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Teologia y Vida最新文献

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El Magisterio de Francisco sobre la mujer Continuidad, novedad y desafío 方济各关于女性的教导:连续性、新颖性和挑战
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4067/S0049-34492020000400473
M. Guevara
The pontificate of Francis seems to have agitated issues related to the role of women in the Church. Women have begun to reflect on and reclaim their position in the Church and the Pope's words and gestures on the subject have shaken the foundations of the Catholic Church. The Magisterium of Pope Francis on women and their actions, inspired by the Second Vatican Council, are examined in this study. The actions of the Magisterium of Pope Francis have acquired new overtones that pose important challenges for the Church of the 21st century. This article aims to uncover the main goals on the Pope's agenda on issues related to women to understand his thinking, the background of some of his government decisions and his contribution to the place of women in the modern Church based on the frame of thought of 20th century Popes.
方济各的教皇任期似乎引发了与女性在教会中的角色有关的激动人心的问题。女性已经开始反思并重新确立她们在教会中的地位,教皇在这个问题上的言论和姿态动摇了天主教会的基础。在梵蒂冈第二届大公会议的启发下,教宗方济各对妇女及其行为的训导在本研究中进行了审查。教宗方济各(Pope Francis)的训导行动有了新的含义,给21世纪的教会带来了重大挑战。本文旨在揭示教皇在与妇女有关的问题上的主要目标,以了解他的思想,他的一些政府决策的背景以及他对妇女在现代教会中的地位的贡献,这些都是基于20世纪教皇的思想框架。
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引用次数: 2
¿Ministerios para mujeres en la Iglesia? Debates en el camino sinodal de la Iglesia alemana 教会的妇女事工?关于德国教会会议方式的辩论
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4067/S0049-34492020000400511
M. Eckholt
At the end of January 2020, the first meeting of the Synodal Path of the Catholic Church in Germany established four Forums concerning the topics: power and separation of powers, priestly way of life, women in the offices and ministries of the Church and sexual morality. These topics were prompted by the investigations of abuse within the clergy toward young people and women. This essay addresses how the third Synodal Forum, “Women in the Offices and Ministries of the Church”, outlines the theological lines of discussion regarding women's access to ministries and resumes the reform initiated by the Second Vatican Council in the Catholic Church in Germany.
2020年1月底,天主教会在德国召开的第一次会议建立了四个论坛,主题包括:权力和权力分立、司铎的生活方式、教会办公室和部委中的妇女以及性道德。这些话题是由神职人员对年轻人和女性的性侵调查引发的。本文论述了第三届主教会议论坛“妇女在教会的办公室和部委”如何概述了关于妇女进入部委的讨论的神学路线,并恢复了梵蒂冈第二届大公会议在德国天主教会发起的改革。
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引用次数: 0
Presentación
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4067/s0049-34492020000400421
Rodrigo Polanco
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引用次数: 0
María profetisa en el Magnificat Aportes de hermenéutica bíblica feminista sobre Lc 1,46b-55 《圣母玛利亚》中的女先知对路1:46 b-55的女权主义圣经解释学贡献
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4067/S0049-34492020000400443
Virginia Azcuy
Abstract: Several contributions from liberation theology, feminist theology, and feminist biblical hermeneutics have been highlighted throughout the history of recent reception of the Magnificat. The aim of this study is to reassess the value of the voices of women authors such as Elizabeth Johnson, Mercedes Navarro Puerto, Ivoni Richter Reimer, and Luise Schottroff, together with those of other Lucan exegetes, both women and men, to make their refreshing critical readings explicit within the understanding of Mary. The hypothesis guiding this study affirms that several contributions from the feminist approach to the Magnificat (Luke 46b-55) have aided in the rediscovery of Mary’s image by focusing on her calling as a prophetess in solidarity with women.
摘要:解放神学、女性主义神学和女性主义圣经诠释学在《尊主颂》的近期接受史上都有突出的贡献。本研究的目的是重新评估女性作家的声音的价值,如伊丽莎白·约翰逊、梅赛德斯·纳瓦罗·波多、伊沃尼·里希特·雷默和路易丝·肖特罗夫,以及其他卢坎注释家的声音,包括女性和男性,使他们在对玛丽的理解中明确地表达出令人清新的批判性解读。指导这项研究的假设肯定了女权主义方法对《尊主颂》(路加福音46b-55)的一些贡献,这些贡献通过关注马利亚作为女先知与妇女团结一致的呼召,帮助重新发现了她的形象。
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引用次数: 1
Sin exclusiones: catolicismo, mujeres y liderazgo distribuido 不排除:天主教、妇女和分布式领导
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4067/S0049-34492020000400537
Sandra Arenas
The background of the power abuses in the church lead us to think about the logic behind both ecclesial power and the leadership. The conciliar theology of the triplex munus of Jesus applied to all and at the same time, to some members, left installed some doctrinal juxtapositions that have prevented the development of an homogeneity between men and women in the assumption of leadership and administration of ecclesial power. In this paper we will discuss the critical social theory of distributed leadership with the dynamics of synodalization of the church. We will postulate that a leadership built and exercised communally demands characteristics of power that are different from the current ones and entails as a correlate the inexorable inclusion of women.
教会权力滥用的背景引导我们思考教会权力和领导背后的逻辑。耶稣三重菜单的大公神学适用于所有人,同时也适用于一些成员,留下了一些教义上的并列,这阻止了男性和女性在担任领导和管理教会权力方面的同质性的发展。在本文中,我们将讨论与教会的教区化的动态分布式领导的批判社会理论。我们将假设,共同建立和行使的领导需要不同于当前的权力特征,并必然需要妇女的参与。
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引用次数: 1
Diaconado de mujeres en el cristianismo primitivo Oriente, siglos i al v dC 早期东方基督教的女性执事,公元一至五世纪
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4067/S0049-34492020000400497
F. Rivas
Women played a leading role in Early Christianity. Amont the different ways of this protagonism, the diaconate stands out above all, for its transversal nature and for its duration, as it appears already in tis beginnings, it will reach its greatest splendor in the fourth and fifth centuries, it would gradually disappear from the VIthe  century on, and will be reduced to a marginal phenomenon from 12th century. In this article, after a brief introduction to these other forms of protagonism, the main references to this ministry in the Eastern part of the Church will be studied up to the fith century, in order to dicover its development, functions, and characteristics.
妇女在早期基督教中起着主导作用。在这一主角的不同方式中,主教地位最为突出,因为它的横向性质和持续时间,就像它在开头出现的那样,它将在四世纪和五世纪达到最辉煌的时期,它将从六世纪开始逐渐消失,并将从十二世纪开始减少到边缘现象。在本文中,在简要介绍了这些其他形式的主角之后,将对教会东部部分的主要参考文献进行研究,直到五世纪,以发现其发展,功能和特征。
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引用次数: 0
Ejercicio de hermenéutica bíblica con perspectiva de género a partir de Isaías 2 – 4 以赛亚书2 - 4中的性别视角的圣经解释学练习
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-01 DOI: 10.4067/S0049-34492020000400423
Mercedes L. García-Bachmann
The oracles of Isaiah 2 to 4 contrast a present time of political, social, and religious injustice and lawlessness with a new era after YHWH’s intervention. Gender models traspire in real and idealized examples, such as how Jerusalem women are only identified by their external attire while ignoring prophetesses’ and other female leaders’ contributions. These models serve as jumpstarts to discuss some issues concerning a feminist hermeneutics.
以赛亚书第2章到第4章的预言将现今的政治、社会、宗教不公正和无法无天的时代与耶和华干预后的新时代进行了对比。性别模型在真实和理想化的例子中穿梭,例如耶路撒冷妇女如何只通过外表的服装来识别,而忽略了先知和其他女性领袖的贡献。这些模型是讨论女性主义解释学的一些问题的起点。
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引用次数: 0
Miguel Ángel Ferrando Palacios (28 de junio 2020) Miguel angel Ferrando Palacios(2020年6月28日)
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-10-22 DOI: 10.4067/s0049-34492020000300405
Marcelo Correa Schnake, S. A. Cox, F. Soler
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引用次数: 0
“Cuando veáis todo esto” (Mt 24, 33) Los fenómenos naturales y su interpretación teológica en Mateo “当你看到这一切的时候”(太24:33)马太福音中的自然现象及其神学解释
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-07-30 DOI: 10.4067/s0049-34492020000200163
Mª Inmaculada Eibe
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引用次数: 0
El Papado bajo-medieval, dueño de todas las islas A 70 años de la teoría omni-insular de Luis Weckmann 中世纪晚期的教皇拥有路易斯·韦克曼的全岛理论70年
IF 0.4 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-07-14 DOI: 10.4067/s0049-34492020000100047
Luis Rojas-Donat
Abstract: The article explains the so-called ‘omni-insular’ theory based on the donation of Constantine. We conclude that the references to this Donation are few and circumstantial. Just in some cases can be testified that the Pope demanded an economical and periodical amount based on his rights over the whole Occident islands. This amount seems derived from the feudal context, the prestige of being the successor of Peter, and the recognition of apostolic protection. The intervention of the popes in the Portuguese and Castilian overseas expansion was based firstly on their condition of Vicar of Christ (apostolic authority) and secondly on the hierocratic doctrine of the Lordship of the World (Dominium Mundi). Key Words: Papacy, omni-insular theory, apostolic authority.
摘要:本文以君士坦丁的捐赠为背景,对所谓的“全岛论”进行了阐释。我们得出的结论是,关于这项捐赠的参考文献很少,而且是间接的。只是在某些情况下,可以证明教皇根据他对整个西方岛屿的权利要求经济和定期的数额。这个数量似乎源于封建背景,作为彼得继承人的威望,以及对使徒保护的认可。教皇对葡萄牙和卡斯蒂利亚海外扩张的干预首先是基于他们的基督牧师(使徒权威)的条件,其次是基于世界领主(Dominium Mundi)的等级制度教义。关键词:教皇,全岛理论,使徒权威。
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引用次数: 0
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