Pub Date : 2022-09-01DOI: 10.1017/S0040557422000205
Alessandro Simari
formance’s location and duration. Part 1 also includes a chapter on Tadeusz Kantor by Magda Romanska (Chapter 6), as well as one by Edith Cassiers, Timmy De Laet, and Luk Van den Dries (Chapter 3) that examines Guy Cassiers’s and Romeo Castellucci’s notebooks and creative processes, both of which will easily complement courses examining these international artists’ work. Cassiers, De Laet, and Van den Dries aptly note that genetic theatre studies—research examining the genesis of a performance—tends to focus on scripts and text-based material, thus clinging “to characteristics that are foundational of classical drama, forsaking the expanded aesthetics that typify postdrama” (34). The chapter highlights how even a performance’s preparatory materials contribute to its form. Part 2 investigates the impact of different social contexts on performance. In Chapter 8, for example, Andrew Friedman considers the curation of avant-garde performance festivals, in which performers may disrupt or exploit one another’s work. In Chapter 9, Ryan Anthony Hatch considers the gallery setting of David Levine’s Habit using Lacanian analysis. Kate Bredeson, in Chapter 10, extends Lehmann’s theory to the contemporary French scene, which was underrepresented in Postdramatic Theatre, by linking it to Bruno Tackels’s concept of “set writing” (148). And, in Chapter 11, Yvonne Hardt considers reperformances from dance archives. The case studies in Part 2 illuminate how postdramatic theatre is not simply shaped by the dramaturgical choices of the artistic team but is also influenced by the broader social context in which it is presented. As with Lehmann’s original book, it is impossible to capture the full range that postdramatic forms may take. However, Postdramatic Theatre and Form offers a strong variety of case-study analyses that will encourage readers to consider more fully the extent to which a multitude of formal elements within a performance’s dramaturgy and its social context work to shape the overall meanings of a piece. In focusing specifically on form, the book extends Lehmann’s ideas into fruitful theoretical territory, simultaneously adding more recent performances to the discussion. The book consequently can ably serve to supplement and renew studies on postdramatic theatre sixteen years after Lehmann’s original publication.
演出的地点和持续时间。第1部分还包括Magda Romanska关于Tadeusz Kantor的一章(第6章),以及Edith Cassiers、Timmy De Laet和Luk Van den Dries的一章,其中考察了Guy Cassiers和Romeo Castellucci的笔记本和创作过程,这两个章节都将很容易补充考察这些国际艺术家作品的课程。Cassiers、De Laet和Van den Dries恰当地指出,基因戏剧研究——研究表演起源的研究——倾向于关注剧本和基于文本的材料,从而坚持“古典戏剧的基础特征,放弃了后戏剧的扩展美学”(34)。本章重点介绍了即使是表演的准备材料也是如何影响其形式的。第二部分调查了不同社会背景对表演的影响。例如,在第8章中,安德鲁·弗里德曼考虑了先锋表演节的策展,在先锋表演节中,表演者可能会破坏或利用彼此的作品。在第9章中,Ryan Anthony Hatch运用拉康分析法对David Levine的《习惯》的画廊设置进行了思考。凯特·布雷德森(Kate Bredeson)在第10章中,将莱曼的理论与布鲁诺·塔克斯(Bruno Tackels)的“场景写作”概念联系起来,将其扩展到当代法国场景,而这在后戏剧剧院中是代表性不足的(148)。在第11章中,Yvonne Hardt考虑了舞蹈档案中的曲目。第二部分的案例研究阐明了后戏剧不仅是由艺术团队的戏剧选择塑造的,而且还受到更广泛的社会背景的影响。正如莱曼的原著一样,不可能捕捉到后戏剧形式的全部内容。然而,《后戏剧戏剧与形式》提供了各种各样的案例分析,鼓励读者更充分地考虑表演戏剧化及其社会背景中的多种形式元素在多大程度上影响了作品的整体意义。在具体关注形式方面,这本书将莱曼的思想扩展到了富有成果的理论领域,同时在讨论中增加了更多的近期表现。因此,在莱曼最初出版16年后,这本书可以有力地补充和更新对后戏剧的研究。
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Pub Date : 2022-09-01DOI: 10.1017/S0040557422000229
J. McAllister
ideologies and does so with real teeth. Theatre companies who pursue the kind of important, necessary, and revolutionary work for which Rowen advocates should be aware of the risks that come from a system that invests the author with virtually unchecked omnipotence. One day it would be nice to see a theatre company fight one of these cease and desists on the grounds that they had, in fact, followed the stage directions, but such a fight would need to be planned and well-funded, as intellectual property cases can cost millions to litigate. In the meantime, any theatre company or student director stirred or moved by Rowen’s effective arguments and calls to action—a highly likely possibility given Rowen’s passionate writing style and effective rhetoric—should operate with an awareness of the very real imbalances in legal power in the contemporary theatre landscape.
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Pub Date : 2022-05-01DOI: 10.1017/S0040557422000126
A. Sansonetti
{"title":"The Methuen Drama Book of Trans Plays Edited by Leanne Keyes, Lindsey Mantoan, and Angela Farr Schiller. London: Methuen Drama, 2021; pp. xi + 444. $100 cloth, $34.95 paper, $31.45 e-book.","authors":"A. Sansonetti","doi":"10.1017/S0040557422000126","DOIUrl":"https://doi.org/10.1017/S0040557422000126","url":null,"abstract":"","PeriodicalId":42777,"journal":{"name":"THEATRE SURVEY","volume":"63 1","pages":"242 - 244"},"PeriodicalIF":0.2,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47766683","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-01DOI: 10.1017/S0040557422000072
Mattie Burkert
Stock characters named “Nobody” and “Somebody” were mainstays of British performance culture in the mid- to late eighteenth century. Playbills and newspaper advertisements show that these roles were popular with audiences in London, Dublin, and Edinburgh, as well as on the regional stages. Men and women alike took on these personae to deliver songs, prologues, and epilogues, often as part of benefit performances where they chose their most crowd-pleasing roles to maximize ticket sales. Some of the pieces spoken by Nobody and Somebody were popular enough to make their way into print, excerpted in novels and miscellanies. The duo appeared in George Alexander Stevens's wildly popular Lecture on Heads (1764), which traveled across the Atlantic to stages in Charleston, Philadelphia, and New York, continuing to be performed in the early Republic until the nineteenth century. Offstage, the figures were staples of visual culture; as Terry Robinson has shown, audience awareness of these figures from Romantic-era political cartoons formed an important backdrop for Mary Robinson's theatrical afterpiece Nobody (1794).
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Pub Date : 2022-05-01DOI: 10.1017/s0040557422000035
Anticipation is an energy that can enliven or evacuate a moment. It tells us to look forward to what is to come, but it can also keep us from sitting with the specificity of the present, moving us too hastily from the significance of what is right in front of us. As scholars of performance history, we are trained to look for the most meaningful change over time, the specialness of specific moments. The authors in this issue document and interpret the past in order to weave skillful bridges toward the present, sometimes illuminating, without falling into teleological framings, the ways that artists and critics of the past anticipated some of the most pressing concerns of contemporary times. Rebecca Kastleman opens this issue with a study that uplifts Zora Neale Hurston’s foresight as both a performance theorist and a leader in university-based theatre practice. Building upon the work of other Hurston scholars, she identifies the ways that Hurston’s creative practice, particularly after the termination of Charlotte Osgood Mason’s patronage, worked expansively to uplift the artistry of Black life across media and social spaces. Kastleman adds to the movement to recognize Hurston as part of the genealogy of American performance theory, providing a foundation for our understanding of precisely how relationships between participants and audiences constitute performance events. Hurston’s deployment of her anthropological training shed light on the interpersonal, institutional, and communal dimensions of social relationships, developing a framework that extends toward the ways in which subsequent articulations of performance theory evolved a scalar model of representational efficacy in the construction of social meaning. In addition, her work within university settings provided spaces where she could both refine her personal craft as a writer and theorist, and also contribute to a vision of what arts curricula at the collegiate level could and should include. In the first half of the twentieth century, Hurston was advocating for the well-rounded course offerings that many of us continue to implore our campus leaders to fund! Bradley Rogers offers a biographical contribution that highlights the signal influence of Otto Harbach upon what we now appreciate as “integrated” musical theatre. Harbach entered the field at a time when musical comedy was a disaggregated assortment of musical numbers and narrative, with no deep sense of connection between the two that would maintain an audience’s connection to the story’s emotional through line. Instead, Harbach leveraged his extensive training in (and subsequent employment as an instructor of) elocution and oratory to advance a more holistic approach to the musical, deploying songs to advance rather than interrupt the narrative, and did so quite early in the twentieth century, years before the theatrical works that are most commonly celebrated as achieving this formal synthesis. Rogers’s essay reasserts Harbach’s
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Pub Date : 2022-05-01DOI: 10.1017/S0040557422000047
Rebecca Kastleman
It was May in Eau Gallie, Florida, and Zora Neale Hurston was headed to church. Shutting the door to her cottage near the shores of the Indian River, Hurston set out to join the local Baptist congregation, where she would hear a sermon delivered by its pastor, the Reverend C. C. Lovelace. Hurston had been pondering the question of how to represent the experience of a church service in a theatrical performance. “Know what I am attempting?” she had written to Langston Hughes a few days earlier, in April 1929. “To set an entire Bapt. service word for word and note for note.” Listening to Lovelace's sermon in Eau Gallie, Hurston admired how the preacher's oratory built seamlessly from a creation story into a fiery vision of divine retribution. She was so taken by the poetry of Lovelace's words that she transcribed his sermon in its entirety. This sermon later served as the centerpiece of the play The Sermon in the Valley, a work that testifies to Hurston's aim to render a Baptist service “word for word and note for note.” Like many of her plays, The Sermon in the Valley reveals the intimate entanglement of her ethnographic compositions and her writing for the stage.
那是五月,在佛罗里达州的欧加利,佐拉·尼尔·赫斯顿正前往教堂。赫斯顿关上了她在印第安河畔的小屋的门,开始加入当地的浸信会会众,在那里她会听到牧师c·c·洛夫莱斯的布道。赫斯顿一直在思考如何在戏剧表演中表现教堂礼拜的经历。“知道我在尝试什么吗?”几天前,也就是1929年4月,她在给兰斯顿·休斯的信中写道。“要设置一个完整的洗礼。一字不差,一字不差。”听着洛夫莱斯在欧加利的布道,赫斯顿很欣赏这位传教士的演讲是如何从创世故事无缝衔接到神的报应的火热景象的。她被洛夫莱斯诗歌般的话语所吸引,她把他的布道全文抄录了下来。这篇讲道后来成为戏剧《山谷布道》(the sermon in the Valley)的核心内容,这部作品证明了赫斯顿“逐字逐句”地进行浸信会礼拜的目标。像她的许多戏剧一样,《山谷布道》揭示了她的民族志作品和她的舞台写作之间的亲密纠缠。
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Pub Date : 2022-05-01DOI: 10.1017/S0040557422000059
B. Rogers
In 1920, Oscar Hammerstein II—fresh from the modest success of his debut musical Always You—was eager to write the show for Frank Tinney that his uncle Arthur was to produce. As Hugh Fordin wrote, “Arthur, confident of his nephew's ability but aware that he needed to learn more about his craft, brought in Otto Harbach to collaborate on the book and lyrics.” The two men joined forces on that show—Tickle Me—and went on to write such classics as Rose-Marie (1924, Rudolf Friml & Herbert Stothart), Sunny (1925, Jerome Kern), and The Desert Song (1926, Sigmund Romberg). After working with Harbach (Fig. 1), Hammerstein would venture on his own and write Show Boat, Oklahoma!, and be credited as having ushered in a new era of musical theatre, chiefly defined by his success at “integration.” As literary scholar Scott McMillin writes, the conventional idea of integration is that “all elements of a show—plot, character, song, dance, orchestration, and setting—should blend together into a unity, a seamless whole.” In popular commentary, this development is often attributed to Rodgers & Hammerstein's 1943 musical Oklahoma!, as seen in John Kenrick's claim that “[t]hroughout the show, every word, number, and dance step was an organic part of the storytelling process. Instead of interrupting the dialogue, each song and dance continued it. For the first time, everything flowed in an unbroken narrative line from overture to curtain call.” Other historians and critics are more tempered, touting the success of Oklahoma! while insisting that its integration must be seen as part of a broader historical arc. Andrew Lamb, for example, celebrates Oklahoma! by noting that it was the realization of “[w]hat Kern and Gershwin had experimented with as far back as the 1920s—a piece that was not just a collection of catchy numbers, but a fusion of drama, song, and dance.” In a 1962 article, Stanley Green notes that the creators of Oklahoma! “blended all the theatrical arts with such skill tha[t] many accepted it as a revolution in the theatre,” but he argues that their accomplishment was actually “more evolutionary than revolutionary. Rather than inaugurating any trend toward the well-integrated show, what it did achieve was a perfection in technique of a development that had been going on ever since the second decade of the century.” While Green cites the Princess Theatre musicals of Bolton, Wodehouse, and Kern as the earliest examples of integration, this lineage goes back further—further than Hammerstein, further than Gershwin, further than Kern. To understand the history of the idea of “integration” in musical theatre, we must go back to the artist whose 1910 musical Madame Sherry, hailed as the “musical comedy rage of a generation,” was celebrated by critics for the way its “entertaining elements” were “cleverly interwoven into a consistent whole,” for the innovative ways that “the songs, lyrics, and ensemble numbers . . . are directly related to the story of the comedy, a
{"title":"The Emergence of the Integrated Musical: Otto Harbach, Oratorical Theory, and the Cinema","authors":"B. Rogers","doi":"10.1017/S0040557422000059","DOIUrl":"https://doi.org/10.1017/S0040557422000059","url":null,"abstract":"In 1920, Oscar Hammerstein II—fresh from the modest success of his debut musical Always You—was eager to write the show for Frank Tinney that his uncle Arthur was to produce. As Hugh Fordin wrote, “Arthur, confident of his nephew's ability but aware that he needed to learn more about his craft, brought in Otto Harbach to collaborate on the book and lyrics.” The two men joined forces on that show—Tickle Me—and went on to write such classics as Rose-Marie (1924, Rudolf Friml & Herbert Stothart), Sunny (1925, Jerome Kern), and The Desert Song (1926, Sigmund Romberg). After working with Harbach (Fig. 1), Hammerstein would venture on his own and write Show Boat, Oklahoma!, and be credited as having ushered in a new era of musical theatre, chiefly defined by his success at “integration.” As literary scholar Scott McMillin writes, the conventional idea of integration is that “all elements of a show—plot, character, song, dance, orchestration, and setting—should blend together into a unity, a seamless whole.” In popular commentary, this development is often attributed to Rodgers & Hammerstein's 1943 musical Oklahoma!, as seen in John Kenrick's claim that “[t]hroughout the show, every word, number, and dance step was an organic part of the storytelling process. Instead of interrupting the dialogue, each song and dance continued it. For the first time, everything flowed in an unbroken narrative line from overture to curtain call.” Other historians and critics are more tempered, touting the success of Oklahoma! while insisting that its integration must be seen as part of a broader historical arc. Andrew Lamb, for example, celebrates Oklahoma! by noting that it was the realization of “[w]hat Kern and Gershwin had experimented with as far back as the 1920s—a piece that was not just a collection of catchy numbers, but a fusion of drama, song, and dance.” In a 1962 article, Stanley Green notes that the creators of Oklahoma! “blended all the theatrical arts with such skill tha[t] many accepted it as a revolution in the theatre,” but he argues that their accomplishment was actually “more evolutionary than revolutionary. Rather than inaugurating any trend toward the well-integrated show, what it did achieve was a perfection in technique of a development that had been going on ever since the second decade of the century.” While Green cites the Princess Theatre musicals of Bolton, Wodehouse, and Kern as the earliest examples of integration, this lineage goes back further—further than Hammerstein, further than Gershwin, further than Kern. To understand the history of the idea of “integration” in musical theatre, we must go back to the artist whose 1910 musical Madame Sherry, hailed as the “musical comedy rage of a generation,” was celebrated by critics for the way its “entertaining elements” were “cleverly interwoven into a consistent whole,” for the innovative ways that “the songs, lyrics, and ensemble numbers . . . are directly related to the story of the comedy, a","PeriodicalId":42777,"journal":{"name":"THEATRE SURVEY","volume":"63 1","pages":"160 - 182"},"PeriodicalIF":0.2,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42957975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-01DOI: 10.1017/S0040557422000151
V. Bianchi
in temporary and permanent theatre institutions in post-Wall Berlin. Whereas it strongly disavows “the long-standing tradition of state-subsidized theater in Berlin,” it makes scant effort to disavow male dominance at the Berlin theatres (8). It also leaves the reader with a question: How have the burning issues of migration, citizenship, and nationalism impacted performing arts policies in post-Wall Berlin? It is understandable that Woolf does not address the question, however, because his primary focus is to explicate the complex relationship between performance and policy. Although he leaves this to other theatre and performance scholars for further exploration, Woolf makes a significant contribution to theatre studies, performance studies, German studies, and cultural studies.
{"title":"Street Theatre and the Production of Postindustrial Space: Working Memories By David Calder. Theatre: Theory—Practice—Performance. Manchester: Manchester University Press, 2019; pp. x + 205, 21 illustrations. £80/$120 cloth.","authors":"V. Bianchi","doi":"10.1017/S0040557422000151","DOIUrl":"https://doi.org/10.1017/S0040557422000151","url":null,"abstract":"in temporary and permanent theatre institutions in post-Wall Berlin. Whereas it strongly disavows “the long-standing tradition of state-subsidized theater in Berlin,” it makes scant effort to disavow male dominance at the Berlin theatres (8). It also leaves the reader with a question: How have the burning issues of migration, citizenship, and nationalism impacted performing arts policies in post-Wall Berlin? It is understandable that Woolf does not address the question, however, because his primary focus is to explicate the complex relationship between performance and policy. Although he leaves this to other theatre and performance scholars for further exploration, Woolf makes a significant contribution to theatre studies, performance studies, German studies, and cultural studies.","PeriodicalId":42777,"journal":{"name":"THEATRE SURVEY","volume":"63 1","pages":"248 - 250"},"PeriodicalIF":0.2,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46778964","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-05-01DOI: 10.1017/S0040557422000138
Nicholas Utzig
{"title":"Broadway Goes to War: American Theater during World War II By Robert L. McLaughlin and Sally E. Parry. Lexington: University Press of Kentucky, 2021; pp. x + 290, 11 illustrations. $35.00 cloth, $35 e-book.","authors":"Nicholas Utzig","doi":"10.1017/S0040557422000138","DOIUrl":"https://doi.org/10.1017/S0040557422000138","url":null,"abstract":"","PeriodicalId":42777,"journal":{"name":"THEATRE SURVEY","volume":"63 1","pages":"244 - 246"},"PeriodicalIF":0.2,"publicationDate":"2022-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48539461","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}