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Budget Deliberation as Communicative Practice: The Case of a Rural Municipality in the Philippines 作为沟通实践的预算审议:以菲律宾一个农村自治市为例
IF 0.3 Q2 Social Sciences Pub Date : 2021-07-30 DOI: 10.21315/ijaps2021.17.2.11
Louise S. Villanueva
This study explores how municipal council members communicate with each other during budget deliberations, and suggests ways in how they ought to communicate more effectively with each other. Guided by Grounded Practical Theory, the researcher has analysed the transcribed talks of the budget deliberations of a rural municipality in the Philippines from 2013 to 2016. Specifically, the researcher delves into three levels of budget deliberation as a communicative practice: (1) problem level or the dilemma that the municipal council members are presented within the conduct of the budget deliberations, (2) technical level or the “discourse moves” or strategies employed by the municipal council members to manage the dilemma and (3) philosophical level, which starts with “situated ideals” or the municipal council members’ belief as to how they “ought” to act in the communicative practice. Through the analysis of transcribed talks and semi-structured interviews, the researcher has identified three problems that municipal council members encounter during budget deliberations: (1) technicalities of the budget process and documents, (2) lack of information and (3) politics. To address these problems, municipal council members employ communicative strategies that could facilitate comprehension and/or consensus, stall, or fast-track the budget deliberation, namely: (1) code switch, (2) referral and deferral, (3) establishment of openness, assertion of competence, and making a plea, (4) clarification and suggestion, (5) repetition, (6) show of empathy for constituents, (7) sarcasm, (8) redirection and restriction, (9) silence and (10) termination. Except for sarcasmand silence, these communicative strategies are also used to achieve the situated ideal of duty-centered budget deliberation that places importance on respect and continuous dialogue. The reconstruction of budget deliberation as a communicative practice shows that despite communicative problems, the municipal council members employ communicative strategies to help them accomplish their duties. The results also allow for the reflection on improvements to the budget deliberations and its implications on governance.
本研究探讨了市议会成员在预算审议期间如何相互沟通,并提出了他们应该如何更有效地相互沟通的方法。在扎根实践理论的指导下,研究人员分析了菲律宾农村自治市2013年至2016年预算审议的转录谈话。具体而言,研究人员将预算审议作为一种交际实践,深入研究了三个层面:(1)问题层面或市议会议员在预算审议过程中面临的困境;(2)技术层面或市议会议员管理困境所采用的“话语动作”或策略;(3)哲学层面,从“情境理想”开始,或市议会议员对他们在交际实践中“应该”如何行动的信念。通过对谈话记录和半结构化访谈的分析,研究者确定了市议会成员在预算审议中遇到的三个问题:(1)预算程序和文件的技术性;(2)信息缺乏;(3)政治。为了解决这些问题,市议会成员采用沟通策略,以促进理解和/或达成共识,拖延或快速进行预算审议,即:(1)代码转换,(2)转递和推迟,(3)建立开放性,主张能力,并提出请求,(4)澄清和建议,(5)重复,(6)对选民表示同情,(7)讽刺,(8)重新定向和限制,(9)沉默和(10)终止。除了讽刺和沉默之外,这些沟通策略还用于实现以责任为中心的预算审议的情境理想,即重视尊重和持续对话。预算审议作为一种交际实践的重构表明,尽管存在交际问题,市议员仍采用交际策略来帮助他们完成职责。这些结果还允许对预算审议的改进及其对治理的影响进行反思。
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引用次数: 1
The Indigenous Australian knowledge traditions: New ways for old ceremonies – A case study of Aboriginal final mortuary ceremonial practices in the Northern Territory 澳大利亚土著知识传统:旧仪式的新方法-北领地土著最后殡葬仪式实践的案例研究
IF 0.3 Q2 Social Sciences Pub Date : 2020-07-15 DOI: 10.21315/ijaps2020.16.2.2
L. Ford
– A case study of Aboriginal final ABSTRACT Readers are alerted that the paper refers to Indigenous people who have passed away. The paper presents a detailed case study of ceremonial knowledge frameworks using an Indigenous research methodology based on Mirrwana and Wurrkama philosophy. This approach to case study research ensures the preservation, interpretation and dissemination of ceremonial performances recorded in the Wagait and Daly regions of the Northern Territory of Australia. The research focused on the corpus of Rak Mak Mak Marranunggu ceremonial metadata and was centred on the final mortuary cultural and ceremonial practices of Wali and Wangga ceremonies; the Wangga ceremony is often accompanied by the Lirrga and Djanba ceremonies of the neighbouring regions. The final mortuary ceremonial practices and performances were recorded by a research team from Charles Darwin University in 2007 and 2009. Included in the corpus of metadata were written records made by early anthropologists and missionaries in the Wagait and Daly regions. The results of this approach to Indigenous research are now shared. The Indigenous knowledge about these ceremonies is kept stored safely in several readily accessible repositories whereby it is preserved, thereby extending the power of this knowledge for the benefit of Indigenous peoples and non-Indigenous peoples in Australia both now and into the future.
摘要读者注意到这篇文章提到的是已经去世的土著居民。本文采用基于米尔瓦纳和沃尔卡马哲学的土著研究方法,对仪式知识框架进行了详细的案例研究。这种案例研究方法确保了澳大利亚北领地瓦盖特和戴利地区记录的仪式表演的保存、解释和传播。研究的重点是拉麦麦麦马拉朗古仪式元数据的语料库,并集中在瓦里和旺加仪式的最后的太平间文化和仪式实践;Wangga仪式通常伴随着邻近地区的Lirrga和Djanba仪式。2007年和2009年,查尔斯达尔文大学的一个研究小组记录了最后的太平间仪式实践和表演。元数据语料库中包括早期人类学家和传教士在瓦盖特和戴利地区所做的书面记录。这种土著研究方法的结果现在得到了分享。关于这些仪式的土著知识被安全地保存在几个易于访问的资料库中,从而扩大了这些知识的力量,使澳大利亚的土著人民和非土著人民无论是现在还是将来都能从中受益。
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引用次数: 0
Marriage and ritual among the Ata Baolangu of Lembata, Eastern Indonesia: Meanings, practices and contexts 印度尼西亚东部Lembata的Ata Baolangu的婚姻和仪式:意义,实践和背景
IF 0.3 Q2 Social Sciences Pub Date : 2020-07-15 DOI: 10.21315/ijaps2020.16.2.3
Justin L. Wejak
This paper explores the meanings, practices and contexts of marriage and ritual among the Ata Baolangu of Lembata, Eastern Indonesia. Using the methodology of qualitative field research conducted by interviewing local stakeholders and by both participation in, and observation of, local community life, the paper proposes that all of the marriage rituals are necessary to ensure a legitimate relationship between the two parties involved and that procreation is necessary to maintain and transform social relations between and within clans, and to create harmony between the two worlds – of the living and the dead. This proposition is explained throughout the paper by first examining the concepts of marriage and ritual, followed by analysis of the stages of the rites and their meanings. By including some further reflection beyond ethnological boundaries, the paper hopes to contribute to a broader understanding of, and discourse on, the theme of traditions and philosophies in Asia. An endeavour to preserve traditions of marriage and ritual are philosophically necessary for the future prosperity of family and society, social structure and relations, as well as to give a sense of meaning, belonging and identity.
本文探讨了印度尼西亚东部Lembata的Ata Baolangu的婚姻和仪式的意义,实践和背景。通过采访当地利益相关者,参与和观察当地社区生活,采用定性实地研究的方法,本文提出,所有的婚姻仪式都是必要的,以确保双方当事人之间的合法关系,生育是必要的,以维持和改变氏族之间和氏族内部的社会关系,并在生与死两个世界之间创造和谐。这一命题的解释贯穿全文,首先考察了婚姻和仪式的概念,然后分析了仪式的阶段及其意义。通过包括一些超越民族学界限的进一步思考,本文希望有助于更广泛地理解和讨论亚洲的传统和哲学主题。维护婚姻和仪式传统的努力在哲学上对于家庭和社会、社会结构和关系的未来繁荣以及给予意义、归属感和身份感都是必要的。
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引用次数: 1
Li and Filipino behavioural propriety 李和菲律宾人的行为礼仪
IF 0.3 Q2 Social Sciences Pub Date : 2020-07-15 DOI: 10.21315/ijaps2020.16.2.5
Ranie B. Villaver
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引用次数: 0
Book review: Ethnic and religious identities and integration in Southeast Asia 书评:东南亚的种族和宗教认同与融合
IF 0.3 Q2 Social Sciences Pub Date : 2020-01-30 DOI: 10.21315/ijaps2019.16.1.5
V. King
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引用次数: 0
Local community and policy maker perspectives on sustainable livelihoods, tourism, environment and waste management in Siem Reap/Angkor, Cambodia 柬埔寨暹粒/吴哥的当地社区和政策制定者对可持续生计、旅游、环境和废物管理的看法
IF 0.3 Q2 Social Sciences Pub Date : 2020-01-30 DOI: 10.21315/ijaps2020.16.1.1
T. Rashid
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引用次数: 1
The “Pauk Phaw” narrative and China’s relations with Myanmar since the 1950s 20世纪50年代以来的“保波”叙事和中缅关系
IF 0.3 Q2 Social Sciences Pub Date : 2020-01-30 DOI: 10.21315/ijaps2019.16.1.4
Zhu Tingshu, M. Meyer
The term “Pauk Phaw” has been the most common frame used by China’s state media to describe the friendship or solidarity between China and Myanmar. However, existing literature has not yet critically analysed this narrative in terms of its changing themes and relevant contents in different historical contexts. This article therefore presents a systematic analysis of China’s Pauk Phaw narrative since the 1950s. The article examines 701 entries of media reports containing the Pauk Phaw narrative that appeared in China’s state newspaper, the People’s Daily from 1956 to 2018. To locate the factors contributing to different themes and contents of China’s Pauk Phaw narrative, we apply the framework of state identities and interests proposed by Alexander Wendt in Social Theory of International Politics (1999) to our analysis. The article analyses the political life of the narrative in four periods: (1) from 1956 to early 1967; (2) from mid-1967 to 1976; (3) from 1977 to 1999; and (4) from 2000 to 2018. The results of our analysis demonstrate that the themes and contents of China’s Pauk Phaw narrative have been shaped by China’s conception of its state identities and interests in different historical contexts. IJAPS, Vol. 16, No. 1, 105–134, 2020 The “Pauk Phaw” Narrative 106 As China interacts with other states in regional and international structures and as its domestic conditions change over time, it forms corresponding conceptions of its state identities and interests. These conceptions have also informed China’s approach to China-Myanmar relations and have thus shaped the contemporary themes and contents of the Pauk Phaw narrative. Therefore, the narrative has been an essential instrument for China in its strategies and practices to promote China-Myanmar amicability, especially in the changing contexts of China-ASEAN relations.
“保波”一词一直是中国官方媒体用来形容中缅友谊或团结的最常用框架。然而,现有文献尚未对这种叙事在不同历史背景下的主题变化和相关内容进行批判性分析。因此,本文对20世纪50年代以来中国的“泡破”叙事进行了系统的分析。这篇文章研究了1956年至2018年期间,中国官方报纸《人民日报》上出现的701篇包含包波叙事的媒体报道。为了找出促成中国胞波叙事不同主题和内容的因素,我们将亚历山大·温特在《国际政治社会理论》(1999)中提出的国家认同和利益框架应用于我们的分析。文章分析了该叙事在四个时期的政治生活:(1)1956年至1967年初;(2) 1967年中期至1976年;(3) 1977 - 1999年;(4) 2000年至2018年。我们的分析结果表明,中国胞波叙事的主题和内容是由中国在不同历史背景下的国家认同和利益观念塑造的。106随着中国在地区和国际格局中与其他国家的互动以及国内条件的变化,中国形成了相应的国家认同和利益观念。这些观念也影响了中国对待中缅关系的态度,从而塑造了《胞波》叙事的当代主题和内容。因此,在中国-东盟关系不断变化的背景下,叙事已成为中国促进中缅友好的战略和实践的重要工具。
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引用次数: 0
Empowerment issues in Japan’s care industry: Narratives of Filipino nurses and care workers under the Economic Partnership Agreement (EPA) labour scheme 日本护理行业的赋权问题:菲律宾护士和护理工作者在经济伙伴关系协定(EPA)劳工计划下的叙述
IF 0.3 Q2 Social Sciences Pub Date : 2020-01-30 DOI: 10.21315/ijaps2020.16.1.2
Ron Bridget T. Vilog,Ma. Keren Happuch D. Arroyo,Tezla Gael G. Raquinio
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引用次数: 0
The “Pauk Phaw” narrative and China’s relations with Myanmar since the 1950s 20世纪50年代以来的“保波”叙事和中缅关系
IF 0.3 Q2 Social Sciences Pub Date : 2020-01-30 DOI: 10.21315/ijaps2020.16.1.4
Zhu Tingshu,Morakot Meyer
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引用次数: 0
The centrality of “fringe history”: Diaspora, the Internet and a new version of Vietnamese prehistory “边缘历史”的中心:散居、互联网和越南史前史的新版本
IF 0.3 Q2 Social Sciences Pub Date : 2020-01-30 DOI: 10.21315/ijaps2020.16.1.3
Liam C. Kelley
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引用次数: 0
期刊
International Journal of Asia Pacific Studies
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