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Meeting People’s Aspirations to Live a Better Life with a Mature and Established System in China 以成熟、完善的制度满足人民对美好生活的向往
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-04-03 DOI: 10.1080/21598282.2021.1930641
Xiangyang Xin
ABSTRACT As socialism with Chinese characteristics has entered a new era, the principal contradiction facing Chinese society has evolved to take the form of a contradiction between unbalanced and inadequate development and the people’s ever-growing need for a better life. In order to meet this need through institutional construction, it is necessary (1) to promote high-quality development, building a modernized economy so as to meet the increased material and cultural needs of the people; (2) to achieve a sense of gain, happiness and security among the people through scientific institutional construction; (3) to satisfy people’s new needs for democracy, the rule of law, fairness, justice, security, and environmental protection through efficient institutional construction; (4) to establish and steadily improve a national system of basic public services to ensure universal access to childcare, education, employment, medical services, care of elderly people, housing, and social welfare assistance, and to continue to advance towards common prosperity for all of Chinese society; (5) to provide better education, more stable jobs, higher incomes, more reliable social security, more advanced heath care, more comfortable living conditions, and a more beautiful environment, and to allow the younger generation to grow, work and live in better conditions through comprehensive, fully-fledged institutions and an enhanced governance system.
中国特色社会主义进入新时代,我国社会主要矛盾已经转化为人民日益增长的美好生活需要和不平衡不充分的发展之间的矛盾。为从制度建设上满足这一需要,必须:(1)推动高质量发展,建设现代化经济体系,满足人民日益增长的物质文化需要;(二)通过科学的制度建设,实现人民群众获得感、幸福感和安全感;(3)通过高效的制度建设,满足人民群众对民主、法治、公平、正义、安全、环保的新需求;(四)建立并逐步完善国家基本公共服务体系,实现托幼、教育、就业、医疗、养老、住房、社会福利救助等全覆盖,不断向全社会共同富裕迈进;(五)提供更好的教育、更稳定的工作、更高的收入、更可靠的社会保障、更先进的医疗保健、更舒适的生活条件、更优美的环境,通过完善完善的制度和完善的治理体系,让年轻一代在更好的环境中成长、工作、生活。
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引用次数: 0
Pandemic Perspectives on Medicine and Militarism 医学和军国主义的流行病观点
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-04-03 DOI: 10.1080/21598282.2021.1924828
G. Foladori, James M. Cypher
ABSTRACT The past, present and likely future of “pandemic perspectives” are here briefly examined: as embedded in the contemporary structure of speculative-based production, unsustainable path-dependent dynamics augur a difficult future of enhanced ecological ruptures under the current regime of accumulation. This has hastened pandemic moments, now including COVID-19 in 2020. Of particular note is the striking case of the wallowing US beset by multiple “market failures” all along its medical supply chain and an absence of state capacity. Such historic conjunctures have tested the apparatuses of social reproduction: they can force profound restructuring, altering the path of accumulation along with the underlying societal order. This was the case in Western Europe as the ravages of the Black Death (1346–1353) contributed to the destabilization feudalism. However, in its wake, the “second serfdom” flourished in Eastern Europe. Here we analyze, in three linked sections, some aspects of the political economy of infectious disease.
本文简要地考察了“流行病观点”的过去、现在和可能的未来:由于植根于以投机为基础的生产的当代结构,不可持续的路径依赖动力学预示着当前积累制度下生态破裂加剧的艰难未来。这加速了大流行时刻,现在包括2020年的COVID-19。特别值得注意的是,陷入困境的美国在整个医疗供应链中受到多重“市场失灵”和国家能力缺失的困扰。这样的历史性时刻考验了社会再生产的机器:它们可以迫使深刻的重组,改变积累的路径以及潜在的社会秩序。在西欧,黑死病(1346-1353)的肆虐导致了封建制度的不稳定。然而,紧随其后的是“第二次农奴制”在东欧蓬勃发展。在这里,我们分析,在三个相连的部分,传染病的政治经济的一些方面。
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引用次数: 1
Combating Capitalism: A Case Study of Left Polity in Kerala 反对资本主义:喀拉拉邦左翼政治的个案研究
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-03-16 DOI: 10.1080/21598282.2021.1886593
Ashwin Varghese
ABSTRACT This paper traces the trajectory of left governments in Kerala, as against that of the government of India, in the context of Indian federalism, and Kerala government’s more recent resistance to the political right-wing upsurge in the state, to draw out strategies and patterns through which left governments in Kerala have survived and persistently deployed socialist policies. In doing so, the paper tries to understand both twenty-first-century capitalism and modes of resistance, drawing from Kerala’s vision and model of socialism. This trajectory is charted by tracing the class–nation–state interactions at the level of both the state and the federation. In this context, the paper tries to understand the democratic processes the state government engaged in, which shaped the political life, public sphere and popular culture of Kerala as such. It does so by analysing the various social, economic, and political measures undertaken at both centre and state levels, and their outcomes, as a means to understand the functioning and survival of democratically elected left governments; and analyse whether through this experience can be derived a way forward for left politics, governance and development.
本文追溯了喀拉拉邦左翼政府与印度政府在印度联邦制背景下的轨迹,以及喀拉拉邦政府最近对该州政治右翼热潮的抵制,以得出喀拉拉邦左翼政府生存并持续部署社会主义政策的战略和模式。在此过程中,本文试图从喀拉拉邦的社会主义愿景和模式中了解21世纪的资本主义和抵抗模式。这一轨迹是通过在州和联邦两个层面上追踪阶级-民族-国家的相互作用来绘制的。在此背景下,本文试图理解邦政府参与的民主进程,它塑造了喀拉拉邦的政治生活、公共领域和流行文化。它通过分析中央和州一级采取的各种社会、经济和政治措施及其结果,作为理解民主选举的左翼政府的运作和生存的一种手段;并分析通过这一经验是否可以为左翼政治、治理和发展找到一条前进的道路。
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引用次数: 2
Friedrich Engels's Critique of the Nature of Social Justice under Capitalism 恩格斯对资本主义社会正义本质的批判
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-01-02 DOI: 10.1080/21598282.2021.1885891
Minh Le Nguyen
ABSTRACT Throughout history there have been a myriad of different notions of social justice, which are widely discussed not only in various forms but also from different angles. Nevertheless, it was not until the emergence of Marxism that the concept of social justice really played a meaningful role in the liberation of humanity from unjust and oppressive social systems. Understanding the Marxist conception of social justice, including F. Engels's critique of the nature of social justice under capitalism, therefore provides the fundamental basis on which countless points of reference may be provided to unveil the true value of social justice under socialism. The theoretical rationale for social justice found in the Marxist classics has an acutely important meaning for the practice of building socialism throughout the world, especially in socialist countries at present.
历史上有无数不同的社会正义概念,这些概念不仅以不同的形式,而且从不同的角度进行了广泛的讨论。然而,直到马克思主义的出现,社会正义的概念才真正在将人类从不公正和压迫的社会制度中解放出来方面发挥了有意义的作用。因此,理解马克思主义的社会正义观,包括恩格斯对资本主义制度下社会正义本质的批判,为揭示社会主义制度下社会正义的真正价值提供了无数的参考依据。马克思主义经典中关于社会正义的理论基础,对全世界特别是当前社会主义国家的社会主义建设实践具有十分重要的意义。
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引用次数: 0
Engels on the Dialectical Ontology of Nature: Climate and the “Heavy Atlantic Rain Clouds” of Ireland 恩格斯论自然的辩证本体论:气候与爱尔兰的“大西洋大雨云”
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-01-02 DOI: 10.1080/21598282.2021.1885881
Eamonn Slater
ABSTRACT The premise of this article is based on an assertion that Engels made in which he stated that “nature works dialectically.” In exploring this extraordinary proposal, it is illuminating to examine Engels’s own in-depth analysis of unfinished chapter he wrote on the “natural conditions” of Ireland. Within, we observe that concrete organic reality is not a solid thing-like entity but a complex matrix of interconnecting processes that form an organic totality. The organic processes of nature, according to Engels and Marx, are dominated by the climatic process, that “life-awakening force” of soil fertility. However, what determines the form of the local weather system (the local manifestation of the climatic process) is how that system interconnects with the other organic processes of nature—geological structures, vegetation and the soil processes. Subsequently, they all form internal moments of that overall climatic process. The existence of a dialectical reality has profound implications for how we can conceptualise that reality and even more critically how we physically relate to and engage with that dialectical reality, especially when we cultivate those fluid and interconnected forces in agricultural production.
本文的前提是建立在恩格斯“自然是辩证地工作的”这一论断之上的。在探讨这个非凡的建议时,考察恩格斯自己对他写的关于爱尔兰“自然条件”的未完成章节的深入分析是有启发性的。在里面,我们观察到具体的有机现实不是一个固体的东西一样的实体,而是一个相互联系的过程的复杂矩阵,形成一个有机的整体。根据恩格斯和马克思的说法,自然的有机过程是由气候过程,即土壤肥力的“生命觉醒力量”所支配的。然而,决定当地天气系统(气候过程的当地表现)形式的是该系统如何与其他自然有机过程(地质结构、植被和土壤过程)相互联系。随后,它们都形成了整个气候过程的内部时刻。辩证现实的存在对我们如何概念化这种现实有着深远的影响,甚至更重要的是,我们如何在物理上与这种辩证现实联系起来,并参与其中,特别是当我们在农业生产中培养那些流动的、相互关联的力量时。
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引用次数: 1
Five Hundred Years of World Socialism and Its Prospect: Interview with Professor Enfu Cheng 世界社会主义五百年及其展望——程恩甫教授访谈录
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-01-02 DOI: 10.1080/21598282.2021.1895508
Enfu Cheng, Jun Zhang
ABSTRACT Recently, Dr. Jun Zhang interviewed Enfu Cheng, a well-known Marxist theorist and economist, President of the World Association for Political Economy, and Chief Professor at the University of Chinese Academy of Social Sciences. Professor Cheng reviewed the five hundred years of world socialist development up to our own time, and examined the further prospects for socialism and communism. He explained the different stages of world socialist development, the evolution of world socialist thought, and how a future communist society might be conceived and realized. He explored the causes of the collapse of the Soviet Union, the first socialist country in the world, and analyzed China’s achievements in developing the socialist planned economy and socialist market economy.
近日,张军博士专访了著名马克思主义理论家、经济学家、世界政治经济学学会会长、中国社会科学院大学首席教授程恩甫。程教授回顾了世界社会主义五百年的发展历程,展望了社会主义和共产主义的未来。他阐述了世界社会主义发展的不同阶段,世界社会主义思想的演变,以及未来共产主义社会的构想和实现。他探讨了世界上第一个社会主义国家苏联解体的原因,分析了中国发展社会主义计划经济和社会主义市场经济的成就。
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引用次数: 0
The Mytho-Logics of Othering and Containment: Culture, Politics and Theory in International Relations 他者与遏制的神话逻辑:国际关系中的文化、政治与理论
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-01-02 DOI: 10.1080/21598282.2021.1886145
A. Doja, Enika Abazi
ABSTRACT In this article, we adopt a socio-anthropological approach to understand how hegemonic international representations are constructed in the politics and theory of international relations, specifically how Southeast Europe is perceived in West European imagination. We focus on various forms of travel writing, media reporting, diplomatic record, policy making, truth claims and expert accounts related to different narrative perspectives on the Balkan wars, both old (1912–1913) and new (1991–1999). We show how these perspectives are rooted in different temporalities and historicizations, and how they contribute to international representations that affect international politics, particularly in relation to perpetuating othering and containment of Southeast Europe. We demonstrate through a detailed analysis and problematization how these international representations are culturally and politically constructed. They do not neutrally refer to a reality in the world; they create a reality of their own. As such, how international representations are constructed is itself a form of power and hegemony in both the practice and the theory of international relations.
在本文中,我们采用社会人类学的方法来理解霸权国际表征是如何在政治和国际关系理论中构建的,特别是如何在西欧的想象中感知东南欧。我们专注于各种形式的旅行写作、媒体报道、外交记录、政策制定、真相声明和专家叙述,这些都与巴尔干战争的不同叙事视角有关,既有旧的(1912-1913),也有新的(1991-1999)。我们展示了这些观点是如何根植于不同的时代性和历史化,以及它们如何促进影响国际政治的国际表征,特别是在延续其他和遏制东南欧方面。我们通过详细的分析和问题化来展示这些国际表征是如何在文化和政治上构建的。它们并不中立地指代世界上的现实;他们创造了自己的现实。因此,如何建构国际表征本身就是国际关系实践和理论中的一种权力和霸权形式。
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引用次数: 3
Lenin’s Theory of the Weakest Link and the Intervention by the Greek Radical Left in the Course of the Crisis: Lessons for the Future 列宁的最薄弱环节理论和希腊激进左翼在危机过程中的干预:对未来的教训
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-01-02 DOI: 10.1080/21598282.2020.1866639
S. Sakellaropoulos
ABSTRACT The imposition of the memoranda on Greece triggered dynamic reactions from the subordinate classes, rapid changes in the political scene and creation of the impression in the Western world that in Greece the possibility was emerging of profound radical changes, particularly after the coming to power of SYRIZA as the new Greek government. Employing the Leninist concepts of the weakest link, the imperialist chain, the revolutionary situation and the revolutionary crisis, this article explains on the one hand why Greece did not constitute the weakest link of the capitalist West, and on the other what the characteristics are of a weakest link on the basis of historical experience.
对希腊的强制执行备忘录引发了下层阶级的激烈反应,政治舞台上的迅速变化,并在西方世界造成了一种印象,即希腊有可能出现深刻的激进变革,尤其是在激进左翼联盟作为希腊新政府上台之后。本文运用列宁主义的“最薄弱环节”、“帝国主义链条”、“革命形势”和“革命危机”等概念,一方面解释了为什么希腊没有成为资本主义西方最薄弱环节,另一方面根据历史经验解释了最薄弱环节的特点。
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引用次数: 2
Socialism as an Organic Democratic Form of Life: On Axel Honneth’s Project of a Renewal of Socialism Based on Social Freedom 社会主义作为一种有机民主的生活形式——论阿克塞尔·霍内斯基于社会自由的社会主义复兴计划
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-01-02 DOI: 10.1080/21598282.2021.1886144
Luiz Repa
ABSTRACT The article addresses Axel Honneth’s project of renewing the idea of ⁣⁣socialism based on the concept of social freedom. At first, it emphasises the historical and philosophical singularity of this project within the tradition of critical theory, and then the political potentials represented by the concept of social freedom, especially concerning the openness to several forms of social conflict and the possibility of democratising intimacy. The article argues, however, that Honneth’s proposal to conceive a socialist society as an organic whole undermines rather than enhances the attempt to revitalise socialism as democracy. Aimed at the functions of social integration, the organistic conception of society seeks harmony between the different social spheres (personal relations, economic structures, and political public sphere), which entails the risk of neglecting the intrinsic link between politics and conflict.
本文论述了阿克塞尔·霍尼特在社会自由概念的基础上更新社会主义思想的计划。首先,它强调了这个项目在批判理论传统中的历史和哲学独特性,然后强调了社会自由概念所代表的政治潜力,特别是关于对几种形式的社会冲突的开放性和使亲密关系民主化的可能性。然而,这篇文章认为,Honneth将社会主义社会设想为一个有机整体的提议破坏了而不是加强了将社会主义作为民主来振兴的尝试。针对社会一体化的功能,社会的有机概念寻求不同社会领域(个人关系、经济结构和政治公共领域)之间的和谐,这带来了忽视政治与冲突之间内在联系的风险。
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引用次数: 1
Notes for Illuminating Freedom and Knowledge in Das Kapital: Aristotle, Leibniz, and Spinoza 《资本论》中阐释自由和知识的注释:亚里士多德、莱布尼茨和斯宾诺莎
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-01-02 DOI: 10.1080/21598282.2021.1885936
D. Suvin
ABSTRACT To understand some central presuppositions of Marx within an anti-scientistic and anti-bourgeois horizon, such as knowledge and freedom, some central elements within Leibniz and Spinosa are discussed, with a glance at Hegel. Capital turns out to be an anti-Leibnizian monad, while Das Kapital is undergirded by a Spinozist value-political treatise.
为了理解马克思在反科学主义和反资产阶级视野中的一些核心前提,如知识和自由,我们讨论了莱布尼茨和斯宾诺莎的一些核心要素,并对黑格尔进行了一瞥。《资本论》是一部反莱布尼主义的单子论,而《资本论》则是以斯宾诺莎的价值政治论著为基础的。
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引用次数: 0
期刊
International Critical Thought
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