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Children as Agents, Targets, and Intermediaries of Family Humour 儿童作为家庭幽默的主体、目标和中介
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-08-01 DOI: 10.7592/fejf2022.86.fiadotava
Anastasiya Fiadotava
The paper focuses on the humour produced by, aimed at, or referring to children in family communication. It seeks to establish which roles children play in family’s humorous communication, and how these roles reflect their agency in the interactions with parents. The research results show that much of family humour is generated by children either consciously or unconsciously. Many of children’s idiosyncratic words that provoke laughter when they are originally uttered can go on to form long-standing jokes in family folklore, sometimes losing some of their humorous flavour but still being cherished by adults as children grow up and stop using them. Plenty of family humour is also generated at children’s expense. This aspect of family humour highlights the different power dynamics between children and their parents, some of whom tend to playfully tease their children to a greater extent than they do each other. However, when parents do laugh at one another, children may be mentioned as a point of reference: being compared to a child often means being a target of family humour. Humorous family folklore does not only assign children the roles of subjects, objects or intermediaries of jokes. It is also used by parents didactically, helps families to bond and can both reinforce and challenge power dynamics in family interactions. Finally, by referring to children metaphorically in family jokes, adults maintain the generalized image of children that exists in popular imagination.
本文主要研究家庭交际中儿童所产生的、针对儿童的或涉及儿童的幽默。它试图确定孩子在家庭幽默交流中扮演的角色,以及这些角色如何反映他们在与父母互动中的代理。研究结果表明,很多家庭幽默都是由孩子们有意识或无意识地产生的。许多孩子们的怪话,一开始说出来就逗人发笑,后来却成为家庭民间传说中流传已久的笑话,有时会失去一些幽默的味道,但随着孩子们长大,不再使用这些话,成年人仍然会珍惜它们。很多家庭幽默也是以牺牲孩子为代价产生的。家庭幽默的这一方面突出了孩子和父母之间不同的权力动态,他们中的一些人倾向于开玩笑地取笑他们的孩子,而不是互相取笑。然而,当父母互相嘲笑时,孩子可能会被提到作为一个参考点:被比作孩子往往意味着成为家庭幽默的目标。幽默的家庭民间传说不只是给孩子分配笑话的主体、对象或中介的角色。它也被父母用于教学,帮助家庭建立联系,既可以加强也可以挑战家庭互动中的权力动态。最后,通过在家庭笑话中隐喻儿童,成年人维持了存在于大众想象中的儿童的广义形象。
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引用次数: 0
Introduction: Earlier Experience of Collecting and Researching School Lore in Estonia and Slovenia 导言:爱沙尼亚和斯洛文尼亚收集和研究学校文献的早期经验
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-08-01 DOI: 10.7592/fejf2022.86.introduction
S. Babič, Piret Voolaid
The current issue of the journal Folklore: Electronic Journal of Folklore was created as a collaboration between Estonian and Slovenian folklorists and ethnologists within the joint bilateral project, “Slovenian and Estonian Contemporary School Lore”. The main objective of the project was to analyse and compare the contemporary school lore, its collecting, use, and dynamics in two European countries with different geographical positions and characteristics, with a similar history, and no direct contact. The project focused on tradition and transformations of the folklore material, playfulness, and creativity in (new) formats, and on how they reflect the social reality that produces them. The project aimed to apply a new dynamic comparative approach from an intercultural as well as diachronic and synchronic point of view, which offers a unique and innovative perspective in folklore studies of Slovenia and Estonia.
本期《民俗学:民俗学电子杂志》是爱沙尼亚和斯洛文尼亚民俗学家和民族学家在“斯洛文尼亚和爱沙尼亚当代学校文学”联合双边项目中合作出版的。该项目的主要目的是分析和比较两个地理位置和特征不同、历史相似、没有直接联系的欧洲国家的当代学校文化、其收集、使用和动态。该项目重点关注民俗材料的传统和转变、趣味性和(新)形式的创造力,以及它们如何反映产生它们的社会现实。该项目旨在从跨文化、历时性和共时性的角度应用一种新的动态比较方法,为斯洛文尼亚和爱沙尼亚的民俗研究提供独特和创新的视角。
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引用次数: 0
Play and Folklore in Children’s Peer Cultures 儿童同伴文化中的游戏和民间传说
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-08-01 DOI: 10.7592/fejf2022.86.turk_srimpf
Barbara Turk Niskač, Katarina Šrimpf Vendramin
This article examines children’s creative production of and participation in a shared peer culture. Focusing on material on preschool children’s use of counting-out rhymes, faecal humour, and word play gathered in two Slovenian kindergartens by means of participant observation and video ethnography, the article demonstrates the importance of social participation in peer groups from an early age and the alliances, conflicts, and power hierarchies involved. Focusing on how children create and participate in children’s culture through interaction with other children in a peer group, ethnographic material is complemented by archival material on children’s folklore in Slovenia. By bringing together folkloristics and anthropological and sociological studies of children and childhoods, this article aims to bridge the gap between these disciplines to gain a more nuanced understanding of children’s worlds, and the role children’s folklore plays in the creation of and participation in children’s peer cultures.
这篇文章探讨了儿童在共享同伴文化中的创造性生产和参与。本文通过参与者观察和视频人种学的方法,集中研究了斯洛文尼亚两所幼儿园中学龄前儿童使用的数音、粪便幽默和文字游戏的材料,展示了从早期开始在同伴群体中社会参与的重要性,以及所涉及的联盟、冲突和权力等级。民族志材料侧重于儿童如何通过与同龄群体中的其他儿童的互动创造和参与儿童文化,并辅以斯洛文尼亚儿童民间传说的档案材料。通过结合民俗学、人类学和社会学对儿童和童年的研究,本文旨在弥合这些学科之间的差距,以获得对儿童世界更细致入微的理解,以及儿童民俗学在创造和参与儿童同伴文化中的作用。
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引用次数: 0
An Experienced Ethnologist’s Thoughts on Digitalization, Open Access, and Open Data as New Research Assets 一位经验丰富的民族学家对数字化、开放获取和开放数据作为新的研究资产的思考
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-08-01 DOI: 10.7592/fejf2022.86.gustavsson
A. Gustavsson
During the last two years of Covid pandemic we have seen the issues related to digitalization, Open Access, and Open Data (meaning open access to research results and research data) become more salient. Scientists have been unable to access archives and libraries in person, or to meet colleagues and students in physical meetings in the form of seminars, conferences or congresses. Distance has become the key word. Digital contacts have become the norm that shapes the scientific working day. In this subjectively oriented article, I intend to describe and comment on the new situation scientists have to face. These comments are based on my own background as a scientist since the 1970s. Scientists need to recognize the new opportunities that are offered by the new digital tools. This became particularly important in the conditions of the sudden pandemic outbreak in the early 2020s. What can we, scientists, learn from this development?
在Covid大流行的过去两年里,我们看到与数字化、开放获取和开放数据(意味着对研究成果和研究数据的开放获取)相关的问题变得更加突出。科学家们无法亲自访问档案和图书馆,也无法以研讨会、会议或代表大会的形式与同事和学生见面。距离成为了关键词。数字联系已经成为塑造科学工作日的常态。在这篇主观性强的文章中,我打算描述和评论科学家们不得不面对的新形势。这些评论是基于我自己从20世纪70年代以来作为一名科学家的背景。科学家需要认识到新的数字工具所提供的新机会。在本世纪20年代初突然爆发大流行的情况下,这一点变得尤为重要。作为科学家,我们能从这种发展中学到什么?
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引用次数: 0
Folklore and Greek Hagiography: Some Preliminary Notes 民间传说与希腊圣徒传记:一些初步注释
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-08-01 DOI: 10.7592/fejf2022.86.gollo
Giulia Gollo
Based on personal experience and previous academic research, this article aims to lay the foundations for an interdisciplinary approach to Greek hagiography. It represents the first attempt to define the coordinates of the study of ancient hagiographical texts (lives of saints, collections of miracles, praises, etc.) through methodologies from folklore studies. By presenting a concrete example from a collection of miracles of healing dreams, I hope to show the potentialities of such an approach to scholars of my field, who are generally unaware and skeptical of it. At the same time, I would like to outline the richness of data that Greek hagiography has to offer to folklorists. To sum up, mutual exchange is expected (and needed) in the future.
本文以个人经验和以往的学术研究为基础,旨在为希腊圣徒传记的跨学科研究奠定基础。它代表了第一次尝试通过民俗学研究的方法来定义古代圣徒传记文本(圣徒的生活,奇迹集,赞美等)研究的坐标。通过从一系列治愈梦的奇迹中举出一个具体的例子,我希望向我所在领域的学者展示这种方法的潜力,他们通常不知道这种方法的存在,并对此持怀疑态度。同时,我想概述一下希腊圣徒传记为民俗学家提供的丰富资料。总而言之,相互交流在未来是被期待的(也是需要的)。
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引用次数: 0
The Romani in the Russian Empire, the Soviet Union, and the Russian Federation 在俄罗斯帝国,苏联和俄罗斯联邦的罗姆人
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-08-01 DOI: 10.7592/fejf2022.86.review
A. Rusakov, A. Kharlamova, Aleksandr Novik
The aim of this essay is to present a comprehensive review of the collective monograph Tsygane (The Romani), published in 2018 in the series Narody i kul’tury (Peoples and Cultures). The authors give an overview of the modern developments in Romani studies to acquaint the reader with the background of the reviewed monograph. Every chapter of the monograph is analyzed in detail, taking into account the most recently gathered ethnographic and folklore materials, such as the data recorded by Aleksandr Rusakov and Aleksandr Novik in Leningrad region and in the Balkans (Albania, North Macedonia, Kosovo, Serbia, Turkey) in the late 1980s and early 2000s–2010s, and the newest publications on the subject, such as a monograph by Evangelia Adamou and Yaron Matras on language contacts, published in 2021.
本文的目的是对2018年发表在《民族与文化》系列丛书中的集体专著《吉普赛人》进行全面回顾。作者概述了罗姆人研究的现代发展,以使读者熟悉所审查的专著的背景。该专著的每一章都进行了详细分析,并考虑了最近收集的民族志和民间传说材料,例如亚历山大·鲁萨科夫和亚历山大·诺维克在20世纪80年代末和21世纪初至2010年代初在列宁格勒地区和巴尔干地区(阿尔巴尼亚、北马其顿、科索沃、塞尔维亚、土耳其)记录的数据,以及有关该主题的最新出版物,例如Evangelia Adamou和Yaron Matras于2021年出版的关于语言接触的专著。
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引用次数: 1
Representations of Distance Learning in the Memes of the First Wave of the Covid-19 Pandemic: Humour as a Coping and Self-Defence Strategy 第一波新冠肺炎大流行模因中的远程学习表征:幽默作为一种应对和自卫策略
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-08-01 DOI: 10.7592/fejf2022.86.voolaid
Piret Voolaid
Among the many restrictions implemented at the beginning of the COVID-19 pandemic, the transition from face-to-face learning to distance learning was perhaps the most important one. The article analyses representations on distance learning in humorous memes, highlighting the different perspectives to distance learning – those of students, teachers, and parents. The paper addresses the following research questions: Which local and global features are manifested in the Estonian memes on distance learning? How have students drawn on various cultural resources in these memes (e.g., elements of popular culture known from earlier literature, cinematography, music and elsewhere)? What do the memes tell us about the relationships between children, teens, and parents or between students and teachers? Or, in more general terms, which behavioural patterns related to distance learning are the most prevalent and which are perceived as problems in distance learning during the pandemic or serve as the butts of jokes in memes? Distance learning memes offer an alternative view on this important form of teaching and learning under the pandemic restrictions, but also on the social aspects of distance learning and the more general crisis in the sphere of education. In my approach to the vernacular reactions to distance learning, I rely on qualitative content analysis. In interpreting the distance learning tradition and its many facets, I revisit the ambivalent trickster character, well-known in folklore and mythology, who could be recognised in the role of a student, a teacher, and a parent in the crisis situation.
在2019冠状病毒病大流行开始时实施的许多限制中,从面对面学习向远程学习的过渡可能是最重要的一项。本文分析了幽默模因对远程学习的表现,突出了学生、教师和家长对远程学习的不同观点。本文解决了以下研究问题:爱沙尼亚远程学习模因中体现了哪些地方和全球特征?学生如何在这些模因中汲取各种文化资源(例如,从早期文学、电影、音乐和其他地方所知的流行文化元素)?关于孩子、青少年、父母、学生和老师之间的关系,表情包告诉了我们什么?或者,更一般地说,哪些与远程学习相关的行为模式是最普遍的,哪些在大流行期间被视为远程学习的问题,或者成为模因中的笑柄?远程学习模因提供了另一种观点来看待大流行病限制下这一重要的教学形式,也提供了关于远程学习的社会方面和教育领域更普遍危机的另一种观点。在我的方法,白话文对远程学习的反应,我依靠定性的内容分析。在解释远程教育传统及其诸多方面时,我重新审视了在民间传说和神话中众所周知的矛盾骗子角色,在危机情况下,他可以扮演学生、老师和家长的角色。
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引用次数: 0
Slovenian Folk Lullabies: Analysis of the Lullaby Texts and Their Functions 斯洛文尼亚民间摇篮曲:摇篮曲文本及其功能分析
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-08-01 DOI: 10.7592/fejf2022.86.huzjan
Vanja Huzjan
The evening ritual of putting a child to sleep, as we know it in Slovenia today, originates from the period of bourgeois family formation. An important part of this ritual is the lullaby. The archaic form of calming with rhythm (rocking) and droning is much older than the middle-class family. When falling asleep, the child is in a liminal state, and by singing a lullaby the singer is also in a liminal state. The analysis of texts of selected Slovene folk lullabies showed that lullabies are constructed in an oneiric manner and are therefore liminal. The analysis relied primarily on Freudian psychoanalytic thought.
我们今天在斯洛文尼亚所知道的晚上哄孩子睡觉的仪式,起源于资产阶级家庭形成时期。这个仪式的一个重要部分是摇篮曲。用节奏(摇摆)和嗡嗡声来平静的古老形式比中产阶级家庭要古老得多。入睡时,孩子处于一种阈限状态,通过唱摇篮曲,歌手也处于一种阈限状态。对选定的斯洛文尼亚民间摇篮曲文本的分析表明,摇篮曲是以一种梦幻的方式构建的,因此是有限的。该分析主要依赖于弗洛伊德的精神分析思想。
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引用次数: 0
Collecting Slovenian School Lore Via E-Questionnaire: Analysis of the Collected Material and Revision of the Questionnaire 通过电子问卷收集斯洛文尼亚学校知识:收集资料的分析和问卷的修订
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-08-01 DOI: 10.7592/fejf2022.86.babic
S. Babič
Although folklorists recognise the active role of children in intangible heritage, collecting and analysing children’s lore and school lore has been a side issue in Slovenian folkloristics. Especially since the beginning of the new millennium, it seems that school lore has been put aside. In order to revive collecting of school lore, the Institute of Slovenian Ethology at the Scientific Research Centre of the Slovenian Academy of Sciences and Arts (ZRC SAZU) organised riddle collecting in schools in 2015 and an e-collection during the 2018/2019 school year. The first collection was organised as part of interviews while the other collection was based on an e-questionnaire. This was sent to Slovenian elementary and high schools as well as to acquaintances in order to get as many responses as possible, i.e., using the snowball method. The article gives both an overview and a sketch of the results.
虽然民俗学家认识到儿童在非物质遗产中的积极作用,但收集和分析儿童和学校的爱一直是斯洛文尼亚民俗学的一个次要问题。尤其是进入新千年以来,学校爱情似乎被搁置一边。为了恢复学校传说的收集,斯洛文尼亚科学与艺术学院(ZRC SAZU)科学研究中心的斯洛文尼亚行为学研究所于2015年在学校组织了谜语收集活动,并在2018/2019学年组织了电子收集活动。第一个收集是作为访谈的一部分组织的,而另一个收集是基于电子问卷。为了得到尽可能多的回应,这篇文章被送到了斯洛文尼亚的小学和高中以及熟人那里,也就是用滚雪球的方法。这篇文章给出了结果的概述和概要。
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引用次数: 0
The Simiots of Catalan Folklore: Neither Are Reminiscences So Old, Nor Are They So Strange Beings 加泰罗尼亚民间传说的摹仿者:回忆既不是那么古老,也不是那么奇怪
IF 0.3 4区 社会学 0 FOLKLORE Pub Date : 2022-04-01 DOI: 10.7592/fejf2022.85.ardanuy
Jordi Ardanuy
The simiot is a creature in the Catalan Pyrenean mythology. The term can be translated as “a kind of ape” or “similar to an ape”. According to a medieval legend, around the tenth century, these wild beasts terrorized Arles, a Catalan village in the Vallespir region. Up until now, the number of scholarly studies dealing in depth with these beings is very small. Books and papers by several twentieth-century folklorists, such as Joan Amades, have not contributed to clarifying their origin. By and large, authors propose that simiots are remnants of an ancient and pagan religion, perhaps linked to canid cults or forest deities. However, considering their probable etymology, their origin can be traced to the thirteenth-fourteenth centuries.
simiot是加泰罗尼亚比利牛斯山神话中的一种生物。这个词可以翻译成“一种猿类”或“类似于猿类”。根据中世纪的传说,大约在10世纪,这些野兽恐吓阿尔勒,一个位于瓦列斯皮尔地区的加泰罗尼亚村庄。到目前为止,深入研究这些生物的学术研究数量非常少。一些20世纪民俗学家的书籍和论文,如琼·阿玛德斯,并没有澄清它们的起源。总的来说,作者认为仿人是一种古老的异教的残余,可能与犬科动物崇拜或森林神灵有关。然而,考虑到它们可能的词源,它们的起源可以追溯到13 - 14世纪。
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引用次数: 0
期刊
Folklore-Electronic Journal of Folklore
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