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Is There No Sense of Shame among Evangélicos? The Idolatry of Bolsonaro and the Constraints of the Gospel evangizicos没有羞耻感吗?博索纳罗的偶像崇拜和福音的约束
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-06-17 DOI: 10.1163/15697320-20220036
Rudolf von Sinner
The growing political influence of evangélico Christians in traditionally Catholic Brazil has caught the attention of social and political scientists as well as theologians. What are the reasons for two thirds of the mainly Pentecostal and Neo-Pentecostal electorate voting for Jair Messias Bolsonaro, the representative of an extreme right? This article explores traditional positions aligned with Bolsonaro’s morality, but also those that are contrary. The government’s blatant failure to cope with the COVID-19 pandemic has given, and indeed should give, rise to what the author calls an “evangélico sense of shame” as a consequence of the incompatibility of many of that part of the electorate that explicitly identified its faith convictions with Bolsonaro’s stances and actions. At the extreme end of an uncritical adherence is idolatry, visible, in the president being anointed by Edir Macedo, the supreme bishop of the Universal Church of God’s Kingdom. A genuinely theological dialogue and criticism is needed that would evaluate not only cognitive, but also affective and spiritual arguments and aspects.
在传统上信奉天主教的巴西,福音派基督徒日益增长的政治影响力引起了社会和政治科学家以及神学家的注意。在以五旬节派和新五旬节派为主的选民中,有三分之二的人投票给极右翼代表雅伊尔·梅西亚斯·博尔索纳罗,原因是什么?本文探讨了与博尔索纳罗的道德一致的传统立场,以及与之相反的立场。政府在应对COVID-19大流行方面的公然失败,已经(实际上也应该)引发了作者所说的“evangelsamlico羞耻感”,因为许多选民明确表示自己的信仰与博尔索纳罗的立场和行动不相容。在不加批判的坚持的极端极端是偶像崇拜,可见总统是由上帝王国普世教会的最高主教埃迪尔·马塞多所膏立的。需要真正的神学对话和批评,不仅要评估认知,还要评估情感和精神的论点和方面。
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引用次数: 1
Public Theology in the Context of the Religious Dualization Phenomenon in Multiple Modernities 多元现代性中宗教二元化现象背景下的公共神学
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-06-17 DOI: 10.1163/15697320-20220041
Alfredo Teixeira, Alex Villas Boas, Jefferson Zeferino
This article aims to analyze the tasks of public theology concerning the religious phenomenon in a context of multiple modernities. The interaction of religion and public space may take the form of a disjunction between public and private that strengthens the rigid discourse of religious identity against a common project of society. In this context, the place of religion in the public life becomes a significant challenge for public theology. Therefore, in dialogue with the theoretical perspectives of Jürgen Habermas, David Tracy, Michel de Certeau, and Pope Francis, this text proposes a movement towards a complex and interdisciplinary approach that values a shared humanity and responsibility with the common home.
本文旨在分析多元现代性背景下公共神学对宗教现象的任务。宗教和公共空间的相互作用可能采取公共和私人之间脱节的形式,加强了宗教身份的僵化话语,反对社会的共同项目。在这种背景下,宗教在公共生活中的地位成为公共神学的重大挑战。因此,在与j根·哈贝马斯、大卫·特雷西、米歇尔·德·塞托和教皇方济各的理论观点的对话中,本文提出了一种走向复杂和跨学科方法的运动,这种方法重视与共同家园的共同人性和责任。
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引用次数: 5
Displaced People and Public Mercy: A Theological Account 流离失所的人与公众的怜悯:一个神学的解释
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-03-22 DOI: 10.1163/15697320-01540026
T. Teklu
Place shapes people (who will in turn shape it); it reveals the contextual nature of religions and their theologies, implying that certain phenomena can have a disruptive impact on the theological domain, rendering it an on-going reflective enterprise. In this article I seek to construct a public theology that responds to the disruption of displacement. To this end, I rehearse some of the theoretical considerations on the precarious nature of the human condition of displacement in order to appraise its disruptive potential. Then I draw on Gregory of Nyssa’s homilies on almsgiving to generate a theological account of public mercy that addresses itself to this condition of displacement. Finally, I will accentuate the desirability of mercy as a public virtue, arguing that its decline in contemporary public life and the diminishing consensus on its meaning in current scholarly discourses is disastrous.
地方塑造人(人又反过来塑造它);它揭示了宗教及其神学的背景性质,暗示某些现象可能对神学领域产生破坏性影响,使其成为一项持续的反思事业。在这篇文章中,我试图构建一种公共神学,以回应流离失所的破坏。为此,我排练了一些关于人类流离失所状况不稳定性质的理论考虑,以评估其破坏性潜力。然后,我借鉴了尼萨的格列高利关于施舍的布道,来产生一个关于公众怜悯的神学解释,来解决这种流离失所的情况。最后,我将强调仁慈作为一种公共美德的可取性,认为它在当代公共生活中的衰落以及在当前学术话语中对其意义的共识的减少是灾难性的。
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引用次数: 0
Using Your Outside Voice: Public Biblical Interpretation, written by Greg Carey 《使用你的外部声音:公共圣经解读》,作者格雷格·凯里
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-03-22 DOI: 10.1163/15697320-01540033
C. Pearson
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引用次数: 0
Time and Space in the Kingdom of God: Exploring Bonhoeffer’s Worldly and Earthly Christianity in the Anthropocene 上帝国度中的时间与空间:人类世中朋霍费尔世俗与尘世基督教的探索
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-03-22 DOI: 10.1163/15697320-01540031
D. Rayson
This article considers Bonhoeffer’s treatment of time and space and their relationship to worldly Christianity, and asks how this might be important for life in the Anthropocene. It engages with time and space via aspects of several of his texts including his first published monograph, Creation and Fall: A Theological Exposition of Genesis 1–3 (1937) delivered as the ‘Creation and Sin’ lectures at the University of Berlin through 1932–33; the short lecture, “Thy Kingdom Come: The Prayer of the Church-Community for God’s Kingdom on Earth” (19 November 1932); as well as his Ethics (incomplete manuscripts from 1940–43). It applies these findings to Bonhoeffer’s notion of worldly Christianity. In doing so, it pursues a contemporary development of worldly Christianity in the form of Earthly Christianity, one suitable for the demands of the new age, the Anthropocene, characterised by disruption, dissociation with the world, and a loss of hope.
本文考虑了朋霍费尔对时间和空间的处理,以及它们与世俗基督教的关系,并询问这对人类世的生命可能有何重要意义。它通过他的几个文本的各个方面来涉及时间和空间,包括他的第一本出版的专著,创造和堕落:创世记1-3的神学解释(1937年)作为“创造和罪”的讲座在柏林大学发表于1932年至1933年;简短的演讲,“愿你的国降临:教会团体为上帝在地上的国祈祷”(1932年11月19日);以及他的《伦理学》(1940-43年的不完整手稿)。它将这些发现应用到朋霍费尔的世俗基督教概念中。在这样做的过程中,它以世俗基督教的形式追求世俗基督教的当代发展,一种适合新时代的要求,人类世,其特征是分裂,与世界分离,失去希望。
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引用次数: 0
Public Theology: Exploring Expressions of the Christian Faith, edited by Bonnie Miriam Jacob 《公共神学:探索基督教信仰的表达》,由邦妮·米利亚姆·雅各布编辑
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-03-22 DOI: 10.1163/15697320-01540032
D. Moe
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引用次数: 1
Front matter 前页
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-03-22 DOI: 10.1163/15697320-01601000
Hugh D. Segal
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引用次数: 0
The Provocations of Contact Zones: Spaces for Negotiating Post-Migrant Identities 接触区域的挑衅:谈判后移民身份的空间
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-03-22 DOI: 10.1163/15697320-01540027
K. Winkler
Post-migrant societies in Europe are characterized by political, cultural, religious, and social changes. Where people meet under the conditions of migration and globalization, new places and spaces of negotiating are arising. They are formed by provocative questions, dynamic reorientation, and social transformation, in particular regarding religious affiliations, contexts and experiences. This article will consider challenges and the resources of religion in terms of coping with ambiguity and building up post-migrant community relations. In this context, the concept of the ‘contact zone’ as a post-migrant place or space provides an insight to social spaces where cultures and religions meet, clash and grapple with each other, often in emotionally charged contexts of highly asymmetrical relations of power, like displacement and their aftermaths. These contact zones offer a place of discussing power, oppression, and religious diversities, but also find innovative perspectives for post-migrant identities. With reference to this, three case studies based on experiences of refugees in Europe with contact zones in refugee centers, schools and educational institutions allow for an understanding of the significance of places, the feeling of rootlessness and the findings of new places of religious identity, of ‘embodied’ habitation and participation. Finally, this article emphasizes the meaning of public speech in post-migrant societies from a Christian perspective.
欧洲后移民社会的特点是政治、文化、宗教和社会的变化。人们在移民和全球化条件下相遇的地方,出现了新的谈判场所和空间。它们是由挑衅性的问题、动态的重新定位和社会转型形成的,特别是关于宗教信仰、背景和经历。本文将从处理歧义和建立移民后社区关系的角度来考虑宗教的挑战和资源。在这种背景下,“接触区”的概念作为一个后移民的地方或空间,提供了一种对社会空间的洞察,在这里,文化和宗教相遇、冲突和相互挣扎,通常是在高度不对称的权力关系的情感背景下,比如流离失所及其后果。这些接触区提供了一个讨论权力、压迫和宗教多样性的场所,但也为后移民身份提供了创新的视角。关于这一点,根据欧洲难民在难民中心、学校和教育机构接触区的经验进行的三个案例研究,可以了解地方的重要性、无根感和新的宗教身份、“具体化”居住和参与的地方的发现。最后,本文从基督教的视角强调了公共言论在后移民社会中的意义。
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引用次数: 0
Editorial: Trends 编辑:趋势
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-03-22 DOI: 10.1163/15697320-01540025
C. Pearson
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引用次数: 0
Space, Place and the Church: Fostering a Consciousness and a Theology of Spatial Justice in South African Churches 空间、地点与教会:培育南非教会的空间正义意识与神学
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2022-03-22 DOI: 10.1163/15697320-01540030
C. Powell, Ntandoyenkosi Mlambo
Located within the wider questions that the South African church is asking about the relationship between reconciliation and restitution in post-apartheid South Africa, this article tracks the emergence of a movement of churches seeking to address the urban and rural land restitution question and puts it into conversation with the praxis of spatial justice. The authors introduce insight into the history of land and specifically church land in South Africa and explore what actions have been taken towards restitution of church-owned land and what this means for the development of a theology of spatial justice. Additionally, it includes an overview of South African churches’ declarations on land over the last thirty years and what has been done since these declarations. Finally, the authors will look at how these actions help develop a theology of spatial justice for a renewed praxis on land and space in South Africa.
在南非种族隔离后,南非教会对和解与归还之间的关系提出了更广泛的问题,本文追踪了教会寻求解决城乡土地归还问题的运动的出现,并将其与空间正义的实践进行了对话。作者介绍了南非土地的历史,特别是教会土地的历史,并探讨了为恢复教会拥有的土地所采取的行动,以及这对空间正义神学的发展意味着什么。此外,它还概述了过去三十年来南非教会在土地上的宣言,以及自这些宣言以来所做的工作。最后,作者将着眼于这些行动如何帮助发展空间正义神学,以促进南非土地和空间的新实践。
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International Journal of Public Theology
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