiii + 288页。ISBN 978-1-4724-1888-3
IF 0.3 1区 艺术学 0 MUSIC Pub Date : 2015-09-23 DOI: 10.1017/S0261127915000078
Karl Kügle
The relationship of text and music has long been a subject of spirited debate. Examples range from Richard Strauss’s Konversationsstück für Musik, Capriccio (1940–1), via Giambattista Casti and Antonio Salieri’s satirical divertimento teatrale Prima la musica e poi le parole (1786) to the Artusi–Monteverdi controversy of the early 1600s. Such debates about the primacy of one art over the other largely depend on the assumption that composing poetry and music are two mutually independent, autonomous métiers. This has been the mainstream point of view – and indeed the practice – for a long time now, although counter-examples may be found, even in recent times: outside the realmof ‘art’music, the twentieth-century figure of the singer-songwriter comes to mind, and within it, composers who write their own librettos, most prominently Richard Wagner. Modern scholars have expended considerable time in trying to identify the earliest moment of the presumptive ‘divorce’ of poetry and music. Scholars of Romance languages tend to situate this emancipatory event somewhere in the fourteenth century. One cause célèbre is Eustache Deschamps’s L’art de dictier (1392). For the vernaculars of the Italian peninsula, Dante’s De vulgari eloquentia (1305) is often cited as an early witness to poetry and song starting to go their separate ways, as are the Paduan Antonio da Tempo’s Summa artis rithimici vulgaris dictaminis (1332) and the Florentine Franco Sacchetti (1335–1400). It is worth noting that no such discussion seems to have arisen for Spanish,
长期以来,文本与音乐的关系一直是一个激烈争论的话题。例子包括理查德·施特劳斯的《对话》、《 ck音乐》、《随想曲》(1940-1)、扬巴蒂斯塔·卡斯蒂和安东尼奥·萨列里的讽刺娱乐曲《剧院的第一音乐》(1786),以及17世纪初阿图西和蒙特威尔第的争议。这种关于一种艺术比另一种艺术更重要的争论很大程度上依赖于这样一种假设,即诗歌创作和音乐创作是两种相互独立、自主的活动。这一直是主流观点——实际上是实践——很长一段时间以来,尽管反例可能被发现,甚至在最近的时代:在“艺术”音乐的领域之外,20世纪的歌手和词曲作者浮现在脑海中,在其中,作曲家自己写剧本,最突出的是理查德·瓦格纳。现代学者花了相当多的时间试图确定诗歌和音乐假定“分离”的最早时刻。研究罗曼语的学者倾向于将这一解放事件定位于14世纪。其中一个原因是尤斯塔什·德尚(Eustache Deschamps) 1392年的《狄狄的艺术》(L’art de dictier)。对于意大利半岛的方言来说,但丁的《俗语论》(1305)经常被引用为诗歌和歌曲开始分道扬镳的早期见证,就像帕多瓦·安东尼奥·达·Tempo的《Summa artis rithimici vulgaris dictaminis》(1332)和佛罗伦萨的佛朗哥·萨切蒂(1335-1400)一样。值得注意的是,西班牙语似乎没有这样的讨论,
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引用次数: 0
EMH volume 34 issue 1 Cover and Front matter EMH第34卷第1期封面和封面问题
IF 0.3 1区 艺术学 0 MUSIC Pub Date : 2015-09-23 DOI: 10.1017/s026112791500008x
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引用次数: 0
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EARLY MUSIC HISTORY
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