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Arabic Dialectology: In Honour of Clive Holes on the Occasion of His Sixtieth Birthday 《阿拉伯方言:纪念克莱夫·霍尔斯60大寿》
IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-02 DOI: 10.1080/09503110.2014.878435
J. Druel
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引用次数: 1
Europe and the Islamic World: A History 《欧洲与伊斯兰世界:历史
IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-02 DOI: 10.1080/09503110.2014.878459
Nicholas Morton
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引用次数: 0
Prophetic Niche in the Virtuous City: The Concept of Ḥikmah in Early Islamic Thought 贤德城市中的先知龛:早期伊斯兰思想中的Ḥikmah概念
IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-02 DOI: 10.1080/09503110.2014.878442
Eliza Tasbihi
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引用次数: 10
In the Shadow of Arabic: The Centrality of Language to Arabic Culture. Studies Presented to Ramzi Baalbaki on the Occasion of his Sixtieth Birthday 在阿拉伯语的阴影下:语言对阿拉伯文化的中心地位。在拉姆兹·巴尔巴基六十大寿之际向他提交的研究报告
IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-02 DOI: 10.1080/09503110.2014.878445
W. M. Malczycki
limited to names of people and places mentioned in the book, which is something of a weakness. As stated at the beginning of this review, An Introduction to Islamic Archaeology is a timely and very accomplished book. It is not without its problems, however. Some chapters lack synthesis, particularly in the concluding paragraphs, the focus is decidedly on the medieval rather than the modern period, and I would argue that it will better serve archaeologists who know little of Islam than students of Islamic Studies who do not know much about archaeology. Despite these relatively minor quibbles, I have no hesitation in recommending this book to scholars and students at all levels, but particularly to those wishing for an affordable, concise and accessibly survey of Islamic archaeology and its development over time and space.
仅限于书中提到的人名和地名,这是一个弱点。正如本文开头所述,《伊斯兰考古学导论》是一本非常及时和有成就的书。然而,它也并非没有问题。有些章节缺乏综合,特别是在结束语中,重点明确地放在中世纪而不是现代时期,我认为它更适合于对伊斯兰教知之甚少的考古学家,而不是对考古学知之甚少的伊斯兰研究学生。尽管存在这些相对较小的问题,我还是毫不犹豫地向各个层次的学者和学生推荐这本书,尤其是那些希望对伊斯兰考古学及其随时间和空间的发展进行一次负担得起的、简明易懂的调查的人。
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引用次数: 7
Medieval Alexandria – Life in a Port City 中世纪的亚历山大港——港口城市的生活
IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-02 DOI: 10.1080/09503110.2014.877194
Miriam Frenkel
Abstract The article presents an overview description of medieval Alexandria, based on the integration of archaeological finds, Muslim historiography, and medieval travelogues, with Geniza documents. It begins with a short outline of Alexandria's geographical location, then provides a depiction of its environs and its infrastructure, especially emphasising the water system and the port. The description then moves from the city's outer circle to its inner areas and discusses the various quarters and neighbourhoods, the commercial centres, and the industrial zones, finally focusing on the buildings, both public and private. It concludes with a short discussion of the way in which Alexandria was viewed by local Muslims and by European visitors. On the basis of this overall description, it is suggested that we should perceive medieval Alexandria in terms of a gateway city that underwent significant reorientation but succeeded in retaining its special status as such.
摘要本文结合考古发现、穆斯林史学、中世纪游记和Geniza文献,对中世纪亚历山大进行了概述。它首先简要介绍了亚历山大的地理位置,然后描述了其周边环境和基础设施,特别强调了水系统和港口。然后,描述从城市的外圈移动到其内部区域,并讨论了各个区域和社区,商业中心和工业区,最后关注公共和私人建筑。最后简短地讨论了当地穆斯林和欧洲游客对亚历山大的看法。在此总体描述的基础上,建议我们将中世纪的亚历山大视为一个门户城市,它经历了重大的重新定位,但成功地保留了其特殊的地位。
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引用次数: 5
Grammaticalization of Arabic Prepositions and Subordinators 阿拉伯语介词和从属词的语法化
IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-02 DOI: 10.1080/09503110.2014.878433
J. Druel
In this book, the author presents a diachronic study of a few Arabic prepositions and subordinators. It is based on a corpus including the Qur'ān, the pre-modern text of One Thousand and One Nights...
在这本书中,作者介绍了一些阿拉伯语介词和从属词的历时研究。它基于一个语料库,包括古兰经ān,《一千零一夜》的前现代文本……
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引用次数: 2
Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua. Eine Untersuchung zur ersten Diktion des Defensor pacis 亚里士多德政治哲学的接受度这是为了第一次绘制目录
IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-02 DOI: 10.1080/09503110.2014.878441
Danaë Simmermacher
records and inventories of church and monastic treasures, the origin of which is determined by terms such as “Saracen”, “Egyptian”, “Persian”, “Antiochene”, “Franc”, “Venetian”, “Slavic”, “Serbian” or “Russian”, or by non-Greek technical terms such as sarout/saroutin for metal icons or kazaca for the Italian casacca. J. Pahlitzsch (“Documents on Intercultural Communication in Mamluk Jerusalem: The Georgians under Sultan al-Nās ̇ ir H ̇ asan 759 (1358)”, pp. 372–94), edits, translates and annotates two Arabic administrative documents (from the archives of the Greek Orthodox Patriarchate of Jerusalem) that were issued in March and October 1358 in favour of the Georgians in Jerusalem and their monastery of the Holy Cross. P. Schreiner (“Das vergessene Zypern: Das byzantinische Reich und Zypern unter den Lusignan”, pp. 395–406) deals with the relationship of Byzantium (later Nicaea) to the Kingdom of Cyprus and its essentially Greek population. B.Z. Kedar’s “Religion in Catholic-Muslim Correspondence and Treaties” (pp. 407–21) analyses subtly the style of the diplomatic correspondence between Catholic and Islamic states (from the tenth to the thirteenth century) through a study of the variation in religious terminology, especially in the Intitulationes and Inscriptiones. The volume concludes with an article by M. Balivet (“Élites byzantines, latines et musulmanes: Quelques exemples de diplomatie personnalisée (Xe-XVe siècles)”, pp. 423–37), which outlines a number of educated Byzantine, Latin, Arab and Turkish authors, from Nikolaos Mystikos to Nicholas of Cusa and George of Trebizond, whose writings demonstrate civil or even friendly relations between representatives of the different religions. The editors and chapter authors are to be thanked for producing this versatile and informative volume, which will serve as an important contribution to the medieval and cultural history of the Eastern Mediterranean.
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引用次数: 0
The Ecology of Arabic 阿拉伯语的生态
IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-02 DOI: 10.1080/09503110.2014.878434
J. Druel
Views of the Arab Grammarians on the Classification and Syntactic Function of Prepositions”, Jerusalem Studies in Arabic and Islam 10 (1987): 342–67) are not mentioned, nor is Jacques Grand’Henry’s chapter (“Some Particles in Middle and Dialectal Arabic”, in Proceedings of the Third International Conference of AIDA held in Malta 29 March–2 April 1998, ed. Manwel Mifsud [Hal Lija: Association internationale de dialectologie arabe, 2000]) on particles in Middle and dialectal Arabic. The author could also have mentioned ʿUmar S. ʿAbd al-Galı̄l’s study (H ̇ urūf al-jarr fı̄ l-ʿarabiyya: Dirāsa nah ̇ wiyya fı̄ d ̇ awʾ ʿilm al-lugha al-sāmiyya al-muqāran [Cairo: Dār al-Thaqāfa al-ʿArabiyya, 2000]) in which he compared Arabic prepositions (li-, ʿalā, bi-, and ka-) with those in other Semitic languages. Lastly, although it deals with Arabic prepositions and complex prepositional phrases only in the strictly pedagogical context of Arabic as a foreign language, Ah ̇ mad T. H ̇ asanayn and Narimān N. al-Warrāqı̄’s book (English translation: The Connectors in Modern Standard Arabic [Cairo: American University in Cairo Press, 1994]) on connectors would have deserved more attention than a single reference outside the literature review (p. 307). Not only do H ̇ assanayn and al-Warrāqı̄ deal with many “simple” and “complex” prepositions not studied by the author, but they also introduce pseudo-verbal prepositional groups. To be sure, the author should not be expected to carry out a systematic diachronic study of the grammaticalisation of all these prepositional groups, but more could have been done to provide a balanced view of the linguistic situation and on the range of research that remains to be done. The diachronic approach that is made possible by corpus-based research has just begun to bear fruit in Arabic studies, not only in the field of syntax but also in lexicography. The present book demonstrates the interest and validity of this approach.
阿拉伯语法学家对介词的分类和句法功能的看法”,耶路撒冷阿拉伯语和伊斯兰教研究10(1987):342-67),也没有提到雅克·大亨利的章节(“中间和方言阿拉伯语中的一些粒子”,1998年3月29日至4月2日在马耳他举行的第三届AIDA国际会议论文集,Manwel Mifsud编辑[Hal Lija:国际阿拉伯方言协会,2000])关于中间和方言阿拉伯语中的粒子。作者还可以提到al- Umar S. - al- Abd al- galyi ' l的研究(H ' urūf al-jarr fyi ' l- al- arabiyya: Dirāsa nah ' wiyya fyi ' d ' o aw al- ilm al-lugha al-sāmiyya al-muqāran[开罗:Dār al-Thaqāfa al- al- al- al- arabiyya, 2000]),其中他将阿拉伯语的介词(li-、al- al-、bi-和ka-)与其他闪米特语中的介词进行了比较。最后,虽然它只在阿拉伯语作为外语的严格教学背景下处理阿拉伯介词和复杂的介词短语,但Ah / mad T. H / asanayn和Narimān N. al-Warrāqı’s关于连接器的书(英文翻译:现代标准阿拉伯语中的连接器[开罗:开罗美国大学出版社,1994])应该比文献综述之外的单一参考文献(第307页)得到更多的关注。《H o assanayn》和《al-Warrāqı》不仅处理了许多作者没有研究过的“简单”和“复杂”介词,而且还引入了假动词介词群。可以肯定的是,作者不应该对所有这些介词组的语法化进行系统的历时性研究,但可以做更多的工作,以提供一个平衡的语言情况的观点,以及有待完成的研究范围。基于语料库的研究使历时方法成为可能,它不仅在句法领域,而且在词典编纂领域刚刚开始在阿拉伯语研究中取得成果。本书演示了这种方法的趣味性和有效性。
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引用次数: 0
Cosmopolitanism in Medieval Alexandria: Introduction 中世纪亚历山大的世界主义:导论
IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-02 DOI: 10.1080/09503110.2014.877193
Niall Christie
Channel for goods between Europe and the East, target of crusading expeditions, home to merchants and scholars, place of exile for disgraced Mamlūk emirs – Alexandria was all of these things and more. Yet one theme that comes to the fore in all of these roles is the cosmopolitanism of the city; Alexandria was one of the most ethnically, religiously and socially diverse urban centres of the Mediterranean region. In this issue of Al-Masāq, the contributors explore the multifaceted nature of Alexandria through a number of studies that highlight the diversity of the city and the important role that it played in the religious, cultural, and economic matrix of the eastern Mediterranean. This issue had its genesis in a symposium entitled Cosmopolitan Alexandria, which was organised by Deborah A. Starr at Cornell University in October 2002. The conference saw participants from a wide range of disciplines examining an equally wide range of topics related to the city, and covering periods ancient, medieval and modern. The proceedings of the conference were not published, and other projects intervened, but in 2011 I approached Paul Walker and Miriam Frenkel about the possibility of revisiting the subject at the 21st Colloquium on the History of Egypt and Syria in the Fāt ̇ imid, Ayyūbid and Mamlūk Eras (CHESFAME) at the University of Ghent, Belgium, in May 2012. Paul was, unfortunately, unable to participate, but Yehoshua Frenkel and Georg Christ agreed to make up the numbers, and Jo Van Steenbergen, in his capacity as its organiser, graciously agreed to allow us to present the panel at CHESFAME as planned. He then suggested that I guest-edit an issue of Al-Masāq based on our presentations, and what you have in your hands is the result; it includes both the articles on which our CHESFAME papers were based and Paul Walker’s contribution. To set the scene, Miriam Frenkel’s “Medieval Alexandria – Life in a Port City” gives us a description of the physical and social fabric of the city that draws on archaeological remains, Muslim sources, works by European and Frankish travellers, and Geniza material to demonstrate Alexandria’s importance as a gateway city between East and West, albeit one that went through a gradual change in orientation in the sixth/twelfth century. In “Fāt ̇ imid Alexandria as an Entrepôt in the East–West Exchange of Islamic Scholarship”, Paul Walker then provides an example of how the city’s status as a point of exchange between East and West, in this case of ideas, enabled it to become a centre of Sunni learning in the Fāt ̇ imid period, despite the Shi‘ite beliefs of the rulers. My contribution to this issue, “Cosmopolitan Trade Centre or Bone of Contention? Alexandria and the Crusades, 487– 857/1095–1453”, seeks to open up for enquiry the question of the extent to which
欧洲和东方之间的货物通道,十字军远征的目标,商人和学者的家园,流亡的地方可耻的Mamlūk埃米尔-亚历山大是所有这些和更多。然而,在所有这些角色中,一个突出的主题是城市的世界主义;亚历山大是地中海地区种族、宗教和社会最多样化的城市中心之一。在本期Al-Masāq中,作者通过一系列研究探索了亚历山大的多面性,这些研究突出了这座城市的多样性,以及它在地中海东部的宗教、文化和经济母体中所发挥的重要作用。2002年10月,康奈尔大学的黛博拉·a·斯塔尔组织了一场名为“大都会亚历山大”的研讨会,这期杂志由此诞生。会议上,来自各个学科的与会者探讨了与城市相关的同样广泛的主题,涵盖了古代、中世纪和现代。会议记录没有发表,其他项目也介入了,但在2011年,我找到了保罗·沃克和米利亚姆·弗兰克尔,希望在2012年5月于比利时根特大学举行的第21届埃及和叙利亚历史研讨会(Fāt、Ayyūbid和Mamlūk时代)上重新讨论这个问题。不幸的是,保罗不能参加,但耶霍舒亚·弗兰克尔和乔治·克里斯特同意凑数,乔·范·斯汀伯根,作为组织者,慷慨地同意让我们按计划在CHESFAME上进行小组讨论。然后他建议我根据我们的演讲来客串编辑一期Al-Masāq,你手上的就是结果;它既包括我们的CHESFAME论文所依据的文章,也包括保罗·沃克的贡献。Miriam Frenkel的《中世纪亚历山大港——港口城市的生活》为我们描述了这座城市的物质和社会结构,它利用考古遗迹、穆斯林资料、欧洲和法兰克旅行者的作品,以及Geniza的材料,展示了亚历山大港作为东西方之间门户城市的重要性,尽管它在6 / 12世纪经历了逐渐的方向变化。在“Fāt·伊米德亚历山大作为Entrepôt东西方伊斯兰学术交流的中心”中,保罗·沃克提供了一个例子,说明这座城市作为东西方交流中心的地位,在这种情况下,如何使它在Fāt·伊米德时期成为逊尼派学习的中心,尽管统治者信奉什叶派。我对本期的投稿,“世界贸易中心还是争论的焦点?”亚历山大和十字军东征,487年至857年/1095年至1453年”,试图打开调查的问题,在何种程度上
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引用次数: 0
Alexandria in the Ninth/Fifteenth Century: A Mediterranean Port City and a Mamlūk Prison City 九/十五世纪的亚历山大:地中海港口城市和Mamlūk监狱城市
IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2014-01-02 DOI: 10.1080/09503110.2014.877198
Y. Frenkel
Abstract While modern scholars, medieval European and anachronistic Arab sources paint a portrait of Mamlūk Alexandria as a bustling and thriving international port, contemporary Arabic writings of the second half of the ninth/fifteenth and the first quarter of the tenth/sixteenth centuries present quite a different image. This article analyses Arabic chronicles to demonstrate that, from the Cairene perspective, Alexandria was a frontier city that was utilised as a jail for banished political prisoners. In contrast to other parts of their realm, investment in Alexandria by the Mamlūk regime was largely limited to fortifying it against seaborne threats; the sultans did little to embellish the city for civilian or religious purposes. Thus, the city was marginalised, politically and socially, even while still maintaining its role as a gateway to Egypt.
当现代学者、中世纪欧洲人和不合时宜的阿拉伯人把Mamlūk亚历山大描绘成一个繁华繁荣的国际港口时,9 / 15世纪下半叶和10 / 16世纪上半叶的当代阿拉伯作品呈现出完全不同的形象。本文通过对阿拉伯语编年史的分析,从开罗的角度证明,亚历山大是一个边境城市,被用作流放政治犯的监狱。与他们王国的其他地区不同,Mamlūk政权在亚历山大的投资主要局限于防御来自海上的威胁;苏丹没有为平民或宗教目的而美化这座城市。因此,这座城市在政治上和社会上都被边缘化了,即使它仍然保持着通往埃及的门户的角色。
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引用次数: 2
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Al-Masaq-Journal of the Medieval Mediterranean
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