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PRACTICING VALUES OF PHILOSOPHICAL SUFISM IN THE PENCAK SILAT OF BROTHERHOOD FAITHFUL HEART OF TERATE 实践哲学苏菲主义的价值观在兄弟情谊的铅笔silat忠诚的心
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-16 DOI: 10.24204/ejpr.2023.4110
Muhammad Sutoyo
Purpose: Pencak silat has been a part of Indonesia's cultural heritage imparting lessons in Islamic morality, in addition to self-defense, cultural arts, sports, and mental and spiritual training. Members are trained in these skills along with Islamic religious lessons and the Sufi philosophy. Previous studies have however shown a grey side of pencak silat, which involved violence with other groups, and not the Sufi and the spiritual teachings. The current study, therefore, aimed to examine the Sufism in PSHT’s pencak silat and how its members practiced the teaching of Sufism and Islamic philosophy. Qualitative ethnographic research approach was used, with observation, semi-structured interviews, and documentation as data collection instruments. Finds show that Sufism in PSHT means mastering a control over heart or mind, showing good behavior, de-radicalizing religion, and learn the meaning of life to develop spiritual intelligence. It was also evident in the study that Sufism can strengthen Muslim members' faith and aqidah as it also teaches religious tolerance towards non-Muslims. It strengthens inner relationships, builds noble character, preserves nature and peace, and increases ma'rifah knowledge by drawing closer to God. This research recommends that the government should support mental spiritual, cultural arts, martial arts, and sports in all pencak silat organizations in Indonesia and preserve the cultural heritage to benefit the nation, state, and society
目的:Pencak silat是印度尼西亚文化遗产的一部分,除了自卫、文化艺术、体育以及心理和精神训练外,还传授伊斯兰道德课程。成员们在这些技能上接受了伊斯兰宗教课程和苏菲哲学的培训。然而,先前的研究显示了铅笔silat的灰色一面,它涉及与其他团体的暴力,而不是苏菲派和精神教义。因此,当前的研究旨在检查PSHT的铅笔silat中的苏菲主义,以及其成员如何实践苏菲主义和伊斯兰哲学的教学。采用定性人种志研究方法,采用观察、半结构化访谈和文献作为数据收集工具。研究结果表明,PSHT中的苏菲主义意味着掌握对心灵或思想的控制,表现出良好的行为,去激进化宗教,并学习生命的意义以发展精神智能。研究还表明,苏菲主义可以加强穆斯林成员的信仰和aqidah,因为它也教导对非穆斯林的宗教宽容。它加强了内在的关系,建立了高尚的品格,保护了自然与和平,并通过更接近真主而增加了玛里法的知识。本研究建议政府应支持印尼所有笔筒组织的精神、文化艺术、武术和体育,并保护文化遗产,以造福民族、国家和社会
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引用次数: 0
SCIENTIFIC TOLERANCE IN LIGHT OF THE SUNNAH AND ITS APPLICATIONS ACROSS CIVILIZATIONS 从《圣训》看科学宽容及其在不同文明中的应用
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-16 DOI: 10.24204/ejpr.2023.4111
Dr. Prof. Abdel Aziz Shaker Hamdan Al Kubaisi
This study examined scientific tolerance as a human way to life in the context of Sunnah, a much debatable topic among critics and scholars. The study also highlighted prophetic visions in the application of scientific tolerance. Using a normative descriptive approach in this qualitative research, the data was collected from library archives and Islamic data sources. This approach enabled to raise questions about the nature of scientific tolerance in the light of Sunnah, prophetic mechanisms used to establish the scientific tolerance, and its advantages.    The findings revealed that scientific tolerance was integrated to the prophetic visions and the Sunnah, aiming at peace, tranquility, and stability for the entire mankind. The study found out how the Sunnah of the Prophet laid the foundation of scientific tolerance, and how it was carried forward by the Companions and mujtahids through their discussions, dialogues, and debates. It was also observed that the scientific tolerance reached its peak in the era of Arab and Islamic civilization, through the translation movement that began in the Umayyad era and reached its culmination, and gained heights through scientific discoveries, innovations, and civilizational achievements. In the Abbasid era, the subsequent transfer and translation of these languages into Latin and other European languages, further enhanced the depth of scientific tolerance in the contemporary renaissance and modern civilization
这项研究在Sunnah的背景下考察了科学宽容作为人类生活方式的问题,Sunnah是评论家和学者们争论不休的话题。该研究还强调了科学宽容应用中的预言性愿景。在这项定性研究中,采用规范描述性方法,从图书馆档案和伊斯兰数据来源收集数据。这种方法能够从Sunnah的角度提出关于科学宽容的性质、用于建立科学宽容的预言机制及其优势的问题。研究结果表明,科学宽容与先知的愿景和圣训相结合,旨在为全人类带来和平、安宁和稳定。这项研究发现了先知的圣训是如何奠定科学宽容的基础的,以及同伴和穆伊塔希德是如何通过他们的讨论、对话和辩论来推进科学宽容的。人们还观察到,科学宽容在阿拉伯和伊斯兰文明时代达到了顶峰,通过始于倭马亚时代并达到顶峰的翻译运动,并通过科学发现、创新和文明成就获得了高度。在阿拔斯时代,这些语言随后被转移并翻译成拉丁语和其他欧洲语言,进一步增强了当代文艺复兴和现代文明中科学宽容的深度
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引用次数: 0
THE CHRISTIAN DOCTRINE OF THE TRINITY: INTERPRETATIONS BY MUSLIM SCHOLARS 基督教三位一体的教义:穆斯林学者的解释
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-16 DOI: 10.24204/ejpr.2023.4112
Dr. Eqab Dyab Yasin Tarwneh
The aim of this study was to highlight the analysis and the interpretations of the Muslim scholars over the Christian doctrine of the Trinity, emphasizing the relationship between the Christianity and Islam over this concept. The study adopted a comparative and phenomenological approach to study the doctrine of Trinity as it required a comparison of the Christian ideology with the Islamic. The use of the inductive method further helped n collecting and examining scientific material from its sources and analyzing them in the light of the religious texts like the Bible, the Quran and the Sunnah. The study constantly referred to the Quran, and the Sunnah to build the foundation for all criticism of this doctrine.  The study revealed that the views and opinions of the Muslim scholars aimed primarily to clarify the doctrine of the Trinity. They unanimously refuted this doctrine of Trinity as having neither any monotheistic meaning nor any authenticity in religious terms. The study concludes that neither the Quran nor the Bible allowed doctrines such as the Trinity to be practiced and believed in. All the Muslim scholars selected for this study denied and exposed the falsehood of the doctrine of Trinity and refuted it logically, calling on people to abandon and cease believing in it. These findings clarified that Jesus was a human prophet sent by Allah and ascribing him the status of a god is against the monotheistic belief of both Islam and Christianity.
本研究的目的是强调穆斯林学者对基督教三位一体教义的分析和解释,强调基督教与伊斯兰教在这一概念上的关系。该研究采用了比较和现象学的方法来研究三一学说,因为它需要将基督教意识形态与伊斯兰意识形态进行比较。归纳法的使用进一步有助于从科学材料的来源收集和检查科学材料,并根据《圣经》、《古兰经》和《圣训》等宗教文本对其进行分析。该研究不断引用《古兰经》和《圣训》,为所有对这一学说的批评奠定基础。研究表明,穆斯林学者的观点和观点主要是为了澄清三位一体的教义。他们一致驳斥了三位一体的教义,认为它既没有任何一神教的意义,也没有任何宗教意义上的真实性。该研究得出结论,《古兰经》和《圣经》都不允许实践和信仰三位一体等教义。所有被选入该研究的穆斯林学者都否认并揭露了三位一体教义的虚假性,并从逻辑上驳斥了它,呼吁人们放弃并停止信仰它。这些发现澄清了耶稣是安拉派来的人类先知,将他视为神的地位违背了伊斯兰教和基督教的一神教信仰。
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引用次数: 0
MODERATE ISLAM TO REDUCE CONFLICT AND MEDIATE PEACE IN THE MIDDLE EAST: A CASE OF NAHDLATUL ULAMA AND MUHAMMADIYAH 温和的伊斯兰主义减少中东冲突,调解中东和平&以纳赫拉图尔·乌拉马和穆罕默德为例
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-16 DOI: 10.24204/ejpr.2023.4116
Kasmuri Selamat
Nahdhatul Ulama (NU) and Muhammadiyah are two moderate Islamic organizations in Indonesia which operate in the area of preaching amar ma’ruf nahi munkar, and enlightenment tajdid, sourced from the Al-Quran and Sunnah. Besides being known as a religious organization, NU and Muhammadiyah are also known as organizations that play an active role in the humanitarian field. The study is based on the premise that religious discourse as a resolution can come in various forms and strategies, even by involving actors from across disciplines and countries. Hence, the purpose of this study was to determine the role of NU and Muhammadiyah organizations in reducing conflict and realizing peace in the Middle East. This research used a qualitative descriptive case study method with NU and Muhammadiyah as research subjects. Miles and Huberman model was used for data analysis which required data collection, data presentation, data condensation, and drawing conclusions. In this study, it was found that in helping to create world peace, NU and Muhammadiyah had done a number of things. In the international arena, NU played a major role in global peace efforts. This role can be seen when NU actively initiated, organized, and led various meetings and conferences and interfaith dialogues. NU also formed the International Conference of Islamic Scholars or the Ulama Conference. and World Muslim Scholars. The role of Muhammadiyah, too, included resolving conflicts in Central Africa, Palestine, and the Rohingya Muslim Conflict. In resolving the Middle East conflict, Muhammadiyah was actively involved in sending aid, for example in the Palestinian conflict, Muhammadiyah formed Muhammadiyah AID.
Nahdhatul Ulama(NU)和Muhammadiyah是印度尼西亚的两个温和的伊斯兰组织,它们在宣扬amar ma'ruf nahi munkar和启蒙tajdid方面开展活动,来源于《古兰经》和《圣训》。除了被称为宗教组织外,NU和Muhammadiyah也被称为在人道主义领域发挥积极作用的组织。这项研究的前提是,宗教话语作为一种解决方案可以有各种形式和策略,甚至可以让来自不同学科和国家的参与者参与进来。因此,本研究的目的是确定民族联盟和穆罕默迪亚组织在减少中东冲突和实现中东和平方面的作用。本研究采用定性描述性个案研究方法,以NU和Muhammadiyah为研究对象。Miles和Huberman模型用于数据分析,需要数据收集、数据展示、数据浓缩和得出结论。在这项研究中发现,在帮助创造世界和平的过程中,NU和Muhammadiyah做了很多事情。在国际舞台上,新加坡国立大学在全球和平努力中发挥了重要作用。当新加坡国立大学积极发起、组织和领导各种会议和宗教间对话时,就可以看到这种作用。NU还成立了国际伊斯兰学者会议或乌拉马会议。以及世界穆斯林学者。穆罕默德的作用也包括解决中非、巴勒斯坦和罗兴亚穆斯林冲突的冲突。在解决中东冲突方面,穆罕默迪耶积极参与援助,例如在巴勒斯坦冲突中,穆罕默迪耶组建了穆罕默迪耶援助组织。
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引用次数: 0
DEMYSTIFYING THE ISLAMIC THOUGHT RECONCILIATION MODEL OF MULLAH SADRA'S TRANSCENDENT THEOSOPHY 揭秘萨德拉超然神智论的伊斯兰思想和解模式
3区 哲学 Q1 Arts and Humanities Pub Date : 2023-03-16 DOI: 10.24204/ejpr.2023.4115
None Fathul Mufid, None Subaidi
Purpose: Transcendent theosophy or as known as Al-hikmah al-Muta’aliyah is the third school of Islamic philosophy founded by Mulla Sadra, and is the result of reconciliation of previous Islamic thoughts. This school is based on three main principles, namely: intellectual-intuition, rational proof, and Islamic sharia. The purpose of this paper was to uncover the reconciliation model of transcendent theosophy in reconciling various schools of Islamic thoughts, namely: traditional normative thought of Islamic sharia (Al-Qur’an and Sunnah), classical tradition of dialectical theology (Kalam science), Peripatetic Islamic philosophy, the teachings of Sunni Sufi represented by al-Gazali, Philosophy of Suhrawardi illumination, as well as the mystical thought of Ibn ‘Arabi. This paper is a text analysis research using qualitative-descriptive analysis methods, namely: identifying, understanding, and interpreting texts. The text is carefully and systematically described to clearly portray the synthetic model or reconciliation carried out by Mulla Sadra on several previous Islamic thoughts. The results of this study indicate that Mulla Sadra elaborated and harmonized various Islamic thoughts with “integrative-complementary” model, which embraced the construction of new Islamic philosophical thoughts known as “transcendent theosophy”. This paper suggests to conduct further studies to find a correct format in reconciling various schools of the recent Islamic understanding in order to eliminate the claim truth among Muslims.
目的:超然神智学或被称为Al-hikmah al-Muta 'aliyah是由穆拉·萨德拉创立的第三个伊斯兰哲学流派,是以前伊斯兰思想和解的结果。这一学派以三个主要原则为基础,即:理性直觉、理性证明和伊斯兰教法。本文的目的是揭示超越神智论在调和伊斯兰各种思想流派中的调和模式,即:伊斯兰教法的传统规范思想(古兰经和圣训)、辩证神学的经典传统(卡拉姆科学)、游学的伊斯兰哲学、以加萨里为代表的逊尼派苏菲派教义、苏赫拉瓦迪的启蒙哲学以及伊本·阿拉比的神秘主义思想。本文是一项运用定性-描述性分析方法的文本分析研究,即识别、理解和解释文本。文本是仔细和系统的描述,清楚地描绘了综合模式或和解的穆拉Sadra进行了几个以前的伊斯兰思想。研究结果表明,穆拉·萨德拉以“整合-互补”的模式对伊斯兰教的各种思想进行了阐述和协调,构建了一种新的伊斯兰哲学思想,即“超验通神论”。本文建议进行进一步的研究,以找到一种正确的格式来调和最近伊斯兰教理解的各种学派,以消除穆斯林中声称的真理。
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引用次数: 0
Review of: Frederick D. Aquino and Paul L. Gavrilyuk, eds., Perceiving Things Divine: Towards a Constructive Account of Spiritual Perception 评论:弗雷德里克·D·阿基诺和保罗·L·加夫里卢克主编,《感知神圣的事物:对精神感知的建设性解释》
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-31 DOI: 10.24204/ejpr.2022.3938
Daniel So
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引用次数: 0
Review of: Todd, Patrick. The Open Future: Why Future Contingents are All False. 回顾:托德,帕特里克。开放的未来:为什么未来偶然事件都是假的。
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-31 DOI: 10.24204/ejpr.2022.3937
Elijah Hess
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引用次数: 0
Analytic Hasidism 分析Hasidism
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-31 DOI: 10.24204/ejpr.2022.3942
P. Franks
Abstract. Sam Lebens has written a richly inventive and thought-provoking book that contributes greatly to philosophy of religion and to contemporary Jewish philosophy. While there is much that merits response, I will focus here on one central theme of the book: the doctrine, dubbed (Extreme) Hasidic Idealism by Lebens, that we exist only in God’s imagination — accordingly that we are nothing but divine ideas. I will also argue that the book exceeds its self-presentation as a work in the “analytic style” and illustrates the need to overcome the analytic/Continental divide.
摘要Sam Lebens写了一本富有创造性和发人深省的书,对宗教哲学和当代犹太哲学做出了巨大贡献。虽然有很多值得回应的地方,但我将在这里关注这本书的一个中心主题:Lebens称之为(极端)哈西德派唯心主义的学说,即我们只存在于上帝的想象中 — 因此,我们不过是神圣的想法。我还认为,这本书超越了其作为“分析风格”作品的自我展示,并说明了克服分析/大陆分歧的必要性。
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引用次数: 0
Review of: Zackariasson, Ulf. Pragmatic Philosophy of Religion: Melioristic Case Studies. 回顾:Zackariasson, Ulf。实用主义宗教哲学:改良主义案例研究。
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-31 DOI: 10.24204/ejpr.2022.3936
Simo Frestadius
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引用次数: 0
Whistling In The Library Of Babel 在巴别塔图书馆吹口哨
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-31 DOI: 10.24204/ejpr.2022.3943
J. Gericke
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引用次数: 0
期刊
European Journal for Philosophy of Religion
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