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SEXUAL HARASSMENT AT WORK AND LABOUR TURNOVER VIA JOB POSITIONS: A QUALITATIVE STUDY OF SERVICE INDUSTRY EMPLOYEES IN VIETNAM 工作中的性骚扰和工作岗位上的劳动力流动:对越南服务业雇员的定性研究
IF 0.3 Q2 Social Sciences Pub Date : 2023-01-18 DOI: 10.21315/ijaps2023.19.1.7
Xuan Quyet Pham, V. Ho, Vijaya Malar V Arumugam
Sexual harassment at work creates hurdles for employees to contribute and become committed to organisations. Labour turnover arising from sexual harassment at work is dangerous for the long-term development of any service company since it leads to a loss of talent and an increase in costs. Although Vietnam’s workplace is relatively safe, sexual harassment is still a prevalent problem in employment, albeit hidden by cultural perspectives. This qualitative research is conducted to revisit the relationship between sexual harassment and labour turnover through the lens of job positions among Vietnamese service employees. This study uses focus groups to obtain feedback and insights into sexual harassment at the workplace and its implications on turnover intentions among service staff. The findings show that sexual harassment is still a prevalent issue that is under-researched and addressed in the Vietnamese service workplace. The research results provide different viewpoints and relevant recommendations for service companies in Vietnam to embed the company’s values and clarify the workplace behavioural expectations to strengthen employee protection and reduce labour turnover.
工作中的性骚扰给员工做出贡献和对组织做出承诺制造了障碍。工作中性骚扰引起的劳动力流失对任何服务公司的长期发展都是危险的,因为它会导致人才流失和成本增加。虽然越南的工作场所相对安全,但性骚扰仍然是一个普遍存在的就业问题,尽管被文化观点所掩盖。本定性研究是通过越南服务雇员的工作职位来重新审视性骚扰与劳动力流动之间的关系。本研究采用焦点小组的方法,对工作场所的性骚扰及其对服务人员离职意向的影响进行反馈和洞察。调查结果表明,性骚扰仍然是一个普遍存在的问题,在越南的服务场所尚未得到充分研究和解决。研究结果为越南服务公司嵌入公司价值观和明确工作场所行为期望提供了不同的观点和相关建议,以加强员工保护和减少劳动力流失率。
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引用次数: 0
RENDER UNTO CAESAR: THE INTERACTION BETWEEN RELIGION AND ECONOMY IN THE ECONOMIC ACTIVITIES OF CATHOLICS IN THE MEKONG DELTA 报之于凯撒:湄公河三角洲天主教徒经济活动中宗教与经济的互动
IF 0.3 Q2 Social Sciences Pub Date : 2023-01-18 DOI: 10.21315/ijaps2023.19.1.6
Thi Phuong Ngo
If we look at human nature from the perspective of classical economics, religion and economics do not seem to be directly connected. While religion represents the pursuit of noble values namely truth, beauty, happiness, holiness, and selflessness, doing business is unanimous with the worship of material wealth. However, a closer examination would reveal the interrelations between these two realms. A strong religious belief can actually have significant influence on the way the believers engage in their businesses toward the path of righteousness, and a thriving business could, in turn, enhance the followers’ commitment to the religion. Although the connection between religious belief and economic activities has been discussed in the literature, limited scholarly attention is paid on the phenomenon among the Catholics in Vietnam, a community that has not been examined considerably on areas other than their religious practices or political involvement in the past. Based on an ethnographic study of the Catholics’ economic activities in the Mekong Delta, especially in Cái Mơn Parish in Bến Tre province and the Main Parish in Cần Thơ city, this article argues that religious beliefs could influence and govern the economic behaviour of Catholic followers through the values of honouring God, justice, and charity. These values have inspired the principle of “getting rich righteously” among the Catholics in the Mekong Delta and motivated them to fulfil their civic obligations in society at large. Findings from this study helps shed light on the religious beliefs—economic activities engagement and contribute to the literature on Catholics’ economic activities in Vietnam, an area which remains understudied.
如果我们从古典经济学的角度来看人性,宗教和经济学似乎并没有直接的联系。宗教代表着对真、美、幸福、圣洁、无私等崇高价值的追求,而经商则与对物质财富的崇拜是一致的。然而,更仔细的研究将揭示这两个领域之间的相互关系。一个强烈的宗教信仰实际上会对信仰者走上正义之路的方式产生重大影响,而一个繁荣的商业反过来又会增强信仰者对宗教的承诺。虽然文献中讨论了宗教信仰与经济活动之间的联系,但对越南天主教徒的这一现象的学术关注有限,这个社区过去除了宗教活动或政治参与之外,没有对其他领域进行过相当大的研究。基于对湄公河三角洲天主教徒经济活动的民族志研究,特别是在Bến特里省Cái Mơn教区和Cần泰阳市主要教区,本文认为宗教信仰可以通过尊重上帝、正义和慈善的价值观来影响和支配天主教徒的经济行为。这些价值观激发了湄公河三角洲天主教徒“正当致富”的原则,并激励他们在整个社会中履行公民义务。本研究的结果有助于揭示宗教信仰与经济活动的关系,并为有关越南天主教徒经济活动的文献做出贡献,这一领域仍未得到充分研究。
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引用次数: 0
Grace V. S. Chin (Ed.). Translational Politics in Southeast Asian Literatures: Contesting Race, Gender, and Sexuality. Abingdon, Oxon: Routledge, 2021. 陈文思(编)。东南亚文学中的翻译政治:种族、性别和性取向之争。阿宾顿,奥克森:劳特利奇出版社,2021。
IF 0.3 Q2 Social Sciences Pub Date : 2023-01-18 DOI: 10.21315/ijaps2023.19.1.9
J. Lee
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引用次数: 0
LEGAL PLURALISM IN THE SPECIAL DISTRICT PROVINCE OF YOGYAKARTA, INDONESIA 印尼日惹省特区的法律多元主义
IF 0.3 Q2 Social Sciences Pub Date : 2023-01-18 DOI: 10.21315/ijaps2023.19.1.1
Gratianus Prikasetya Putra, Sulistyowati Irianto, E. F. M. Manullang
This study analyses the implementation of legal pluralism theory in a unitary state, such as the Republic of Indonesia, for historical and political purposes. The Special District Province of Yogyakarta, formally known as Ngayogyakarta Hadiningrat Sultanate, is one of the provinces whose territory and government have existed before Indonesia’s independence. When Sultan Hamengku Buwono led this province as the king, it significantly enjoyed many privileges within the Unitary State of the Republic of Indonesia, which apply to date. However, it is still possible to find discriminatory policies, especially in the agrarian sector, aimed explicitly at the Indonesian Chinese community due to the implementation of the Governor Instruction of 1975. As a result of this policy, the Indonesian Chinese are not entitled to land ownership rights in this region. This discriminatory policy serves as a window to explain how the social, cultural, political, and historical structures of Yogyakarta impact the implementation of the legal pluralism concept within the Republic of Indonesia. Historical and legal approaches within the socio-legal framework are used in this research.
本研究从历史和政治的角度分析法律多元主义理论在印尼共和国等单一制国家的实施情况。日惹特区省,正式名称为Ngayogyakarta Hadiningrat Sultanate,是印度尼西亚独立前就存在领土和政府的省份之一。当苏丹哈蒙库·布沃诺作为国王领导这个省时,它在印度尼西亚共和国统一国家内享有许多特权,这些特权至今仍然适用。但是,由于执行了1975年的总督指示,仍然有可能发现歧视性政策,特别是在农业部门,明确针对印度尼西亚华人社区。由于这一政策,印尼华人无权享有该地区的土地所有权。这一歧视性政策是解释日惹的社会、文化、政治和历史结构如何影响在印度尼西亚共和国实施法律多元化概念的一个窗口。在本研究中使用了社会法律框架内的历史和法律方法。
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引用次数: 0
ASIAN COLLECTING IN CHILE: THE CONDITION OF ITS OBJECT OF STUDY AND ITS RELATIONSHIP WITH THE MUSEUM 智利的亚洲收藏:研究对象的状况及其与博物馆的关系
IF 0.3 Q2 Social Sciences Pub Date : 2022-08-19 DOI: 10.21315/ijaps2022.18.2.12
Gonzalo Maire
This article focuses on the study of the terms “collecting” or “collection”— particularly of the Asian type—in Chile, through the lens of the following working thesis: the term “collecting”, which involves both an acquisition practice and a particular relationship with its elements, has been fundamentally studied as an extension of, or in dependence to, the domain of the museum. This cardinal tenet involves, on the one hand, the decidability adopted by the phenomenon of collecting that is determined by its power to be registered or interpreted based on the enunciative dynamics of the museum field; on the other hand, I shall argue that this stems from its failure to constitute itself as an object which can exist outside the museum’s jurisdiction. Regarding this dependence or analogy of Asian Collecting on the area of influence of the museum, this investigation will describe the rules of formation which inform said dependence. By rules of formation, I shall refer to the possibility of a “language”, or special enunciation, dominion of the Museum over its objects, articulations, and its reproducible and verifiable scope areas. Specifically, two laws of museality will be developed in the present article, the museum’s heterotopia and the taxonomy of what is real. The Museum’s domain shall constitute, or rather, express, the positivity which is englobed in the concept of museality in reference to Michel Foucault’s definition. As such, this article focuses on the description of norms and rules which make up museality, and the manner in which Asian Collecting is subsumed to and made visible by the concept. For this article, catalogues of Asian collections—once belonging to private Chilean collectors—available in Chile will be used.
本文重点研究术语“收集”或“收藏”-特别是亚洲类型-在智利,通过以下工作论文的镜头:术语“收集”,既涉及收购实践,也涉及与其元素的特定关系,从根本上被研究为博物馆领域的延伸或依赖。一方面,这一基本原则涉及到收藏现象所采用的可决性,这种可决性是由其在博物馆领域的表述动力基础上被记录或解释的权力所决定的;另一方面,我认为这源于它未能将自己塑造成一个可以存在于博物馆管辖范围之外的对象。关于亚洲收藏对博物馆影响范围的这种依赖或类比,本调查将描述影响这种依赖的形成规律。通过形成规则,我将指的是一种“语言”的可能性,或特殊的表达,博物馆对其对象的统治,表达,以及其可复制和可验证的范围区域。具体来说,博物馆性的两个规律将在本文中发展,博物馆的异托邦和什么是真实的分类。博物馆的领域应当构成,或者更确切地说,表达米歇尔·福柯(Michel Foucault)定义的博物馆性概念所包含的积极性。因此,本文着重于描述构成博物馆性的规范和规则,以及亚洲收藏被纳入并被这一概念所体现的方式。本文将使用曾经属于智利私人收藏家的亚洲收藏目录。
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引用次数: 0
BOOK REVIEW Mohammad A. Quayum (Ed.) Reading Malaysian Literature in English: Ethnicity, Gender, Diaspora, and Nationalism. Singapore: Springer Nature Singapore Pte Ltd, 2021. Mohammad A. Quayum(编)阅读马来西亚英语文学:种族、性别、散居和民族主义。新加坡:Springer Nature Singapore Pte Ltd, 2021。
IF 0.3 Q2 Social Sciences Pub Date : 2022-07-25 DOI: 10.21315/ijaps2022.18.2.17
Weihsin Gui
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引用次数: 0
BOOK REVIEW Paul Bijl, Grace V. S. Chin (Eds.). Appropriating Kartini: Colonial, National and Transnational Memories of an Indonesian Icon. Singapore: ISEAS – Yusof Ishak Institute, 2020. Paul Bijl, Grace V. S. Chin(主编)。挪用Kartini:一个印尼偶像的殖民、国家和跨国记忆。新加坡:ISEAS - Yusof Ishak Institute, 2020。
IF 0.3 Q2 Social Sciences Pub Date : 2022-07-25 DOI: 10.21315/ijaps2022.18.2.16
M. Hawkins
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引用次数: 0
GENERATIONAL AND SEX DIFFERENCES AMONG FILIPINOS IN METRO MANILA IN THEIR PERCEPTIONS OF THE ATTRACTIVENESS OF LIGHT AND DARKCOMPLEXIONED MALE AND FEMALE MODELS 马尼拉大都会菲律宾人对浅色和深色肤色男女模特吸引力的看法的代际和性别差异
IF 0.3 Q2 Social Sciences Pub Date : 2022-07-25 DOI: 10.21315/ijaps2022.18.2.11
Monica Renee Policarpio, Jeconiah Louis Dreisbach, Ana Grace R. Masalunga, F.P.A. Demeterio
Filipinos are said to have a higher appreciation for lighter skin complexion than the darker one. By manipulating the skin colours of some digitally created photographs of non-existent models, this article tested this Filipino attitude by surveying 527 respondents from Metro Manila. This research has not only validated the Filipinos’ appreciation for lighter skin complexion but also established the differences in how male and female respondents rate the attractiveness of light and dark-complexioned male and female models, as well as the differences in how respondents from Generations X and Z rate the attractiveness of the said clusters of models. This article has established the empirical significance in documenting the appreciation of Filipinos for the lighter skin colour and emphasising that aside from generational and sex variations, the sex variations of the models are major factors as well.
据说菲律宾人对浅肤色的人比深肤色的人更有好感。本文通过对一些不存在模特的数码照片进行肤色处理,对马尼拉大都会的527名受访者进行了调查,以检验菲律宾人的这种态度。这项研究不仅证实了菲律宾人对浅肤色的欣赏,而且还确定了男性和女性受访者对浅肤色和深色肤色的男性和女性模特的吸引力的评价差异,以及X代和Z代受访者对上述模特群的吸引力的评价差异。本文确立了记录菲律宾人对较浅肤色的欣赏的经验意义,并强调除了代际和性别差异之外,模特的性别差异也是主要因素。
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引用次数: 0
“I DON’T WANT TO BE CALLED ANAK AMAH”: THE IDENTITY CONUNDRUM OF BIRACIAL FILIPINO-MALAY BRUNEIANS “我不想被称为anak amah”:菲律宾-马来混血文莱人的身份难题
IF 0.3 Q2 Social Sciences Pub Date : 2022-07-25 DOI: 10.21315/ijaps2022.18.2.10
C. Hoon, Maria Fermin
Using qualitative data collected from interviews with Filipino-Malay Bruneian biracial informants, this article examines the identity conundrum that is grounded in their individual liminal experiences. Growing up in a bicultural family in a conservative society, the Filipino-Malay Bruneian identity is a complex phenomenon as they negotiate their Muslim identity while preserving their Filipino culture. By narrating the shifting identity and boundary crossing among the Filipino-Malay Bruneian individuals, this article discusses the ways they respond to the dominant discourse in the Bruneian social and cultural contexts that perceive identity as singular, fixed, and essentialist. It unpacks the different dimensions of their life experiences, including their struggles with persistent racial and class stereotype of being “anak amah” (child of a maid). Finally, the article analyses how our informants negotiate identity conflicts in their everyday practices and provides nuanced insights into the complexity of the Filipino-Malay Bruneian identity.
本文使用从采访菲律宾-马来-文莱混血线人收集的定性数据,研究了基于他们个人阈限经验的身份难题。在一个保守社会的双文化家庭中长大,菲律宾-马来文莱人的身份是一个复杂的现象,因为他们在保留菲律宾文化的同时,也在协商自己的穆斯林身份。本文藉著叙述菲律宾马来裔汶莱人身分认同的变迁与跨界,探讨他们如何回应汶莱社会文化背景中,将身分认同视为单一、固定与本质主义的主流话语。它揭示了他们生活经历的不同维度,包括他们与“女仆的孩子”这一根深蒂固的种族和阶级刻板印象的斗争。最后,本文分析了我们的线人如何在日常实践中处理身份冲突,并对菲律宾-马来-文莱身份的复杂性提供了细致入微的见解。
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引用次数: 0
BOOK REVIEW Sverre Molland. Safe Migration and the Politics of Brokered Safety in Southeast Asia. New York: Routledge, 2022. 书评:斯韦雷·莫兰。东南亚的安全移民与中介安全政治。纽约:劳特利奇出版社,2022。
IF 0.3 Q2 Social Sciences Pub Date : 2022-07-25 DOI: 10.21315/ijaps2022.18.2.15
Choo Chin Low
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引用次数: 0
期刊
International Journal of Asia Pacific Studies
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