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The Challenge of Scientific Realism to Intelligent Design 科学实在论对智能设计的挑战
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.24204/ejpr.2022.3685
Christián C. Carman
Intelligent Design (ID) argues for the existence of a designer, postulating it as a theoretical entity of a scientific theory aiming to explain specific characteristics in nature that seems to show design. It is commonly accepted within the Scientific Realism debate, however, that asserting that a scientific theory is successful is not enough for accepting the extramental existence of the entities it postulates. Instead, scientific theories must fulfill additional epistemic requirements, one of which is that they must show successful novel predictions. Evolutionists typically attack ID by offering cases of bad design, such as the inverted retina of vertebrates. ID defenders defend their position affirming that the inversion of the retina must be a detail of design for an as of yet unknown function. The recent discovery of such a function is celebrated by ID defenders as a triumph over evolutionists. The inverted retina case is a good candidate for a novel prediction in favor of ID. In this paper, I analyze whether this is the case.
智能设计(ID)主张设计师的存在,将其假设为科学理论的理论实体,旨在解释自然界中似乎显示设计的特定特征。然而,在科学现实主义的辩论中,人们普遍认为,断言一个科学理论是成功的不足以接受它所假设的实体的精神外存在。相反,科学理论必须满足额外的认识要求,其中之一是它们必须表现出成功的新颖预测。进化论者通常通过提供不良设计的案例来攻击ID,比如脊椎动物的视网膜倒置。ID捍卫者为他们的立场辩护,确认视网膜倒置必须是一个未知功能的设计细节。最近发现的这种功能被ID捍卫者誉为对进化论者的胜利。视网膜倒置的情况是有利于ID的新预测的一个很好的候选者。在本文中,我分析了是否是这种情况。
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引用次数: 0
“Mystical Theology” in Aquinas 阿奎那的"神秘神学
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.24204/ejpr.2022.3542
P. Dvořák
 The paper explores two avenues to the union of the believer with God in Thomas Aquinas inspired by Pseudo-Dionysius the Areopagite; namely, the intellectual union in faith through the gift of understanding and the union in charity as the basis for the knowledge associated with the gift of wisdom. The former amounts to an intellectual grasp of revealed truths without full understanding of the terms used (without the apprehension of the essences), yet with a clear understanding of what would be erroneous interpretations and meanings. The latter is an (quasi-)experimental knowledge of God based on connaturality with him due to the infused virtue of charity. Both kinds of knowledge or “mystical theology” are open to any believer in the state of sanctifying grace and are its effects.
本文从两个方面探讨了托马斯·阿奎那信仰者与上帝结合的途径;即,通过理解的礼物在信仰中的知识结合,以及通过智慧的礼物在慈善中作为知识基础的结合。前者相当于在没有充分理解所用术语(没有理解本质)的情况下,对所揭示的真理进行了智力上的把握,但却清楚地理解了什么是错误的解释和含义。后者是一种(准)实验性的关于上帝的知识,由于慈善的美德,基于对上帝的天生。这两种知识或“神秘神学”都对任何处于神圣恩典状态的信徒开放,并且都是其影响。
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引用次数: 0
IS THERE SOMETHING WORTHWHILE IN SOMETHINGISM? 什么东西主义有价值吗?
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.24204/ejpr.2022.3718
Peter Gan
Although ietsism, which comes from a Dutch term referring to “somethingism,” came on the religious scene a couple of decades ago, Anglophone publications springing from serious reflections on this term have only just recently appeared. This paper constitutes an attempt at addressing a couple of questions pertaining to this rather novel term. Two of these main questions concern the characteristics of ietsism that set it apart from other faith orientations, and the means by which ietsism is able to stand up to the test of its practical worth in terms of promising to fulfil a profound need in human life.
虽然“ietsism”(来自荷兰语,意为“某物主义”)在几十年前就出现在宗教舞台上,但从对这个词的认真思考中产生的英语出版物直到最近才出现。本文试图解决与这个相当新颖的术语有关的几个问题。其中两个主要问题涉及到使其区别于其他信仰取向的唯心论的特征,以及唯心论在承诺满足人类生活中深刻需求方面能够经得起实践价值考验的手段。
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引用次数: 0
WHISTLING IN THE LIBRARY OF BABEL: META-PRINCIPLES AND SECOND-ORDER RELIGIOUS LANGUAGE ABOUT DIVINE REVELATION IN TPOJ 巴贝尔图书馆里的口哨声:关于TPOJ中神圣启示的元原理和二阶宗教语言
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.24204/ejpr.2022.3979
Jaco GERICKE
 Those are my principles, and if you don’t like them…well, I have others.” Groucho Marx We also know of another superstition of that time: that of the Man of the Book. On some shelf in some hexagon (men reasoned) there must exist a book which is the formula and perfect compendium of all the rest: some librarian has gone through it and he is analogous to a god. … How could one locate the venerated and secret hexagon which housed Him? Someone proposed a regressive method: To locate book A, consult first book B which indicates A’s position; to locate book B, consult first a book C, and so on to infinity ... In adventures such as these, I have squandered and wasted my years.
这些都是我的原则,如果你不喜欢……好吧,我还有其他原则。”Groucho Marx我们还知道那个时代的另一种迷信:书中人的迷信。在某个六边形的书架上(人们推断)一定有一本书,它是所有其他书籍的公式和完美简编:某个图书管理员已经读完了它,他就像一个神…一个人怎么能找到他所在的那个受人尊敬的秘密六边形呢?有人提出了一种回归的方法:查找a书,查阅表明a位置的第一本书B;要定位B书,先查阅C书,以此类推。。。在这样的冒险中,我浪费了我的岁月。
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引用次数: 0
Why God Must Do What is Best: A Philosophical Investigation of Theistic Optimism by Justin J. Daeley 为什么上帝一定要做最好的事:对有神论乐观主义的哲学考察
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.24204/ejpr.2022.3986
CHRIS TUCKER
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引用次数: 0
GRACE AND FREE WILL ON QUIESCENCE AND AVOIDING SEMI-PELAGIANISM 优雅和自由意志的宁静和避免半伯拉纠主义
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.24204/ejpr.2022.3766
S. Kittle
Several recent incompatibilist accounts of divine grace and human free will have appealed to the notion of quiescence in an attempt to avoid semi-Pelagianism while retaining the fallen person’s control over coming to faith and thus the agent’s responsibility for failing to come to faith. In this essay I identify three distinct roles that quiescence has been employed to play in the recent literature. I outline how an account of divine grace and human free will may employ quiescence to play one role without playing either of the others. I also note that getting clear about these roles allows us to see that so-called sourcehood accounts of free will do not need to appeal to quiescence to avoid semi-Pelagianism. Far from being a benefit of sourcehood accounts, however, this highlights a serious defect in such accounts; I draw out this defect, developing it into a general argument against sourcehood accounts of free will. 
最近关于神圣恩典和人类自由意志的一些不相容的描述呼吁了平静的概念,试图避免半佩拉吉主义,同时保留堕落者对信仰的控制,从而保留代理人对未能信仰的责任。在这篇文章中,我确定了静止在最近的文学中所扮演的三个不同的角色。我概述了一个关于神圣恩典和人类自由意志的描述如何利用静止来扮演一个角色,而不扮演另一个角色。我还注意到,弄清楚这些角色让我们看到,所谓的自由意志来源账户不需要为了避免半Pelagianism而诉诸平静。然而,这非但不是来源账户的好处,反而凸显了此类账户的严重缺陷;我指出了这一缺陷,并将其发展为一个反对自由意志来源论的一般论点。
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引用次数: 0
What It Is, and What It Is in Itself: A Systematic Ontology by Robert Merrihew Adam 它是什么,它本身是什么:罗伯特·梅里休·亚当的系统本体论
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.24204/ejpr.2022.3985
TIEN-CHUN LO
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引用次数: 0
RESPONSE TO CRITICS 对批评者的回应
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.24204/ejpr.2022.3981
Samuel LEBENS
Before responding to the diverse and fascinating contributions of the three symposiasts, I want to express my gratitude to T. Ryan Byerly and the European Journal for Philosophy of Religion for arranging this symposium. My thanks also to the illustrious symposiasts themselves for giving me so much food for thought and for engaging so thoroughly with my work
在回应三次研讨会的丰富多彩和引人入胜的贡献之前,我想感谢T.Ryan Byerly和《欧洲宗教哲学杂志》安排这次研讨会。我还要感谢杰出的专题讨论会,他们给了我如此多的思考,让我如此彻底地参与到我的工作中
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引用次数: 0
Perceiving Things Divine: Towards a Constructive Account of Spiritual Perception by Frederick D. Aquino and Paul L. Gavrilyuk, 感知神圣的事物:对精神感知的建设性描述弗雷德里克·d·阿基诺和保罗·l·加夫里约克
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.24204/ejpr.2022.3984
DANIEL SO
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引用次数: 0
ANALYTIC HASIDISM: REFLECTIONS ON SAM LEBENS’ PRINCIPLES OF JUDAISM 分析哈西德主义:对萨姆·勒本斯的犹太教原则的反思
IF 0.5 3区 哲学 Q1 Arts and Humanities Pub Date : 2022-12-16 DOI: 10.24204/ejpr.2022.3976
Paul FRANKS
 Sam Lebens has written a richly inventive and thought-provoking book that contributes greatly to philosophy of religion and to contemporary Jewish philosophy. While there is much that merits response, I will focus here on one central theme of the book: the doctrine, dubbed (Extreme) Hasidic Idealism by Lebens, that we exist only in God’s imagination — accordingly that we are nothing but divine ideas. I will also argue that the book exceeds its self-presentation as a work in the “analytic style” and illustrates the need to overcome the analytic/Continental divide.
Sam Lebens写了一本富有创造性和发人深省的书,对宗教哲学和当代犹太哲学做出了巨大贡献。虽然有很多值得回应的地方,但我将在这里集中讨论这本书的一个中心主题:被Lebens称为(极端)哈西德理想主义的教义,即我们只存在于上帝的想象中——因此,我们只不过是神圣的想法。我还认为,这本书超越了它作为“分析风格”作品的自我呈现,并说明了克服分析/大陆分裂的必要性。
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引用次数: 0
期刊
European Journal for Philosophy of Religion
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