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The Chinese Path to Common Prosperity 共同富裕的中国道路
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-01-02 DOI: 10.1080/21598282.2022.2025561
M. Dunford
ABSTRACT In China the idea of common prosperity dates back to 1953. After 1979 China chose to let some people and places get rich first to accelerate economic development, with Deng Xiaoping arguing that public property could prevent social polarization. The result was extraordinary sustained economic growth but at the expense of large increases in urban-rural, regional and social inequalities in income and wealth themselves associated with the growth of private capital. In 1999 China started to address urban-rural and regional disparities in the name of common prosperity, while under the leadership of Xi Jinping the emphasis on common prosperity has increased markedly alongside domestic goals relating to innovation, improved governance and ecological and spiritual civilization. Starting in 2020, this course has seen strong government action against the disorderly expansion of private capital, monopolies, speculation and the costs of privately provided education, housing and potentially health, as well as the establishment of a demonstration zone in Zhejiang province to explore ways to address uneven development and reshape the primary, secondary and tertiary distributions of income.
在中国,共同富裕的理念可以追溯到1953年。其结果是非同寻常的持续经济增长,但代价是与私人资本增长相关的城乡、区域和社会收入和财富不平等的大幅增加。从2020年开始,在这一过程中,政府采取了强有力的行动,打击私人资本的无序扩张、垄断、投机以及私人提供的教育、住房和潜在的医疗成本,并在浙江省建立了一个示范区,探索解决发展不平衡问题和重塑一、二、三收入分配的方法。
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引用次数: 16
Seeking the “Spirit of Capitalism”: The German Historical School and the Controversies about the Origins of Capitalism 寻找“资本主义精神”:德国历史学派与资本主义起源之争
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-01-02 DOI: 10.1080/21598282.2022.2035793
J. Milios
ABSTRACT The question of the origins or genesis of capitalism preoccupied the writers of the so-called German Historical School and led to fierce disputes between them in the first three decades of the twentieth century. Its “background” was Marx's theory of capitalism and its genesis in Capital, against which the authors under consideration attempted to formulate an alternative historical analysis and theory. The leading figure of the school at the time, Werner Sombart, introduced the notion of the “spirit of capitalism” as an independent, decisive factor in the birth of the capitalist system, which pre-existed capitalism. The birth of capitalism took place, according to Sombart, when the activities of certain economic subjects who owned large amounts of money merged with the activities of other economic subjects already possessing a certain economic spirit, which proved to be pertinent to capitalism. The idea of a pre-existing “spirit” which enabled the genesis of capitalism was later adopted by Max Weber who radically modified Sombart's reasoning in a direction compatible with Nassau William Senior's theory of abstinence. Despite its poor documentation of historical facts and social theory, Weber's approach still fascinates certain social scientists, probably because it is being perceived as constituting an “anti-Marxist Manifesto.”
资本主义的起源问题一直困扰着所谓的德国历史学派的作者,并在20世纪头30年引发了他们之间的激烈争论。它的“背景”是马克思的资本主义理论及其在《资本论》中的起源,本文作者试图以此为背景,形成一种另类的历史分析和理论。当时该学派的领军人物维尔纳·桑巴特(Werner Sombart)介绍了“资本主义精神”的概念,认为资本主义制度的诞生是一个独立的、决定性的因素,而资本主义制度先于资本主义存在。根据桑巴特的说法,资本主义的诞生发生在某些拥有大量货币的经济主体的活动与其他已经拥有某种经济精神的经济主体的活动相结合的时候,这被证明与资本主义有关。一种预先存在的“精神”促成了资本主义的起源,这一观点后来被马克斯·韦伯采纳,他从根本上修改了桑巴特的推理,使之与拿骚·威廉·西尼尔的禁欲理论相一致。尽管韦伯的方法对历史事实和社会理论的记录很差,但它仍然吸引着某些社会科学家,可能是因为它被视为构成了“反马克思主义宣言”。
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引用次数: 1
Why Are the Liberal Studies Textbooks That Stigmatized China Spread in Hong Kong? A Textual Analysis from Foucauldian Order of Discourse 污名化中国的通识教科书为何在香港流传?福柯语篇秩序的文本分析
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-01-02 DOI: 10.1080/21598282.2022.2027805
Yulong Li, Yuxi Wu
ABSTRACT Liberal studies (LS) textbooks used in Hong Kong public secondary schools have incurred controversy regarding perceived biased contents; however, what appears uncertain are what techniques the textbooks used to incite hostility towards the mainland of China and encourage students to participate in violent acts in Hong Kong. The present study used Michel Foucault’s order of discourse theory, particularly the “division and rejection” framework regarding the power of discourse to analyze five popular LS textbooks. The findings reveal that the textbooks depict a division between the fabricated irrational image of the mainland and the rational image of Hong Kong. Specifically, the textbooks paint Chinese patriotism as irrational while encouraging the student readers to reject their Chinese identity. The textbooks also create a division between altruistic and capable civilians and passive, silent ones, with the morality of the former being connected to violence and radicalism. In this way, the textbooks produce a discourse of hostility towards the mainland and the people in the mainland while encouraging violence.
摘要香港公立中学使用的通识教育教材因内容偏颇而引发争议;然而,似乎不确定的是,这些教科书使用了哪些技巧来煽动对中国大陆的敌意,并鼓励学生参与香港的暴力行为。本研究运用福柯的话语秩序理论,特别是关于话语权力的“分裂与拒绝”框架,分析了五种流行的LS教科书。调查结果显示,教科书描绘了大陆的非理性形象和香港的理性形象之间的分裂。具体来说,教科书将中国的爱国主义描绘成非理性的,同时鼓励学生读者拒绝他们的中国身份。教科书还将无私的、有能力的平民与被动的、沉默的平民区分开来,前者的道德与暴力和激进主义联系在一起。这样,教科书在鼓励暴力的同时,产生了对大陆和大陆人民的敌意话语。
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引用次数: 1
The Historical Direction of Human Civilization—Interview with Wensheng Teng, Fifth President of the International Confucian Association 人类文明的历史走向——访国际儒家协会第五任会长滕文胜
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-01-02 DOI: 10.1080/21598282.2022.2025005
W. Teng, Yan Wang
ABSTRACT To deepen understanding of the important role played by strengthening exchanges and mutual learning between the world’s civilizations in the process of building a community with a shared future for humankind, we present Yan Wang’s interview with Wensheng Teng, former Director of both the Party Literature Research Office and the Policy Research Office of the CPC Central Committee. From 2008 to 2019, Wensheng Teng served consecutively as vice president, executive vice president and president of the International Confucian Federation.
为了加深人们对加强世界文明交流互鉴在构建人类命运共同体进程中的重要作用的认识,我们采访了中共中央文献研究室、中央政策研究室原主任滕文生。2008年至2019年,滕文生历任国际儒学联合会副会长、常务副会长、会长。
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引用次数: 0
Capitalism and Imperialism in the Twentieth and Early Twenty-First Century: A Critical Analysis of Conventional and Marxist Theories of Imperialism 20世纪和21世纪初的资本主义和帝国主义:对传统和马克思主义帝国主义理论的批判性分析
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-01-02 DOI: 10.1080/21598282.2022.2035794
Berch Berberoglu
ABSTRACT This article provides a critical analysis of conventional and Marxist theories of imperialism. The article then looks at the globalization of capital and imperialism in the twenty-first century and explores the relationship between these two phenomena and examines the forces behind modern imperialism, class struggle, and revolution for the transformation of capitalist imperialism in the twenty-first century with all its political implications. It argues that contemporary capitalist imperialism and its inherent contradictions are going to set the stage for the rise of a global working class movement that will lead to the transformation of capitalist imperialism through a worldwide proletarian revolution in the twenty-first century. Thus, the article concludes by articulating the superiority of Marxist theories of imperialism as against their liberal and critical counterparts in predicting the future course of development of capitalism and the challenges that it will face by an organized international working class movement that is destined to rise up against the capitalist-imperialist system and replace it with socialism in the not too distant future.
本文对传统的帝国主义理论和马克思主义的帝国主义理论进行了批判性分析。然后,文章着眼于21世纪资本和帝国主义的全球化,探讨这两种现象之间的关系,并考察现代帝国主义背后的力量,阶级斗争,以及21世纪资本主义帝国主义转型的革命及其所有政治含义。它认为,当代资本主义帝国主义及其内在矛盾将为全球工人阶级运动的兴起奠定基础,这一运动将通过21世纪的全球无产阶级革命导致资本主义帝国主义的转变。因此,文章最后阐明了马克思主义的帝国主义理论在预测资本主义未来发展过程中的优越性,以及有组织的国际工人阶级运动将面临的挑战,这个运动注定要起来反对资本主义-帝国主义制度,并在不久的将来用社会主义取而代之。
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引用次数: 1
Ten Views of Marxism Originating from the Revolution and Development in China and the World 马克思主义的十种观点源于中国和世界的革命和发展
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2022-01-02 DOI: 10.1080/21598282.2022.2025525
Enfu Cheng
ABSTRACT This article presents my views on Marxism from ten aspects: (1) the definition of Marxism; (2) the holistic character of Marxism; (3) the sinicization of Marxism; (4) policy orientation of Marxism; (5) the internationalization of Marxism; (6) the three stages of socialism and the view of social system in Marxism; (7) the differentiation of the basic tenets of Marxism that must be adhered to in the long run from the dogmatic understanding of Marxism that must be abandoned; (8) innovation in Marxism; (9) the development of different schools of Marxism; and (10) the role of Marxist scholars and the view of academic research in Marxism.
本文从十个方面阐述了我对马克思主义的看法:(1)马克思主义的定义;(2)马克思主义的整体性;(3)马克思主义中国化;(4)马克思主义的政策取向;(5)马克思主义国际化;(6)社会主义发展的三个阶段与马克思主义的社会制度观;(七)区分必须长期坚持的马克思主义基本原理和必须抛弃的教条主义认识;(八)马克思主义创新;(九)马克思主义各流派的发展;(10)马克思主义学者在马克思主义中的作用和学术研究观。
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引用次数: 1
Henri Lefebvre’s Critique of Le Corbusier’s Urban Functionalism 亨利·列斐伏尔对勒·柯布西耶城市功能主义的批判
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-12-17 DOI: 10.1080/21598282.2021.2010587
F. Biagi
In this article, the author focuses on Henri Lefebvre’s critique of urban functionalism, whose “founding father” is recognized as Le Corbusier. The aim is to explain how Lefebvre studied urban functionalism in order to develop an innovative critique of the Fordist modernity that developed in France following the Second World War. For the French sociologist, investigating urban functionalism thus meant investigating, from the spatial point of view, the way in which the capitalist development of the last century was modernized. ARTICLE HISTORY Received 25 March 2020 Revised 21 November 2020 Accepted 20 October 2021
在这篇文章中,作者关注的是亨利·列斐伏尔对城市功能主义的批判,其“奠基人”被认为是勒·柯布西耶。目的是解释列斐伏尔如何研究城市功能主义,以便对二战后在法国发展起来的福特主义现代性进行创新批判。对于这位法国社会学家来说,研究城市功能主义就意味着从空间的角度研究上世纪资本主义发展的现代化方式。文章历史2020年3月25日收稿2020年11月21日修订2021年10月20日接受
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引用次数: 0
The Greater Transformation: Digitalization and the Transformative Power of Distributive Forces in Digital Capitalism 更大的转型:数字化和数字资本主义中分配力量的变革力量
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-12-03 DOI: 10.1080/21598282.2021.2005656
Sabine Pfeiffer
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引用次数: 5
Resource Curse or Accumulation by Dispossession? Economic Displacement and the Challenges of HIV Infection in a Petroleum Economy 资源诅咒还是掠夺积累?石油经济中的经济流离失所和艾滋病毒感染的挑战
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-12-03 DOI: 10.1080/21598282.2021.2005657
Ifeanyi Ezeonu
This paper documents the deleterious effects of petroleum extractive activities in the Niger Delta region of Nigeria, with a special focus on HIV infection. It argues against the hegemonizing claims of the “resource curse” thesis and deploys the framework of “accumulation by dispossession” to explain the crisis of development associated with the country’s petroleum economy. The paper couches the challenges of economic survival in the petroleum resource-rich region on a predatory alliance between the extractive transnational corporations (TNCs) and the domestic compradors. It highlights the implications of extractive activities in the region for HIV infection. ARTICLE HISTORY Received 13 June 2021 Revised 28 June 2021 Accepted 20 October 2021
本文记录了尼日利亚尼日尔三角洲地区石油开采活动的有害影响,特别关注艾滋病毒感染。它反对“资源诅咒”理论的霸权主张,并采用“剥夺积累”的框架来解释与该国石油经济相关的发展危机。本文将石油资源丰富地区的经济生存挑战归结于采掘跨国公司(TNCs)与国内买办之间的掠夺性联盟。它强调了该地区采掘活动对艾滋病毒感染的影响。文章历史2021年6月13日收稿2021年6月28日修订2021年10月20日接受
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引用次数: 0
The Crucial Role of Domenico Losurdo in the Historical, Political and Philosophical Understanding of the “Chinese Way” 多梅尼科·洛苏尔多在历史、政治和哲学上对“中国方式”的理解中的关键作用
IF 0.5 Q4 POLITICAL SCIENCE Pub Date : 2021-12-03 DOI: 10.1080/21598282.2021.2003175
Stefano G. Azzarà
Domenico Losurdo traveled to Beijing for the first time in the 1970s, when (Western) Maoism thrilled a large number of Western progressive intellectuals. But when these intellectuals turned away from China—which they accused of having consolidated an “illiberal totalitarian political regime” but also of having “restored capitalism”—by contrast Losurdo remained a friend of China. For him it was from the Chinese experience and its ability to survive the end of the USSR that one could draw inspiration to confront the most important event in the life of an entire generation: the radical crisis of Marxism and the defeat of the communist movement in the West. Western Marxism, born out of the shock of the First World War, is characterized by a utopian messianism prone to anarchism (the thesis of the extinction of the state, for example, or the claim of an immediate cancelation of borders, or hostility towards economy and technology). In China, on the other hand, Marxism has become the basis of national awareness and the consequent liberation struggle. Once political independence is reached, however, the revolution continues today in order to achieve economic independence. Hence the need for a re-elaboration of the same Marxian category of class struggle. ARTICLE HISTORY Received 10 June 2021 Revised 11 July 2021 Accepted 13 July 2021
20世纪70年代,Domenico Losurdo第一次来到北京,当时(西方的)毛主义让许多西方进步知识分子激动不已。但是当这些知识分子离开中国时——他们指责中国巩固了一个“不自由的极权主义政权”,同时也“恢复了资本主义”——相反,洛桑多仍然是中国的朋友。对他来说,正是从中国的经验和它在苏联解体后幸存下来的能力中,人们可以汲取灵感,去面对整整一代人生命中最重要的事件:马克思主义的激进危机和西方共产主义运动的失败。西方马克思主义诞生于第一次世界大战的冲击之中,其特点是一种乌托邦式的弥赛亚主义,倾向于无政府主义(例如,国家灭绝的论点,或立即取消边界的主张,或对经济和技术的敌意)。另一方面,在中国,马克思主义已经成为民族意识和由此产生的解放斗争的基础。然而,一旦达到政治独立,革命就会持续到今天,以实现经济独立。因此,有必要重新阐述马克思的阶级斗争范畴。文章历史2021年6月10日收稿2021年7月11日修订2021年7月13日接受
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引用次数: 1
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International Critical Thought
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