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Ignacio Arellano (ed.), Antología de la literatura burlesca del Siglo de Oro. Volumen 1, Poesía de Lope de Vega, Góngora y Quevedo, New York, IDEA, 2020, (ISBN: 978-1-938795-65-7) 伊格纳西奥·阿雷利亚诺,《黄金世纪滑稽文学选集》。第1卷,Lope de Vega的诗歌,gongora y Quevedo,纽约,IDEA, 2020, (ISBN: 978-1-938795-65-7)
IF 0.2 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2020-04-20 DOI: 10.15581/017.24.39724
S. Santa-Aguilar
   
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引用次数: 0
Intención propagandística y maniobras políticas en "Cómo ha de ser el privado": el embajador transilvano y el príncipe de Dinamarca “私人应该是什么样子”的宣传意图和政治策略:特兰西瓦诺大使和丹麦王子
IF 0.2 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-08-09 DOI: 10.15581/017.23.351-361
O. Sâmbrian
This paper focuses on the image of the Thirty Years War as it was depicted in Francisco de Quevedo’s only play, Como ha de ser el privado. The antagonism between Protestants and Catholics, one of the main conflicts of the Thirty Years War is illustrated through two of the main opposed characters of the play, the Transylvania ambassador and the prince of Denmark. Moreover, this article aims at demonstrating how Quevedo’s ideology, already expressed in previous works, has an impact on the events presented by the author in his play, creating a highly propagandistic ensemble.
本文主要研究弗朗西斯科·德·克维多唯一一部戏剧《Como ha de ser el privado》中描绘的三十年战争形象。新教徒和天主教徒之间的对抗,是三十年战争的主要冲突之一,通过剧中两个主要的对立人物,特兰西瓦尼亚大使和丹麦王子来说明。此外,本文旨在证明克维多的意识形态,已经在以前的作品中表达,如何影响作者在他的戏剧中呈现的事件,创造一个高度宣传的合奏。
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引用次数: 0
El ángel caído en "Política de Dios" y "Sueño del infierno" de Quevedo 克维多《上帝的政治》和《地狱之梦》中的堕落天使
IF 0.2 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-08-09 DOI: 10.15581/017.23.301-316
Randi Lise Davenport
This article tries to examine how Quevedo makes use of Lucifer (the devil, or the fallen angel) in his political treatise Politica de Dios and in his menippean satire Sueno del infierno in order to criticise the king and his minister (valido) when treating the polemical question of reason of State.
本文试图考察奎维多在其政治论文《狄俄斯政治报》和他的下人讽刺作品《异教徒苏诺》中如何利用路西法(魔鬼或堕落的天使)来批评国王和他的大臣(瓦利多)在处理国家理性这一争论性问题时的表现。
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引用次数: 0
"Escarramán, rufianes y la muerte" (1966), de Carlos Fossatti: un Escarramán uruguayo 卡洛斯·福萨蒂的《恶棍、恶棍与死亡》(1966年):乌拉圭恶棍
IF 0.2 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-08-09 DOI: 10.15581/017.23.281-297
Emmanuel Marigno-Vázquez
The author of this article analyses an unknown engraving by the Uruguayan Carlos Fossatti on the topic of Escarraman, trying to emphasize the relations between the text of Quevedo and the plastic hypertext of Fossatti, and the contribution of Quevedo’s jacaras to the specificity of the artistic and sociocultural context of the Uruguay around the years 1960-1970.
本文分析了乌拉圭人卡洛斯·福萨蒂(Carlos Fossatti)关于埃斯卡拉曼(Escarraman)主题的一幅不为人知的版画,试图强调《奎维多》文本与福萨蒂的塑料超文本之间的关系,以及奎维多的《雅克拉斯》在1960-1970年间对乌拉圭艺术和社会文化背景的特殊性的贡献。
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引用次数: 0
Quevedo y las jácaras: deformación idiomática e iconográfica y su (im)posible traducción al italiano Quevedo和jacaras:习惯和肖像变形及其(im)可能的意大利语翻译
IF 0.2 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-08-09 DOI: 10.15581/017.23.263-280
Beatrice Garzelli
The essay analyses a corpus of three jacaras by Quevedo: two of them are letters (numbers 849 and 851), where a burlesque language predominates, and a third text —without the form of an epistle— which features vulgar and impudent expressions (number 864). There are few works known in Italy of this kind, with some gaps in their annotation, so their Italian translation appears to be a challenge, having no previous models to rely upon. The study reflects on the modalities for translating sentences or poetic fragments, suggesting the translation of culturally-marked images and terms, which are difficult to render in the target language. The aim of the work is to try to preserve the sharp humour, the burlesque charge and the iconographic focus of these Golden Age poems.
这篇文章分析了奎维多的三首雅卡拉诗的语料库:其中两首是字母(编号849和851),其中滑稽语言占主导地位,第三篇没有书信形式,以粗俗和无礼的表达为特色(编号864)。在意大利已知的此类作品很少,注释中也有一些空白,因此他们的意大利语翻译似乎是一个挑战,因为没有以前的模型可以依赖。这项研究反映了翻译句子或诗歌片段的方式,表明翻译带有文化标记的图像和术语是很难用目标语言呈现的。这部作品的目的是试图保留这些黄金时代诗歌的尖锐幽默、滑稽手法和图像焦点。
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引用次数: 0
Quevedo y las jácaras en el Siglo de Oro. Presentación 克维多和拉斯jcaras在黄金时代。提交
IF 0.2 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-08-09 DOI: 10.15581/017.23.38098
Emmanuel Marigno-Vázquez
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引用次数: 0
Llamas Martínez, Jacobo, Tradición y originalidad en la poesía funeral de Quevedo, Vigo, Editorial Academia del Hispanismo, 2016, 253 pp. (ISBN: 978-84-16187-36-2) 拉马斯·马丁内斯,雅各布,奎维多葬礼诗歌中的传统和独创性,维戈,西班牙主义学院出版社,2016年,253页。(ISBN:978-84-16187-36-2)
IF 0.2 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-08-09 DOI: 10.15581/017.23.38111
María-del-Rosario Martínez-Navarro
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引用次数: 0
Las predicaciones de un bufón: “A los pies de la Fortuna”, Romance de Quevedo a don Álvaro de Luna 小丑的布道:“在财富的脚下”,奎维多对阿尔瓦罗·德·卢纳的浪漫
IF 0.2 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-08-09 DOI: 10.15581/017.23.151-180
V. Roncero-López
The topic of «privanza» was very important in the Spanish Literature of the 17th century. Don Alvaro de Luna represented the rise to power and the tragic fall of the «privados» or favourites. Quevedo wrote a poem around 1627 about the personality of the favourite in which he used his history to warn the Count duke of Olivares on the dangers of power. The buffoon adopts the role of a preacher and becomes the spokesperson of the author to give advice and recriminate the noble for his life. The critical and annotated edition of the «romance» will help us to know better Quevedo’s political and philosophical thought.
在17世纪的西班牙文学中,“私有制”是一个非常重要的话题。唐·阿尔瓦罗·德·卢纳代表了权力的崛起和“私人”或“宠儿”的悲剧性垮台。克维多在1627年左右写了一首诗,描述了他最喜欢的人的性格,他在诗中利用自己的历史来警告奥利瓦雷斯公爵,提防权力的危险。小丑扮演传教士的角色,成为作者的代言人,为贵族出谋划策,为他的生活指手画脚。批判和注释版的《浪漫》将有助于我们更好地了解克维多的政治和哲学思想。
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引用次数: 0
El microcontexto de las galeras en la jácara “Vida y milagros de Montilla” de Quevedo 奎维多的《蒙蒂利亚的生活和奇迹》中画廊的微观背景
IF 0.2 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-08-09 DOI: 10.15581/017.23.231-250
Carlos-F. Cabanillas-Cárdenas
After reviewing the schematic structure of Francisco de Quevedo’s jacaras, based on a series of microcontexts —composed of external references and above all literary topics—, this article explains the introductory verses of the jacara number 7: «Vida y milagros de Montilla» (Blecua, num. 855, vv. 1-28). The article is focused on the historical references that appear in the text; then, a new dating is suggested, and new explanations are proposed for some obscure passages related to the punishment of galleys.
在回顾了弗朗西斯科·德·克维多的jacaras的概要结构之后,基于一系列微观语境——由外部参考文献和所有文学主题组成——本文解释了jacaras第7号的引言:“Vida y milagros de Montilla”(Blecua,第855号,vv.)。28)。本文主要关注文本中出现的历史参考文献;然后,提出了一个新的年代,并提出了新的解释,对一些晦涩的段落有关的苦役犯的惩罚。
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引用次数: 0
El imaginario del cerco en Quevedo. “Miré los muros de la patria mía” y su eco en la literatura contemporánea 奎维多包围的想象。“我看着祖国的城墙”及其在当代文学中的呼应
IF 0.2 2区 文学 0 LITERATURE, ROMANCE Pub Date : 2019-08-09 DOI: 10.15581/017.23.181-207
H. Sánchez-Martínez-de-Pinillos
Panoramic and comparative study of the conceptual metaphor of man under siege in Quevedo’s work. The study shows the central andstructuring role of this concept in Quevedo’s thought and poetic imagination, in a triple dimension: ideological and political, natural and cosmic, individual and metaphysical. The study focuses on the moral sonnet «I looked upon my native country’s walls» as representative of this philosophical and poetic worldview. The sonnet is read through its presence in modern and contemporary thought and literature.
克维多作品中被围困的人的概念隐喻的全景与比较研究。研究显示了这一概念在克维多的思想和诗歌想象中的中心和结构作用,在三个维度:意识形态和政治,自然和宇宙,个人和形而上学。本研究集中在道德十四行诗“我看着我的祖国的墙壁”作为这种哲学和诗歌世界观的代表。十四行诗是通过它在现当代思想和文学中的存在来阅读的。
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引用次数: 0
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Perinola-Revista de Investigacion Quevediana
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