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The Romanesque Roof Structure of Westminster Hall 威斯敏斯特大厅的罗马式屋顶结构
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-06-08 DOI: 10.1080/00681288.2022.2033012
N. Hill
Little direct evidence remains for the original 1090s roof structure of Westminster Hall. The prevailing view has been that, until its replacement in the 1390s, the interior must have been divided by aisles to support the very wide span of the roof. This view was challenged by Roland Harris and Daniel Miles in 2013, with a proposal for a clear-spanning roof structure, which would be quite exceptional for the period. This article uses evidence from both Westminster and comparable buildings to explore the feasibility of alternative structural forms in some detail, with reconstruction drawings. Significant problems are encountered with all of the alternative forms, leading to a strong affirmation of the theory proposed by Harris and Miles. The Norman hall at Westminster was planned and roofed without internal arcades or piers, whether of timber or masonry. Westminster Hall thus played no part in the development of the English aisled hall.
几乎没有直接证据表明威斯敏斯特大厅的原始屋顶结构是在20世纪90年代。流行的观点是,在1390年代被替换之前,教堂内部一定是由过道分隔的,以支撑非常大的屋顶跨度。这一观点在2013年受到了Roland Harris和Daniel Miles的挑战,他们提出了一个清晰的屋顶结构,这在当时是非常特殊的。本文利用威斯敏斯特和类似建筑的证据,详细探讨了替代结构形式的可行性,并附有重建图纸。所有的替代形式都遇到了重大的问题,这导致了对哈里斯和迈尔斯提出的理论的强烈肯定。威斯敏斯特的诺曼大厅是有计划的,屋顶没有内部拱廊或桥墩,无论是木材还是砖石。因此,威斯敏斯特大厅在英国走廊大厅的发展中没有发挥任何作用。
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引用次数: 0
Bishop Roger, St John Hope, and Old Sarum Cathedral 罗杰主教,圣约翰·霍普,还有老塞勒姆大教堂
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2022-06-08 DOI: 10.1080/00681288.2022.2035932
J. McNeill
Between 1909 and 1915, the former Iron Age hill fort at Old Sarum was excavated under the aegis of the Society of Antiquaries of London. These excavations were abandoned in 1915, and although the findings of individual seasons were published in the Proceedings of the Society of Antiquaries, the principal interpreter of the archaeology, William St John Hope (1854–1919), died before the promised final report could be written. The absence of a final report complicates understanding of the constructional phases of the medieval castle and cathedral, while the lack of a detailed record of the find sites for the 11th- and 12th-century carved stonework hinders attempts to reconstruct the appearance of the cathedral. The following paper reviews the early-20th-century excavations and asks whether what was found is susceptible to alternative interpretation.
1909年至1915年间,在伦敦古文物协会的赞助下,老塞勒姆的铁器时代前山堡被挖掘出来。这些挖掘工作于1915年被放弃,尽管个别季节的发现发表在《古物学会学报》上,但考古的主要解释人威廉·圣约翰·霍普(William St John Hope, 1854-1919)在承诺的最终报告撰写之前就去世了。最终报告的缺失使人们对中世纪城堡和大教堂的建设阶段的理解变得复杂,而11世纪和12世纪雕刻石雕的发现地点的详细记录的缺乏阻碍了重建大教堂外观的努力。下面的文章回顾了20世纪早期的发掘,并询问这些发现是否容易受到其他解释的影响。
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引用次数: 1
An Early-16th-Century Prayer Roll and the Holy Rood of Bromholm 16世纪早期的祈祷卷和布罗姆霍尔姆圣路
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-08-20 DOI: 10.1080/00681288.2021.1964799
G. Turner
This article gives notice of an important illuminated prayer roll linked to Bromholm Priory in Norfolk, a popular pilgrimage destination during the Middle Ages thanks to its miraculous relic of the Cross. Known hitherto only from its brief appearance on the market in the 1960s and 1970s, the roll has never before been closely examined or published in its entirety. Identification with John, bishop of Chalcedon, fixes a date for the roll between 1505 and 1535. It includes two images of the relic, and another with Christ nailed to the Cross. A fourth miniature shows the Three Nails to scale, the Crown of Thorns and the Five Wounds, and thus relates the Bromholm roll to Arma Christi rolls. Votive antiphons in Latin and English separate the illuminations, together with papal and episcopal indulgences and the amuletic Seven Gifts. The roll sheds new light on late medieval devotion, pilgrimage and the cult of the Cross at Bromholm.
这篇文章介绍了一个重要的照明祈祷卷,该卷与诺福克的布罗姆霍姆修道院有关,由于其神奇的十字架遗迹,该修道院在中世纪是一个受欢迎的朝圣目的地。迄今为止,该卷仅在20世纪60年代和70年代短暂出现在市场上,从未被仔细审查或完整出版。与查尔塞顿主教约翰的身份确认,将卷轴的日期定在1505年至1535年之间。其中包括两幅圣物的图像,另一幅是钉在十字架上的基督。第四个微缩图按比例显示了三钉、荆棘王冠和五伤,因此将布罗姆霍姆卷轴与阿玛克里斯蒂卷轴联系起来。拉丁语和英语中的Votive Anthons将照明与教皇和主教的放纵以及护身符“七份礼物”分开。该卷为中世纪晚期的虔诚、朝圣和布罗姆霍姆的十字架崇拜提供了新的线索。
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引用次数: 0
Reginald Taylor and Lord Fletcher Essay Prize 雷金纳德·泰勒和弗莱彻勋爵论文奖
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-07-21 DOI: 10.1080/00681288.2021.1957269
Reginald Taylor, Lord Fletcher
The Reginald Taylor Essay Prize was first awarded in 1934 for the best unpublished essay submitted on any subject of art-historical, archaeological or antiquarian interest within the period from the Roman era to AD 1830, whenever such an essay was adjudged of sufficient merit. With the aid of a bequest from the late Lord Fletcher, the prize was re-established in 1996 as the Reginald Taylor and Lord Fletcher Essay Prize with a bronze medal, and now carries a prize of £500. Details of the competition, which is not restricted to members of the Association, can be obtained from the Honorary Editor. The winning essay may be read at a meeting of the Association and will be considered for publication in the Journal at the discretion of the Editorial Committee. The competition is held once every two years.
雷金纳德·泰勒论文奖于1934年首次颁发给从罗马时代到公元1830年期间提交的关于艺术史、考古学或古物兴趣的最佳未发表论文,只要这样的文章被认为有足够的价值。在已故的弗莱彻勋爵的遗产的帮助下,该奖项于1996年重新设立,成为雷金纳德·泰勒和弗莱彻勋爵论文奖,并颁发铜牌,现在的奖金为500英镑。有关比赛的详情,可向荣誉编辑索取,比赛不限于协会会员。获奖文章可在协会的会议上宣读,并将在编辑委员会的决定下考虑在期刊上发表。比赛每两年举行一次。
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引用次数: 0
The Ochs Scholarships 奥克斯奖学金
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-07-21 DOI: 10.1080/00681288.2021.1957270
Ochs Scholarships, Maud Lilian Ochs, G. Chitty, J. Ruskin, J. Cannell, Lydia Carr, Tessa Verney, Stefania Gerevini, E. Guerry, Eleanor McCullough
Maud Lilian Ochs died on 24 June 1991. In her will she left the residue of her estate to the British Archaeological Association. The bequest amounted to approximately £112,000 and was topped up so as to create a starting fund of £120,000. At its meeting on 4 May 1994, the Council resolved to use the fund to provide scholarships for students in the final year of a postgraduate degree, and independent scholars engaged in the writing-up of discrete research projects. The annual sum set aside for scholarships is £7,000. This maintains the capital base of the fund as adjusted for inflation. It was also decided that scholarships should be awarded each April, and are tenable for a maximum of one year, though successful candidates may defer taking up the scholarship if they would prefer it to run from October-October. The scholarship fund is kept as part of the Association’s investments, and on 31 December 2020 stood at £208,634 The administration of the scholarship is a duty of the Hon. Secretary.
Maud Lilian Ochs于1991年6月24日去世。在遗嘱中,她将遗产的剩余部分留给了英国考古协会。这笔遗赠总额约为112000英镑,并已补足,以创建120000英镑的启动基金。在1994年5月4日的会议上,理事会决定使用该基金为研究生学位最后一年的学生和从事离散研究项目写作的独立学者提供奖学金。每年为奖学金预留的金额为7000英镑。这维持了经通胀调整后的基金资本基础。还决定,奖学金应在每年4月颁发,最长有效期为一年,但如果成功的候选人希望从10月至10月开始申请,他们可以推迟接受奖学金。奖学金基金是协会投资的一部分,截至2020年12月31日为208634英镑。奖学金的管理是尊敬的秘书长的职责。
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引用次数: 0
Like a Psalter for a Queen: Sancha, Melisende and the New Testament Cycle in the Chapter-House at Sijena 就像女王的圣歌:西耶纳章屋的桑查、梅丽森德和新约周期
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-07-08 DOI: 10.1080/00681288.2021.1949828
J. Naya, Manuel Castiñeiras
This article discusses the paintings of the chapter-house of Sijena, most of which were destroyed by fire in 1936. To this end, the paper makes use of earlier photographic material, proposes a new reading of the biblical cycle, reconstructs the architectural and ornamental setting of the chapter-house and examines the historical and largely unknown liturgical context that lay behind the selection of images. The striking correspondence between the New Testament cycle at Sijena and the prefatory cycle of miniatures in the Melisende Psalter (1131–43), as well as the use in the nunnery of a liturgy based on that of the canons regular of the Holy Sepulchre and the presence of a Lignum crucis in the chapter-house, sheds light on Sijena’s links to the art and liturgy of the Latin Kingdom of Jerusalem and on Queen Sancha’s motives as patron of this Hospitaller foundation. Thus, we hope to present a holistic interpretation of the chapter-house in relation to queenship, pious devotion and the evocation of the Holy Land. This ultimately points up the cross-cultural interests of the Kingdom of Aragon and its developing projection into the Mediterranean.
这篇文章讨论了锡耶拿礼拜堂的画作,其中大部分在1936年被大火烧毁。为此,本文利用了早期的摄影材料,提出了对圣经周期的新解读,重建了礼拜堂的建筑和装饰环境,并研究了图像选择背后的历史和大部分未知的礼仪背景。新约之间惊人的对应周期Sijena和前言的周期的微型Melisende诗篇(1131 - 43),以及使用尼姑庵的礼拜仪式基于经典正则的圣墓和木材的十字架的分部,揭示了Sijena与耶路撒冷的艺术和拉丁王国的礼拜仪式和女王三岔的动机作为医院牧师的顾客基础。因此,我们希望呈现一个整体的解释,与女王,虔诚的奉献和圣地的召唤有关的礼拜堂。这最终指出了阿拉贡王国的跨文化利益及其发展到地中海的计划。
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引用次数: 1
Thomas Cromwell’s Home at the London Austin Friars 托马斯·克伦威尔在伦敦奥斯汀修士会的家
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-05-08 DOI: 10.1080/00681288.2021.1923812
Nick Holder
This article uses plans and other documentary evidence to examine two London houses of Thomas Cromwell, Henry VIII’s (in)famous first minster. In the 1520s Cromwell lived in a townhouse in Austin Friars that had recently been built in a revenue-raising project by the prior of the friary. In the 1530s Cromwell developed a much grander urban mansion next to the friary, spending over £500 on land and at least £1,000 on construction costs. The two houses and their gardens are analysed with supporting evidence presented in tables, reconstructed plans and an elevation. Details from an important early-17th-century survey are also shown. The mansion had many of the features of a Tudor status-house, including courtyards, oriel windows, long galleries and grand staircases; it may also have had some Italianate decorative features.
本文使用平面图和其他文献证据来考察亨利八世著名的第一任部长托马斯·克伦威尔在伦敦的两座住宅。1520年代,克伦威尔住在奥斯汀修道士的联排别墅,这是修道士院长为了增加收入而建的。16世纪30年代,克伦威尔在修道院旁边建造了一座更宏伟的城市豪宅,在土地上花费了500多英镑,在建筑成本上至少花费了1000英镑。通过表格、重建平面图和立面分析了两栋房屋及其花园。还展示了17世纪早期一项重要调查的细节。这座豪宅具有都铎式贵族住宅的许多特征,包括庭院、竖窗、长长的走廊和宏伟的楼梯;它也可能有一些意大利风格的装饰特征。
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引用次数: 0
An Imperial Portrait Cameo of Antonia Minor in a 14th-Century Reliquary Cross in Prague 14世纪布拉格圣物箱十字架上的安东尼娅·米诺尔皇家肖像浮雕
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-05-07 DOI: 10.1080/00681288.2021.1924984
I. Ciulisová, M. Henig
The present study explores a little-studied and reinterpreted early Roman Imperial cameo depicting Antonia Minor (36 bc–ad 37), which came into the possession of the Holy Roman emperor, Charles IV of Luxembourg (1316–78), a collector of ancient gems. It was presumably by his order that the ancient cameo was set in a splendid gold reliquary cross which he commissioned after his imperial coronation to house relics of the True Cross. Thus, in the new setting, the cameo could be perceived as the divine Antonia Minor; Helena, the mother of Constantine the Great, who allegedly discovered the True Cross; or Saint Catherine, Charles’ heavenly protectress. The cross is today preserved in the Treasury of Saint Vitus Cathedral, Prague.
本研究探索了一个很少被研究和重新解释的早期罗马帝国浮雕,描绘了小安东尼亚(公元前36年-公元37年),它被神圣罗马帝国皇帝卢森堡的查理四世(1316-78年)所拥有,他是一位古代宝石收藏家。据推测,这枚古老的浮雕是在他的命令下被镶嵌在一个华丽的黄金圣髑盒十字架上的,这是他在加冕后委托用来存放真十字架的遗物的。因此,在新的背景下,浮雕可以被看作是神圣的小安东尼娅;海伦娜,君士坦丁大帝的母亲,据说她发现了真十字架;或者圣凯瑟琳,查理的天堂护法这个十字架今天保存在布拉格圣维特大教堂的宝库中。
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引用次数: 1
The Henry of Blois Enamels: A(nother) Reassessment 布卢瓦珐琅的亨利:(另一种)重新评价
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-05-06 DOI: 10.1080/00681288.2021.1923811
J. Munns
The so-called Henry of Blois enamels in the British Museum have received much attention over the years, but there is still no consensus as to their original function. This article reassesses the evidence, first in order to outline some fundamental doubts about the argument that has been championed most recently in the scholarship: that they were the terminals of a great cross; secondly, to offer new arguments, largely drawn from the nature and iconography of the plaques themselves, in favour of the claim that they belonged to an item of altar furnishing, most probably an altar frontal. A final section considers the evidence, such as it is, for that frontal belonging to the high altar of Winchester Cathedral.
这些年来,大英博物馆中所谓的“布卢瓦的亨利”珐琅一直备受关注,但对于其最初的功能仍然没有达成共识。这篇文章重新评估了证据,首先是为了概述对最近学术界支持的论点的一些基本怀疑:它们是一个伟大十字架的终点;其次,提出了新的论点,主要来自牌匾本身的性质和图像,支持它们属于祭坛装饰的一部分,很可能是祭坛正面。最后一节考虑了温彻斯特大教堂高祭坛的正面证据。
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引用次数: 1
Two Fragments of a Painted Screen from Hamstall Ridware, Staffordshire, with Passion Imagery Including the Seven Effusions of Christ’s Blood 斯塔福德郡Hamstall Ridware的两块彩绘屏幕碎片,其中有包括基督血的七次喷出的激情图像
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2021-05-05 DOI: 10.1080/00681288.2021.1920729
J. Luxford, Lucy J. Wrapson
Two fragments of a screen painted c. 1500 in the parish church of St Michael and All Angels at Hamstall Ridware in Staffordshire are analysed with reference to their imagery, handling and original setting. Although now mounted on a modern reredos, the panels were made for use in the church, and probably formed part of the rood screen. Unusually, they were painted on the interior, east-facing sides of the screen they occupied: this can be established by analysis of the panels’ structure and the extent of the painting. The iconography is unusual in various ways. Notably, one of the panels is devoted to a cycle of images which constitute the seven sheddings of Christ’s blood. While the seven sheddings is a recognised phenomenon of late medieval devotional literature, no other image cycle of the sort is known from England. The implications of this are briefly discussed in relation to Continental evidence, and the sheddings rehearsed using an English version of about the same date as the panels in order to suggest why the parish might have wanted a painted version of the cycle and how it could have been used. The way the artist handled his subject matter is also discussed as an illustration of the fact that aesthetically undistinguished work was perfectly acceptable for solemn imagery at the ritual heart of an imposing church. While this may occasion no surprise, the fact has been very little discussed to date, despite its importance for a holistic grasp of English art of the period.
在斯塔福德郡Hamstall Ridware的圣迈克尔和All Angels教区教堂中,1500年绘制的两块屏风碎片,结合其图像、处理和原始背景进行了分析。虽然现在安装在现代的重读版上,但这些面板是为教堂使用而制作的,可能是rood屏风的一部分。不同寻常的是,它们被画在它们所占据的屏幕的朝东内侧:这可以通过分析面板的结构和绘画的程度来确定。这种图像在各种方面都是不同寻常的。值得注意的是,其中一个展板专门展示了一系列图像,这些图像构成了基督血液的七次展示。虽然七首诗是中世纪晚期宗教文学中公认的现象,但在英国还没有其他类似的意象循环。关于大陆证据,我们简要讨论了这一点的含义,并使用与展板日期大致相同的英文版本排练了展示,以说明教区为什么想要一个绘画版本的周期,以及如何使用它。艺术家处理主题的方式也被讨论为一个事实的例证,即在庄严的教堂仪式中心,美学上不起眼的作品是完全可以接受的庄严形象。虽然这可能并不令人惊讶,但迄今为止,这一事实很少被讨论,尽管它对全面掌握这一时期的英国艺术很重要。
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引用次数: 0
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Journal of the British Archaeological Association
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