Pub Date : 1900-01-01DOI: 10.47223/irjay.2022.5307
Tina Singhal, Nidhi Srivastava, R. Srivastava, Ajay Mahaputra Kumar
Ayurveda is a treasure trove of information developed and discovered by our forefathers. To fully comprehend and apply the concept of dhamani sharir, we must first understand Sharira. For students of any system of medicine, understanding of Rachana Sharira (anatomy) is required. Srotas, Siras, and Dhamani are terms from the Vedas. The terms Siras and Dhamani is referred to blood vessels in general. However, according to commentators, Dhamani is a thick blood vessel connecting to the heart, and sira is a thin blood vessel. According to Sushruta, ten Dhamani spread upward, ten downward, and four sideward emerging from the nabhi According to Charak, hridaya produces ten Dhamani. Dhamanis (arteries) described in Ayurveda represent a tubular channel taking origin from the Hridaya(heart) and possess the characteristics of pulsation and circulation of Rasa (lymph chyle or plasma) and Rakta (blood) throughout the body. The up-coursing Dhamani prefers to maintain the body's integrity by performing particular body functions such as sound, touch, taste, smell, sneezing, laughter, speech, and so on. The Dhamanis that come down establish a pathway for Vata, urine, excrement, semen, and contained food to flow downward. The Tiryaggami-Dhamani can be taken as the cutaneous or peripheral vessels supplying the superficial and deep layers of the skin. This essay will assist in learning more about Dhamanis through ancient science.
{"title":"A Critical Review of Dhamani Sharir in the Modern Perspective","authors":"Tina Singhal, Nidhi Srivastava, R. Srivastava, Ajay Mahaputra Kumar","doi":"10.47223/irjay.2022.5307","DOIUrl":"https://doi.org/10.47223/irjay.2022.5307","url":null,"abstract":"Ayurveda is a treasure trove of information developed and discovered by our forefathers. To fully comprehend and apply the concept of dhamani sharir, we must first understand Sharira. For students of any system of medicine, understanding of Rachana Sharira (anatomy) is required. Srotas, Siras, and Dhamani are terms from the Vedas. The terms Siras and Dhamani is referred to blood vessels in general. However, according to commentators, Dhamani is a thick blood vessel connecting to the heart, and sira is a thin blood vessel. According to Sushruta, ten Dhamani spread upward, ten downward, and four sideward emerging from the nabhi According to Charak, hridaya produces ten Dhamani. Dhamanis (arteries) described in Ayurveda represent a tubular channel taking origin from the Hridaya(heart) and possess the characteristics of pulsation and circulation of Rasa (lymph chyle or plasma) and Rakta (blood) throughout the body. The up-coursing Dhamani prefers to maintain the body's integrity by performing particular body functions such as sound, touch, taste, smell, sneezing, laughter, speech, and so on. The Dhamanis that come down establish a pathway for Vata, urine, excrement, semen, and contained food to flow downward. The Tiryaggami-Dhamani can be taken as the cutaneous or peripheral vessels supplying the superficial and deep layers of the skin. This essay will assist in learning more about Dhamanis through ancient science.","PeriodicalId":431628,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"101 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124201385","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2023.6210
M. Devi, Gargi Pareek, Deepa, M. Dixit
The term is derived from the Sanskrit Ayur, meaning ' life" or "longevity," and Veda, meaning "knowledge" or " science. Ayurveda is that which deals with good, bad, happy and unhappy life, its promoters and non-promoters, measure and nature). "Ayus' means the conjunction of body, sense organs, mind and self and is known by the synonyms dhari, jivita, nityaga and anubandha. Mental health is not mere absence of mental illness, but is a state of well-being in which an individual realizes his or her own abilities, can cope with the normal stress of life, can work productively and fruitfully and is able to make a contribution to his or her community. Yoga and Asan is play an important role in Maansik Swasthya. The physical exercises (asanas) may increase patient's physical flexibility, coordination, and strength, while the Pranayaam and meditation may calm and focus the mind to develop greater awareness and diminish anxiety, and thus result in higher quality of life. Other beneficial effects might involve a reduction of distress, Uchha Raktachap, and improvements in resilience, mood, and metabolic regulation.
{"title":"Effect of Yogasan on Maansik Swasthya- A Review Article","authors":"M. Devi, Gargi Pareek, Deepa, M. Dixit","doi":"10.47223/irjay.2023.6210","DOIUrl":"https://doi.org/10.47223/irjay.2023.6210","url":null,"abstract":"The term is derived from the Sanskrit Ayur, meaning ' life\" or \"longevity,\" and Veda, meaning \"knowledge\" or \" science. Ayurveda is that which deals with good, bad, happy and unhappy life, its promoters and non-promoters, measure and nature). \"Ayus' means the conjunction of body, sense organs, mind and self and is known by the synonyms dhari, jivita, nityaga and anubandha. Mental health is not mere absence of mental illness, but is a state of well-being in which an individual realizes his or her own abilities, can cope with the normal stress of life, can work productively and fruitfully and is able to make a contribution to his or her community. Yoga and Asan is play an important role in Maansik Swasthya. The physical exercises (asanas) may increase patient's physical flexibility, coordination, and strength, while the Pranayaam and meditation may calm and focus the mind to develop greater awareness and diminish anxiety, and thus result in higher quality of life. Other beneficial effects might involve a reduction of distress, Uchha Raktachap, and improvements in resilience, mood, and metabolic regulation.","PeriodicalId":431628,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"298 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124266165","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Rakta Dhatuis the second Dhatuformed in the body which is responsible for the sustenance of Prana. It provides Bala, Varna, Sukha and Ayusha. Disease manifestation depends upon the immune status of the Dhatu in the body, which in turn depends upon the nutrition drawn from Ahara rasa. Hence it should be safeguarded through proper Ahara and Paniyaswithout any negligence. If RaktagetsvitiatedbytheDoshasthenit leads to"Rakta PradosajaVikaras" like Mukhapaka, Raktapittaetc. It is essential to have proper knowledge about Rakta Dhatu, its physiological and pathological states and their consequences on the body. Hence an attempt is made to study and understand through the authors’ perspective about Rakta Dhatu and its Vikarain all possible ways following the fundamental treatises.
{"title":"A Conceptual Study of Rakta Pradoshaja Vikara","authors":"Anamika Das, Manoj Ku. Sahoo, Nabin Ku.Behera, Bhagya Ranjan Dash","doi":"10.47223/irjay.2022.5620","DOIUrl":"https://doi.org/10.47223/irjay.2022.5620","url":null,"abstract":"Rakta Dhatuis the second Dhatuformed in the body which is responsible for the sustenance of Prana. It provides Bala, Varna, Sukha and Ayusha. Disease manifestation depends upon the immune status of the Dhatu in the body, which in turn depends upon the nutrition drawn from Ahara rasa. Hence it should be safeguarded through proper Ahara and Paniyaswithout any negligence. If RaktagetsvitiatedbytheDoshasthenit leads to\"Rakta PradosajaVikaras\" like Mukhapaka, Raktapittaetc. It is essential to have proper knowledge about Rakta Dhatu, its physiological and pathological states and their consequences on the body. Hence an attempt is made to study and understand through the authors’ perspective about Rakta Dhatu and its Vikarain all possible ways following the fundamental treatises.","PeriodicalId":431628,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114587141","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2023.6408
Mohandudwe, Mamataj Begum
Sensory neural hearing loss occurs when there is a problem in the sensory apparatus -cochlea (sensory) or in the pathways of conduction of nerve impulses to the brain. Sensory neural hearing loss can be Peripheral and Central (auditory pathway or cortex).It can be congenital or acquired. Congenital: present at birth, due to anomalies of inner ear or due to pre or perinatal factors. In present study we have discussed a case of a 12-year-old male child who came to OPD with complains of Sensory neural hearing Loss since childhood. Audiometry report showed Right ear moderate to profound mixed hearing loss Left ear -moderate to severe sensory neural hearing loss. First Ayurvedatreatment of Sensory neural hearing loss with three sittings of MarshaNasyafrom Anu Taila, 3 sittings of Karnapuranafrom Bilwadi Taila And Sarivadi Vatiwith the dose of 250mg thrice a day with luke warm water or milk for 1 month were given in a month and same procedure followed for 6 months. After that his hearing improved showing audiometric findings of Moderate hearing in both ear. After six months repeat Audiometry was done. Patient also felt better hearing in both ears. Decreased hearing due to Sensory neural hearing loss is result of Damage of hair cells, which can be managed with the help of Ayurvedatreatment Marsha Nasya, Karnapurana with Rasayanatreatment. Hearing loss to school going children is a very serious problem affecting their education, skills and socialrelationship with others.
{"title":"Management of Badhirya(Sensory Loss Of Hearing) with Ayurveda","authors":"Mohandudwe, Mamataj Begum","doi":"10.47223/irjay.2023.6408","DOIUrl":"https://doi.org/10.47223/irjay.2023.6408","url":null,"abstract":"Sensory neural hearing loss occurs when there is a problem in the sensory apparatus -cochlea (sensory) or in the pathways of conduction of nerve impulses to the brain. Sensory neural hearing loss can be Peripheral and Central (auditory pathway or cortex).It can be congenital or acquired. Congenital: present at birth, due to anomalies of inner ear or due to pre or perinatal factors. In present study we have discussed a case of a 12-year-old male child who came to OPD with complains of Sensory neural hearing Loss since childhood. Audiometry report showed Right ear moderate to profound mixed hearing loss Left ear -moderate to severe sensory neural hearing loss. First Ayurvedatreatment of Sensory neural hearing loss with three sittings of MarshaNasyafrom Anu Taila, 3 sittings of Karnapuranafrom Bilwadi Taila And Sarivadi Vatiwith the dose of 250mg thrice a day with luke warm water or milk for 1 month were given in a month and same procedure followed for 6 months. After that his hearing improved showing audiometric findings of Moderate hearing in both ear. After six months repeat Audiometry was done. Patient also felt better hearing in both ears. Decreased hearing due to Sensory neural hearing loss is result of Damage of hair cells, which can be managed with the help of Ayurvedatreatment Marsha Nasya, Karnapurana with Rasayanatreatment. Hearing loss to school going children is a very serious problem affecting their education, skills and socialrelationship with others.","PeriodicalId":431628,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114764718","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Ayurveda is the ancient Indian system of life sciences and Medicine, its historicity going back to the Vedas. Ayurveda has described an important factor of digestion and metabolism in our body as Agni . In Ayurveda, the Agni is also called as “Kaya ” means Shareera . The Ayurvedic principle of treating the disease is based on Agni . Agni is responsible for strength, health, longevity, and vital breath and it determines the quantity of food to be consumed. Ingested food is to be digested absorbed and assimilated, which is unavoidable for the maintenance of life and is performed by Agni that mentioned in Ayurveda. The term “ Agni ” is used in the sense of digestion of food and metabolic products. According to the functions and sites of action, Agni has been divided into 13 types, that is, one Jatharagni , five Bhutagni, and seven Dhatvagni. These 13 types of Agni are further divided into four types on the basis of bal, that is, tikhnagni, mandagni, visamagni, and samagni . About the importance of Agni , Acharya charak has mentioned that after stoppage of the function of Agni , the individual dies, and when the Agni of an individual is sama , then that person would be absolutely healthy and would lead a long, happy, and healthy life. however, if the Agni of a person is vitiated, the whole metabolism in his body would be disturbed, resulting in ill health and disease. This deranged ( vikrita ) leads to different type of diseases. Out of that Kosthavadhata, one of them Kosthavadhata means defecation of hard stool with strain, it occurs due to excess vatavriddhi that Acharya charaka mention in grahani Dosha adhikar that is included in vatajagrahani . Hence, Agni is said to be the base ( mool ) of life.
{"title":"Literary Review on the Concept of Agni and Kosthavadhata in Brihattrayee","authors":"Krisan Kumar Sandha, Arun Kumar Das, Manoj Kumar Saho, Gopinath Mishra","doi":"10.47223/irjay.2023.6812","DOIUrl":"https://doi.org/10.47223/irjay.2023.6812","url":null,"abstract":"Ayurveda is the ancient Indian system of life sciences and Medicine, its historicity going back to the Vedas. Ayurveda has described an important factor of digestion and metabolism in our body as Agni . In Ayurveda, the Agni is also called as “Kaya ” means Shareera . The Ayurvedic principle of treating the disease is based on Agni . Agni is responsible for strength, health, longevity, and vital breath and it determines the quantity of food to be consumed. Ingested food is to be digested absorbed and assimilated, which is unavoidable for the maintenance of life and is performed by Agni that mentioned in Ayurveda. The term “ Agni ” is used in the sense of digestion of food and metabolic products. According to the functions and sites of action, Agni has been divided into 13 types, that is, one Jatharagni , five Bhutagni, and seven Dhatvagni. These 13 types of Agni are further divided into four types on the basis of bal, that is, tikhnagni, mandagni, visamagni, and samagni . About the importance of Agni , Acharya charak has mentioned that after stoppage of the function of Agni , the individual dies, and when the Agni of an individual is sama , then that person would be absolutely healthy and would lead a long, happy, and healthy life. however, if the Agni of a person is vitiated, the whole metabolism in his body would be disturbed, resulting in ill health and disease. This deranged ( vikrita ) leads to different type of diseases. Out of that Kosthavadhata, one of them Kosthavadhata means defecation of hard stool with strain, it occurs due to excess vatavriddhi that Acharya charaka mention in grahani Dosha adhikar that is included in vatajagrahani . Hence, Agni is said to be the base ( mool ) of life.","PeriodicalId":431628,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116246099","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
According to Ayurveda, all living and non living objects in the universe are made up of Panchamahabhutas. In accordance with the requirements of LokaPurushaSamayaSiddhanta1, the world and the human body are connected entities with the same panchabhutaconstitution. Finding things that behave or look like organs and figuring out which foods are ideal for a certain organ or organ system both use the same notion. CarakaSamhitadescribes three supports of life viz. ahara(intake of food), nidra(sleep) and bramhacarya(control of senses and spiritual bliss conducive to the knowledge of Bramhan). Food (ahara) is regarded as the most significant of these. Hitakara/pathyadiet promotes longevity, strength, intelligence, a clear voice, and a healthy complexion in addition to maintaining good health. Organs should be kept healthy to improve our overall quality of life. Different diet products are mentioned for various organs to keep them healthy and disease free.Various pathyaaharaare being mentioned here for specific organs which is to be followed by everyone along with proper Dinacharyaand Ritucharyaaccordingly
{"title":"A Review on Aharawith special referenceto body organs","authors":"Monika Prajapat, Ashok Kumar Sharma, Kishori Lal Sharma, Rekhraj Meena, A. Nigam","doi":"10.47223/irjay.2023.6109","DOIUrl":"https://doi.org/10.47223/irjay.2023.6109","url":null,"abstract":"According to Ayurveda, all living and non living objects in the universe are made up of Panchamahabhutas. In accordance with the requirements of LokaPurushaSamayaSiddhanta1, the world and the human body are connected entities with the same panchabhutaconstitution. Finding things that behave or look like organs and figuring out which foods are ideal for a certain organ or organ system both use the same notion. CarakaSamhitadescribes three supports of life viz. ahara(intake of food), nidra(sleep) and bramhacarya(control of senses and spiritual bliss conducive to the knowledge of Bramhan). Food (ahara) is regarded as the most significant of these. Hitakara/pathyadiet promotes longevity, strength, intelligence, a clear voice, and a healthy complexion in addition to maintaining good health. Organs should be kept healthy to improve our overall quality of life. Different diet products are mentioned for various organs to keep them healthy and disease free.Various pathyaaharaare being mentioned here for specific organs which is to be followed by everyone along with proper Dinacharyaand Ritucharyaaccordingly","PeriodicalId":431628,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124014167","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2022.5514
B. Resmi
The concept of time of administration of drugs (Bheshajakaala)is an important area in Ayurveda to be focused on. Even though the different types and indications of the different bheshajakaalaare mentioned in classics how far they are executed in management of diseases by proper analysis is to be thought of. For theproper execution of these principles, there should be clarity and proper understanding of the concepts. The Ayurveda classics have given the details regarding drug administration viz. types, description of each type, conditions in which they are to be applied etc. but there is no direct reference regarding the exact reason for choosing these particular time period in particular condition. Here, an attempt is made to explain the logic of indicating each bheshajakaalain different conditions for the better understanding of the concept. The descriptions integrating modern physiological principles could prove pivotal in explaining the rationale for bheshajakaalaand thereby facilitating their judicious use in clinical practice.
{"title":"Bheshajakaala and its Clinical Importance–A Review on thePhysiological Basis","authors":"B. Resmi","doi":"10.47223/irjay.2022.5514","DOIUrl":"https://doi.org/10.47223/irjay.2022.5514","url":null,"abstract":"The concept of time of administration of drugs (Bheshajakaala)is an important area in Ayurveda to be focused on. Even though the different types and indications of the different bheshajakaalaare mentioned in classics how far they are executed in management of diseases by proper analysis is to be thought of. For theproper execution of these principles, there should be clarity and proper understanding of the concepts. The Ayurveda classics have given the details regarding drug administration viz. types, description of each type, conditions in which they are to be applied etc. but there is no direct reference regarding the exact reason for choosing these particular time period in particular condition. Here, an attempt is made to explain the logic of indicating each bheshajakaalain different conditions for the better understanding of the concept. The descriptions integrating modern physiological principles could prove pivotal in explaining the rationale for bheshajakaalaand thereby facilitating their judicious use in clinical practice.","PeriodicalId":431628,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"83 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124852029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2022.5507
Poonam Singh
oday, among metabolic disorders, diabetes can be considered the most common, increasing, serious, and costly public health problem in the World. Among them, microangiopathies leading to nephropathies, optic nerve damage associated with retinopathies, and diabetic peripheral neuropathy (DPN) associated with pain, tingling, or numbness, loss of feeling in the hands, arms, feet, and legs can occur primarily due to uncontrolled diabetes levels. The main reason to visit in a primary care setting is chronic pain. Moreover, it is difficult to treat because of its severity, chronicity, and resistance to simple analgesics. Non-pharmacological approaches and non-conventional treatments such as naturopathy, yoga, and diet modification are used to relieve pain, improve well-being, and treat acute, chronic, and degenerative conditions of peripheral neuropathy associated with Type 2 Diabetes Mellitus.
{"title":"Integrated Management of Diabetic Peripheral Neuropathy with Naturopathy, Yoga And Diet Control: A Case Report","authors":"Poonam Singh","doi":"10.47223/irjay.2022.5507","DOIUrl":"https://doi.org/10.47223/irjay.2022.5507","url":null,"abstract":"oday, among metabolic disorders, diabetes can be considered the most common, increasing, serious, and costly public health problem in the World. Among them, microangiopathies leading to nephropathies, optic nerve damage associated with retinopathies, and diabetic peripheral neuropathy (DPN) associated with pain, tingling, or numbness, loss of feeling in the hands, arms, feet, and legs can occur primarily due to uncontrolled diabetes levels. The main reason to visit in a primary care setting is chronic pain. Moreover, it is difficult to treat because of its severity, chronicity, and resistance to simple analgesics. Non-pharmacological approaches and non-conventional treatments such as naturopathy, yoga, and diet modification are used to relieve pain, improve well-being, and treat acute, chronic, and degenerative conditions of peripheral neuropathy associated with Type 2 Diabetes Mellitus.","PeriodicalId":431628,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129374597","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2023.6306
Amrithalatha K, Jigeesh P P
Hirayama disease (HD) also called as Monomelic amyotrophy (MMA) is characterized by juvenile onset of unilateral muscular atrophy of a distal upper extremity. The pathogenic mechanism of Hirayama disease is cervical cord compression by the posterior dura with forward displacement in the neck flexed position. Here is a case report of a 26 year old male with HD who had been treated at outpatient and inpatient level of VPSV Ayurveda hospital. The case was considered as a Vatavyadhi and the treatment protocol applied accordingly with incorporation of treatment of Apabahuka particularly. The treatment consisted of a variety of treatments including Udvartana, Snehapana, Swedana, Virechana, Vasthi, Nasya and Rasayana. Even though the condition of the patient was irreversible, the patient could hinder the course of disease during follow up and was able to regain the functional status after restarting the treatment later. The case highlights the improvement in quality of life of Hirayama patient along with improvement in UEFI score after Ayurvedic management.
{"title":"Management of Hirayama Disease through Panchakarma- A Case Report","authors":"Amrithalatha K, Jigeesh P P","doi":"10.47223/irjay.2023.6306","DOIUrl":"https://doi.org/10.47223/irjay.2023.6306","url":null,"abstract":"Hirayama disease (HD) also called as Monomelic amyotrophy (MMA) is characterized by juvenile onset of unilateral muscular atrophy of a distal upper extremity. The pathogenic mechanism of Hirayama disease is cervical cord compression by the posterior dura with forward displacement in the neck flexed position. Here is a case report of a 26 year old male with HD who had been treated at outpatient and inpatient level of VPSV Ayurveda hospital. The case was considered as a Vatavyadhi and the treatment protocol applied accordingly with incorporation of treatment of Apabahuka particularly. The treatment consisted of a variety of treatments including Udvartana, Snehapana, Swedana, Virechana, Vasthi, Nasya and Rasayana. Even though the condition of the patient was irreversible, the patient could hinder the course of disease during follow up and was able to regain the functional status after restarting the treatment later. The case highlights the improvement in quality of life of Hirayama patient along with improvement in UEFI score after Ayurvedic management.","PeriodicalId":431628,"journal":{"name":"International Research Journal of Ayurveda & Yoga","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128269274","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.47223/irjay.2022.5403
P. Raj, Kirti R.Bhati, Ravindra.P. Patwardhan
Disorders caused by men's imprudence and indulgence in unhealthy lifestyleslead to the development of lifestyle disorders. Suppression of natural urge of hunger is commonest & frequent health perilous. Objective:To investigate the role of Bhramari Pranayam in the prevention of tension-type headaches, as well as to provide facts on the necessity of eating timely.Material & Methods:The study was a prospective, parallel,randomized controlled trial.After approvalfrom Institutional Ethical Committee, Clinical Trials Registry(India), 30participantswiththe onset of headache in the past just before mealtime &≥3 monthswere enrolled for study after determining the inclusion criteria & taking consentfrom the outpatient-inpatient department of the concerned instituteandweredivided into two groups. Group A participants were counseled for only timely consumption of food & Group B participants were counseled for timely consumption of food along with Bhramari Pranayamfor 45 days. All patients were asked to maintain a headache diary. Observation and Result:The results of the treatment wereassessed based on relief in signs and symptomsof the assessment criteria. The mean age interval was 30-40 years. Stress was a common factor in all participants, skipping morning meal habits were common in 53.33% of males,66.67% of females.48%participants had an irregular sleeping pattern.96.67% showed gradual onset of tension headache, tight quality 46.66% & temporal-frontal as the commonest site of pain in 36.67%.Conclusion:Bhramari Pranayam along with timely consumption of food showeda better effect.
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