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Baroque Modernity: An Aesthetics of Theater By Joseph Cermatori. Hopkins Studies in Modernism. Baltimore: Johns Hopkins University Press, 2021; pp. xxii + 298, 10 illustrations. $37 paper, $37 e-book. 巴洛克现代性:约瑟夫·切尔马托里的戏剧美学。霍普金斯现代主义研究。巴尔的摩:约翰霍普金斯大学出版社,2021;第xxii + 298页,10幅插图。纸质书37美元,电子书37美元。
3区 艺术学 0 THEATER Pub Date : 2023-10-26 DOI: 10.1017/s0040557423000182
Nicole Jerr
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引用次数: 0
Law as Performance: Theatricality, Spectatorship, and the Making of Law in Ancient, Medieval, and Early Modern Europe By Julie Stone Peters. Law and Literature. Oxford: Oxford University Press, 2022; xv + 350, 27 illustrations. $115 cloth. 《作为表演的法律:古代、中世纪和近代早期欧洲的戏剧性、观赏性和法律制定》朱莉·斯通·彼得斯著。法律与文学。牛津:牛津大学出版社,2022;Xv + 350, 27个插图。布的115美元。
3区 艺术学 0 THEATER Pub Date : 2023-10-26 DOI: 10.1017/s0040557423000200
Chenxi Tang
Law as Performance: Theatricality, Spectatorship, and the Making of Law in Ancient, Medieval, and Early Modern Europe By Julie Stone Peters. Law and Literature. Oxford: Oxford University Press, 2022; xv + 350, 27 illustrations. $115 cloth.
《作为表演的法律:古代、中世纪和近代早期欧洲的戏剧性、观赏性和法律制定》朱莉·斯通·彼得斯著。法律与文学。牛津:牛津大学出版社,2022;Xv + 350, 27个插图。布的115美元。
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引用次数: 0
Women in Wartime: Theatrical Representations in the Long Eighteenth Century By Paula R. Backscheider. Baltimore: Johns Hopkins University Press, 2022; pp. xv + 438, 12 illustrations. $102 hardcover; $37 paper; $37 e-book. 《战时妇女:漫长18世纪的戏剧表现》作者:Paula R. Backscheider。巴尔的摩:约翰霍普金斯大学出版社,2022;Pp. xv + 438, 12插图。102美元的精装书;37美元纸;37美元的电子书。
3区 艺术学 0 THEATER Pub Date : 2023-10-26 DOI: 10.1017/s0040557423000224
Chelsea Phillips
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引用次数: 0
Performance Archives 性能档案
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.1017/S0040557423000273
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引用次数: 0
TSY volume 64 issue 3 Cover and Back matter TSY 第 64 卷第 3 期封面和封底
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.1017/s0040557423000297
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引用次数: 0
TSY volume 64 issue 3 Cover and Front matter TSY 第 64 卷第 3 期封面和封底
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.1017/s0040557423000285
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引用次数: 0
Antitheatrical Prejudice: From Parish Priests to Diocesan Rituals in Early Modern France 反戏剧偏见:近代早期法国从教区神父到教区仪式
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2023-05-01 DOI: 10.1017/S0040557423000121
Joy Palacios
For French theatre history, the seventeenth century paradoxically stands out as both the Grand Siècle, or golden age, in which Pierre Corneille, Molière, and Jean Racine produced their masterpieces, and as a period of intense antitheatrical sentiment in which Jansenist theologians like Pierre Nicole and Catholic bishops like Jacques-Bénigne Bossuet composed treatises against the stage and its players. French historiographers have given the name la querelle de la moralité du théâtre, or the quarrel over the theatre's morality, to the diverse episodes that called into question the theatre's place in public life in prerevolutionary France.1 This quarrel merits a performance analysis. Whereas theatre scholarship has devoted careful attention to the material features of early modern theatre practice, antitheatrical sentiment's story has largely been told as a progression of ideas.2 In works that remain essential reading, scholars such as Moses Barras, Marc Fumaroli, Jonas Barish, Simone de Reyff, Jean Dubu, Sylviane Léoni, and Laurent Thirouin have examined the rise and development of French arguments against the stage, reconstructing French antitheatrical sentiment's intellectual history from antiquity through the French Revolution.3 As demonstrated by titles such as Dubu's Les Églises chrétiennes et le théâtre [Christian churches and the theatre] and de Reyff's L’Église et le théâtre [the church and the theatre], enough of the period's antitheatrical fervor had religious roots that French theatre polemics are often also conceptualized as a conflict between the church and the theatre.
在法国戏剧史上,矛盾的是,17世纪既是大舞台,又是黄金时代,皮埃尔·科尼耶、莫里哀和让·拉辛在这一时期创作了他们的杰作,在这一时期,像皮埃尔·妮可这样的詹森派神学家和像雅克斯·贝尼根·博苏特这样的天主教主教撰写了反对舞台及其演奏者的论文。法国历史学家将“剧院道德之争”(la querelle de la morratédu théâtre)或“关于剧院道德的争论”命名为各种各样的事件,这些事件使人们质疑剧院在进化前的法国公共生活中的地位。1这场争论值得进行表演分析。尽管戏剧学术界对早期现代戏剧实践的物质特征给予了谨慎的关注,但反戏剧情感的故事在很大程度上被视为一种思想的发展,Laurent Thirouin研究了法国反对舞台的论点的兴起和发展,重建法国从古代到法国大革命的对立情感的知识史。3正如杜布的《基督教堂与剧院》和德·雷夫的《教堂与剧院,这一时期的反派热情有足够多的宗教根源,以至于法国戏剧论战也经常被概念化为教会和戏剧之间的冲突。
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引用次数: 0
TSY volume 64 issue 2 Cover and Back matter TSY第64卷第2期封面和封底
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2023-05-01 DOI: 10.1017/s0040557423000108
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引用次数: 0
Performance and Its Opposition 绩效及其对立
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2023-05-01 DOI: 10.1017/s004055742300011x
As with many in our field, I did not fall in love with theatre through the written word. I became enraptured with theatre—its history, influence, and ephemerality —through performance. As a child, I remember watching actors use their bodies to make an idea, quality, or feeling tangible to the audience. By middle school, I decided to try my hand at creating a performance. I convinced four of my younger sisters and niece to form an acting troupe and perform Anton Chekhov’s one-act comedy The Bear (1888) for our neighborhood. As an eleven-year-old selfappointed producer, director, and company member, I quickly learned that I was in over my head. How can I mount a show with a limited budget of five dollars? How can I persuade my sisters to stay involved in the production even though I can’t make good on my promise of paying them? How can I help my four-year-old niece memorize lines when she could not read? After trying to problem-solve, I realized I had no other choice but to cancel the production and disperse what remained of my acting troupe. I share this silly personal anecdote because, in all seriousness, this early experience creating an amateur production served as a foundation for my knowledge of performance (broadly construed) and its opposition. Performance is messy, ephemeral in nature, and relies heavily on the devotion and commitment of artists and spectators to make vision a reality. Whether investigating antitheatrical tracts of the seventeenth century, early Black women musical performers, the reality in materiality of Sherlock Holmes, or Germany’s agitprop amateur theatre movement of the twentieth century, the articles in this issue engage with the complexities of creating or disavowing live performance, encouraging readers to consider the oppositional forces that both hinder and sustain craft. Joy Palacios considers how the embodied activities of seventeenth-century Catholic priests fostered the growth of antitheatrical sentiments alongside the Grand Siècle, or golden age, of French theatre. In “Antitheatrical Prejudice: From Parish Priests to Diocesan Rituals in Early Modern France,” Palacios argues that in addition to writing, the Catholic church utilized what performance and theatre scholars would consider a “performance repertoire” to circulate theological ideas, values, and arguments to the laity. Paradoxically, the use of performance repertoire—including the bodily comportment of priests and the gestures, ceremonies, and sacraments that made up the liturgy—helped situate actors as “public sinners” and theatre as a site of moral decay. Ultimately, Palacios finds that without ceremonial support to bring life into their argument, antitheatrical texts would have remained nothing more than “dead letters.” By exploring the (often overlooked)
和我们这个领域的许多人一样,我并不是通过文字而爱上戏剧的。通过表演,我迷上了戏剧——它的历史、影响力和短暂性。当我还是个孩子的时候,我记得看到演员们用他们的身体来表达一个想法,质量,或者对观众有一种有形的感觉。到了中学,我决定尝试创作一种表演。我说服我的四个妹妹和侄女组成了一个表演团,为我们的邻居表演安东·契诃夫(Anton Chekhov)的独幕喜剧《熊》(1888)。作为一名11岁的自诩制片人、导演和公司成员,我很快就意识到自己已经不知所措了。我怎样才能在五美元的有限预算下举办一场演出呢?我怎么能说服我的姐妹们继续参与制作,即使我不能兑现支付给她们的承诺?当我四岁的侄女不识字时,我该如何帮助她背台词呢?在试图解决问题之后,我意识到我别无选择,只能取消制作,分散我的表演团队。我分享这个愚蠢的个人轶事是因为,严肃地说,这段早期创作业余作品的经历为我对表演(广泛理解)及其对立面的认识奠定了基础。表演在本质上是混乱的,短暂的,并且在很大程度上依赖于艺术家和观众的奉献和承诺,使愿景成为现实。无论是调查17世纪的反戏剧作品,早期黑人女性音乐表演者,夏洛克·福尔摩斯的物质性现实,还是20世纪德国煽动的业余戏剧运动,本期的文章都涉及创造或否认现场表演的复杂性,鼓励读者考虑阻碍和维持艺术的对立力量。Joy Palacios认为,17世纪天主教牧师的具体活动是如何在法国戏剧的黄金时代(Grand si)期间促进反戏剧情绪的增长的。在《反戏剧偏见:近代早期法国从教区牧师到教区仪式》一书中,帕拉西奥斯认为,除了写作,天主教会还利用表演和戏剧学者所认为的“表演曲目”,向俗人传播神学思想、价值观和论点。矛盾的是,表演剧目的使用——包括牧师的身体举止和组成礼拜仪式的手势、仪式和圣礼——帮助把演员定位为“公众罪人”,把剧院定位为道德败坏的场所。最终,帕拉西奥斯发现,如果没有仪式的支持来为他们的论点带来生命,反戏剧的文本将仅仅是“死信”。通过探索(经常被忽视的)
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引用次数: 0
Made-Up Asians: Yellowface during the Exclusion Era By Esther Kim Lee. Ann Arbor: University of Michigan Press, 2022; pp. xiii + 268, 23 illustrations. $85.00 cloth, $34.95 paper, $34.95 e-book. 《虚构的亚洲人:排他时代的黄脸婆》,Esther Kim Lee著。安娜堡:密歇根大学出版社,2022;第xiii+268页,23幅插图$85.00块布,34.95美元的纸,34.95元的电子书。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2023-05-01 DOI: 10.1017/S0040557423000029
Yizhou Huang
modern culture in Europe and, in doing so, historicize racializing apparatuses that continue to undergird the injustices of our modern world. Ndiaye’s emphasis on the racist scripts of early modern transnational performance and Chakravarty’s analysis of fictions of consent in the bonds that oppress represent something fundamental about premodern critical race studies. They reach beyond the conventional paradigms of academic research because those paradigms were designed to protect and obscure the very apparatuses this research seeks to dismantle. In this way, their scholarly contributions exemplify the interventions of the RaceB4Race initiative, which seeks to nurture a “community of scholars, students, researchers, theater practitioners, curators, librarians, artists, and activists who are looking to the past to imagine different, more inclusive futures” [https://acmrs.asu.edu/ RaceB4Race/Sustaining-Building-Innovating]. These two books are part of an intellectual revolution committed to racial justice: curation that critiques, historicity that matters, and race work that is antiracist.
欧洲的现代文化,并在这样做的过程中,将继续支撑我们现代世界不公正的种族化机器历史化。恩迪亚耶对早期现代跨国表演的种族主义剧本的强调,以及查克拉瓦蒂对压迫纽带中的同意小说的分析,代表了前现代批判性种族研究的一些基本内容。它们超越了传统的学术研究范式,因为这些范式旨在保护和掩盖这项研究试图拆除的装置。通过这种方式,他们的学术贡献体现了RaceB4Race倡议的干预,该倡议旨在培养一个“由学者、学生、研究人员、戏剧从业者、策展人、图书馆员、艺术家和活动家组成的社区,他们正在展望过去,想象不同的、更具包容性的未来”[https://acmrs.asu.edu/RaceB4Race/可持续建筑创新]。这两本书是致力于种族正义的知识革命的一部分:批判的策展,重要的历史性,以及反种族主义的种族工作。
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