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Actor Training in Anglophone Countries: Past, Present, and Future By Peter Zazzali. Routledge Advances in Theatre and Performance Studies. London: Routledge, 2022; pp. xxii + 229, 34 illustrations. $160 cloth, $48.95 e-book. 英语国家的演员训练:过去、现在和未来彼得·扎扎利著。劳特利奇戏剧与表演研究进展。伦敦:劳特利奇,2022;Pp. xxii + 229, 34个插图。布料160美元,电子书48.95美元。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/S0040557422000308
D. Cullen
dated; it recalls “postcolonial” analyses that attempt to validate the worth of othered artists through inaccessible accounts of their work. The postcoloniality of this volume—including its wielding of the contentious term “intercultural”—not only discounts a dominant local trend of fiery, urgent, culturally specific work on regional decolonization, but also takes away what it means—or at least, what it feels like—to embody Oceania. A lack of engagement in this book with contemporary Indigenous conceptions of family, gender, sexuality, and Pasifika youth identities —perhaps an effect of writing from outside our region—overlooks other exciting recent works, such as that of FAFSWAG, the queer, Indigenous, interdisciplinary arts collective based in Tāmaki Makaurau/Auckland, Aotearoa. If transpasifika performance needs a poster child, FAFSWAG should be it. As Looser reinforces, allyship remains important and vital to ensuring the international dissemination of our work. But there is folly in writing about us without us: If we can’t see ourselves, are we really there? In short, we are not in this waka together, and though our courses might intersect, our destinations remain distinct.
过时的;它让人想起了“后殖民”分析,这种分析试图通过对其他艺术家作品的难以接近的描述来验证他们的价值。这本书的后殖民主义——包括它对有争议的术语“跨文化”的使用——不仅贬低了当地对地区非殖民化的激烈、紧迫、文化具体工作的主导趋势,而且还剥夺了它的意义——或者至少是它的感觉——体现了大洋洲。这本书缺乏对当代土著家庭、性别、性和帕西菲卡青年身份的概念的参与——也许是来自我们地区以外的写作的影响——忽视了其他令人兴奋的近期作品,比如FAFSWAG,一个酷儿、土著、跨学科的艺术团体,总部设在Tāmaki马卡劳/奥克兰,奥特罗阿。如果变性表演需要一个典范,FAFSWAG应该是它。随着loose的加强,联盟对于确保我们的工作在国际上传播仍然是重要和至关重要的。但是,在描写我们的时候抛开我们自己是愚蠢的:如果我们看不到自己,我们真的在那里吗?简而言之,我们并不在这个世界上,尽管我们的道路可能相交,但我们的目的地仍然不同。
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引用次数: 0
Blindness, Excrement, and Abjection in the Theatre: ASTR Presidential Address, 30 October 2021 剧院里的失明、排泄物和虐待:ASTR总统演讲,2021年10月30日
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/S0040557422000345
Marla Carlson
As most of my human contact became restricted to the Zoom screen in spring 2020, I discovered a serious limit to my capacity for looking. I also began finding it difficult to read. A ten-month headache taught me to stop taking ibuprofen and learn to manage tensions around my eyes and head as well as to shift roughly half of my reading to screenreaders and audio books. The need to restructure my own practices of seeing refocused my interest in theatre's engagement of the senses at the same time as the COVID-19 pandemic destroyed people's ability to smell, prompted them to hoard toilet paper, and created a U.S. boom in bidet purchases. These personal and cultural developments coincided with revived metaphors of blindness on the pandemic stage. This article begins with a brief discussion of The Blind, an “immersive audio/visual meditation journey” that Here Arts Center produced in 2021, and then centers on Blindness, the “socially distanced sound installation” produced by the Donmar Warehouse in 2020 followed by an international tour. I wonder at the reiteration of blindness as a tragic trope, seemingly unaffected by progress in disability rights, equity, and inclusion. I wonder at the appeal of wielding any contagious illness as metaphor during a global pandemic. My analysis turns particularly upon the relation between blindness and excrement in José Saramago's novel Blindness and the effect of cleansing the theatrical installation of any shit as well as the even more surprising choice to eliminate the voices of the blind characters. A detour through medieval French farces that link blindness and excrement reveals submerged tropes at play in these performative responses to fear of diminished capacity and diminished control—everything that individuals and societies cast out in order to maintain what we call health, whether literal or metaphorical.
2020年春天,由于我的大部分人际接触都被限制在Zoom屏幕上,我发现自己的寻找能力受到了严重限制。我也开始觉得阅读很困难。十个月的头痛让我停止服用布洛芬,学会控制眼睛和头部周围的紧张情绪,并将大约一半的阅读量转移到屏幕阅读器和有声读物上。在新冠肺炎疫情摧毁了人们的嗅觉能力,促使他们囤积卫生纸,并在美国掀起了坐浴盆购买热潮的同时,我重新调整自己的观影实践的必要性,重新激发了我对戏剧与感官互动的兴趣。这些个人和文化的发展与新冠疫情舞台上重新出现的失明隐喻不谋而合。本文首先简要讨论了《盲人》,这是一部由Here Arts Center于2021年制作的“沉浸式视听冥想之旅”,然后以《失明》为中心,这是唐玛仓库于2020年制作的一部“社交距离声音装置”,随后进行了一次国际巡演。我想知道,失明是一个悲剧的比喻,似乎不受残疾人权利、公平和包容进步的影响。我想知道在全球大流行期间,用任何传染性疾病作为隐喻的吸引力。我的分析特别关注何塞·萨拉马戈小说《失明》中失明和排泄物之间的关系,以及清除戏剧装置中任何排泄物的效果,以及消除盲人角色声音的更令人惊讶的选择。绕过中世纪的法国闹剧,将失明和排泄物联系起来,揭示了在这些对能力下降和控制力下降的恐惧的表演反应中,隐藏的比喻在起作用——无论是字面上还是隐喻上,个人和社会为了保持我们所说的健康而抛弃的一切。
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引用次数: 0
TSY volume 63 issue 3 Cover and Back matter TSY第63卷第3期封面和封底
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/s0040557422000321
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引用次数: 0
The Lines between the Lines: How Stage Directions Affect Embodiment By Bess Rowen. Ann Arbor: University of Michigan Press, 2021; pp. x + 247, 1 illustration. $80 cloth, $34.95 paper, $34.95 e-book. 《线与线之间的线:舞台方向如何影响体现》,作者:Bess Rowen。安娜堡:密歇根大学出版社,2021;第x+247页,1幅插图$80块布,34.95美元的纸,34.95元的电子书。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/S0040557422000278
George Pate
play after being immersed in a video game, with its branching narrative paths. We might, Bushnell suggests, approach it with heightened attention to the role of uncertainty and mischance, to the ways that choices shape a character’s identity, to whether tragic endings are inevitable or chosen. “While a traditional view of Hamlet focuses on the outcome as Hamlet’s assenting to his destiny to avenge his father’s death and accept his own,” she notes, “a focus on gaming . . . can make us look again at how Hamlet might be operating in a more open rather than closed world, defined by uncertainty rather than fatality” (236). Hamlet is, after all, a play whose most famous line turns on the word “or.” One of the great advantages of viewing the early modern stage in gaming terms is the framework that it provides for thinking about metatheatricality. This engaging and provocative essay collection opens by attempting to answer the question “What is a game?” but, by the time they finish, readers are also left with a range of new and surprising answers to the question “What is a play?”
沉浸在电子游戏中之后玩,其叙事路径是分支的。布什内尔建议,我们可能会更加关注不确定性和偶然性的作用,关注选择塑造角色身份的方式,关注悲剧结局是不可避免的还是选择的。她指出:“虽然对哈姆雷特的传统看法侧重于哈姆雷特对自己的命运的认同,即为父亲的死复仇并接受自己的命运,但对游戏的关注……可以让我们再次审视哈姆雷特如何在一个更开放而非封闭的世界中运作,这个世界由不确定性而非死亡来定义”(236)。毕竟,《哈姆雷特》是一部最著名的台词是“或”这个词的戏剧。从游戏的角度来看现代早期舞台的一大优势是它为思考元戏剧提供了框架。这本引人入胜、极具煽动性的散文集一开始就试图回答“什么是游戏?”这个问题,但当它们结束时,读者们也对“什么是戏剧?”这个话题留下了一系列新的、令人惊讶的答案
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引用次数: 0
Theater as Data: Computational Journeys into Theater Research Miguel Escobar Varela. Ann Arbor: University of Michigan Press, 2021; pp. viii + 222, 21 illustrations, 13 datasets, 4 code samples, 4 videos. $75 cloth, $29.95 paper, Open Access e-book. 戏剧作为数据:戏剧研究的计算之旅米格尔·埃斯科瓦尔·瓦雷拉。安娜堡:密歇根大学出版社,2021;Pp. viii + 222, 21个插图,13个数据集,4个代码样本,4个视频。75美元布,29.95美元纸,开放获取电子书。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/S0040557422000254
Harmony Bench
Enola Gay. What keeps the image of flight aloft in the American imagination is a technophilia that conceals violence through the aestheticized and distanced act of bombing, further realized in the drone strike. The American infatuation with flight is inextricable from how it aesthetically and anesthetically wields violence that enables the American willing suspension of disbelief that we are not performing violence ourselves. Despite these issues, Magelssen should be commended for focusing on this topic with sensitivity. Throughout, he thoughtfully engages with performance studies to connect the specificity of the historical archive with contemporary culture and politics. He takes seriously the ways in which flight has not only been central to the American cultural imagination, but also how that figuration is fundamentally shaped by disciplinary regimes of race, gender, and nation. In so doing, Magelssen effectively makes the case for flight’s centrality to America’s image of itself, with performance as one of its foundational elements.
艾诺拉·盖伊。在美国人的想象中保持飞行形象的是一种技术癖,这种技术癖通过审美化和远距离的轰炸行为掩盖了暴力,在无人机袭击中进一步实现了这一点。美国人对飞行的迷恋与它在美学和美学上运用暴力的方式密不可分,这使得美国人愿意暂停对我们自己没有实施暴力的怀疑。尽管存在这些问题,但Magelssen对这个话题的敏感关注应该受到赞扬。在整个过程中,他深思熟虑地与行为研究相结合,将历史档案的特殊性与当代文化和政治联系起来。他认真地研究了逃亡不仅是美国文化想象的核心,而且这种形象是如何从根本上被种族、性别和国家的纪律制度所塑造的。通过这样做,麦格尔森有效地证明了飞行在美国形象中的中心地位,而飞行性能是美国形象的基本要素之一。
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引用次数: 0
Shakespeare, Technicity, Theatre W. B. Worthen. Cambridge: Cambridge University Press, 2020, pp. vii + 271, 11 illustrations. $105 cloth, $29.99 paper, $24 e-book. 莎士比亚,技术,沃森剧院。剑桥:剑桥大学出版社,2020年,第vii+271页,11幅插图$105块布,29.99美元的纸,24美元的电子书。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/S0040557422000205
Alessandro Simari
formance’s location and duration. Part 1 also includes a chapter on Tadeusz Kantor by Magda Romanska (Chapter 6), as well as one by Edith Cassiers, Timmy De Laet, and Luk Van den Dries (Chapter 3) that examines Guy Cassiers’s and Romeo Castellucci’s notebooks and creative processes, both of which will easily complement courses examining these international artists’ work. Cassiers, De Laet, and Van den Dries aptly note that genetic theatre studies—research examining the genesis of a performance—tends to focus on scripts and text-based material, thus clinging “to characteristics that are foundational of classical drama, forsaking the expanded aesthetics that typify postdrama” (34). The chapter highlights how even a performance’s preparatory materials contribute to its form. Part 2 investigates the impact of different social contexts on performance. In Chapter 8, for example, Andrew Friedman considers the curation of avant-garde performance festivals, in which performers may disrupt or exploit one another’s work. In Chapter 9, Ryan Anthony Hatch considers the gallery setting of David Levine’s Habit using Lacanian analysis. Kate Bredeson, in Chapter 10, extends Lehmann’s theory to the contemporary French scene, which was underrepresented in Postdramatic Theatre, by linking it to Bruno Tackels’s concept of “set writing” (148). And, in Chapter 11, Yvonne Hardt considers reperformances from dance archives. The case studies in Part 2 illuminate how postdramatic theatre is not simply shaped by the dramaturgical choices of the artistic team but is also influenced by the broader social context in which it is presented. As with Lehmann’s original book, it is impossible to capture the full range that postdramatic forms may take. However, Postdramatic Theatre and Form offers a strong variety of case-study analyses that will encourage readers to consider more fully the extent to which a multitude of formal elements within a performance’s dramaturgy and its social context work to shape the overall meanings of a piece. In focusing specifically on form, the book extends Lehmann’s ideas into fruitful theoretical territory, simultaneously adding more recent performances to the discussion. The book consequently can ably serve to supplement and renew studies on postdramatic theatre sixteen years after Lehmann’s original publication.
演出的地点和持续时间。第1部分还包括Magda Romanska关于Tadeusz Kantor的一章(第6章),以及Edith Cassiers、Timmy De Laet和Luk Van den Dries的一章,其中考察了Guy Cassiers和Romeo Castellucci的笔记本和创作过程,这两个章节都将很容易补充考察这些国际艺术家作品的课程。Cassiers、De Laet和Van den Dries恰当地指出,基因戏剧研究——研究表演起源的研究——倾向于关注剧本和基于文本的材料,从而坚持“古典戏剧的基础特征,放弃了后戏剧的扩展美学”(34)。本章重点介绍了即使是表演的准备材料也是如何影响其形式的。第二部分调查了不同社会背景对表演的影响。例如,在第8章中,安德鲁·弗里德曼考虑了先锋表演节的策展,在先锋表演节中,表演者可能会破坏或利用彼此的作品。在第9章中,Ryan Anthony Hatch运用拉康分析法对David Levine的《习惯》的画廊设置进行了思考。凯特·布雷德森(Kate Bredeson)在第10章中,将莱曼的理论与布鲁诺·塔克斯(Bruno Tackels)的“场景写作”概念联系起来,将其扩展到当代法国场景,而这在后戏剧剧院中是代表性不足的(148)。在第11章中,Yvonne Hardt考虑了舞蹈档案中的曲目。第二部分的案例研究阐明了后戏剧不仅是由艺术团队的戏剧选择塑造的,而且还受到更广泛的社会背景的影响。正如莱曼的原著一样,不可能捕捉到后戏剧形式的全部内容。然而,《后戏剧戏剧与形式》提供了各种各样的案例分析,鼓励读者更充分地考虑表演戏剧化及其社会背景中的多种形式元素在多大程度上影响了作品的整体意义。在具体关注形式方面,这本书将莱曼的思想扩展到了富有成果的理论领域,同时在讨论中增加了更多的近期表现。因此,在莱曼最初出版16年后,这本书可以有力地补充和更新对后戏剧的研究。
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引用次数: 0
Beckett beyond the Normal Edited by Seán Kennedy. Edinburgh: Edinburgh University Press, 2020; pp. ix + 155. $100 cloth, $24.95 paper, $100 e-book. 贝克特超越正常编辑Seán肯尼迪。爱丁堡:爱丁堡大学出版社,2020;Pp. ix + 155。布100美元,纸24.95美元,电子书100美元。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/S0040557422000229
J. McAllister
ideologies and does so with real teeth. Theatre companies who pursue the kind of important, necessary, and revolutionary work for which Rowen advocates should be aware of the risks that come from a system that invests the author with virtually unchecked omnipotence. One day it would be nice to see a theatre company fight one of these cease and desists on the grounds that they had, in fact, followed the stage directions, but such a fight would need to be planned and well-funded, as intellectual property cases can cost millions to litigate. In the meantime, any theatre company or student director stirred or moved by Rowen’s effective arguments and calls to action—a highly likely possibility given Rowen’s passionate writing style and effective rhetoric—should operate with an awareness of the very real imbalances in legal power in the contemporary theatre landscape.
意识形态,并且用真正的牙齿这样做。那些追求罗文所倡导的那种重要的、必要的、革命性的作品的戏剧公司应该意识到,这种赋予作者几乎不受约束的无所不能的体制所带来的风险。有一天,如果看到一家戏剧公司以他们实际上是按照舞台指示行事为由,与这些“停止和终止”中的一项斗争,那将是件好事,但这样的斗争需要计划和充足的资金,因为知识产权案件的诉讼费用可能高达数百万美元。与此同时,任何戏剧公司或学生导演都应该意识到,在当代戏剧界,法律权力的不平衡是非常现实的,因为罗文充满激情的写作风格和有效的修辞,很有可能被罗文的有效论点和行动呼吁所激起或感动。
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引用次数: 0
The Methuen Drama Book of Trans Plays Edited by Leanne Keyes, Lindsey Mantoan, and Angela Farr Schiller. London: Methuen Drama, 2021; pp. xi + 444. $100 cloth, $34.95 paper, $31.45 e-book. 由琳恩·凯斯、林赛·曼托恩和安吉拉·法尔·席勒编辑的《梅休恩的跨性别戏剧书》。伦敦:Methuen Drama, 2021;第xi + 444页。布100美元,纸34.95美元,电子书31.45美元。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/S0040557422000126
A. Sansonetti
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引用次数: 0
Nobodies and Somebodies: Embodying Precarity on the Early Modern English Stage 无名小卒与无名小卒:近代早期英语舞台上的不确定性
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/S0040557422000072
Mattie Burkert
Stock characters named “Nobody” and “Somebody” were mainstays of British performance culture in the mid- to late eighteenth century. Playbills and newspaper advertisements show that these roles were popular with audiences in London, Dublin, and Edinburgh, as well as on the regional stages. Men and women alike took on these personae to deliver songs, prologues, and epilogues, often as part of benefit performances where they chose their most crowd-pleasing roles to maximize ticket sales. Some of the pieces spoken by Nobody and Somebody were popular enough to make their way into print, excerpted in novels and miscellanies. The duo appeared in George Alexander Stevens's wildly popular Lecture on Heads (1764), which traveled across the Atlantic to stages in Charleston, Philadelphia, and New York, continuing to be performed in the early Republic until the nineteenth century. Offstage, the figures were staples of visual culture; as Terry Robinson has shown, audience awareness of these figures from Romantic-era political cartoons formed an important backdrop for Mary Robinson's theatrical afterpiece Nobody (1794).
“Nobody”和“Somebody”是18世纪中后期英国表演文化的中流砥柱。节选单和报纸广告显示,这些角色在伦敦、都柏林和爱丁堡以及地区舞台上都很受观众欢迎。男人和女人都扮演这些角色来演唱歌曲、开场白和尾声,通常作为慈善演出的一部分,他们选择最受欢迎的角色来最大化门票销售。“无名小卒”和“大人物”说过的一些话很受欢迎,被出版,被摘录在小说和杂记中。这对二人组出现在乔治·亚历山大·史蒂文斯广受欢迎的《论头的演讲》(1764)中,该剧横跨大西洋,在查尔斯顿、费城和纽约登上舞台,在共和国早期一直演出到19世纪。在舞台下,这些人物是视觉文化的主要元素;正如特里·罗宾逊所展示的,观众对浪漫主义时代政治漫画中这些人物的认识,为玛丽·罗宾逊的戏剧余篇《Nobody》(1794)提供了重要的背景。
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引用次数: 0
Anticipation 期待
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/s0040557422000035
Anticipation is an energy that can enliven or evacuate a moment. It tells us to look forward to what is to come, but it can also keep us from sitting with the specificity of the present, moving us too hastily from the significance of what is right in front of us. As scholars of performance history, we are trained to look for the most meaningful change over time, the specialness of specific moments. The authors in this issue document and interpret the past in order to weave skillful bridges toward the present, sometimes illuminating, without falling into teleological framings, the ways that artists and critics of the past anticipated some of the most pressing concerns of contemporary times. Rebecca Kastleman opens this issue with a study that uplifts Zora Neale Hurston’s foresight as both a performance theorist and a leader in university-based theatre practice. Building upon the work of other Hurston scholars, she identifies the ways that Hurston’s creative practice, particularly after the termination of Charlotte Osgood Mason’s patronage, worked expansively to uplift the artistry of Black life across media and social spaces. Kastleman adds to the movement to recognize Hurston as part of the genealogy of American performance theory, providing a foundation for our understanding of precisely how relationships between participants and audiences constitute performance events. Hurston’s deployment of her anthropological training shed light on the interpersonal, institutional, and communal dimensions of social relationships, developing a framework that extends toward the ways in which subsequent articulations of performance theory evolved a scalar model of representational efficacy in the construction of social meaning. In addition, her work within university settings provided spaces where she could both refine her personal craft as a writer and theorist, and also contribute to a vision of what arts curricula at the collegiate level could and should include. In the first half of the twentieth century, Hurston was advocating for the well-rounded course offerings that many of us continue to implore our campus leaders to fund! Bradley Rogers offers a biographical contribution that highlights the signal influence of Otto Harbach upon what we now appreciate as “integrated” musical theatre. Harbach entered the field at a time when musical comedy was a disaggregated assortment of musical numbers and narrative, with no deep sense of connection between the two that would maintain an audience’s connection to the story’s emotional through line. Instead, Harbach leveraged his extensive training in (and subsequent employment as an instructor of) elocution and oratory to advance a more holistic approach to the musical, deploying songs to advance rather than interrupt the narrative, and did so quite early in the twentieth century, years before the theatrical works that are most commonly celebrated as achieving this formal synthesis. Rogers’s essay reasserts Harbach’s
期待是一种能量,可以使一瞬间变得活跃或疏散。它告诉我们要期待即将发生的事情,但它也可以阻止我们坐在当下的特殊性面前,让我们过于匆忙地摆脱眼前的意义。作为表演史学者,我们接受的训练是寻找随着时间推移最有意义的变化,即特定时刻的特殊性。本期的作者记录并解释了过去,以便为现在编织巧妙的桥梁,有时是启发性的,而不陷入目的论框架,即过去的艺术家和评论家对当代一些最紧迫问题的预期。Rebecca Kastleman以一项研究开启了这个问题,该研究提升了Zora Neale Hurston作为表演理论家和大学戏剧实践领导者的远见。在其他赫斯特学者的工作基础上,她确定了赫斯特的创作实践,特别是在夏洛特·奥斯古德·梅森的赞助终止后,在媒体和社交空间中大力提升黑人生活的艺术性。卡斯特曼加入了承认赫斯特是美国表演理论谱系的一部分的运动,为我们准确理解参与者和观众之间的关系如何构成表演事件奠定了基础。赫斯特对人类学训练的部署揭示了社会关系的人际、制度和公共层面,发展了一个框架,该框架延伸到随后的表现理论阐述在社会意义构建中进化出表征效能的标量模型的方式。此外,她在大学环境中的工作为她提供了空间,让她既可以完善自己作为作家和理论家的个人技艺,也有助于对大学艺术课程可以和应该包括的内容做出展望。在二十世纪上半叶,赫斯特倡导全面的课程,我们中的许多人继续恳求我们的校园领导资助这些课程!Bradley Rogers提供了一篇传记文章,强调了Otto Harbach对我们现在所欣赏的“综合”音乐剧的信号影响。Harbach进入这个领域的时候,音乐喜剧是音乐数字和叙事的分类,两者之间没有深刻的联系,无法保持观众与故事情感主线的联系。相反,Harbach利用他在演讲和演讲方面的广泛培训(以及随后作为讲师的工作),推进了一种更全面的音乐剧方法,运用歌曲来推进而不是打断叙事,并在20世纪早期做到了这一点,比最常被誉为实现这种形式综合的戏剧作品早了几年。罗杰斯的文章重申了哈巴赫在这一发展叙事中的地位,并特别关注他作品的历史背景——一个同时代的
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引用次数: 0
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