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Karim Bschir and Jamie Shaw (editors). Interpreting Feyerabend: Critical Essays. Karim Bschir和Jamie Shaw(编辑)。解读费耶阿本德:评论文章。
IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-02-07 DOI: 10.1086/719034
R. Kent
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引用次数: 0
Andrew Janiak (ed.), Space: A History 安德鲁·贾尼亚克主编,《太空:一段历史》
IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-02-07 DOI: 10.1086/719033
G. Gorham
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引用次数: 0
The Constitution of Weyl’s Pure Infinitesimal World Geometry Weyl纯无穷小世界几何的构造
IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-02-07 DOI: 10.1086/719018
C. McCoy
Hermann Weyl was one of the most important figures involved in the early elaboration of the general theory of relativity and its fundamentally geometrical space-time picture of the world. Weyl’s further development of “pure infinitesimal geometry” out of relativity theory was the basis of his remarkable attempt at unifying gravitation and electromagnetism. Many interpreters have focused primarily on Weyl’s philosophical influences, especially the influence of Husserl’s transcendental phenomenology, as the motivation for these efforts. In this article, I argue both that these efforts are most naturally understood as an outgrowth of the distinctive mathematical-physical tradition in Göttingen and that phenomenology has little to no constructive role to play in them.
赫尔曼·魏尔(Hermann Weyl)是早期阐述广义相对论及其基本几何时空世界图景的最重要人物之一。Weyl在相对论基础上进一步发展了“纯无穷小几何”,这是他统一万有引力和电磁学的非凡尝试的基础。许多诠释者主要关注魏尔的哲学影响,特别是胡塞尔的先验现象学的影响,作为这些努力的动机。在这篇文章中,我认为这些努力最自然地被理解为Göttingen中独特的数学-物理传统的产物,而现象学在其中几乎没有发挥建设性的作用。
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引用次数: 1
Vesto Slipher, Nebular Spectroscopy, and the Birth of Modern Cosmology, 1912–22 维斯托·斯利弗,星云光谱学与现代宇宙学的诞生,1912 - 1922
IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-02-07 DOI: 10.1086/718804
C. Fraser
This article looks at Vesto Slipher’s work on nebular spectroscopy between 1912 and 1922 as well as related research by other astronomers of the period, and it examines the dissemination of their results more widely. Slipher’s observations are viewed as marking the dividing line between speculation about the universe in traditional astronomy and the advent of modern cosmology and the theory of an expanding universe. The intent is to document the dissemination of Slipher’s results in the period leading up to the publication of studies of relativistic cosmology by Willem de Sitter in 1917 and Alexander Friedmann in 1922. Themes touched on in the article include the unprecedented character of Slipher’s findings and the interaction of observation and theory in modern cosmology. A prominent concern is the role of technology in astronomical science over the past century and a half. Here reference is made to the writings of Paul Forman on historical shifts that have taken place in our understanding of the relationship of science and technology.
这篇文章着眼于vestto Slipher在1912年到1922年之间对星云光谱学的研究,以及这一时期其他天文学家的相关研究,并考察了他们的研究结果的广泛传播。斯利弗的观测被视为标志着传统天文学对宇宙的推测和现代宇宙学的出现以及宇宙膨胀理论之间的分界线。目的是记录斯莱弗的研究结果在1917年威廉·德·西特和1922年亚历山大·弗里德曼发表相对论宇宙学研究之前的传播过程。文章中涉及的主题包括斯里弗发现的前所未有的特点,以及现代宇宙学中观测和理论的相互作用。一个突出的问题是在过去一个半世纪中技术在天文科学中的作用。这里参考保罗·福尔曼(Paul Forman)关于我们对科学与技术关系的理解发生的历史转变的著作。
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引用次数: 1
Kant’s Functional Cosmology: Teleology, Measurement, and Symbolic Representation in the Critique of Judgment 康德的功能宇宙论:《判断力批判》中的目的论、测量与符号表征
IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-02-07 DOI: 10.1086/719019
S. Bianchi
In the 1780s Kant’s critique of rational cosmology clearly identified the limits of theoretical cosmology in agreement with the doctrine of transcendental idealism of space and time. However, what seems to be less explored, and remains still a desideratum for the literature, is a thorough investigation of the implications of transcendental philosophy for Kant’s view of cosmology in the 1790s. This contribution fills this gap by investigating Kant’s view of teleology and measurement in the Critique of Judgment, exploring their implications for Kant’s late view of cosmology. Considering the historical and scientific context in which Kant developed his reflections motivates my proposal to read Kant’s late view of the universe in terms of “functional cosmology.”
在18世纪80年代,康德对理性宇宙学的批判清楚地指出了理论宇宙学的局限性,这与时空的先验唯心主义学说是一致的。然而,似乎很少被探索的,并且仍然是文献所渴望的,是对18世纪90年代康德宇宙观的先验哲学含义的彻底调查。本文通过考察康德在《判断力批判》中关于目的论和测量的观点,探讨了它们对康德后期宇宙观的影响,填补了这一空白。考虑到康德发展其思想的历史和科学背景,促使我建议从“功能宇宙论”的角度来解读康德的晚期宇宙观。
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引用次数: 0
The Networked Origins of Cartesian Philosophy and Science 笛卡尔哲学与科学的网络化起源
IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-02-07 DOI: 10.1086/718994
P. Rossini
Most studies of René Descartes’s legacy have focused on the novelty of his ideas, but little has been done to uncover the conditions that allowed these ideas to spread. Seventeenth-century Europe was already a small world—it presented a high degree of connectedness with a few brokers bridging otherwise disparate regions. A communication network known as the Republic of Letters enabled scholars to trade ideas—including Descartes’s—by means of correspondence. This article offers an analysis—both qualitative and quantitative—of a corpus of letters written during Descartes’s lifetime and mentioning his name. The aim is to unveil the factors that drove the diffusion of Descartes’s ideas. The results are twofold. First, a close reading of the letters reveals that they were not used to create awareness about Descartes and his works but rather to discuss his ideas. Second, a network analysis of the letters shows that ideas do not spread like viruses, thus undermining the ‘social contagion’ model, and that weak ties are not as effective in promoting innovations as they are in circulating information.
大多数关于笛卡尔遗产的研究都集中在他思想的新颖性上,但很少有人去揭示这些思想传播的条件。17世纪的欧洲已经是一个小世界,它呈现出高度的联系,少数经纪人将不同的地区连接起来。一个被称为“书信国”的通信网络使学者们能够通过通信来交换思想——包括笛卡尔的思想。本文从定性和定量的角度分析了笛卡儿一生中写的提到他名字的信件。其目的是揭示推动笛卡尔思想传播的因素。结果是双重的。首先,仔细阅读这些信件就会发现,它们并不是用来提高人们对笛卡尔及其作品的认识,而是用来讨论他的思想。其次,对信件的网络分析表明,思想不会像病毒一样传播,从而破坏了“社会传染”模型,而且弱联系在促进创新方面不如它们在传播信息方面有效。
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引用次数: 0
John Preston (ed.), Interpreting Mach. Critical Essays. 约翰·普雷斯顿(编),解读马赫。重要的文章。
IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-02-07 DOI: 10.1086/719036
Chiara Russo Krauss
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引用次数: 0
What Is the Spatiotemporal Extension of the Universe? Underdetermination according to Kant’s First Antinomy and in Present-Day Cosmology 什么是宇宙的时空延伸?根据康德的第一二律背反和现代宇宙学的不确定性
IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-02-07 DOI: 10.1086/719037
C. Beisbart
In his Critique of Pure Reason, in the chapter on the antinomy of pure reason, Kant not only argues that aprioristic cosmology is doomed to failure; he also implies that empirical knowledge about the universe is impossible. Today, such a negative verdict about the possibility of cosmological knowledge seems implausible because physical cosmology has made substantial progress. In particular, the spatiotemporal extension of the universe now seems a matter of empirical investigation in which models figure centrally. But I think it is worth considering the possibility that Kant got something right and that he offers insights that can help us to better understand problems in present-day cosmology. In this article, I explore a striking coincidence: according to both Kant and current wisdom, cosmology faces a serious underdetermination problem regarding the spatiotemporal extension of the world. As a closer analysis reveals, however, Kant and modern cosmology differ on the reasons why underdetermination arises. In current cosmology, underdetermination follows from laws that are knowable a posteriori, and not only from the very idea of cosmological knowledge, as Kant would have it. This suggests that the current underdetermination problem is not fully a Kantian one.
在他的《纯粹理性批判》中,在关于纯粹理性的二律法的一章中,康德不仅认为先验宇宙论注定要失败;他还暗示,关于宇宙的经验知识是不可能的。今天,对宇宙学知识的可能性作出这样的否定判断似乎是不可信的,因为物理宇宙学已经取得了实质性的进展。特别是,宇宙的时空延伸现在似乎是一个实证研究的问题,其中模型是中心。但我认为值得考虑的是,康德的某些观点是正确的,他提供的见解可以帮助我们更好地理解当今宇宙学中的问题。在这篇文章中,我探索了一个惊人的巧合:根据康德和当前的智慧,宇宙学在世界的时空延伸方面面临着一个严重的不确定问题。然而,仔细分析就会发现,康德和现代宇宙学在不确定性产生的原因上存在分歧。在目前的宇宙学中,不确定性是从后天可知的规律中产生的,而不象康德所主张的那样,仅仅是从宇宙学知识的概念本身中产生的。这表明,当前的不确定性问题并不完全是康德式的问题。
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引用次数: 1
Cosmology, Astronomy, and Philosophy around 1800: Schelling, Hegel, Herder 1800年前后的宇宙学、天文学和哲学:谢林、黑格尔、赫尔德
IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-02-07 DOI: 10.1086/719002
Laura Follesa
This article focuses on debates on philosophical knowledge, mathematics, and the empirical sciences by analyzing the positions on cosmological and astronomical knowledge, around 1800, of three German authors: Herder, Schelling, and Hegel. I show the mutual interdependence of Schelling’s and Hegel’s Naturphilosophie and Herder’s Ideen, and I then demonstrate that the latter’s position during the last years of his life was a reaction to Schelling’s and Hegel’s speculative philosophy. While Herder seems to ignore the works of the Naturphilosophen in his journal Adrastea, in fact he participated in a very lively debate that included Schelling’s Weltseele and Hegel’s Dissertatio de Orbitis Planetarum.
本文通过分析1800年前后三位德国作家赫尔德、谢林和黑格尔在宇宙学和天文学知识上的立场,重点讨论了关于哲学知识、数学和经验科学的辩论。我展示了谢林和黑格尔的自然哲学以及赫尔德的理念之间的相互依存关系,然后我展示了后者在他生命最后几年的立场是对谢林和黑格尔的思辨哲学的一种反应。虽然Herder似乎忽略了自然哲学家在他的期刊《Adrastea》中的著作,但实际上他参与了一场非常激烈的辩论,其中包括谢林的《世界观》和黑格尔的《行星轨道论》。
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引用次数: 0
K. Brad Wray (ed.), Interpreting Kuhn: Critical Essays K.布拉德雷(编),解读库恩:评论文章
IF 0.4 Q3 HISTORY & PHILOSOPHY OF SCIENCE Pub Date : 2022-02-07 DOI: 10.1086/719035
H. Sankey
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引用次数: 0
期刊
HOPOS-The Journal of the International Society for the History of Philosophy of Science
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