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Architecture, Space and Memory: Liturgical Representation of Thomas Becket, 1170–1220 建筑、空间与记忆:托马斯·贝克特的礼仪表现,1170-1220
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2020-09-03 DOI: 10.1080/00681288.2020.1795471
Katherine Emery
‘Blessed place, blessed church/In which the memory of Thomas flourishes!’ Thus begins the antiphon Felix locus from the passion office of Thomas Becket (d. 1170), written around 1173. Performed annually on the anniversary of his martyrdom, the chant exemplifies the ways in which the Christ Church monks sought to keep Becket’s memory alive at the place of his death through the institution of a liturgy that outlined the parameters of his sanctity. By instituting a framework of devotion at Canterbury, the monks also attempted to ‘re-experience’ Becket’s martyrdom through performance of the liturgy, especially in the newly constructed Trinity chapel, a ‘virtual reliquary’ for the saint’s relics. These hagiographic narratives were expanded in 1220, fifty years after Becket’s death, when Archbishop Stephen Langton (d. 1228) arranged for Becket’s translation from the crypt into the Trinity chapel. This article will explore ways in which Canterbury Cathedral was cast as a permanent memorial to Becket, creating a conversation between chant, architecture, and performance, thereby underlining the cathedral’s importance as the stage of Becket’s martyrdom.
“有福的地方,有福的教堂/托马斯的记忆在这里蓬勃发展!”这是托马斯·贝克特(约1170年)写于1173年左右的激情办公室的对唱《费利克斯》的开头。每年在贝克特殉难纪念日举行,这首圣歌体现了基督教堂的修道士们试图在他去世的地方通过一种仪式来保持对贝克特的记忆,这种仪式概述了他的神圣性。通过在坎特伯雷建立一个虔诚的框架,僧侣们也试图通过礼拜仪式的表演“重新体验”贝克特的殉难,特别是在新建的三一教堂,一个“虚拟圣物箱”的圣人的遗物。1220年,也就是贝克特去世50年后,大主教斯蒂芬·兰顿(Stephen Langton, 1228年逝世)安排贝克特将圣堂从地下室翻译成三一教堂,这些圣徒传记的叙述得以扩展。本文将探讨坎特伯雷大教堂作为贝克特永久纪念碑的方式,在圣歌、建筑和表演之间建立对话,从而强调大教堂作为贝克特殉难舞台的重要性。
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引用次数: 1
Light, Canterbury and the Cult of St Thomas 光明、坎特伯雷和圣托马斯教
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2020-09-02 DOI: 10.1080/00681288.2020.1792060
Tom Nickson
Light imagery is prominent in the lives, miracles, liturgy and cult of St Thomas of Canterbury. The Customary of the Shrine of St Thomas, composed in 1428, also shows that light was carefully regulated in Canterbury Cathedral, with the most spectacular display of artificial light (i.e., candlelight) reserved for Thomas’s December Passion feast. This article considers the symbolic significance of light in Thomas’s cult, and how artificial and natural light were managed and enhanced by the settings of his tomb and shrine in Canterbury Cathedral’s east end.
光意象在坎特伯雷圣托马斯的生活、奇迹、礼拜仪式和崇拜中都很突出。1428年创作的《圣托马斯神殿惯例》也表明坎特伯雷大教堂的光线受到了严格的管理,最壮观的人造光(即烛光)展示是为托马斯的12月激情盛宴保留的。本文探讨了光在托马斯崇拜中的象征意义,以及他在坎特伯雷大教堂东端的陵墓和神龛是如何管理和增强人造光和自然光的。
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引用次数: 2
The Afterlife of Becket in the Modern Imagination 现代想象中贝克特的死后生活
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2020-08-28 DOI: 10.1080/00681288.2020.1801193
Kathryn R. Barush
After the dismantling of Becket’s shrine during the Protestant Reformation, the holiness associated with the saint has been diffused in and through material and aural culture. Drawing on the vernacular devotional use of Becket’s relics from the Middle Ages onwards, including ‘Canterbury water’, I argue that songs associated with the saint have similarly been perceived to have healing, protective and apotropaic capacities. The primary case study is the interreligious, musical and ritual practices engaged today along the ‘Old Way’ pilgrimage to Canterbury and at the cathedral itself, as imagined, mapped and facilitated by the British Pilgrimage Trust, founded in 2014 by Guy Hayward and Will Parsons. An interdisciplinary art historical and ethnographic approach using participant observation is employed to highlight the integral role of music and object-based ritual praxis in translating perceived pilgrimages of the past into the present. Music, I argue, can be understood as ‘Canterbury water’ for the 21st century.
在新教改革期间,贝克特的神龛被拆除后,与圣人相关的神圣性通过物质和听觉文化传播开来。根据中世纪以来贝克特的遗物,包括“坎特伯雷之水”,我认为与圣徒相关的歌曲同样被认为具有治疗,保护和净化能力。主要的案例研究是今天沿着“老路”朝圣到坎特伯雷和大教堂本身的宗教间、音乐和仪式实践,正如英国朝圣信托基金所想象的那样,由盖伊·海沃德和威尔·帕森斯于2014年创立。采用跨学科的艺术历史和民族志方法,利用参与性观察来强调音乐和基于对象的仪式实践在将过去的朝圣转化为现在的整体作用。我认为,音乐可以被理解为21世纪的“坎特伯雷水”。
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引用次数: 0
St Thomas at the English College in Rome 罗马英语学院的圣托马斯
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2020-08-24 DOI: 10.1080/00681288.2020.1794346
C. Richardson
Thomas of Canterbury has very particular significance for the Venerable English College in Rome, the Roman Catholic Seminary originally founded in the 16th century in the properties of the medieval pilgrim hospice. The archbishop came to have physical, spiritual and political associations with the institution as a result of his exile from England and royally sanctioned murder, so much so that the English and Welsh national church in the papal city is now dedicated to him. In the context of the Protestant Reformation and the Dissolution of the Monasteries in Britain, students and exiled priests studying at the Roman college looked to Thomas’s example of resistance to secular interference, reinforced by means of relics and depictions of Thomas in a highly charged pictorial scheme in the college church.
坎特伯雷的托马斯对罗马古老的英语学院有着特殊的意义,这所罗马天主教神学院始建于16世纪,由中世纪朝圣者收容所改建而成。由于被英格兰流放和被王室批准的谋杀,大主教与这个机构有了身体上、精神上和政治上的联系,以至于教皇城的英格兰和威尔士国家教堂现在都是献给他的。在新教改革和英国修道院解体的背景下,在罗马学院学习的学生和流亡牧师以托马斯为榜样,抵制世俗的干涉,通过圣物和托马斯在学院教堂中充满活力的绘画方案的描绘来加强。
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引用次数: 2
The Merchants’ Saint: Thomas Becket among the Merchants of Hamburg 商人的圣人:汉堡商人中的托马斯·贝克特
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2020-08-20 DOI: 10.1080/00681288.2020.1787632
J. Lee
A remarkable painted altarpiece in the Hamburger Kunsthalle serves as a valuable visual source for the character of devotion to St Thomas Becket in a 15th-century Hanseatic city. Commissioned from the artist Meister Francke by a guild of merchants known as the Englandfahrer, the altarpiece includes four panels depicting a narrative of St Thomas, of which two survive and two are known from an 18th-century engraving. One scene, unique among images of Becket, has previously been identified as an image of Louis VII’s pilgrimage, but is here identified as a posthumous appearance by St Thomas in a shipping port. These four scenes should not be viewed as a neutral re-narration of the saint’s written vitae, but rather as a set of images that link the saint to the contemporary concerns of the guild of merchants who commissioned the altarpiece.
汉堡美术馆(Hamburger Kunsthalle)的一幅引人注目的彩绘祭坛,是15世纪汉萨同盟城市圣托马斯贝克特(St Thomas Becket)忠诚品格的宝贵视觉来源。这幅祭坛画是由艺术家梅斯特·弗兰克(Meister Francke)委托一个被称为“英格兰父亲”(englandfarer)的商人协会制作的,包括四幅描绘圣托马斯故事的嵌板,其中两幅幸存下来,还有两幅来自18世纪的雕刻。在贝克特的照片中,有一个独特的场景,以前被认为是路易七世朝圣的图像,但在这里被认为是圣托马斯死后在一个航运港口的出现。这四个场景不应该被看作是对圣人书面简历的中立重新叙述,而是将圣人与委托制作祭坛的商人协会的当代关注点联系起来的一组图像。
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引用次数: 2
The Cult of Saint Thomas Becket: Art, Relics and Liturgy in Britain and Europe 圣托马斯•贝克特的崇拜:英国和欧洲的艺术、遗迹和礼教
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2020-08-20 DOI: 10.1080/00681288.2020.1801192
Tom Nickson
Publication of this special issue celebrates the 850th anniversary of the murder of Thomas Becket on 29 December 1170, and his translation to a new shrine in Canterbury Cathedral on 7 July 1220. Th...
这期特刊的出版是为了庆祝托马斯·贝克特于1170年12月29日被谋杀850周年,并于1220年7月7日将其翻译成坎特伯雷大教堂的一座新神殿。Th。。。
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引用次数: 1
Professor Paul Crossley (19 July 1945–12 December 2019) Paul Crossley教授(1945年7月19日至2019年12月12日)
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2020-08-18 DOI: 10.1080/00681288.2020.1792061
Tom Nickson
Paul Crossley was a distinguished scholar and teacher of Gothic art and architecture. He died on 12 December 2019, aged seventy-four. His extraordinary charisma, charm, erudition and kindness will ...
保罗·克罗斯利是哥特式艺术和建筑领域的杰出学者和教师。他于2019年12月12日去世,享年74岁。他非凡的魅力、魅力、学识和善良将。。。
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引用次数: 0
Becket in Horae: The Commemoration of the Saint in Private Prayer Books of the Later Middle Ages 贝克特在霍莱:中世纪后期私人祈祷书中的圣人纪念
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2020-08-07 DOI: 10.1080/00681288.2020.1778960
R. Gameson
This article examines the ways in which Thomas Becket was commemorated in books of hours (horae) of different Uses, and explores the nature and implications of the texts and images associated with such commemorations.
本文考察了托马斯·贝克特在不同用途的《小时书》(horae)中的纪念方式,并探讨了与此类纪念活动相关的文本和图像的性质和含义。
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引用次数: 1
Becket’s Cap and the Broken Sword. Jacques de Vitry’s English Mitre in Context 《贝克特帽与断剑》雅克·德·维特里的《语境中的英语》
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2020-08-05 DOI: 10.1080/00681288.2020.1787631
A. Duggan
Jacques de Vitry’s embroidered English mitre is one of only three surviving episcopal mitres which portray the martyrdom of St Thomas of Canterbury, and which, moreover, are characterised by the inclusion of unexpected details in the depiction of the murder in the cathedral: Becket’s close-fitting cap, both segments of Richard Brito’s broken sword and Becket’s ‘crown’, the piece of bone severed in Brito’s assault. This study traces the emergence of these details in religious art of various kinds and sets the images on Jacques de Vitry’s mitre and its two companions in the general development of Becket iconography across Europe.
雅克·德·维特里(Jacques de Vitry)的刺绣英式冠冕是仅存的三顶描绘坎特伯雷圣托马斯殉难的主教冠冕之一,此外,它的特点是在大教堂谋杀案的描述中包含了意想不到的细节:贝克特的贴身帽子,理查德·布里托(Richard Brito)折断的剑的两个部分,以及贝克特的“王冠”,布里托袭击时切下的一块骨头。这项研究追溯了这些细节在各种宗教艺术中的出现,并将这些图像放在雅克·德·维特里的帽子上,以及它在整个欧洲贝克特肖像学总体发展中的两个同伴。
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引用次数: 4
Gifts of Thomas Becket’s Clothing Made by the Monks of Canterbury Cathedral 坎特伯雷大教堂修道士制作的托马斯·贝克特服装礼物
IF 0.5 2区 历史学 0 ARCHAEOLOGY Pub Date : 2020-07-25 DOI: 10.1080/00681288.2020.1784551
Rachel Koopmans
A close study of the gifts of Thomas Becket’s clothing made by the monks of Christ Church, Canterbury in the late 12th century elucidates the major role played by clothing relics in Becket’s early cult. Immediately after the martyrdom, the monks distributed some of Becket’s clothing to the poor, and it is argued here that this event is the subject of a stained glass panel in Canterbury Cathedral. Dommartin Abbey in the Pas-de-Calais claimed to have acquired a garment from this early distribution, as did a local priest in Kent. The monks hardly ever gave away entire garments again, but in later months and years they frequently handed out small pieces of clothing, such as fragments of Becket’s hairshirt, to high-ranking friends and acquaintances. These pieces of clothing were treasured in many locations far from Canterbury and were often connected to miracles and pilgrimages.
对12世纪末坎特伯雷基督教堂的僧侣制作的托马斯·贝克特的衣服礼物进行仔细研究,阐明了衣服遗物在贝克特早期崇拜中所起的主要作用。殉道后,修道士们立即将贝克特的一些衣服分发给穷人,这里有人认为这件事是坎特伯雷大教堂彩色玻璃镶板的主题。加莱海峡的多姆马丁修道院声称从早期的分发中获得了一件衣服,肯特郡的一位当地牧师也是如此。僧侣们几乎再也没有把整件衣服送人了,但在后来的几个月或几年里,他们经常把小块衣服送人,比如贝克特衬衫的碎片,送给身居高位的朋友和熟人。这些衣服被珍藏在远离坎特伯雷的许多地方,通常与奇迹和朝圣有关。
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引用次数: 1
期刊
Journal of the British Archaeological Association
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