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Book review: Ethnic and religious identities and integration in Southeast Asia 书评:东南亚的种族和宗教认同与融合
IF 0.3 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-01-30 DOI: 10.21315/ijaps2019.16.1.5
V. King
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引用次数: 0
Local community and policy maker perspectives on sustainable livelihoods, tourism, environment and waste management in Siem Reap/Angkor, Cambodia 柬埔寨暹粒/吴哥的当地社区和政策制定者对可持续生计、旅游、环境和废物管理的看法
IF 0.3 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-01-30 DOI: 10.21315/ijaps2020.16.1.1
T. Rashid
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引用次数: 1
The “Pauk Phaw” narrative and China’s relations with Myanmar since the 1950s 20世纪50年代以来的“保波”叙事和中缅关系
IF 0.3 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-01-30 DOI: 10.21315/ijaps2019.16.1.4
Zhu Tingshu, M. Meyer
The term “Pauk Phaw” has been the most common frame used by China’s state media to describe the friendship or solidarity between China and Myanmar. However, existing literature has not yet critically analysed this narrative in terms of its changing themes and relevant contents in different historical contexts. This article therefore presents a systematic analysis of China’s Pauk Phaw narrative since the 1950s. The article examines 701 entries of media reports containing the Pauk Phaw narrative that appeared in China’s state newspaper, the People’s Daily from 1956 to 2018. To locate the factors contributing to different themes and contents of China’s Pauk Phaw narrative, we apply the framework of state identities and interests proposed by Alexander Wendt in Social Theory of International Politics (1999) to our analysis. The article analyses the political life of the narrative in four periods: (1) from 1956 to early 1967; (2) from mid-1967 to 1976; (3) from 1977 to 1999; and (4) from 2000 to 2018. The results of our analysis demonstrate that the themes and contents of China’s Pauk Phaw narrative have been shaped by China’s conception of its state identities and interests in different historical contexts. IJAPS, Vol. 16, No. 1, 105–134, 2020 The “Pauk Phaw” Narrative 106 As China interacts with other states in regional and international structures and as its domestic conditions change over time, it forms corresponding conceptions of its state identities and interests. These conceptions have also informed China’s approach to China-Myanmar relations and have thus shaped the contemporary themes and contents of the Pauk Phaw narrative. Therefore, the narrative has been an essential instrument for China in its strategies and practices to promote China-Myanmar amicability, especially in the changing contexts of China-ASEAN relations.
“保波”一词一直是中国官方媒体用来形容中缅友谊或团结的最常用框架。然而,现有文献尚未对这种叙事在不同历史背景下的主题变化和相关内容进行批判性分析。因此,本文对20世纪50年代以来中国的“泡破”叙事进行了系统的分析。这篇文章研究了1956年至2018年期间,中国官方报纸《人民日报》上出现的701篇包含包波叙事的媒体报道。为了找出促成中国胞波叙事不同主题和内容的因素,我们将亚历山大·温特在《国际政治社会理论》(1999)中提出的国家认同和利益框架应用于我们的分析。文章分析了该叙事在四个时期的政治生活:(1)1956年至1967年初;(2) 1967年中期至1976年;(3) 1977 - 1999年;(4) 2000年至2018年。我们的分析结果表明,中国胞波叙事的主题和内容是由中国在不同历史背景下的国家认同和利益观念塑造的。106随着中国在地区和国际格局中与其他国家的互动以及国内条件的变化,中国形成了相应的国家认同和利益观念。这些观念也影响了中国对待中缅关系的态度,从而塑造了《胞波》叙事的当代主题和内容。因此,在中国-东盟关系不断变化的背景下,叙事已成为中国促进中缅友好的战略和实践的重要工具。
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引用次数: 0
Empowerment issues in Japan’s care industry: Narratives of Filipino nurses and care workers under the Economic Partnership Agreement (EPA) labour scheme 日本护理行业的赋权问题:菲律宾护士和护理工作者在经济伙伴关系协定(EPA)劳工计划下的叙述
IF 0.3 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-01-30 DOI: 10.21315/ijaps2020.16.1.2
Ron Bridget T. Vilog,Ma. Keren Happuch D. Arroyo,Tezla Gael G. Raquinio
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引用次数: 0
The “Pauk Phaw” narrative and China’s relations with Myanmar since the 1950s 20世纪50年代以来的“保波”叙事和中缅关系
IF 0.3 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-01-30 DOI: 10.21315/ijaps2020.16.1.4
Zhu Tingshu,Morakot Meyer
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引用次数: 0
The centrality of “fringe history”: Diaspora, the Internet and a new version of Vietnamese prehistory “边缘历史”的中心:散居、互联网和越南史前史的新版本
IF 0.3 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-01-30 DOI: 10.21315/ijaps2020.16.1.3
Liam C. Kelley
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引用次数: 0
Book review: Ethnic and religious identities and integration in Southeast Asia 书评:东南亚的种族和宗教认同与融合
IF 0.3 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-01-30 DOI: 10.21315/ijaps2020.16.1.5
Victor T. King
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引用次数: 0
The centrality of “fringe history”: Diaspora, the Internet and a new version of Vietnamese prehistory “边缘历史”的中心:散居、互联网和越南史前史的新版本
IF 0.3 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-01-30 DOI: 10.21315/ijaps2019.16.1.3
L. Kelley
Until recently, virtually all information about the past in Vietnam was produced by scholars working for the state, mainly university professors, and published in print media. In recent years, however, private individuals have begun to make use of the Internet to offer new perspectives on the Vietnamese past, and in some cases to print their work. Some of these amateur historians have now produced a new narrative about Vietnamese prehistory. This narrative presents an extremely positive view of the history of the ancient ancestors of the Vietnamese, seeing them as essentially the founders of East Asian civilisation. While some aspects of this narrative were first proposed by South Vietnamese philosopher Lương Kim Định in the 1960s, amateur Vietnamese historians in the diaspora around the turn of the 21st century added what they argued were “scientific” findings of “international” scholars to this narrative. Finally, scholars in Vietnam accessed these ideas through the Internet and synthesised them with the works of scholars working in Vietnam. This spread of ideas from South Vietnam into the diaspora and then back to Vietnam via the Internet offers a fascinating insight into the ways in which communication in the Digital Age has enabled some authors from the previously divided worlds of Vietnam and the diaspora to find common ground to promote a nationalistic vision of the distant past IJAPS, Vol. 16, No. 1, 71–104, 2020 The Centrality of “Fringe History” 72 out of a shared desire to create a strong cultural and philosophical foundation that will enable Vietnamese to thrive in the global age.
直到最近,几乎所有关于越南历史的信息都是由为国家工作的学者(主要是大学教授)制作的,并在印刷媒体上发表。然而,近年来,个人已经开始利用互联网提供有关越南过去的新视角,在某些情况下,他们还将自己的作品印刷出来。这些业余历史学家中的一些人现在对越南的史前历史进行了新的叙述。这种叙述对越南古代祖先的历史表现出极其积极的看法,认为他们本质上是东亚文明的创始人。虽然这种叙述的某些方面最初是由南越哲学家Lương Kim Định在20世纪60年代提出的,但在21世纪之交散居的业余越南历史学家在这种叙述中加入了他们认为是“国际”学者的“科学”发现。最后,在越南的学者通过互联网获取这些想法,并将其与在越南工作的学者的作品相结合。这种思想从南越传播到海外,然后通过互联网回到越南的传播方式,提供了一个迷人的洞察力,让我们了解数字时代的交流方式,使一些来自以前分裂的越南世界和海外世界的作者找到共同点,以促进对遥远过去的民族主义愿景。“边缘历史”的中心72出于共同的愿望,创造一个强大的文化和哲学基础,使越南在全球化时代茁壮成长。
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引用次数: 2
Empowerment issues in Japan’s care industry: Narratives of Filipino nurses and care workers under the Economic Partnership Agreement (EPA) labour scheme 日本护理行业的赋权问题:菲律宾护士和护理工作者在经济伙伴关系协定(EPA)劳工计划下的叙述
IF 0.3 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2020-01-30 DOI: 10.21315/ijaps2019.16.1.2
R. B. Vilog, M. Arroyo, Tezla Gael G. Raquinio
Japan has been accepting foreign nurses and care workers through an Economic Partnership Agreement (EPA) with the Philippines, Indonesia and Vietnam. For more than ten years of its implementation, the EPA framework with the Philippines has confronted tremendous political hurdles from conservative politicians, groups and non-state agents which oppose the free trans-border flow of health workers. The lack of holistic state support has affected the implementation of the labour scheme under the Philippine-Japan Economic Partnership Agreement (PJEPA). In fact, majority of the nurses and care workers have failed the Japanese licensure examination, IJAPS, Vol. 16, No. 1, 39–69, 2020 Empowerment Issues in Japan’s Care Industry 40 and an alarming percentage has decided to return to the Philippines after several years of training. Such trends indicate the failure of PJEPA to achieve a sustainable and mutually benefiting migration project. It is therefore imperative to examine the causes of this failure from the viewpoint of nursing and care delivery discourses. This paper contributes to the emerging literature that investigate EPAs and labour migration, with particular focus on the labour conditions and migrant decisions of individual care providers. Rethinking the concept of empowerment, we argue that the migration management regime, manifested in state’s healthcare policies and governance mechanism has been lacking meaningful support and guidance to the healthcare facilities, which translates to workers’ structural disempowerment. Nurses and care workers contest their dignity of labour, negotiate their experiences of deskilling, and seek strategies to survive the system. Disempowerment clearly impacts on individual migrant decisions, challenging established mechanisms and threatening the entire migration system to fail.
日本通过与菲律宾、印度尼西亚和越南签订的经济伙伴关系协定(EPA),一直在接受外国护士和护理工作者。在实施十多年来,与菲律宾达成的环境保护协定框架遇到了来自保守派政治家、团体和反对卫生工作者自由跨境流动的非国家机构的巨大政治障碍。缺乏全面的国家支持影响了菲律宾-日本经济伙伴关系协定(PJEPA)下劳工计划的实施。事实上,大多数护士和护理工作者都没有通过日本执照考试,IJAPS, Vol. 16, No. 1, 39-69, 2020日本护理行业的赋权问题40,并且在经过几年的培训后决定返回菲律宾的比例令人震惊。这种趋势表明PJEPA未能实现可持续和互利的迁移项目。因此,必须从护理和护理交付话语的角度检查这种失败的原因。本文有助于新兴的文献,调查EPAs和劳动力迁移,特别关注个人护理提供者的劳动条件和移民决策。重新思考赋权的概念,我们认为,体现在国家医疗保健政策和治理机制中的移民管理制度一直缺乏对医疗保健机构的有意义的支持和指导,这转化为工人的结构性赋权剥夺。护士和护理工作者为自己的劳动尊严而斗争,为自己的去技能化经历而谈判,并寻求在体制中生存的策略。剥夺权能显然会影响移民个人的决定,对现有机制构成挑战,并威胁到整个移民制度的失败。
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引用次数: 4
애국적 무관심과 젠더: 현대 일본의 정동(情動) 프레임 爱国的漠不关心与性别:现代日本的温情框架
IF 0.3 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2019-12-01 DOI: 10.18107/japs.2019.26.4.001
나이토 치즈코
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引用次数: 0
期刊
International Journal of Asia Pacific Studies
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