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Studies in World Christianity最新文献

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Lalsangkima Pachuau, World Christianity: A Historical and Theological Introduction Lalsangkima Pachuau:《世界基督教:历史与神学导论
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2021-10-15 DOI: 10.3366/swc.2021.0363
A. Chow
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引用次数: 0
Daryl R. Ireland, John Song: Modern Chinese Christianity and the Making of a New Man 宋:现代中国基督教与新人的塑造
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2021-10-15 DOI: 10.3366/swc.2021.0356
J. Sim
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引用次数: 1
Thomas H. Reilly, Saving the Nation: Chinese Protestant Elites and the Quest to Build a New China, 1922–1952 赖利:《拯救国家:中国新教精英与建设新中国的探索》,1922年-1952年
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2021-10-15 DOI: 10.3366/swc.2021.0357
Jesse Sun
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引用次数: 1
Inger Marie Okkenhaug and Karène Sanchez Summerer (eds), Christian Missions and Humanitarianism in the Middle East, 1850–1950, Ideologies, Rhetoric and Practices 英格·玛丽·奥肯豪格和kar<e:1>内·桑切斯·萨默尔主编,《中东的基督教使命和人道主义,1850-1950》,《意识形态、修辞与实践》
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2021-10-15 DOI: 10.3366/swc.2021.0361
C. Chapman
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引用次数: 0
Revisiting the Bible Translation of Robert Morrison and William Milne 重温罗伯特·莫里森和威廉·米尔恩的圣经翻译
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2021-10-15 DOI: 10.3366/swc.2021.0354
A. Lee
The article revisits the collaborative project of two early missionaries to China, Robert Morrison and William Milne, who overcame the ‘practical impossibility’ of translating the Protestant Bible into Chinese in 1823. The issues of the doctrinal constraints, the influence of the contemporary English translations, faithfulness to the Hebrew text and cultural sensitivity to the target language will be raised with reference to concrete examples cited from their joint translation version. The creation account of Genesis and passages on the rendering of the biblical ‘sea monsters’ into Chinese will be selected for focused study in order to show how Morrison and Milne were influenced by the KJV but at times departed from it in their reading of the original Hebrew text. Furthermore, it is also noted that they have shown a certain degree of sensitivity to the Chinese cultural context in their choice of terminology in translating the biblical text into Chinese.
文章回顾了两位早期来华传教士罗伯特·莫里森(Robert Morrison)和威廉·米尔恩(William Milne)的合作项目,他们在1823年克服了将新教圣经翻译成中文的“实际不可能”。从他们的联合翻译版本中引用的具体例子,将提出教义限制,当代英语翻译的影响,对希伯来语文本的忠实以及对目标语言的文化敏感性等问题。我们将重点研究《创世纪》的创世记载和将《圣经》中的“海怪”翻译成中文的段落,以表明莫里森和米尔恩是如何受到英皇钦定本的影响,但在阅读希伯来原文时有时会偏离它。此外,我们还注意到他们在翻译圣经文本时对术语的选择上对中国文化语境表现出一定程度的敏感性。
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引用次数: 0
Sunday Bobai Agang, Dion A. Forster and H. Jurgens Hendriks (eds), African Public Theology 波拜·阿甘,迪翁·福斯特和h·尤根斯·亨德里克斯(编),非洲公共神学
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2021-10-15 DOI: 10.3366/swc.2021.0362
Agana-Nsiire Agana
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引用次数: 0
Prof. Rolf Gerhard Tiedemann (狄德滿), 1941—2019 Prof. Rolf Gerhard Tiedemann (狄德满), 1941—2019
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2021-10-15 DOI: 10.3366/SWC.2021.0355
L. Laamann
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引用次数: 0
Liang Fa: Pioneer Chinese Protestant Evangelist 梁发:中国新教先驱
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2021-10-15 DOI: 10.3366/swc.2021.0352
P. R. Bohr
Through a meticulous study of the life and times of Liang Fa, this article explores the ways in which the Anglo-Chinese College prepared him to become a pioneer Chinese Protestant evangelist. While not overlooking his struggle with deep-rooted Chinese cultural precepts, on the one hand, and his responses to changing circumstances in late Qing China while presenting the Christian message, on the other, this study examines both the questions of the relationship between Liang and his missionary mentors and of Liang's proselytisng strategies that involved both direct and indirect evangelism, including his major Chinese publication, Quanshi Liangyan (commonly known as Good Words to Admonish the Age). Special attention is paid to the question of how Hong Xiuquan misinterpreted Liang's book, thereby creating the Taiping heresy and its tragic consequences. The study concludes with an overall assessment of Liang's place in the history of Chinese Christianity.
本文通过对梁发生平和时代的细致研究,探讨了英华书院为梁发成为中国新教布道先驱所做的准备。一方面,本研究没有忽视他与根深蒂固的中国文化戒律的斗争,另一方面,他在呈现基督教信息时对清末中国不断变化的环境的反应,本研究考察了梁与他的传教士导师之间的关系问题,以及梁的传教策略,包括直接和间接的福音传播,包括他的主要中文出版物,《全诗良言》(俗称《谏世良言》)。特别关注洪秀全是如何误读梁的书,从而造成太平天国异端及其悲惨后果的问题。该研究的结论是对梁在中国基督教历史上的地位进行了全面的评估。
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引用次数: 1
Protestant Publishing in Chinese at the Anglo-Chinese College, Malacca, 1818–1843 马六甲英华学院的新教中文出版,1818-1843年
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2021-10-15 DOI: 10.3366/swc.2021.0353
Ryan Dunch
Established in Malacca in 1818 by Robert Morrison, the Anglo-Chinese College ( Yinghua shuyuan 英華書院) became an important centre for translation and publishing of Protestant books and tracts in Chinese in the formative decades before the Opium War (1839–42). The extant publications in Chinese from the Anglo-Chinese College in this period shed light on the process of experimentation followed by missionaries and their Chinese collaborators, about how to make books that would appeal to Chinese readers – a necessary prelude to making converts to Christianity. This article traces that process of experimentation through an examination of the publications in Chinese from the Anglo-Chinese College press over the twenty-five years of the College’s operation there, prior to its relocation to Hong Kong in 1843. After an overview of the publications, the article discusses the books as physical objects and then considers the content and language within them. These examples suggest common ground between Chinese and Protestant print cultures: both saw close connections between reading, education and virtue, and both employed selective appropriation of excerpts from longer canonical texts as a reading practice. 1
英华书院于1818年由罗伯特·莫里森(Robert Morrison)在马六甲建立,在鸦片战争(1839 - 1842)前的几十年里,它成为翻译和出版中文新教书籍和小册子的重要中心。在这一时期,英中书院现存的中文出版物揭示了传教士和他们的中国合作者所遵循的实验过程,即如何制作能够吸引中国读者的书籍——这是使人皈依基督教的必要前奏。本文通过考察英中书院在1843年迁至香港之前25年的中文出版物,追溯了这一实验过程。在对出版物进行概述之后,文章将书籍作为物理对象进行讨论,然后考虑其中的内容和语言。这些例子表明了中国和新教印刷文化之间的共同点:两者都看到了阅读、教育和美德之间的密切联系,都有选择地从较长的经典文本中摘取节选作为阅读实践。1
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引用次数: 1
Robert Morrison and the Anglo-Chinese College 罗伯特·莫里森与英中书院
IF 0.6 3区 哲学 0 RELIGION Pub Date : 2021-10-15 DOI: 10.3366/swc.2021.0350
Ching-Jie Su
Mainly based on archival materials of the London Missionary Society (LMS) and published materials dating from around the time the Anglo-Chinese College (ACC) was established in Malacca, this paper discusses the different roles played by Robert Morrison in connection with the ACC before and after its establishment – as founder, fundraiser, decision-maker and teacher. The paper explores why and how he established the ACC, as well as how he maintained, led and managed it. Difficulties facing the ACC in Malacca and its achievements are also described.*
本文主要根据伦敦传教士协会的档案资料和马六甲英华学院成立前后的出版资料,探讨了莫礼逊在英华学院建立前后所扮演的不同角色 – 作为创始人、筹款人、决策者和教师。本文探讨了他为什么和如何建立行政协调会,以及他是如何维护、领导和管理行政协调会的,并介绍了行政协调会在马六甲面临的困难和取得的成就*
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引用次数: 0
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Studies in World Christianity
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