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Spectral Mechanics and the Technical Failures of the Monograph 谱力学与各论的技术失误
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-07-01 DOI: 10.1017/S0954586722000234
Pallas Catenella
In 2018, Maria Callas rose from the dead. During a series of tours dubbed Callas in Concert, local orchestras performed with a three-dimensional hologram of the departed diva as she re-sounded arias of her past. This virtual manifestation of Callas put on a convincing show. Listeners were struck by the quality of the diva's voice – ‘from heart-breaking vulnerability to imposing strength’ – and marvelled at foley effects such as the clicking of her heels and rustling of her gown. Notably, however, the performance fell victim to repeated technical failures. In Chicago, a glitch caused her final encore to end prematurely; in Blacksburg, Virginia, audience members were distracted by the transparent nature of the hologram, which gave Callas an ‘especially ghostly appearance’. The performances set the operatic sphere atwitter with questions of ethics and taste, debates over classical music's obligations to the living and devotions to the dead. Anthony Tommasini likened the performances to a grand séance, an act of operatic necrophilia. Catherine Womack interpreted the spectral shows as a sign that ‘in the twenty-first century, living and breathing are not prerequisites for a successful performing career’. However, as Deirdre Loughridge, Gundula Kreuzer and Gabriela Cruz demonstrate in their monographs, Callas in Concert is not a phenomenon unique to the twenty-first century. Indeed, the authors show that technologically mediated resurrections of the dead, operatic appeals to nostalgia, and illusion-busting technical failures are instead part of a long operatic tradition, one which began well before the holographic revitalisations of Maria Callas.
2018年,玛丽亚·卡拉斯起死回生。在一系列被称为“卡拉斯音乐会”的巡演中,当地管弦乐队用这位已故天后的三维全息图表演,她重新演唱了她过去的咏叹调。这个卡拉斯的虚拟化身上演了一场令人信服的表演。听众们被这位天后的音质所震撼——“从令人心碎的脆弱到强大的力量”——并对她高跟鞋的咔哒声和礼服的沙沙声等特技效果感到惊叹。然而,值得注意的是,性能受到反复出现的技术故障的影响。在芝加哥,一个小故障导致她最后的返场提前结束;在弗吉尼亚州的布莱克斯堡,观众们被全息图的透明特性分散了注意力,这给了卡拉斯一个“特别幽灵般的外表”。这些表演使歌剧领域充满了伦理和品味的问题,古典音乐对生者的义务和对死者的奉献的争论。安东尼·托马西尼(Anthony Tommasini)将这些表演比作一场盛大的杀戮,一种歌剧式的恋尸癖行为。凯瑟琳·沃马克将这些幽灵表演解释为“在21世纪,生存和呼吸不是成功表演事业的先决条件”。然而,正如Deirdre Loughridge, Gundula Kreuzer和Gabriela Cruz在他们的专著中所证明的那样,卡拉斯的音乐会并不是21世纪独有的现象。事实上,作者们表明,通过技术手段让死者复活、歌剧唤起怀旧情绪、以及打破幻觉的技术失败,这些都是长期歌剧传统的一部分,早在玛丽亚·卡拉斯(Maria Callas)的全息复兴之前就开始了。
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引用次数: 0
Verdi, Auber and the Aida-type 威尔第、奥伯与艾达类型
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-07-01 DOI: 10.1017/S0954586722000118
Jacek Blaszkiewicz
Abstract This article presents a literary genealogy of the titular character in Verdi's Aida. While scholars have explored the opera's resonances with late nineteenth-century conceptions of Orientalism, Blackness and the imagined ‘East’, Aida's etymology and character traits reflect a much broader archetype that extends back a century from its 1871 premiere. Her name is not Egyptian or Ethiopian but Greek, and her backstory was modelled on characters named ‘Haidée’ and ‘Haydée’ who appeared in works by Lord Byron and Alexandre Dumas fils, as well as in a celebrated opéra comique by Daniel Auber. Aida was thus an assemblage of ready-made character archetypes and scenarios rather than an author's sui generis depiction of non-Western culture. An intertextual reading of Aida offers a broader perspective on alterity in the nineteenth century, which eschewed geographical specificity for archetypes, quotations and allusions. It also offers another way to confront claims of authenticity made by current-day defenders of brownface in Verdi's work.
摘要本文介绍了威尔第《阿依达》中有名无实人物的文学谱系。虽然学者们已经探索了这部歌剧与19世纪末东方主义、黑人和想象中的“东方”概念的共鸣,但艾达的词源和性格特征反映了一个更广泛的原型,这个原型可以追溯到1871年首演的一个世纪前。她的名字不是埃及语或埃塞俄比亚语,而是希腊语,她的背景故事是以拜伦勋爵和大仲马的作品中出现的“海黛”和“海黛”以及丹尼尔·奥伯的著名喜剧中出现的人物为原型的。因此,艾达是现成的人物原型和场景的集合,而不是作者对非西方文化的独特描绘。对艾达的互文阅读为19世纪的互文提供了一个更广泛的视角,它避开了原型、引文和典故的地理特异性。它还提供了另一种方式来对抗当今威尔第作品中棕色面孔捍卫者的真实性主张。
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引用次数: 0
OPR volume 34 issue 2 Cover and Front matter OPR第34卷第2期封面和封面
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-07-01 DOI: 10.1017/s0954586722000271
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引用次数: 0
Ideologies of Voice Type and Ravel's L'heure espagnole 声音类型的意识形态与拉威尔的《意大利之声》
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-07-01 DOI: 10.1017/S0954586722000192
John Kapusta
Abstract Despite the advent of voice studies, opera scholars have yet to develop a thoroughgoing conversation about one of the most familiar elements of operatic vocal culture: voice type (categories such as soprano, tenor and the like). To address this, I suggest opera scholars analyse ideologies of voice type: the complex of ideas and practices that guide how individuals understand voice types and their relevance to the operatic experience. I devote the main part of this article to a historical case study of ideologies of voice type in action, focusing on Maurice Ravel, his 1911 opera L'heure espagnole, and the relatively obscure voice type Ravel assigned to Ramiro, the opera's male protagonist, the baryton-Martin. I argue that the characteristically modern ideology of voice type Ravel adopted in L'heure espagnole was unusual for its time and that this helps explains the work's reception.
尽管声音研究出现了,但歌剧学者尚未对歌剧声乐文化中最熟悉的元素之一:声音类型(女高音、男高音等类别)进行彻底的讨论。为了解决这个问题,我建议歌剧学者分析声音类型的意识形态:指导个人如何理解声音类型及其与歌剧体验的相关性的思想和实践的综合体。本文的主要部分是对声音类型意识形态的历史案例研究,重点是莫里斯·拉威尔1911年的歌剧《espagnole》,以及拉威尔分配给歌剧男主角拉米罗(barton - martin)的相对模糊的声音类型。我认为,拉威尔在《espagnole》中采用的典型的现代声音类型意识形态在当时是不同寻常的,这有助于解释作品的接受。
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引用次数: 0
OPR volume 34 issue 2 Cover and Back matter OPR第34卷第2期封面和封底
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-07-01 DOI: 10.1017/s0954586722000283
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引用次数: 0
Gina Oselio and Opera in Fin-de-Siècle Norway 吉娜·奥塞利奥与挪威歌剧院
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-07-01 DOI: 10.1017/S0954586722000106
P. Sasser
Abstract In 1888, Norwegian newspapers eagerly announced the arrival of ‘Miss Gina Oselio’, who was returning to Norway ‘after seven years of staying abroad’. Oselio (Ingeborg Aas (1858–1937)) had achieved tremendous success as an opera singer in Europe and her performance on the Norwegian concert stage did not disappoint. Her new popularity positioned the singer as a member of the country's cultural elite and introduced a new complexity to her operatic identity. Unlike other Norwegian musicians who were treated primarily in terms of their nationality, her ‘Norwegianness’ had been largely incidental during her career. Oselio's private papers, however, offer new insights into the complex relationship between the singer and the nation. Together with her reception history, these materials invite a fresh examination of Oselio's position in fin-de-siècle Norwegian musical life. They show how she cultivated her career and her identity outside Norway, as well as her deliberate decision to assert her ‘Norwegianness’. They demonstrate the roles that Oselio wished to occupy on the country's stages and how other Norwegians responded to these roles. Ultimately, they document a period of transition, as artists, critics and audiences sought to determine the place that opera would occupy within the nation.
摘要1888年,挪威报纸热切地宣布“Gina Oselio小姐”的到来,她“在国外呆了七年”,即将返回挪威。Oselio(Ingeborg Aas(1858-1937))作为一名歌剧歌手在欧洲取得了巨大的成功,她在挪威音乐会舞台上的表演也没有让人失望。她的新人气将这位歌手定位为该国文化精英的一员,并为她的歌剧身份带来了新的复杂性。与其他主要根据国籍对待的挪威音乐家不同,她的“挪威身份”在她的职业生涯中基本上是偶然的。然而,Oselio的私人论文为这位歌手与国家之间的复杂关系提供了新的见解。再加上她的受欢迎历史,这些材料让我们重新审视奥塞利奥在挪威音乐生活中的地位。它们展示了她是如何在挪威以外培养自己的职业生涯和身份的,以及她刻意维护自己“挪威性”的决定。他们展示了奥塞利奥希望在国家舞台上扮演的角色,以及其他挪威人如何应对这些角色。最终,他们记录了一段过渡时期,艺术家、评论家和观众试图确定歌剧在国家中的地位。
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引用次数: 0
The Politics of the Bagatelle: Opera and Smallpox Inoculation in Enlightenment France 小人物的政治:启蒙时期法国的歌剧与天花接种
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-07-01 DOI: 10.1017/S0954586722000210
J. Doe
Abstract This article examines the production and reception history of C. S. Favart's La fête du château, commissioned by a French noblewoman, the Marquise of Monconseil, to mark her granddaughter's inoculation against smallpox in 1766. The first half of the article situates the vaudeville comedy at the Bagatelle (Monconseil's private theatre), underscoring the gendered tropes that had accrued to the disease in the late eighteenth century and the function of elite sociability in promoting its prevention. The second half of the article reconstructs the public trajectory of the work, which was presented at Versailles after the controversial inoculation of Louis XVI in 1774. Notably, the agent behind this theatrical public-health campaign was the queen, Marie Antoinette. A consideration of La fête du château's popularity and influence broadens our understanding of the conditions under which ancien-régime opera took on political meaning, as well as the role of women patrons and consumers in this process.
摘要本文考察了C.S.Favart的La fête du château的生产和接受历史,该作品由法国贵族蒙康塞尔侯爵夫人委托创作,以纪念她的孙女在1766年接种了天花疫苗。文章的前半部分将杂耍喜剧放在Bagatelle(蒙康塞尔的私人剧院),强调了18世纪末这种疾病产生的性别隐喻,以及精英社交在促进预防方面的作用。文章的后半部分重建了这部作品的公共轨迹,1774年路易十六接种疫苗后,这部作品在凡尔赛宫展出。值得注意的是,这场戏剧性的公共卫生运动背后的代理人是女王玛丽·安托瓦内特。考虑到La fête du château的受欢迎程度和影响力,我们可以更深入地了解古代制度歌剧具有政治意义的条件,以及女性赞助人和消费者在这一过程中的作用。
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引用次数: 0
Bellini's Idyllic Endings 贝利尼的田园诗般的结局
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1017/S0954586721000124
E. Jacobson
Abstract This article takes its cue from the claim, made both in 1831 and in our own time, that Bellini's La sonnambula is a pastoral opera. Frustratingly difficult to define, the term ‘pastoral’ is at once both musical and literary, able to attach itself to everything from madrigal to oratorio to symphony across four hundred years. This article explores the various meanings of pastoral specific to the early nineteenth century and argues that its currency in music analysis today – as a topic, as a mode – is of little use when attention falls on the music of Italian opera. It concludes with an extended analysis of Bellini's handling of cadences in both La sonnambula and his other operas, insisting that it is here, in Italian composers’ repeated affirmation of the conventions of tonality, that the pleasures promised by the pastoral can be enjoyed today as much as they were two hundred years ago.
摘要本文的灵感来自于1831年和我们这个时代的一种说法,即贝利尼的《sonnambula》是一部田园歌剧。令人沮丧的是,“田园”这个词很难定义,它既是音乐的,也是文学的,能够在四百年的时间里与从牧歌到清唱剧再到交响乐的一切事物联系在一起。本文探讨了19世纪早期田园音乐的各种含义,并认为它在今天的音乐分析中的流行——作为一个话题,作为一种模式——在关注意大利歌剧音乐时几乎没有用。文章最后对贝利尼在《sonnambula》和他的其他歌剧中对节奏的处理进行了深入分析,并坚持认为,正是在这里,在意大利作曲家对调性惯例的反复肯定中,田园音乐所承诺的乐趣今天可以像200年前一样享受。
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引用次数: 0
OPR volume 34 issue 1 Cover and Back matter OPR第34卷第1期封面和封底
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1017/s0954586722000209
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引用次数: 0
OPR volume 34 issue 1 Cover and Front matter OPR第34卷第1期封面和封面事项
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2022-03-01 DOI: 10.1017/s0954586722000179
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引用次数: 0
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Cambridge Opera Journal
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