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The Practice of Pluralism: How Ritual Strengthens Democratic Politics 多元主义的实践:仪式如何强化民主政治
4区 哲学 Q2 Arts and Humanities
International Journal of Public Theology
Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230094
Joel Gillin
Abstract This article argues that ritual can play a positive role in democratic politics in conditions of pluralism. It situates discussions of ritual and pluralism in the context of anthropological and social theory. It examines two insights scholars have made with regards to ritual that make it both compatible with and enabling of pluralism: ritual creates cohesion without agreement and a ‘subjunctive’ space for managing ambiguity. Finally, it develops an account of how these important social benefits of ritual are connected to a democratic pluralist politics, especially its formal, institutional dimensions. Drawing on the work of Luke Bretherton and Chantal Mouffe, it argues that ritual can strengthen the informal dimensions of citizenship and thus affective bonds toward the political community. The claim is also made that ritual constructs shared discourse by creating forms of life from which agreement can emerge in discursive political contexts.
本文认为，在多元化条件下，仪式可以在民主政治中发挥积极作用。它将仪式和多元化的讨论置于人类学和社会理论的背景下。它考察了学者们关于仪式的两个见解，这些见解使仪式既能与多元主义兼容又能使多元主义成为可能:仪式创造了不一致的凝聚力，以及管理歧义的“虚拟”空间。最后，它发展了一个关于仪式的这些重要的社会利益是如何与民主多元化政治联系在一起的叙述，特别是它的形式，制度方面。借鉴Luke Bretherton和Chantal Mouffe的研究，它认为仪式可以加强公民身份的非正式维度，从而加强与政治社区的情感联系。还有人声称，仪式通过创造生活形式来构建共享话语，在这种生活形式中，共识可以在话语政治语境中出现。
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引用次数: 0
The Works of Alan Richardson as a Prototype Public Theology 作为公共神学原型的艾伦·理查森的作品
4区 哲学 Q2 Arts and Humanities
International Journal of Public Theology
Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230095
Terence George Root
Abstract Public theology today is a discipline engaging with an ever-growing array of publics, seeking to view their various social, political and cultural issues through a theological lens. In this article I will argue that the discipline has often failed to pay attention to earlier work which can claim to be antecedent of the genre. To evidence this claim I will describe and contextualise the work of Alan Richardson in mid twentieth-century Britain as a pragmatic endeavour responding to a developing public antipathy towards Christian beliefs and adherence which can be viewed as a prototype public theology. I will suggest that engaging with Richardson’s work perceived as an antecedent of public theology will add praxis to contemporary debates focused on theory, definitions and purposes.
今天的公共神学是一门与越来越多的公众接触的学科，他们试图通过神学的视角来看待他们的各种社会、政治和文化问题。在这篇文章中，我将论证这一学科经常未能注意到那些可以声称是该类型的先驱的早期作品。为了证明这一说法，我将描述艾伦·理查森(Alan Richardson)在20世纪中期英国的工作，并将其作为一种务实的努力，以回应公众对基督教信仰和信仰的反感，这种信仰和信仰可以被视为公共神学的原型。我建议将理查森的作品视为公共神学的先驱，这将为当代关注理论、定义和目的的辩论增添实践。
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引用次数: 0
A Journey without Maps 没有地图的旅行
4区 哲学 Q2 Arts and Humanities
International Journal of Public Theology
Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230097
Simon Rae
Abstract The challenge of finding a Protestant public theology appropriate for a pluralist, newly independent, Muslim majority nation was taken up initially by a mixed group of lay and ordained theologians, among them T. B. Simatupang, a recently retired lieutenant-general, still in his late thirties. This study links Simatupang’s experience as a soldier-diplomat and strategic planner in Indonesia’s struggle for independence to the objectives and values he promoted and endeavoured to safeguard in his second career as an ecumenical strategist and mentor. Some attention is given to more recent criticism and the argument that a less confrontational Christian stance toward politically active Islam is called for in today’s era of interfaith conversations.
为一个多元化的、新独立的、穆斯林占多数的国家寻找一种适合的新教公共神学的挑战，最初是由一群世俗和被任命的神学家承担的，其中包括最近退休的、年近40岁的中将T. B.司马棠(t.b. Simatupang)。这项研究将司马杜邦在印度尼西亚争取独立斗争中作为军人外交官和战略规划师的经历，与他在作为一名普世主义战略家和导师的第二职业生涯中所促进和努力维护的目标和价值观联系起来。一些人注意到最近的批评和争论，即在今天的跨宗教对话时代，基督教对政治上活跃的伊斯兰教的对抗立场是必要的。
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引用次数: 0
Subaltern Public Theology: Dalits and the Indian Public Sphere, written by Raj Bharat Patta 《次等公共神学:达利特和印度公共领域》，作者:拉吉·巴拉特·帕塔
4区 哲学 Q2 Arts and Humanities
International Journal of Public Theology
Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230100
Stephen Roberts
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引用次数: 0
Editorial: Into the Future 社论走向未来
IF 0.4 4区 哲学 Q2 Arts and Humanities
International Journal of Public Theology
Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230092
Clive Pearson
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引用次数: 0
A Metaphysical Foundation for Religious Thinking in Public? On Sharing Reason with Afro-protestant Thought 公共场合宗教思维的形而上学基础?论与非裔新教思想的理性共享
4区 哲学 Q2 Arts and Humanities
International Journal of Public Theology
Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230098
Julius Crump
Abstract This article examines metaphysics as a method for religious thinking in public. Such a method invites criticism because 1) no one institution or population group can determine how well others use reason and 2) religious justifications for optimal reason-sharing emanate from privileged institutions. Reason is worth using and sharing when traditions share limit-questions. On what basis had the determination – that some use and share reason better than others – seemed plausible? Some scholars base their determination on appeals to metaphysics. The first part of this article introduces public theology’s origins in American civil religious discourse. The second part examines a foundational method for public reason. These parts establish a relationship between a description of public theology and an examination of its use of reason in David Tracy’s methodological justification of metaphysics. The third part shows how Afro-protestant thought mediates public and emancipatory reason by asking whose inquiry liberates and why.
摘要本文考察了形而上学作为一种公共宗教思维方法。这种方法会招致批评，因为1)没有一个机构或人口群体能够决定其他人如何运用理性，2)最佳理性分享的宗教理由来自特权机构。当传统共享极限问题时，理性是值得使用和分享的。某些人比其他人更善于运用和分享理性，这一决定是基于什么而显得可信呢?有些学者的决定是基于对形而上学的求助。本文第一部分介绍了公共神学在美国民间宗教话语中的起源。第二部分考察了公共理性的基本方法。这些部分在大卫·特雷西的《形而上学的方法论辩护》中建立了对公共神学的描述与对其运用理性的考察之间的关系。第三部分展示了非裔新教思想是如何通过追问谁的探究是解放的以及为什么是解放的来调解公共的和解放的理性的。
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引用次数: 0
City as Human Good and Epiphany 城市作为人类的善与顿悟
4区 哲学 Q2 Arts and Humanities
International Journal of Public Theology
Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230096
Patrick H. Byrne
Abstract In response to rising awareness of environmental and climate change crises, some theologians have examined more deeply the ways in which God’s presence is revealed through the natural world. While such explorations are important and necessary, they need to be balanced by complementary reflections on God’s presence in human activities as well. Cities have posed a special problem for such reflections. Cities are commonly regarded as sources of the corruption of human beings and the natural environment alike. While the problems posed by cities cannot be denied, this one-sided view obscures the special ways in which God’s presence is also manifested in urban life. This article draws upon the work of Jane Jacobs, Bernard Lonergan, M. Shawn Copeland and Gregory Boyle to draw attention to these manifestations.
随着人们对环境和气候变化危机的意识日益增强，一些神学家更深入地研究了上帝通过自然世界揭示存在的方式。虽然这样的探索是重要和必要的，但它们也需要通过对上帝在人类活动中的存在的补充性反思来平衡。城市对这种反思提出了一个特殊的问题。城市通常被认为是人类和自然环境腐败的根源。虽然城市带来的问题不可否认，但这种片面的观点掩盖了上帝在城市生活中显现的特殊方式。本文借鉴了Jane Jacobs, Bernard Lonergan, M. Shawn Copeland和Gregory Boyle的作品，以引起人们对这些表现的关注。
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引用次数: 0
Notes on Contributors 投稿人说明
4区 哲学 Q2 Arts and Humanities
International Journal of Public Theology
Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230101
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引用次数: 0
Reconsidering David Tracy’s Public Theology in a Digital Age 在数字时代重新思考大卫·特雷西的公共神学
4区 哲学 Q2 Arts and Humanities
International Journal of Public Theology
Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230093
Stephen Okey
Abstract While public theology initially developed amid concerns about secularization, its continued flourishing requires attention to the digital. Shaped especially by mediatization, digital intimacy, and accessibility issues, the digital sphere impacts both the idea of ‘public-ness’ and the practice of theology. Building on the work of David Tracy, this article offers four possible approaches in light of his methodological connection between publics and theological subdisciplines: the digital is only an extension of existing forms of mediation, the digital is a feature of society and practical theology, the digital is a new public and needs a new subdiscipline, or the digital is a new context for the various publics and thus requires a contextual theology.
虽然公共神学最初是在对世俗化的担忧中发展起来的，但它的持续繁荣需要对数字化的关注。尤其是在媒体化、数字亲密关系和可访问性问题的影响下，数字领域既影响了“公共性”的概念，也影响了神学的实践。本文以David Tracy的工作为基础，根据他在公众与神学分支学科之间的方法论联系，提出了四种可能的方法:数字只是现有调解形式的延伸，数字是社会和实践神学的特征，数字是一种新的公众，需要一个新的分支学科，或者数字是各种公众的新语境，因此需要一个语境神学。
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引用次数: 0
Embodying the Transcendent: On the Way to a Global Ethic 体现超越性:走向全球伦理之路
IF 0.4 4区 哲学 Q2 Arts and Humanities
International Journal of Public Theology
Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230091
Peter Hooton

The threat now posed by human beings to the future of life on Earth demands a genuinely global response. It would seem to require a global ethic of some kind that is more than the sum of humanity’s existing declarations of rights and freedoms, wars of intercession, and judicial systems of redress – a concrete ethic of global responsibility which normalises altruistic behaviours while at the same time greatly extending their scope. This article makes the case for such an ethic. It is underpinned by the conviction that human beings do not ‘begin and end with themselves in their knowing’ and takes the view that to see the world as meaningful and whole in its own right; to embrace wholeheartedly the idea that everything is connected; to see oneself as real only in relationship, as free only for others, and as finally responsible – before God – for one’s actions, shapes a way of being in the world that gives those who practise it the opportunity to construct a fully inclusive ethic of justice, care, and compassion for the whole creation.

人类现在对地球上生命的未来构成的威胁需要真正的全球反应。这似乎需要某种全球伦理，它不仅仅是人类现有的权利和自由宣言、代求战争和补救司法制度的总和——一种具体的全球责任伦理，它使利他行为正常化，同时大大扩展了利他行为的范围。这篇文章为这样一种伦理提供了理由。它的基础是这样一种信念，即人类并不“以自己的认知开始和结束”，并认为，将世界视为有意义的、整体的;全心全意地相信一切都是相互联系的;只有在关系中才认为自己是真实的，只有在他人面前才认为自己是自由的，最终在上帝面前对自己的行为负责，这塑造了一种存在于世界上的方式，使那些实践这种方式的人有机会构建一种完全包容的正义、关怀和同情的伦理道德。
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引用次数: 0
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