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Shakespeare, Technicity, Theatre W. B. Worthen. Cambridge: Cambridge University Press, 2020, pp. vii + 271, 11 illustrations. $105 cloth, $29.99 paper, $24 e-book. 莎士比亚,技术,沃森剧院。剑桥:剑桥大学出版社,2020年,第vii+271页,11幅插图$105块布,29.99美元的纸,24美元的电子书。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/S0040557422000205
Alessandro Simari
formance’s location and duration. Part 1 also includes a chapter on Tadeusz Kantor by Magda Romanska (Chapter 6), as well as one by Edith Cassiers, Timmy De Laet, and Luk Van den Dries (Chapter 3) that examines Guy Cassiers’s and Romeo Castellucci’s notebooks and creative processes, both of which will easily complement courses examining these international artists’ work. Cassiers, De Laet, and Van den Dries aptly note that genetic theatre studies—research examining the genesis of a performance—tends to focus on scripts and text-based material, thus clinging “to characteristics that are foundational of classical drama, forsaking the expanded aesthetics that typify postdrama” (34). The chapter highlights how even a performance’s preparatory materials contribute to its form. Part 2 investigates the impact of different social contexts on performance. In Chapter 8, for example, Andrew Friedman considers the curation of avant-garde performance festivals, in which performers may disrupt or exploit one another’s work. In Chapter 9, Ryan Anthony Hatch considers the gallery setting of David Levine’s Habit using Lacanian analysis. Kate Bredeson, in Chapter 10, extends Lehmann’s theory to the contemporary French scene, which was underrepresented in Postdramatic Theatre, by linking it to Bruno Tackels’s concept of “set writing” (148). And, in Chapter 11, Yvonne Hardt considers reperformances from dance archives. The case studies in Part 2 illuminate how postdramatic theatre is not simply shaped by the dramaturgical choices of the artistic team but is also influenced by the broader social context in which it is presented. As with Lehmann’s original book, it is impossible to capture the full range that postdramatic forms may take. However, Postdramatic Theatre and Form offers a strong variety of case-study analyses that will encourage readers to consider more fully the extent to which a multitude of formal elements within a performance’s dramaturgy and its social context work to shape the overall meanings of a piece. In focusing specifically on form, the book extends Lehmann’s ideas into fruitful theoretical territory, simultaneously adding more recent performances to the discussion. The book consequently can ably serve to supplement and renew studies on postdramatic theatre sixteen years after Lehmann’s original publication.
演出的地点和持续时间。第1部分还包括Magda Romanska关于Tadeusz Kantor的一章(第6章),以及Edith Cassiers、Timmy De Laet和Luk Van den Dries的一章,其中考察了Guy Cassiers和Romeo Castellucci的笔记本和创作过程,这两个章节都将很容易补充考察这些国际艺术家作品的课程。Cassiers、De Laet和Van den Dries恰当地指出,基因戏剧研究——研究表演起源的研究——倾向于关注剧本和基于文本的材料,从而坚持“古典戏剧的基础特征,放弃了后戏剧的扩展美学”(34)。本章重点介绍了即使是表演的准备材料也是如何影响其形式的。第二部分调查了不同社会背景对表演的影响。例如,在第8章中,安德鲁·弗里德曼考虑了先锋表演节的策展,在先锋表演节中,表演者可能会破坏或利用彼此的作品。在第9章中,Ryan Anthony Hatch运用拉康分析法对David Levine的《习惯》的画廊设置进行了思考。凯特·布雷德森(Kate Bredeson)在第10章中,将莱曼的理论与布鲁诺·塔克斯(Bruno Tackels)的“场景写作”概念联系起来,将其扩展到当代法国场景,而这在后戏剧剧院中是代表性不足的(148)。在第11章中,Yvonne Hardt考虑了舞蹈档案中的曲目。第二部分的案例研究阐明了后戏剧不仅是由艺术团队的戏剧选择塑造的,而且还受到更广泛的社会背景的影响。正如莱曼的原著一样,不可能捕捉到后戏剧形式的全部内容。然而,《后戏剧戏剧与形式》提供了各种各样的案例分析,鼓励读者更充分地考虑表演戏剧化及其社会背景中的多种形式元素在多大程度上影响了作品的整体意义。在具体关注形式方面,这本书将莱曼的思想扩展到了富有成果的理论领域,同时在讨论中增加了更多的近期表现。因此,在莱曼最初出版16年后,这本书可以有力地补充和更新对后戏剧的研究。
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引用次数: 0
Beckett beyond the Normal Edited by Seán Kennedy. Edinburgh: Edinburgh University Press, 2020; pp. ix + 155. $100 cloth, $24.95 paper, $100 e-book. 贝克特超越正常编辑Seán肯尼迪。爱丁堡:爱丁堡大学出版社,2020;Pp. ix + 155。布100美元,纸24.95美元,电子书100美元。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-09-01 DOI: 10.1017/S0040557422000229
J. McAllister
ideologies and does so with real teeth. Theatre companies who pursue the kind of important, necessary, and revolutionary work for which Rowen advocates should be aware of the risks that come from a system that invests the author with virtually unchecked omnipotence. One day it would be nice to see a theatre company fight one of these cease and desists on the grounds that they had, in fact, followed the stage directions, but such a fight would need to be planned and well-funded, as intellectual property cases can cost millions to litigate. In the meantime, any theatre company or student director stirred or moved by Rowen’s effective arguments and calls to action—a highly likely possibility given Rowen’s passionate writing style and effective rhetoric—should operate with an awareness of the very real imbalances in legal power in the contemporary theatre landscape.
意识形态,并且用真正的牙齿这样做。那些追求罗文所倡导的那种重要的、必要的、革命性的作品的戏剧公司应该意识到,这种赋予作者几乎不受约束的无所不能的体制所带来的风险。有一天,如果看到一家戏剧公司以他们实际上是按照舞台指示行事为由,与这些“停止和终止”中的一项斗争,那将是件好事,但这样的斗争需要计划和充足的资金,因为知识产权案件的诉讼费用可能高达数百万美元。与此同时,任何戏剧公司或学生导演都应该意识到,在当代戏剧界,法律权力的不平衡是非常现实的,因为罗文充满激情的写作风格和有效的修辞,很有可能被罗文的有效论点和行动呼吁所激起或感动。
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引用次数: 0
The Methuen Drama Book of Trans Plays Edited by Leanne Keyes, Lindsey Mantoan, and Angela Farr Schiller. London: Methuen Drama, 2021; pp. xi + 444. $100 cloth, $34.95 paper, $31.45 e-book. 由琳恩·凯斯、林赛·曼托恩和安吉拉·法尔·席勒编辑的《梅休恩的跨性别戏剧书》。伦敦:Methuen Drama, 2021;第xi + 444页。布100美元,纸34.95美元,电子书31.45美元。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/S0040557422000126
A. Sansonetti
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引用次数: 0
Nobodies and Somebodies: Embodying Precarity on the Early Modern English Stage 无名小卒与无名小卒:近代早期英语舞台上的不确定性
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/S0040557422000072
Mattie Burkert
Stock characters named “Nobody” and “Somebody” were mainstays of British performance culture in the mid- to late eighteenth century. Playbills and newspaper advertisements show that these roles were popular with audiences in London, Dublin, and Edinburgh, as well as on the regional stages. Men and women alike took on these personae to deliver songs, prologues, and epilogues, often as part of benefit performances where they chose their most crowd-pleasing roles to maximize ticket sales. Some of the pieces spoken by Nobody and Somebody were popular enough to make their way into print, excerpted in novels and miscellanies. The duo appeared in George Alexander Stevens's wildly popular Lecture on Heads (1764), which traveled across the Atlantic to stages in Charleston, Philadelphia, and New York, continuing to be performed in the early Republic until the nineteenth century. Offstage, the figures were staples of visual culture; as Terry Robinson has shown, audience awareness of these figures from Romantic-era political cartoons formed an important backdrop for Mary Robinson's theatrical afterpiece Nobody (1794).
“Nobody”和“Somebody”是18世纪中后期英国表演文化的中流砥柱。节选单和报纸广告显示,这些角色在伦敦、都柏林和爱丁堡以及地区舞台上都很受观众欢迎。男人和女人都扮演这些角色来演唱歌曲、开场白和尾声,通常作为慈善演出的一部分,他们选择最受欢迎的角色来最大化门票销售。“无名小卒”和“大人物”说过的一些话很受欢迎,被出版,被摘录在小说和杂记中。这对二人组出现在乔治·亚历山大·史蒂文斯广受欢迎的《论头的演讲》(1764)中,该剧横跨大西洋,在查尔斯顿、费城和纽约登上舞台,在共和国早期一直演出到19世纪。在舞台下,这些人物是视觉文化的主要元素;正如特里·罗宾逊所展示的,观众对浪漫主义时代政治漫画中这些人物的认识,为玛丽·罗宾逊的戏剧余篇《Nobody》(1794)提供了重要的背景。
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引用次数: 0
Anticipation 期待
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/s0040557422000035
Anticipation is an energy that can enliven or evacuate a moment. It tells us to look forward to what is to come, but it can also keep us from sitting with the specificity of the present, moving us too hastily from the significance of what is right in front of us. As scholars of performance history, we are trained to look for the most meaningful change over time, the specialness of specific moments. The authors in this issue document and interpret the past in order to weave skillful bridges toward the present, sometimes illuminating, without falling into teleological framings, the ways that artists and critics of the past anticipated some of the most pressing concerns of contemporary times. Rebecca Kastleman opens this issue with a study that uplifts Zora Neale Hurston’s foresight as both a performance theorist and a leader in university-based theatre practice. Building upon the work of other Hurston scholars, she identifies the ways that Hurston’s creative practice, particularly after the termination of Charlotte Osgood Mason’s patronage, worked expansively to uplift the artistry of Black life across media and social spaces. Kastleman adds to the movement to recognize Hurston as part of the genealogy of American performance theory, providing a foundation for our understanding of precisely how relationships between participants and audiences constitute performance events. Hurston’s deployment of her anthropological training shed light on the interpersonal, institutional, and communal dimensions of social relationships, developing a framework that extends toward the ways in which subsequent articulations of performance theory evolved a scalar model of representational efficacy in the construction of social meaning. In addition, her work within university settings provided spaces where she could both refine her personal craft as a writer and theorist, and also contribute to a vision of what arts curricula at the collegiate level could and should include. In the first half of the twentieth century, Hurston was advocating for the well-rounded course offerings that many of us continue to implore our campus leaders to fund! Bradley Rogers offers a biographical contribution that highlights the signal influence of Otto Harbach upon what we now appreciate as “integrated” musical theatre. Harbach entered the field at a time when musical comedy was a disaggregated assortment of musical numbers and narrative, with no deep sense of connection between the two that would maintain an audience’s connection to the story’s emotional through line. Instead, Harbach leveraged his extensive training in (and subsequent employment as an instructor of) elocution and oratory to advance a more holistic approach to the musical, deploying songs to advance rather than interrupt the narrative, and did so quite early in the twentieth century, years before the theatrical works that are most commonly celebrated as achieving this formal synthesis. Rogers’s essay reasserts Harbach’s
期待是一种能量,可以使一瞬间变得活跃或疏散。它告诉我们要期待即将发生的事情,但它也可以阻止我们坐在当下的特殊性面前,让我们过于匆忙地摆脱眼前的意义。作为表演史学者,我们接受的训练是寻找随着时间推移最有意义的变化,即特定时刻的特殊性。本期的作者记录并解释了过去,以便为现在编织巧妙的桥梁,有时是启发性的,而不陷入目的论框架,即过去的艺术家和评论家对当代一些最紧迫问题的预期。Rebecca Kastleman以一项研究开启了这个问题,该研究提升了Zora Neale Hurston作为表演理论家和大学戏剧实践领导者的远见。在其他赫斯特学者的工作基础上,她确定了赫斯特的创作实践,特别是在夏洛特·奥斯古德·梅森的赞助终止后,在媒体和社交空间中大力提升黑人生活的艺术性。卡斯特曼加入了承认赫斯特是美国表演理论谱系的一部分的运动,为我们准确理解参与者和观众之间的关系如何构成表演事件奠定了基础。赫斯特对人类学训练的部署揭示了社会关系的人际、制度和公共层面,发展了一个框架,该框架延伸到随后的表现理论阐述在社会意义构建中进化出表征效能的标量模型的方式。此外,她在大学环境中的工作为她提供了空间,让她既可以完善自己作为作家和理论家的个人技艺,也有助于对大学艺术课程可以和应该包括的内容做出展望。在二十世纪上半叶,赫斯特倡导全面的课程,我们中的许多人继续恳求我们的校园领导资助这些课程!Bradley Rogers提供了一篇传记文章,强调了Otto Harbach对我们现在所欣赏的“综合”音乐剧的信号影响。Harbach进入这个领域的时候,音乐喜剧是音乐数字和叙事的分类,两者之间没有深刻的联系,无法保持观众与故事情感主线的联系。相反,Harbach利用他在演讲和演讲方面的广泛培训(以及随后作为讲师的工作),推进了一种更全面的音乐剧方法,运用歌曲来推进而不是打断叙事,并在20世纪早期做到了这一点,比最常被誉为实现这种形式综合的戏剧作品早了几年。罗杰斯的文章重申了哈巴赫在这一发展叙事中的地位,并特别关注他作品的历史背景——一个同时代的
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引用次数: 0
Staging Hurston's Heaven: Ethnographic Performance from the Pulpit to the Pews 上演赫斯特的天堂:从普尔皮特到佩尔斯的民族志表演
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/S0040557422000047
Rebecca Kastleman
It was May in Eau Gallie, Florida, and Zora Neale Hurston was headed to church. Shutting the door to her cottage near the shores of the Indian River, Hurston set out to join the local Baptist congregation, where she would hear a sermon delivered by its pastor, the Reverend C. C. Lovelace. Hurston had been pondering the question of how to represent the experience of a church service in a theatrical performance. “Know what I am attempting?” she had written to Langston Hughes a few days earlier, in April 1929. “To set an entire Bapt. service word for word and note for note.” Listening to Lovelace's sermon in Eau Gallie, Hurston admired how the preacher's oratory built seamlessly from a creation story into a fiery vision of divine retribution. She was so taken by the poetry of Lovelace's words that she transcribed his sermon in its entirety. This sermon later served as the centerpiece of the play The Sermon in the Valley, a work that testifies to Hurston's aim to render a Baptist service “word for word and note for note.” Like many of her plays, The Sermon in the Valley reveals the intimate entanglement of her ethnographic compositions and her writing for the stage.
那是五月,在佛罗里达州的欧加利,佐拉·尼尔·赫斯顿正前往教堂。赫斯顿关上了她在印第安河畔的小屋的门,开始加入当地的浸信会会众,在那里她会听到牧师c·c·洛夫莱斯的布道。赫斯顿一直在思考如何在戏剧表演中表现教堂礼拜的经历。“知道我在尝试什么吗?”几天前,也就是1929年4月,她在给兰斯顿·休斯的信中写道。“要设置一个完整的洗礼。一字不差,一字不差。”听着洛夫莱斯在欧加利的布道,赫斯顿很欣赏这位传教士的演讲是如何从创世故事无缝衔接到神的报应的火热景象的。她被洛夫莱斯诗歌般的话语所吸引,她把他的布道全文抄录了下来。这篇讲道后来成为戏剧《山谷布道》(the sermon in the Valley)的核心内容,这部作品证明了赫斯顿“逐字逐句”地进行浸信会礼拜的目标。像她的许多戏剧一样,《山谷布道》揭示了她的民族志作品和她的舞台写作之间的亲密纠缠。
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引用次数: 1
The Emergence of the Integrated Musical: Otto Harbach, Oratorical Theory, and the Cinema 综合音乐剧的出现:奥托·哈巴赫、演讲理论与电影
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/S0040557422000059
B. Rogers
In 1920, Oscar Hammerstein II—fresh from the modest success of his debut musical Always You—was eager to write the show for Frank Tinney that his uncle Arthur was to produce. As Hugh Fordin wrote, “Arthur, confident of his nephew's ability but aware that he needed to learn more about his craft, brought in Otto Harbach to collaborate on the book and lyrics.” The two men joined forces on that show—Tickle Me—and went on to write such classics as Rose-Marie (1924, Rudolf Friml & Herbert Stothart), Sunny (1925, Jerome Kern), and The Desert Song (1926, Sigmund Romberg). After working with Harbach (Fig. 1), Hammerstein would venture on his own and write Show Boat, Oklahoma!, and be credited as having ushered in a new era of musical theatre, chiefly defined by his success at “integration.” As literary scholar Scott McMillin writes, the conventional idea of integration is that “all elements of a show—plot, character, song, dance, orchestration, and setting—should blend together into a unity, a seamless whole.” In popular commentary, this development is often attributed to Rodgers & Hammerstein's 1943 musical Oklahoma!, as seen in John Kenrick's claim that “[t]hroughout the show, every word, number, and dance step was an organic part of the storytelling process. Instead of interrupting the dialogue, each song and dance continued it. For the first time, everything flowed in an unbroken narrative line from overture to curtain call.” Other historians and critics are more tempered, touting the success of Oklahoma! while insisting that its integration must be seen as part of a broader historical arc. Andrew Lamb, for example, celebrates Oklahoma! by noting that it was the realization of “[w]hat Kern and Gershwin had experimented with as far back as the 1920s—a piece that was not just a collection of catchy numbers, but a fusion of drama, song, and dance.” In a 1962 article, Stanley Green notes that the creators of Oklahoma! “blended all the theatrical arts with such skill tha[t] many accepted it as a revolution in the theatre,” but he argues that their accomplishment was actually “more evolutionary than revolutionary. Rather than inaugurating any trend toward the well-integrated show, what it did achieve was a perfection in technique of a development that had been going on ever since the second decade of the century.” While Green cites the Princess Theatre musicals of Bolton, Wodehouse, and Kern as the earliest examples of integration, this lineage goes back further—further than Hammerstein, further than Gershwin, further than Kern. To understand the history of the idea of “integration” in musical theatre, we must go back to the artist whose 1910 musical Madame Sherry, hailed as the “musical comedy rage of a generation,” was celebrated by critics for the way its “entertaining elements” were “cleverly interwoven into a consistent whole,” for the innovative ways that “the songs, lyrics, and ensemble numbers . . . are directly related to the story of the comedy, a
1920年,奥斯卡·汉默斯坦二世(Oscar Hammerstein II)刚刚在他的处女作《永远是你》(Always You)中获得了适度的成功,他渴望为弗兰克·汀尼(Frank Tinney)写一部由他的叔叔亚瑟(Arthur)制作的剧。正如休·福丁(Hugh Fordin)所写,“亚瑟对侄子的能力充满信心,但也意识到他需要更多地了解自己的技艺,于是请来奥托·哈巴赫(Otto Harbach)合作创作这本书和歌词,和《沙漠之歌》(1926年,西格蒙德·隆伯格)。在与Harbach合作后(图1),Hammerstein将独自创业,并撰写《俄克拉荷马州的Show Boat!》!,并被认为开创了音乐剧的新时代,主要是他在“融合”方面的成功。正如文学学者斯科特·麦克米林所写,传统的融合理念是“一场演出的所有元素——情节、人物、歌曲、舞蹈、配器和背景——都应该融合在一起,成为一个统一的、无缝的整体。”在流行评论中,这种发展通常归功于罗杰斯和哈默斯坦1943年的音乐剧《俄克拉荷马!》!,正如约翰·肯里克(John Kenrick)所说,“在整个节目中,每一个单词、数字和舞步都是讲故事过程的有机组成部分。每一首歌和每一支舞都没有打断对话,而是继续对话。从序曲到谢幕,一切都第一次以一条完整的叙事线流动。”其他历史学家和评论家则更为温和,吹捧俄克拉荷马州的成功!同时坚持必须将其整合视为更广泛历史弧线的一部分。例如,安德鲁·兰姆(Andrew Lamb)庆祝俄克拉荷马州!斯坦利·格林(Stanley Green)在1962年的一篇文章中指出,这是“科恩和格什温早在20世纪20年代就已经尝试过的东西——这件作品不仅是一组朗朗上口的数字,而且是戏剧、歌曲和舞蹈的融合。”!“将所有的戏剧艺术与许多人认为是戏剧革命的技巧融合在一起”,但他认为他们的成就实际上是“与其说是革命性的,不如说是进化性的。它并没有开创任何融合良好的演出趋势,而是实现了自本世纪第二个十年以来一直在发展的技术上的完美。”格林引用了博尔顿、沃德豪斯和科恩的公主剧院音乐剧作为融合的最早例子,这个谱系可以追溯到更远的地方——比哈默斯坦更远,比格什温更远,比科恩更远。要理解音乐剧“一体化”思想的历史,我们必须回到1910年的艺术家音乐剧《雪莉夫人》,被誉为“一代人的音乐喜剧狂潮”,因其“娱乐元素”被“巧妙地交织成一个一致的整体”,因“歌曲、歌词和合奏数字……与喜剧故事直接相关,每一次音乐中断都有一个合理的借口”而受到评论家的赞扬。“这位艺术家是奥托·哈巴赫,他不仅发展了一种创新的音乐剧方法,而且阐述了一种连贯的音乐剧理论。
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引用次数: 0
Street Theatre and the Production of Postindustrial Space: Working Memories By David Calder. Theatre: Theory—Practice—Performance. Manchester: Manchester University Press, 2019; pp. x + 205, 21 illustrations. £80/$120 cloth. 街头剧院与后工业空间的生产:大卫·考尔德的《工作记忆》。戏剧:理论——实践——表演。曼彻斯特:曼彻斯特大学出版社,2019;第x+205页,21幅插图。80英镑/120美元的布料。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/S0040557422000151
V. Bianchi
in temporary and permanent theatre institutions in post-Wall Berlin. Whereas it strongly disavows “the long-standing tradition of state-subsidized theater in Berlin,” it makes scant effort to disavow male dominance at the Berlin theatres (8). It also leaves the reader with a question: How have the burning issues of migration, citizenship, and nationalism impacted performing arts policies in post-Wall Berlin? It is understandable that Woolf does not address the question, however, because his primary focus is to explicate the complex relationship between performance and policy. Although he leaves this to other theatre and performance scholars for further exploration, Woolf makes a significant contribution to theatre studies, performance studies, German studies, and cultural studies.
在柏林墙后柏林的临时和永久戏剧机构中。虽然它强烈否认“柏林国家资助剧院的长期传统”,但它很少努力否认男性在柏林剧院的主导地位(8)。它也给读者留下了一个问题:移民、公民身份和民族主义等紧迫问题如何影响后柏林墙柏林的表演艺术政策?伍尔夫没有解决这个问题是可以理解的,然而,因为他的主要焦点是解释绩效和政策之间的复杂关系。虽然伍尔夫把这个问题留给了其他戏剧和表演学者去进一步探索,但他在戏剧研究、表演研究、德国研究和文化研究方面做出了重大贡献。
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引用次数: 0
Broadway Goes to War: American Theater during World War II By Robert L. McLaughlin and Sally E. Parry. Lexington: University Press of Kentucky, 2021; pp. x + 290, 11 illustrations. $35.00 cloth, $35 e-book. 百老汇走向战争:第二次世界大战期间的美国剧院,作者:罗伯特·L·麦克劳林和萨利·E·帕里。列克星敦:肯塔基大学出版社,2021;第x+290页,11幅插图$35.00块布,35美元的电子书。
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/S0040557422000138
Nicholas Utzig
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引用次数: 0
TSY volume 63 issue 2 Cover and Back matter 《时代》第63卷第2期封面和封底
IF 0.2 3区 艺术学 0 THEATER Pub Date : 2022-05-01 DOI: 10.1017/s0040557422000023
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引用次数: 0
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