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Towards a Global Philosophy of Religion 走向全球宗教哲学
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-22 DOI: 10.24204/ejpr.2022.3881
L. Cordeiro‐Rodrigues
This piece replies to a recently published article in the European Journal for Philosophy of Religion by J. L. Schellenberg and Paul Draper. They contend that the field of African philosophy of religion needs renewal, and they make several recommendations on how to achieve this. I agree with their recommendations, but I argue they have omitted a crucial problem and solution to renew the field; namely, a fundamental problem of the field is that it systemically excludes non-Western philosophies and scholars and, therefore, the field needs to be decolonised.
这篇文章是对最近发表在《欧洲宗教哲学杂志》上的一篇文章的回应,作者是j·l·谢伦伯格和保罗·德雷珀。他们认为非洲宗教哲学领域需要更新,并就如何实现这一目标提出了几点建议。我同意他们的建议,但我认为他们忽略了一个关键的问题和解决方案,以更新该领域;也就是说,该领域的一个根本问题是,它系统地排斥非西方哲学和学者,因此,该领域需要非殖民化。
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引用次数: 0
Hermitism and Impermanence: A Response to Nagasawa’s Argument on Transcendentalism in Medieval Japan 隐士主义与无常:对长泽中世纪日本超验主义论述的回应
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-22 DOI: 10.24204/ejpr.2022.3815
M. Morioka
Nagasawa argues that only transcendentalism can constitute a potentially successful response to the problem of impermanence. In this review, I argue that Chōmei’s hermitism can be another realistic strategy to respond to it. Chōmei lived in a small house in the remote mountains and interacted with the surrounding nature. His lifestyle is considered a good example of reconciling one’s finite life with the impermanence of the world and human sufferings. I conclude that Nagasawa’s interpretation of hermitism might be one-sided.
Nagasawa认为,只有超验主义才能构成对无常问题的潜在成功回应。在这篇综述中,我认为Chōmei的隐士主义可以是另一种现实的应对策略。他的生活方式被认为是调和一个人有限的生命与世界的无常和人类苦难的一个很好的例子。我的结论是,长泽对隐士主义的解释可能是片面的。
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引用次数: 0
Quantum Molinism 量子莫利那教
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-22 DOI: 10.24204/ejpr.2022.3680
Thomas Harvey, F. Kroon, K. Svozil, C. Calude
In this paper we consider the possibility of a Quantum Molinism: such a view applies an analogue of the Molinistic account of free will‘s compatibility  with God’s foreknowledge to God’s knowledge of (supposedly) indeterministic events at a quantum level. We ask how (and why) a providential God could care for and know about a world with this kind of indeterminacy.  We consider various formulations of such a Quantum Molinism, and after rejecting a number of options arrive at one seemingly coherent formulation.
在这篇论文中,我们考虑了量子莫里主义的可能性:这种观点类似于莫里主义对自由意志与上帝的先验知识的兼容性的描述,也适用于上帝在量子水平上对(据说)不确定性事件的知识。我们问,一个有天意的上帝是如何(以及为什么)关心和了解一个有这种不确定性的世界的。我们考虑了这种量子莫里主义的各种公式,在拒绝了许多选项后,得出了一个看似连贯的公式。
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引用次数: 0
Intentionality and transcendence as core components of the spiritual-religious experience 意向性和超越性是精神-宗教体验的核心组成部分
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-16 DOI: 10.24204/ejpr.2022.3655
Teresa Gargiulo
Abstract. In psycho-clinical research, the notion of spirituality acquires a semantic plurality. This equivocal and ambiguous connotation that characterizes this term represents an obstacle to research designs’ epistemic and methodological validity, recognized as the threat to construct validity. To overcome this difficulty, we introduce the notions of intentionality and transcendence from Dietrich von Hildebrand’s phenomenology insofar as these can account for the specific element of the spiritual-religious phenomenon and discriminate it from the other phenomena or variables that may be included under the notion of spirituality. This conceptual elucidation task allows evaluating the legitimacy of the variable selection process and establishing why they are or are not representatives of the phenomenon of spiritual-religious experience. Along the same lines, we believe that Hildebrand’s efforts to delimit a philosophical notion of spirituality are clearly articulated in the definitional approach by the psychologist of religion, Kenneth Pargament.
摘要在心理临床研究中,精神的概念具有语义上的多元性。这个术语的模棱两可的含义代表了研究设计的认识论和方法论有效性的障碍,被认为是对结构有效性的威胁。为了克服这一困难,我们从迪特里希·冯·希尔德布兰德的现象学中引入了意向性和超越性的概念,因为这些概念可以解释精神宗教现象的特定元素,并将其与精神概念下可能包含的其他现象或变量区分开来。这一概念阐释任务允许评估变量选择过程的合法性,并确定为什么它们是或不是精神宗教体验现象的代表。同样,我们相信希尔德布兰德为界定精神的哲学概念所做的努力,在宗教心理学家肯尼斯·帕加蒙特的定义方法中得到了明确的阐述。
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引用次数: 0
Foreknowledge & Divine Emotions 预知与神圣情感
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-16 DOI: 10.24204/ejpr.2022.3675
Michael DeVito, T. McNabb
Abstract. In this essay, we move to further advance the work done on God and emotions by RT Mullins, exploring the role exhaustive divine foreknowledge plays as it relates to God’s emotional life. Given our preliminary investigation at the intersection of divine foreknowledge and divine emotions, and focusing specifically on the neoclassical theistic conception of God, we argue that in light of God’s foreknowledge, his emotional life is (in certain important respects) dissimilar when compared to that of his creation. That said, our primary aim is one of exploration: Should divine foreknowledge play a role in how we understand God’s emotional life? Given our analysis, we answer in the affirmative.
摘要在这篇文章中,我们进一步推进了RT Mullins关于上帝和情感的工作,探索了详尽的神的预知在与上帝的情感生活相关时所起的作用。鉴于我们对神的预知和神的情感的交叉点的初步调查,并特别关注新古典有神论的上帝概念,我们认为,鉴于上帝的预知,与他的创造相比,他的情感生活(在某些重要方面)是不同的。也就是说,我们的主要目的是探索:神的先见之明是否应该在我们如何理解上帝的情感生活中发挥作用?根据我们的分析,我们的回答是肯定的。
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引用次数: 0
Reformulating Indifferentism 改造冷漠
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-16 DOI: 10.24204/ejpr.2022.3909
F. Greco
In his examination of the concepts of evil and impermanence, entitled “Evil and the Problem of Impermanence in Medieval Japanese Philosophy”, Yujin Nagasawa addresses four responses to the problem of impermanence, arguing that the only satisfactory response to the problem leads to an implication about supernaturalism. As Nagasawa puts it, “the problem of impermanence can be construed as a partial argument for supernaturalism and against naturalism”. In response to Nagasawa, I will take up the challenge of naturalism by trying to deconstruct the arguments against indifferentism in order to reformulate and thus strengthen Nagasawa’s response to the problem of impermanence. I will then turn to the radicalization of this thesis by drawing out implications through a comparison with Dōgen’s thought.
在题为“中世纪日本哲学中的邪恶与无常问题”的关于邪恶与无常概念的研究中,长泽裕津提出了对无常问题的四种回应,认为对这个问题唯一满意的回应会导致超自然主义的含义。正如Nagasawa所说,“无常的问题可以被解释为支持超自然主义和反对自然主义的部分论点”。作为对长泽的回应,我将接受自然主义的挑战,试图解构反对冷漠主义的论点,以重新表述并加强长泽对无常问题的回应。然后,我将通过与Dōgen思想的比较来引出本文的启示,从而转向本文的激进主义。
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引用次数: 0
Is God a Rule-consequentialist? 上帝是规则-结果论者吗?
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-16 DOI: 10.24204/ejpr.2022.3697
William Hunt
Prima facie, rule-consequentialism as a moral theory would correlate with the concerns of an omnibenevolent being should one exist. Indeed, such a being would be divine, and under the lenses of the three Abrahamic religions, would inter alia, also be omnipotent and omniscient. In this paper, I consider the attitude of such a being to rule-consequentialism in human society. I argue, from a probabilistic perspective, that the evidence of Abrahamic scripture confirms, to a degree, that God would judge rule-consequentialism to be a sound moral theory in different societies. I also consider a similar argument from a secular perspective.
乍一看,规则-结果主义作为一种道德理论,将与一个全能仁慈的存在相关联。事实上,这样的存在将是神圣的,并且在三个亚伯拉罕宗教的镜头下,除其他外,也将是无所不能和无所不知的。在本文中,我思考了人类社会中这种存在对规则-结果主义的态度。我认为,从概率的角度来看,亚伯拉罕圣经的证据在一定程度上证实,上帝会判断规则-结果主义在不同的社会中是一个健全的道德理论。我也从世俗的角度考虑类似的论点。
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引用次数: 0
Review of "Love Divine: A Systematic Account", by Jordan Wessling 对《神圣的爱:一个系统的描述》的评论,作者乔丹·韦斯林
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-16 DOI: 10.24204/ejpr.2022.3914
Eric Reitan
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引用次数: 0
Phenomenology as Philosophy of Revelation 作为启示哲学的现象学
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-16 DOI: 10.24204/ejpr.2022.3674
B. Mezei
Abstract. In this article I offer a programmatic interpretation of the fundamental problem of phenomenology in terms of a philosophy of revelation. As the subtitle expresses, this text is a research summary which shows the framework and the main conceptual structures of “phenomenology as philosophy of revelation”. I propose the outline of a renewal of one of the last important developments of Western philosophy both in terms of its metaphysical aspiration and scientific relevance. After the general introduction, I delineate the philosophical problem of revelation. I show how reflections on this problem influenced early phenomenology. I explain the underlying subject matter in the history of phenomenology, i.e., the notion of disclosure. I also outline what I term apocalyptic phenomenology in order to focus on the philosophical understanding of revelation. In this part I offer some details of the notion of newness and the appropriate method applied here. Finally, I summarize the scientific relevance of my approach in the context of logic, methodology, and disciplinarity with a special emphasis on the study of religion.
摘要在这篇文章中,我从启示哲学的角度对现象学的基本问题进行了纲领性的解释。正如副标题所示,本文是一篇研究综述,展示了“现象学作为启示哲学”的框架和主要概念结构。我提出了西方哲学最后的重要发展之一的更新大纲,无论是从形而上学的渴望还是科学的相关性来看。在一般介绍之后,我描述了启示的哲学问题。我展示了对这个问题的思考如何影响了早期现象学。我解释现象学历史上的潜在主题,即揭露的概念。我还概述了我所说的启示录现象学,以便关注对启示的哲学理解。在这一部分中,我将提供一些关于新颖性概念的细节以及在此应用的适当方法。最后,我总结了我的方法在逻辑、方法论和纪律方面的科学相关性,特别强调了对宗教的研究。
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引用次数: 1
Evil And The Problem Of Impermanence In Medieval Japanese Philosophy 恶与中世纪日本哲学中的无常问题
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-10-16 DOI: 10.24204/ejpr.2022.3908
Y. Nagasawa
Abstract. The problem of evil is widely considered a problem only for traditional Western monotheists who believe that there is an omnipotent and morally perfect God. I argue, however, that the problem of evil, more specifically a variant of the problem of evil which I call the ‘problem of impermanence’, arises even for those adhering to the philosophical and religious traditions of the East. I analyse and assess various responses to the problem of impermanence found in medieval Japanese literature. I argue that the only response that is potentially satisfactory requires supernaturalism. I conclude, therefore, that the problem of impermanence is a unique problem posing a greater challenge to naturalists than to supernaturalists.
摘要邪恶的问题被广泛认为是传统的西方一神论者的问题,他们相信有一个全能和道德完美的上帝。然而,我认为,邪恶的问题,更具体地说,是邪恶问题的一种变体,我称之为“无常问题”,即使对那些坚持东方哲学和宗教传统的人来说,也会出现。我分析和评估对中世纪日本文学中无常问题的各种反应。我认为唯一可能令人满意的回应需要超自然主义。因此,我的结论是,无常的问题是一个独特的问题,对自然主义者比超自然主义者提出了更大的挑战。
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European Journal for Philosophy of Religion
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