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Clinical Study to Evaluate the Effect of Shubhdeep Kidney Care Pill in the Management of Mutrakricchra w.s.r to UTI 舒肾深护丸治疗黄曲霉致尿路感染的临床研究
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2022.51201
Shruti Sharma, Umesh N. Patil, A. Shrivastava, Nagendra Singh Raghuvanshi
Introduction Mutrakricchra (Urinary tract infection) is a prevalent illness that affects people of all ages. Disease incidence and prevalence differ by age and gender. Urinary tract infection and its treatment are critical since it can result in immediate morbidity as well as long-term problems such as hypertension and chronic renal insufficiency. Materials and methods 30 subjects had a 45-day clinical assessment of the test drug. Patients visiting the O.P.D. and I.P.D. of the P.G. Department of Kayachikitsa, Shubhdeep Ayurveda Medical College & Hospital (P.G Institute), Indore, participated in an open clinical study. Based on inclusion and exclusion criteria, patients of both sexes between the gender of 20 and 50 years were chosen. 500mg of the trial medication were administered twice daily with lukewarm water before meals. For the purpose of observing and evaluating the therapeutic effect, a case record form was created. Results were evaluated using both subjective and objective criteria. The paired "t" test was used to statistically analyze the demographic and clinical data. Results It was observed that in the present study, highest number of patients around 50% (15) had marked mild improvement in their subjective complaints and 23% (7) had good improvement, around 20% (6) of patients showed moderate improvement and 7% showed no/ poor relief. Discussion The formulations utilized in this study have components high in madhura, tikta- ras, sita-virya, laghu, snigdha-guna, and madhura -vipaka, which aided to reduce pitta dosha and daha. Vatashaman, shothaharan, and bastishodhan are made easier by the antibacterial and antimicrobial components
尿路感染是一种影响所有年龄人群的流行疾病。疾病发病率和流行率因年龄和性别而异。尿路感染及其治疗是至关重要的,因为它可以导致立即发病以及长期问题,如高血压和慢性肾功能不全。材料与方法30例受试者对试验药物进行为期45天的临床评估。到印度Shubhdeep阿育吠陀医学院和医院(P.G.研究所)Kayachikitsa P.G.部的O.P.D.和I.P.D.就诊的患者参加了一项公开的临床研究。根据纳入和排除标准,选择年龄在20 - 50岁之间的男女患者。试验用药500mg,每日两次,餐前用温水给药。为观察和评价治疗效果,制作病例记录表。使用主观和客观标准对结果进行评估。采用配对“t”检验对人口学和临床资料进行统计学分析。结果观察到,在本研究中,最多的患者约50%(15)的主观主诉有轻度改善,23%(7)的主观主诉有良好改善,约20%(6)的主观主诉有中度改善,7%的主观主诉无缓解或缓解差。本研究中使用的配方含有高含量的中草药、提克塔-拉斯、西塔-维里亚、laghu、snigha -guna和中草药,有助于减少皮塔多沙和达哈。Vatashaman, shothaharan和bastishodhan由于抗菌和抗菌成分而变得更容易
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引用次数: 0
Matra Basti-Mode of Action-A Conceptual Study Matra basti -行动模式-概念研究
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2022.5520
Anil Patidar, G. Mangal, Siddhartha Sharma
The five-bio cleansing/detoxifying procedures (Panchakarma procedures/ Samshodhan Chikitsa) advocated in Ayurveda are Vaman(Therapeutic emesis), Virechan(Therapeutic Purgation), Basti (Medicated Enema), Nasya (Infiltration of medications through nostrils), and Raktamokshana(Bloodletting by different methods). The therapeutic oil or herbal decoction is administered through the anal route in Basti Karma. Ayurveda considers Basti Chikitsa to be one of the most important Panchakarma treatments. It contains both therapeutic and preventative as well as promotional properties. This Basti therapy also helps to relieve tension in the body and mind, hence improving one's quality of life. The rectum is used to administer herbal decoctions and therapeutic oils to thecolon. It is not a localised or symptomatic treatment, despite the fact that it directly affects the colon. Vatahara, Shulahara, Shothahara, Srotoshodhaka, Yogavahi, Agnideepaka, and Rasayanaare some of the roles that Basti Dravyascan play. Matra Bastiis an oil/unctuous substance-free therapy. Abhyanga (therapeutic oil massage) and Swedanaare performed before to it (sudation). Human is the king of the castle (body) so he has to make the decisions how to convert it into more beautiful and healthy state along with its prevention from the rust of impurities.The current article summarises the ayurvedic perspective on Matra bastiand its mode of action.
阿育吠陀提倡的五种生物清洁/排毒程序(Panchakarma程序/ Samshodhan Chikitsa)是Vaman(治疗性呕吐),Virechan(治疗性净化),Basti(药物灌肠),Nasya(通过鼻孔渗透药物)和Raktamokshana(通过不同方法放血)。治疗油或草药汤剂是通过肛门途径在Basti Karma管理。阿育吠陀认为basi Chikitsa是最重要的Panchakarma治疗方法之一。它包含治疗和预防以及促进特性。这种巴斯提疗法还有助于缓解身心紧张,从而提高生活质量。直肠用于将草药煎剂和治疗油输送到结肠。尽管它直接影响结肠,但它不是局部或对症治疗。Vatahara, Shulahara, Shothahara, Srotoshodhaka, Yogavahi, Agnideepaka和rasayanana是Basti Dravyascan扮演的一些角色。Matra Bastiis是一种无油/无油物质的疗法。Abhyanga(治疗性油按摩)和swedana(按摩)在此之前进行过。人类是城堡(身体)的国王,所以他必须做出决定,如何把它变成更美丽和健康的状态,同时防止杂质的生锈。当前的文章总结了阿育吠陀的观点,对马特拉巴斯及其模式的行动。
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引用次数: 0
Ayurvedic Management of Autoimmune Disorders: A Systematic Review 阿育吠陀治疗自身免疫性疾病:系统综述
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2022.5722
Suparya Subash P, P. Giri
In autoimmune disorders, immune cells are mistakenly attacking our own cells and appear as a curse to this society. This study systematically reviewed the published clinical articles in PubMed regarding Ayurvedicmanagement of autoimmune disorders. For that purpose, articles available in PubMed were searched and analyzed for scientific evidence. Out of seventy-three records found, ten related studies were included in the final analysis and showed Ayurvedictherapies had an effect on the management of autoimmune disorders. Even though autoimmune thyroid disease and Type 1 Diabetes are the most common of these conditions, scientific publications are more on rheumatoid arthritis. However, the lack of a strong voice in scientific journals was also well represented. At the same time, the management of autoimmune disorders will also open a new door for developing super-speciality clinics in Ayurvedaand will become the need of the present era.
在自身免疫性疾病中,免疫细胞错误地攻击我们自己的细胞,似乎是对这个社会的诅咒。本研究系统地回顾了PubMed上发表的关于阿育吠陀治疗自身免疫性疾病的临床文章。为此,我们对PubMed上的文章进行了搜索和分析,以寻找科学证据。在发现的73项记录中,有10项相关研究被纳入最终分析,表明印度草药疗法对自身免疫性疾病的治疗有影响。尽管自身免疫性甲状腺疾病和1型糖尿病是这些疾病中最常见的,但科学出版物更多地是关于类风湿性关节炎的。然而,在科学期刊上缺乏强有力的声音也很有代表性。同时,自身免疫性疾病的管理也将为阿育吠陀发展超级专科诊所打开新的大门,并将成为当今时代的需要。
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引用次数: 0
Ayurvedic Approach to PCOS-A Critical Review 阿育吠陀治疗多囊卵巢综合征的方法综述
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2022.51211
Sheela Verma, A. Saxena
Introduction: Polycystic Ovary Syndrome (PCOS) is a common chronic anovulatory disorder with androgen excess in women of reproductive age. It is a multifactorial, multisystem disorder but, obesity & insulin resistance are often associated. The patient with symptoms of menstrual irregularities, excess androgen (hirsutism, acne alopecia), and USG shreds of evidence of >2-9 mm size arranged in the cortex of the ovary. Aims: To explore and understand ayurvedic theories and practices on PCOS. Material and methods: The Charaka Samhita, a classical Ayurvedic book, was thoroughly examined to compile a list of relevant references together with Sanskrit commentary. Internet searched to locate study papers and related material. Conclusion: According to the Ayurveda PCOS is studied, and its pathogenesis tried to be established. Kapha Vata predominant tridoshaja vikara & agnimandhya is the main reason for pathogenesis. So, it can be effectively treated by tridosha pacifying, agnivardhak chikitsa with uttarvasti.
简介:多囊卵巢综合征(PCOS)是育龄妇女常见的慢性无排卵障碍,伴有雄激素过量。它是一种多因素、多系统的疾病,但通常与肥胖和胰岛素抵抗有关。患者表现为月经不调、雄激素过多(多毛、痤疮性脱发)、USG碎片>2- 9mm大小排列于卵巢皮层的证据。目的:探讨和了解阿育吠陀治疗多囊卵巢综合征的理论和实践。材料和方法:对经典的阿育吠陀书《查罗卡》进行了彻底的研究,编制了一份相关参考文献的清单,并附有梵文注释。上网搜索学习论文和相关资料。结论:根据阿育吠陀医学对多囊卵巢综合征进行了研究,并试图确定其发病机制。Kapha Vata占主导地位的三叉戟,vikara和agnimandhya是发病的主要原因。因此,它可以有效地通过三散安抚,agnivardhak chikitsa与uttarvasti治疗。
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引用次数: 0
Potential Application of Yoga & Ayurveda for Preventing Psychological Burden of Skin Diseases w.s.r. Psoriasis. 瑜伽和阿育吠陀在预防牛皮癣等皮肤病心理负担方面的潜在应用。
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2023.6513
P. Joshi, O. Singh
Yoga is a traditional art and subtle science of body, mind and soul. Yoga deals with psychosomatic as well as soma-psychotic aspect of the disease, which connects body and mind. The psychosomatic aspect of treatment helps to know the relationship between body and mind. In considering the skin health and disease condition, the first point is to realize that the skin is a different body organ. Covering entire body which helps internal body organ from extreme temperature, attack of the pathogens, and other infections. An organ is defined as a group of cells bundled together in order to fulfil a specific physiological function. Secondly, the health of the skin cannot be neglect from the rest of the body organs. There are many reasons of skin problems but mostly it occurs due to undisciplined lifestyle, lack of sleep, unhealthy food habits, medication, environment and some extent due to genetic factors in some cases. Study have shown, Yoga helps to reduce psychosocial stress and allostatic load through the regular practice of Asana, Pranayama, Shatkarmas and Mudras, these techniques of Yoga work as a panacea in many chronic skin diseases like Psoriasis and related co-morbid conditions like stress, anxiety, depression and improve the quality of life of psoriatic patient.
瑜伽是一门传统的艺术,也是一门关于身体、思想和灵魂的微妙科学。瑜伽治疗这种疾病的身心和躯体精神方面,它连接着身体和精神。治疗的身心方面有助于了解身体和精神之间的关系。在考虑皮肤健康和疾病状况时,首先要认识到皮肤是一个不同的身体器官。覆盖整个身体,帮助身体内部器官免受极端温度,病原体的攻击和其他感染。器官被定义为一组细胞捆绑在一起,以实现特定的生理功能。其次,皮肤的健康不能忽视身体其他器官。皮肤问题的原因有很多,但主要是由于生活方式不规范、睡眠不足、不健康的饮食习惯、药物、环境,在某些情况下,遗传因素也在一定程度上导致了皮肤问题。研究表明,瑜伽有助于减少心理社会压力和适应负荷,通过定期练习体式,调息,Shatkarmas和手印,瑜伽的这些技术作为一种灵丹妙药,在许多慢性皮肤病,如银屑病和相关的合并症,如压力,焦虑,抑郁和改善银屑病患者的生活质量。
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引用次数: 0
Sutika Paricharya: An Overview. Sutika Paricharya:概述。
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2023.6717
Priya Paijwar, H. Awasthi, D. Mishra
According to Acharya Kashyapa, woman is termed as Sutikaonly after the delivery of foetus with its placenta. In Ayurveda Samhitasduration of Sutika Awasthais one and half month after delivery of baby followed by expulsion of placenta. In this period puerperal women become weak and lethargic, because of labor pains and blood loss during delivery. In Ayurveda,weakness in Sutika said to be occurred due to Garbhavriddhiand Shoonyasharir. Causation of Sutika Rogais Agnibala Mandya. Therefore, Ahara of Sutika should be properly managed. Acharyas of different treaties have described Sutika Paricharya into two categories; Samanya Sutikaparicharyaand Vishishta Sutikaparicharya, Pathyaand Apathya along withspecific Aushadha Yogas. Acharya Kashyapa has mentioned special regimen forSutika. ItcausesAgni Balavriddhi which is responsible forDhatupushti.To prevent Sutikarogaproper care of Aharaand Viharaof Sutikais vital. This care is termed as Sutika Paricharya.
根据Acharya Kashyapa的说法,只有在胎盘娩出胎儿后,女性才被称为sutikaa。在阿育吠陀的samhitas中,Sutika awasas的持续时间是在婴儿出生后的一个半月,随后是胎盘排出。在这一时期,产褥期的妇女由于分娩时的阵痛和失血而变得虚弱和昏睡。在阿育吠陀,Sutika的虚弱据说是由于garbhavridhiand Shoonyasharir而发生的。Sutika Rogais Agnibala Mandya的成因。因此,应妥善管理Sutika的Ahara。不同条约的阿查里亚将Sutika Paricharya描述为两类;Samanya Sutikaparicharya和Vishishta Sutikaparicharya, pathya和Apathya以及特定的Aushadha瑜伽。Acharya Kashyapa提到了sutika的特殊疗法。它导致了阿格尼巴拉夫里迪,这是负责dhatupushti。为了防止sutikaroga,适当护理Aharaand Viharaof sutikaas至关重要。这种关怀被称为Sutika Paricharya。
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引用次数: 0
A Comprehensive Study of Peshi Sharira w.s.r. to Urdhavashakhagata Peshi 《乌尔达瓦沙哈伽塔·佩什》的综合研究
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2023.6310
Sunita Dudi, A. Choudhary, Manish Kumar Sharma, Rakesh Sharma
Peshiare the compact form of Mamsa Dhatuhaving muscle fibres are arranged side by side and separated with each other. Peshiare lengthy and have fleshy appearance. PittaYuktaVayuenters the Mamsaand then divides it into Peshi. Peshiare component of body mainly composed of MamsaDhatu.Most of treatises provide the brief knowledge regarding the Peshi, but Acharya Sushrutamentioned more in details about the types, location, distribution, number and function of Peshi. The total number of Peshisenumerated is 500. Amongst these, 400 are located in Shakha, 66 in Koshthaand 34 in Greevapratyurdhwa. 100 Peshis of each upper limb divided under 8 regions and categorised under 12 Swaroopas. However, there is no specific identification of different Peshis based on Swaroopa, provided in the Samhita. Objective of this study is to study the literature on PeshiShareeraw.s.r. to UrdhavashakhagataPeshiin the light of modern science by cadaveric study and to categorise the Peshis of upper limbs into 12 Swaroopas. As per literary and cadaveric study, a total of 53 Peshis are found in the upper limb. 9 of 12 Swaroopaare found to be relevant for categorising the UrdhavashakhaPeshis. The reason for the difference in the number of Peshis could be inclusion of tendons or aponeurosis, or single muscle observed in two or more regions or 2 heads of origin of a single muscle as two.
紧实形式的Mamsa dhatuhas肌肉纤维并排排列,彼此分开。花皮很长,有肉质外观。pittayuktavayuwan进入mamsai,然后将其分为Peshi。身体的肌体成分主要由MamsaDhatu组成。大多数论著都对白石作了简略的介绍,而阿查里亚·苏舒鲁塔姆则对白石的种类、位置、分布、数量和作用作了较为详细的论述。经点算的外籍人士总数为500人。其中,400人位于Shakha, 66人位于koshandand, 34人位于greevratyurdhwa .每个上肢100人被划分为8个地区,并被归类为12个Swaroopas。然而,没有根据《三经》中提供的Swaroopa对不同Peshis进行具体识别。本研究的目的是对peshishareerow .s.r的文献进行研究。到UrdhavashakhagataPeshiin现代科学的尸体研究,并将上肢的Peshis分为12个Swaroopas。根据文献和尸体研究,在上肢总共发现了53个Peshis。我们发现12个swaropaas中有9个与UrdhavashakhaPeshis的分类有关。Peshis数量差异的原因可能是包含肌腱或腱膜,或在两个或多个区域观察到单个肌肉或单个肌肉的两个起源头。
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引用次数: 0
An Ayurvedic Approach on Habitual Abortion due to Torch Infection w.s.r. to Putraghni Yoni Vyapada: A Case Study 阿育吠陀疗法治疗小儿火炬感染习惯性流产:个案研究
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2022.51206
Sulekha, N. Meena, M. Dixit
Introduction- Miscarriage is a personal and emotional loss for a young couple trying to start a family. Full-term births are essential for healthy offspring. Recurrent miscarriage is a common problem during childbearing years. Many factors are responsible for recurrent pregnancy loss among which TORCH infection (Toxoplasmosis, Rubella, Cytomegalo virus, Herpes simplex) is an important one. Recurrent pregnancy loss (RPL) is also known as recurrent miscarriage or habitual abortion. It is defined as three consecutive pregnancy losses prior to 20 weeks of pregnancy from the last menstrual cycle (LMP). Putraghni is a condition where repeated pregnancy loss occurs because of Artava dosha, Rakta dosha, Ati raktasrava. The article is to understand the habitual abortion caused due to TORCH Infection w.s.r. to Putrghani Yoni vyapada and to study the effect of Ayurvedic medicines in the management of habitual abortion caused due to TORCH Infection. Main observations: We report a case of habitual abortion (Putraghni yoni vyapada) in a 34-year-old female patient with complaint of wants to convince issue along with stress and fear of previous 3 abortions. Result: Ayurvedic remedies were used to treat the patient for three months. This case study demonstrates the efficacy of Ayurvedic treatment for habitual abortion (Putraghni yoni vyapada). Conclusions: In this article, a case of positive TORCH infection with repeated pregnancy loss treated successfully with Ayurvedic medications.
流产对于想要组建家庭的年轻夫妇来说是一种个人和情感上的损失。足月分娩对健康的后代至关重要。反复流产是育龄期的常见问题。导致反复妊娠流产的因素很多,其中TORCH感染(弓形虫病、风疹、巨细胞病毒、单纯疱疹)是一个重要因素。复发性妊娠丢失(RPL)也被称为复发性流产或习惯性流产。它被定义为从最后一次月经周期(LMP)开始,在怀孕20周之前连续三次流产。Putraghni是一种反复流产的情况,因为Artava dosha, Rakta dosha, Ati raktasrava。本文旨在了解Putrghani Yoni vyapada因TORCH感染导致习惯性流产的情况,并研究阿育吠陀药物在治疗TORCH感染导致习惯性流产中的作用。主要观察:我们报告一例34岁的女性习惯性流产(Putraghni yoni vyapada)患者,其主诉为想要说服问题以及对前3次流产的压力和恐惧。结果:采用阿育吠陀疗法治疗患者3个月。本案例研究证明了阿育吠陀治疗习惯性流产(Putraghni yoni vyapada)的有效性。结论:本文报道一例TORCH感染阳性并反复流产的阿育吠陀药物治疗成功。
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引用次数: 0
A Comparative Analysis of Churna and Ksheerapaka of Dried Root of Prishniparni- Desmodium Gangeticum (Linn.) DC. through High Performance Thin Layer Chromatography. 姜姜干根中药材和果香成分的比较分析直流。通过高效薄层色谱法。
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2022.5703
Aswathy Krishna. R, P. Ansary, S. Oommen, Shincymol V V
High Performance thin layer chromatography has become a potent analytical technique in the process of drug discovery. It serves as a tool for identification, authentication and quality control of herbal drugs due to its reliability and simplicity. Prishniparni-Desmodium gangeticum(Linn.) DC. is a significant and well-known drug expoundly discussed in the Ayurvedic classics. It is an erect diffusely branched undershrub with enriched therapeutic potential. The plant root is rich in flavonoids, iso flavonoids, cardiac glycosides, pterocarpans, alkaloids andsteroids which accounts for its multiple beneficial action in the therapeutics. It has strong antioxidant and cardioprotective properties. The churna(powder) and ksheerapaka(milk decoction) of dried root of Prishniparni was subjected to High Performancethin layer chromatography and comparative analysis of different peaks were obtained. The results suggest that change in phytochemical constituents and their quantity occur on changing the Kalpana (dosage form) from churna(powder) to ksheerapaka(milk decoction).
高效薄层色谱法已成为药物发现过程中一种强有力的分析技术。该方法可靠、简便,可作为药材鉴别、鉴定和质量控制的工具。Prishniparni-Desmodium gangeticum(林)。直流。是一种在阿育吠陀经典中有详细论述的重要而著名的药物。它是一种直立弥散分枝矮灌木,具有丰富的治疗潜力。植物根部富含黄酮类化合物、异黄酮类化合物、心苷类化合物、蕨类植物碱、生物碱和类固醇,在治疗中具有多种有益作用。它具有很强的抗氧化和心脏保护特性。采用高效薄层色谱法对干果根的粉末和乳煎液进行了分离,并对不同峰进行了对比分析。结果表明,将卡尔帕那(剂型)从churna(粉末)改为ksheerapaka(牛奶汤剂)时,植物化学成分及其数量发生了变化。
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引用次数: 0
Ayurveda Management of Schizophrenia – A Case Report 阿育吠陀治疗精神分裂症1例报告
Pub Date : 1900-01-01 DOI: 10.47223/irjay.2022.5303
Rinisha M, Dr Satheesh K
Introduction- Schizophrenia is a complex, chronic mental health disorder characterized by an array of symptoms, including delusions, hallucinations, disorganized speech or behavior and impaired cognitive ability. Schizophrenia is a lifelong condition, but treatment can help manage the symptoms. Case description- A 28 year old female presented in the OPD with headache, disturbed sleep, increased anger and feeling sadness, more in the evening, since 5 months. Detailed interrogation with her mother revealed that she had irritability, increased anger, disturbed sleep and impulsivity. On mental status examination, she was found to have restricted mood and affect in addition to somatic passivity. The case was diagnosed as Schizophrenia, based on the diagnostic criteria mentioned in International Classification of Diseases 10th revision. As per the Ayurveda clinical examination, the case can be considered as Sannipathika Unmaada with PittaVata predominance. Management - The case was managed in the Inpatient department. Internal medicines were given to address the symptoms along with procedures like takrapana followed by uttamamatra snehapana, abhyanga ushmasweda and virechana. Thereafter Nasya, Thalam, Sirodhara And Dhoopana was done. Yoga and pranayama along with Smriti meditation was also done. Result Significant improvement were noted in Positive and Negative Syndrome Scale (PANSS) score after treatment.
精神分裂症是一种复杂的慢性精神健康障碍,其特征是一系列症状,包括妄想、幻觉、言语或行为紊乱以及认知能力受损。精神分裂症是一种终身疾病,但治疗可以帮助控制症状。病例描述-一名28岁女性,自5个月以来以头痛、睡眠不安、愤怒增加和感到悲伤,多在晚上出现在门诊。对她母亲的详细询问显示,她易怒、易怒、睡眠不安、冲动。在精神状态检查中,发现她除了身体被动外,还有情绪和情感受限。根据《国际疾病分类》第十版的诊断标准,诊断为精神分裂症。根据阿育吠陀医学的临床检查,该病例可以被认为是三pathika Unmaada与PittaVata优势。管理-该病例在住院部进行管理。内科药物被用于治疗症状,同时进行了takrapana等程序,然后是uttamamatra snehapana、abhyanga ushmasweda和virechana。此后,纳西亚、塔兰、西罗达拉和多帕那完成了。瑜伽和调息以及Smriti冥想也是如此。结果治疗后两组患者PANSS评分均有明显改善。
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引用次数: 0
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