Pub Date : 2022-01-25DOI: 10.21315/ijaps2022.18.1.7
Meg Milligan, H. See, Hall P. Beck, Sherrionda H. Crawford, Kanessa Miller Doss
The World Health Organization (WHO) identifies suicidality, the experience of suicidal thoughts or behaviour including attempts, as an ongoing global public health concern. The WHO estimated that more than 79% of suicides in 2016 occurred in low to middle income nations, with 60% of these occurring in Asia. Suicides are often underreported and misclassified as death by other causes. As a result, obtaining accurate information is difficult. This problem is exacerbated in developing countries facing limited budgets, legislative barriers, and social stigma. These realities place greater responsibility on researchers to collect and interpret data. This study addressed this issue in a sample of 176 college students in Malaysia. The Suicide Behaviours Questionnaire-Revised (SBQ-R), which examines individual attitudes and behaviour concerning suicide, was administered and demographic information was collected on gender, age, ethnicity, and religion. Data were analysed using Statistical Package for the Social Sciences (SPSS, version 25). Results showed no significant gender effects, but there were significant differences across religions. This is discussed in terms of buffering effects and minority-majority status. This study increases knowledge about suicidality among college students in Malaysia, a high-risk group. Recommendations for prevention and intervention and future research are included.
{"title":"SUICIDALITY: COLLEGE STUDENTS’ ATTITUDES AND BEHAVIOURS IN MALAYSIA","authors":"Meg Milligan, H. See, Hall P. Beck, Sherrionda H. Crawford, Kanessa Miller Doss","doi":"10.21315/ijaps2022.18.1.7","DOIUrl":"https://doi.org/10.21315/ijaps2022.18.1.7","url":null,"abstract":"The World Health Organization (WHO) identifies suicidality, the experience of suicidal thoughts or behaviour including attempts, as an ongoing global public health concern. The WHO estimated that more than 79% of suicides in 2016 occurred in low to middle income nations, with 60% of these occurring in Asia. Suicides are often underreported and misclassified as death by other causes. As a result, obtaining accurate information is difficult. This problem is exacerbated in developing countries facing limited budgets, legislative barriers, and social stigma. These realities place greater responsibility on researchers to collect and interpret data. This study addressed this issue in a sample of 176 college students in Malaysia. The Suicide Behaviours Questionnaire-Revised (SBQ-R), which examines individual attitudes and behaviour concerning suicide, was administered and demographic information was collected on gender, age, ethnicity, and religion. Data were analysed using Statistical Package for the Social Sciences (SPSS, version 25). Results showed no significant gender effects, but there were significant differences across religions. This is discussed in terms of buffering effects and minority-majority status. This study increases knowledge about suicidality among college students in Malaysia, a high-risk group. Recommendations for prevention and intervention and future research are included.","PeriodicalId":42665,"journal":{"name":"International Journal of Asia Pacific Studies","volume":"229 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72721331","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-25DOI: 10.21315/ijaps2022.18.1.1
Ethan Yorgason
This article explores limits to the framing power of several important short terms and phrases typically used within eastern Asia’s international politics. It conceptualises these labels as terminological frames. As frames, these terms/phrases help to set agendas, categorise, emphasise certain perspectives while excluding others from view, and ultimately shape opinions about controversial issues within international politics. Yet, I argue, the limits of frames have been insufficiently explored, especially as frames are taken to new audiences whose understanding of the broader discourses associated with the issues are weaker than that of the original audience. Do these terms still produce framing effects outside of eastern Asia? The study relied on a short survey of 800 U.S.-Americans. Respondents answered differing versions of questions relating to eastern Asian maritime politics in order to ascertain whether the wording and labels used affect evaluation of political issues. Specifically, the survey sought to determine whether use of East Sea vs. Sea of Japan, Northern Territories vs. Southern Kurils, and South China Sea vs. East Sea affected views of maritime disputes and issues relating to Korea, Japan, Russia, China/Taiwan, and Vietnam. It also explored whether an increasingly central phrase in eastern Asia’s maritime territorial disputes—“inherent territory”—presented a stronger claim than other possible phrases claiming territory. Survey results showed no statistical difference through use of one term or label over another. Thus, a certain type of limit to the power of these terminological frames was found. Nevertheless, the survey additionally demonstrated that producing framing effects required only a slight addition to the terminology, confirming the ease of framing international political issues to partisan effect.
{"title":"THE LIMITS OF A LABEL: FRAMING EASTERN ASIA’S TERRITORIAL CONFLICTS FOR A U.S.-AMERICAN AUDIENCE","authors":"Ethan Yorgason","doi":"10.21315/ijaps2022.18.1.1","DOIUrl":"https://doi.org/10.21315/ijaps2022.18.1.1","url":null,"abstract":"This article explores limits to the framing power of several important short terms and phrases typically used within eastern Asia’s international politics. It conceptualises these labels as terminological frames. As frames, these terms/phrases help to set agendas, categorise, emphasise certain perspectives while excluding others from view, and ultimately shape opinions about controversial issues within international politics. Yet, I argue, the limits of frames have been insufficiently explored, especially as frames are taken to new audiences whose understanding of the broader discourses associated with the issues are weaker than that of the original audience. Do these terms still produce framing effects outside of eastern Asia? The study relied on a short survey of 800 U.S.-Americans. Respondents answered differing versions of questions relating to eastern Asian maritime politics in order to ascertain whether the wording and labels used affect evaluation of political issues. Specifically, the survey sought to determine whether use of East Sea vs. Sea of Japan, Northern Territories vs. Southern Kurils, and South China Sea vs. East Sea affected views of maritime disputes and issues relating to Korea, Japan, Russia, China/Taiwan, and Vietnam. It also explored whether an increasingly central phrase in eastern Asia’s maritime territorial disputes—“inherent territory”—presented a stronger claim than other possible phrases claiming territory. Survey results showed no statistical difference through use of one term or label over another. Thus, a certain type of limit to the power of these terminological frames was found. Nevertheless, the survey additionally demonstrated that producing framing effects required only a slight addition to the terminology, confirming the ease of framing international political issues to partisan effect.","PeriodicalId":42665,"journal":{"name":"International Journal of Asia Pacific Studies","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82796192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-25DOI: 10.21315/ijaps2022.18.1.9
Thippaporn Inkum, Hui Ling Ho
The Communist Party of Malaya (CPM), also known colloquially among Thais as “the Chinese Communists” or “the Chinese Communist of Malaya,” was an anti-government paramilitary group that was active during the Cold War. In the context of the Cold War, successive Thai governments saw the CPM as an opposition group, but lesser in importance than the other threats it faced, such as the Communist Party of Thailand (CPT) and the separatist movements operating in the same area of operation as the CPM. At the same time, the CPM was the last communist group to disband (around 1989), despite the Thai government’s policy of amnesty, which began in 1981 under Order 66/23. This article argues that the Thai authorities viewed the CPM as a “marginal enemy” in terms of its geographical remoteness on the Thai-Malaysian border and security priority. As a result of this lower security priority, the Thai government approached the CPM as a threat that could be dealt with through negotiations and political means rather than military suppression. It was arguably this different perspective that led to the divergent strategies between the central governments of Thailand and Malaysia vis-à vis the CPM threat.
{"title":"“THE MARGINAL ENEMY”: THE IMAGE OF THE COMMUNIST PARTY OF MALAYA FROM THE PERSPECTIVE OF THE THAI STATE, 1948–1989","authors":"Thippaporn Inkum, Hui Ling Ho","doi":"10.21315/ijaps2022.18.1.9","DOIUrl":"https://doi.org/10.21315/ijaps2022.18.1.9","url":null,"abstract":"The Communist Party of Malaya (CPM), also known colloquially among Thais as “the Chinese Communists” or “the Chinese Communist of Malaya,” was an anti-government paramilitary group that was active during the Cold War. In the context of the Cold War, successive Thai governments saw the CPM as an opposition group, but lesser in importance than the other threats it faced, such as the Communist Party of Thailand (CPT) and the separatist movements operating in the same area of operation as the CPM. At the same time, the CPM was the last communist group to disband (around 1989), despite the Thai government’s policy of amnesty, which began in 1981 under Order 66/23. This article argues that the Thai authorities viewed the CPM as a “marginal enemy” in terms of its geographical remoteness on the Thai-Malaysian border and security priority. As a result of this lower security priority, the Thai government approached the CPM as a threat that could be dealt with through negotiations and political means rather than military suppression. It was arguably this different perspective that led to the divergent strategies between the central governments of Thailand and Malaysia vis-à vis the CPM threat.","PeriodicalId":42665,"journal":{"name":"International Journal of Asia Pacific Studies","volume":"272 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77195434","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-25DOI: 10.21315/ijaps2022.18.1.3
Heesu Lee, Sunil Kim
This study posits that the ineffective and futile efforts of the United Nations Security Council (UNSC) to contain North Korean nuclear ambition are a result of the United States (U.S.) consistently and strategically developing its sanctions regimes, rather than the limited implementation of the UNSC’s measures or by the non-compliance of China and Russia, the two North Korean-leaning permanent UNSC members. The U.S/ has endeavoured to maximise its strategic leverage against North Korea by consolidating bilateral channels to increase its foreign policy capacity and flexibility, instead of reinforcing multilateral pressures through the UNSC. Although both the U.S. and the UNSC share the goal of nuclear non-proliferation in Northeast Asia, the former deliberately exploited the deficient decision making process of the latter to maximise its foreign policy flexibility. Consequently, the U.S. has flexibly pursued both engagement and containment of North Korea while maintaining its hard-line stance against it at the UNSC, whereas the UNSC’s sanctions on North Korea have gradually become rigid and inflexible, without achieving tangible outcomes. We argue that the U.S.’s unilateral use of sanctions against North Korea is building on its instrumental use of the UNSC’s multilateral framework, which has significantly lost its legitimacy and effectiveness amid the looming U.S.-China rivalry over hegemony in Asia.
{"title":"FROM A WILLING GOOD COP TO A RELUCTANT BAD COP: THE (D)EVOLUTION OF UNITED NATIONS SANCTIONS ON NORTH KOREA","authors":"Heesu Lee, Sunil Kim","doi":"10.21315/ijaps2022.18.1.3","DOIUrl":"https://doi.org/10.21315/ijaps2022.18.1.3","url":null,"abstract":"This study posits that the ineffective and futile efforts of the United Nations Security Council (UNSC) to contain North Korean nuclear ambition are a result of the United States (U.S.) consistently and strategically developing its sanctions regimes, rather than the limited implementation of the UNSC’s measures or by the non-compliance of China and Russia, the two North Korean-leaning permanent UNSC members. The U.S/ has endeavoured to maximise its strategic leverage against North Korea by consolidating bilateral channels to increase its foreign policy capacity and flexibility, instead of reinforcing multilateral pressures through the UNSC. Although both the U.S. and the UNSC share the goal of nuclear non-proliferation in Northeast Asia, the former deliberately exploited the deficient decision making process of the latter to maximise its foreign policy flexibility. Consequently, the U.S. has flexibly pursued both engagement and containment of North Korea while maintaining its hard-line stance against it at the UNSC, whereas the UNSC’s sanctions on North Korea have gradually become rigid and inflexible, without achieving tangible outcomes. We argue that the U.S.’s unilateral use of sanctions against North Korea is building on its instrumental use of the UNSC’s multilateral framework, which has significantly lost its legitimacy and effectiveness amid the looming U.S.-China rivalry over hegemony in Asia.","PeriodicalId":42665,"journal":{"name":"International Journal of Asia Pacific Studies","volume":"8 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73412449","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-25DOI: 10.21315/ijaps2022.18.1.10
Benjamin Baguio Mangila
{"title":"DWI ARDHANARISWARI SUNDRIJO. REGIONALIZING GLOBAL HUMAN RIGHTS NORMS IN SOUTHEAST ASIA. SWITZERLAND: PALGRAVE MACMILLAN, 2021.","authors":"Benjamin Baguio Mangila","doi":"10.21315/ijaps2022.18.1.10","DOIUrl":"https://doi.org/10.21315/ijaps2022.18.1.10","url":null,"abstract":"","PeriodicalId":42665,"journal":{"name":"International Journal of Asia Pacific Studies","volume":"31 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74616027","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-25DOI: 10.21315/ijaps2022.18.1.11
Jyh Wee Sew
{"title":"JOHN C. WAKEFIELD (ED.). CANTONESE AS A SECOND LANGUAGE: ISSUES, EXPERIENCES AND SUGGESTIONS FOR TEACHING AND LEARNING. ABINGDON, OXON: ROUTLEDGE, 2019.","authors":"Jyh Wee Sew","doi":"10.21315/ijaps2022.18.1.11","DOIUrl":"https://doi.org/10.21315/ijaps2022.18.1.11","url":null,"abstract":"","PeriodicalId":42665,"journal":{"name":"International Journal of Asia Pacific Studies","volume":"2 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85505719","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-30DOI: 10.21315/ijaps2021.17.2.7
Michelle M. Damian
November 8th to 12th, 2011, marked the first targeted gathering of people involved in researching, managing, and developing underwater cultural heritage (UCH) in the Asia-Pacific region. Since then, the Asia-Pacific Regional Conference on Underwater Cultural Heritage (APCONF) has been convened every three years, providing a unique opportunity to bring together members of government agencies, universities, non-governmental organisations (NGOs), intergovernmental organisations (IGOs), museums, the private sector, and the wider community. Participants from over 35 countries have attended the conference, making it a truly international endeavour. The APCONF was created in part to promote awareness of UCH on a wider scale. As such, one of the primary directives of the inaugural conference was to ensure that all papers presented would be recorded in full in the official conference proceedings, so as to establish an ongoing archive of the critical work being done in this region. This article will examine the wider benefits of creating this regional network through the APCONF, arguing that it provides an important venue for face-to-face networking that can lead to additional collaborations, and contributes to the understanding of how the conference may evolve in the future. The fact that the APCONF is not tied to a specific membership base provides not only unusual flexibility but also financial and infrastructural unsurety. The conference is organised by a group of dedicated volunteers and funded almost entirely by donations. As we stop to consider the first decade of the APCONF’s achievements, we also need to determine the best ways to ensure its sustainable future success.
{"title":"A retrospective on the Asia-Pacific Regional Conference on Underwater Cultural Heritage","authors":"Michelle M. Damian","doi":"10.21315/ijaps2021.17.2.7","DOIUrl":"https://doi.org/10.21315/ijaps2021.17.2.7","url":null,"abstract":"November 8th to 12th, 2011, marked the first targeted gathering of people involved in researching, managing, and developing underwater cultural heritage (UCH) in the Asia-Pacific region. Since then, the Asia-Pacific Regional Conference on Underwater Cultural Heritage (APCONF) has been convened every three years, providing a unique opportunity to bring together members of government agencies, universities, non-governmental organisations (NGOs), intergovernmental organisations (IGOs), museums, the private sector, and the wider community. Participants from over 35 countries have attended the conference, making it a truly international endeavour. The APCONF was created in part to promote awareness of UCH on a wider scale. As such, one of the primary directives of the inaugural conference was to ensure that all papers presented would be recorded in full in the official conference proceedings, so as to establish an ongoing archive of the critical work being done in this region. This article will examine the wider benefits of creating this regional network through the APCONF, arguing that it provides an important venue for face-to-face networking that can lead to additional collaborations, and contributes to the understanding of how the conference may evolve in the future. The fact that the APCONF is not tied to a specific membership base provides not only unusual flexibility but also financial and infrastructural unsurety. The conference is organised by a group of dedicated volunteers and funded almost entirely by donations. As we stop to consider the first decade of the APCONF’s achievements, we also need to determine the best ways to ensure its sustainable future success.","PeriodicalId":42665,"journal":{"name":"International Journal of Asia Pacific Studies","volume":"98 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83598041","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-30DOI: 10.21315/ijaps2021.17.2.10
Thi Phuong Ngo, Ngoc Tho Nguyen
Vietnamese communal temples (đình làng) were primarily established with two functions: (1) as a state-patronised institution to organise and control the village politically and culturally and (2) as a place of worship of village deities and meritorious predecessors. Both functions interact and complement each other – in many cases, the second serves as both a “means” and “technique” to deploy the first. However, nowadays the administrative role is no longer available; instead, the spiritual aspects are on the rise as a response to the increasing interaction of Buddhism, Caodaism, and folk beliefs as well as the impact of economic development and urban migration. Village elders learn to organise the temple into a communal socio-cultural institution, whereby cross-village temples have formed a cultural nexus of “power”. This study finds that while several transformed into the form of “temple of heroes”, Tân Chánh temple has been mobilised and transformed into a civic “religious and socio-cultural centre” at the grassroots level. The socio-economic background of the area has caused such transformation. While the practical demand for communication and emotional exchanges among village members vividly ensures the continuity of the temple’s tradition, the loss of direct state control paves the way for its transformation. Both continuity and transformation govern the current religious activities of Tân Chánh temple but there is always a challenge to compromise and integrate these two directions. However, the remaining function of god worship by which rituals are performed as “cultural agents” still binds the villagers together and gives them access to crossing boundaries.
越南的公共寺庙(đình làng)主要有两个功能:(1)作为国家资助的机构，在政治和文化上组织和控制村庄;(2)作为崇拜村庄神灵和功勋前辈的地方。这两个功能相互作用并相互补充——在许多情况下，第二个功能既是部署第一个功能的“手段”又是“技术”。然而，如今行政角色不再可用;相反，由于佛教、佛教和民间信仰之间的互动日益频繁，以及经济发展和城市移民的影响，精神方面的影响正在上升。村里的长老学会将寺庙组织成一个公共的社会文化机构，由此跨村的寺庙形成了一种“权力”的文化联系。本研究发现，虽然有几座寺庙转型为“英雄庙”的形式，但仍有一座庙在基层动员起来，转型为公民的“宗教和社会文化中心”。该地区的社会经济背景造成了这种转变。村民之间沟通和情感交流的实际需求生动地保证了寺庙传统的延续，而国家直接控制的丧失为其转型铺平了道路。传承与变革是 n Chánh寺当前宗教活动的主攻方向，但如何将这两个方向折衷、融合始终是一个挑战。然而，作为“文化媒介”进行仪式的神崇拜的剩余功能仍然将村民联系在一起，并使他们能够跨越边界。
{"title":"Continuity and Transformation of Rural Communal Temples in Vietnam: A Case Study of Tân Chánh Village, Long An Province","authors":"Thi Phuong Ngo, Ngoc Tho Nguyen","doi":"10.21315/ijaps2021.17.2.10","DOIUrl":"https://doi.org/10.21315/ijaps2021.17.2.10","url":null,"abstract":"Vietnamese communal temples (đình làng) were primarily established with two functions: (1) as a state-patronised institution to organise and control the village politically and culturally and (2) as a place of worship of village deities and meritorious predecessors. Both functions interact and complement each other – in many cases, the second serves as both a “means” and “technique” to deploy the first. However, nowadays the administrative role is no longer available; instead, the spiritual aspects are on the rise as a response to the increasing interaction of Buddhism, Caodaism, and folk beliefs as well as the impact of economic development and urban migration. Village elders learn to organise the temple into a communal socio-cultural institution, whereby cross-village temples have formed a cultural nexus of “power”. This study finds that while several transformed into the form of “temple of heroes”, Tân Chánh temple has been mobilised and transformed into a civic “religious and socio-cultural centre” at the grassroots level. The socio-economic background of the area has caused such transformation. While the practical demand for communication and emotional exchanges among village members vividly ensures the continuity of the temple’s tradition, the loss of direct state control paves the way for its transformation. Both continuity and transformation govern the current religious activities of Tân Chánh temple but there is always a challenge to compromise and integrate these two directions. However, the remaining function of god worship by which rituals are performed as “cultural agents” still binds the villagers together and gives them access to crossing boundaries.","PeriodicalId":42665,"journal":{"name":"International Journal of Asia Pacific Studies","volume":"23 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89731250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-30DOI: 10.21315/ijaps2021.17.2.3
K. Lim, B. C. Orillaneda, C. King
As demonstrated in archaeology, underwater cultural heritage (UCH) has provided significant contributions towards the understanding of heritage connections across the globe. However, the development of the discipline in the Philippines has also been hampered by confusing legalities, treasure hunting activities, and financial constraints that diminish the influence of its impact and potential reach. More so, the effects of natural hazards, climate change, and other human activities on UCH have not yet been fully documented, making it more susceptible to potential threats and destruction. The COVID-19 pandemic makes archaeological campaigns and monitoring even more difficult. These considerations make Philippine UCH vulnerable and raise questions whether its contribution will still be relevant for the present and future generations. This article provides a status update of underwater archaeological activities and synthesises the challenges of managing UCH in the Philippines in the past 40 years. It outlines the practices, partnerships, and transitions made by various stakeholders in response to the growing discipline and community interest. This article problematises the value ascription of these stakeholders to UCH as seen in conventional arrangements, development of policies, and bureaucratic set-ups. The applicability of the values-led theory and the people-centred management model is examined given the traditional valuing of UCH that is material or fabric-based. The gaps pointed here are opportunities to build a shared stewardship view that connects UCH in the entirety of people and the sea wellbeing.
{"title":"People and the Sea: A Values Perspective in the Conservation Management of Maritime Heritage in the Philippines","authors":"K. Lim, B. C. Orillaneda, C. King","doi":"10.21315/ijaps2021.17.2.3","DOIUrl":"https://doi.org/10.21315/ijaps2021.17.2.3","url":null,"abstract":"As demonstrated in archaeology, underwater cultural heritage (UCH) has provided significant contributions towards the understanding of heritage connections across the globe. However, the development of the discipline in the Philippines has also been hampered by confusing legalities, treasure hunting activities, and financial constraints that diminish the influence of its impact and potential reach. More so, the effects of natural hazards, climate change, and other human activities on UCH have not yet been fully documented, making it more susceptible to potential threats and destruction. The COVID-19 pandemic makes archaeological campaigns and monitoring even more difficult. These considerations make Philippine UCH vulnerable and raise questions whether its contribution will still be relevant for the present and future generations. This article provides a status update of underwater archaeological activities and synthesises the challenges of managing UCH in the Philippines in the past 40 years. It outlines the practices, partnerships, and transitions made by various stakeholders in response to the growing discipline and community interest. This article problematises the value ascription of these stakeholders to UCH as seen in conventional arrangements, development of policies, and bureaucratic set-ups. The applicability of the values-led theory and the people-centred management model is examined given the traditional valuing of UCH that is material or fabric-based. The gaps pointed here are opportunities to build a shared stewardship view that connects UCH in the entirety of people and the sea wellbeing.","PeriodicalId":42665,"journal":{"name":"International Journal of Asia Pacific Studies","volume":"26 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88422850","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-30DOI: 10.21315/ijaps2021.17.2.8
Din M. Sumon Rahman
Magic Tin Chakar Taroka (Magic Three-Wheeler Star) or Tin Chaka (Three- Wheeler) is a reality competition to find music talent exclusively from the urban poor of Dhaka city. This programme was shown on Bangladeshi satellite television in 2008. The present article is an ethnographic exploration of the Tin Chaka event which demonstrates how the cultural identity of the urban poor in Dhaka has been performed by the production of ordinary celebrities in the visual media. In doing so, a combination of on-screen and off-screen observations were undertaken for a period of six months which was complemented by semiological interpretation of adverts, jingles and other visual materials. In this article, I argue that, despite its admirable inclusivity and thereby remarkably instant acceptance by the audience, the reason behind the discontinuation of Tin Chaka in following years lies in the inscriptions of the show as a charitable undertaking, an act which has often been performed in the reality television programmes in the name of “democratisation”.
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