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Editorial: The Intersections of a Public Theology 社论:公共神学的交叉点
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2023-05-05 DOI: 10.1163/15697320-20230076
C. Pearson
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引用次数: 0
A Public Convergence: Embracing the Congregation as a Place of Difference 公共趋同:拥抱作为不同地方的集会
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-12-21 DOI: 10.1163/15697320-20220060
Dylan Parker
Communitarians and public theologians alike tend to discuss the church’s identity as a clearly demarcated community separated from the world or public life, each defining publicness as something that is found outside the church. It is a more likely argument that publicness is already present in the congregation as a place of difference: it is possible for the particulars of the community to interact, engage, and mutually benefit the various social realms present in and through the congregants. This public identity renders engagement with the public an unavoidable reality and provides an opportunity for the congregation to become a fruitful space for the work of public theology by embracing this reality through the development of a public posture of openness, accessibility, and accountability, which would improve both the church’s internal ministry and its ministry in the world beyond its community.
社群主义者和公共神学家都倾向于讨论教会作为一个与世界或公共生活分离的明确划分的社区的身份,每个人都将公共性定义为教会之外的东西。更有可能的论点是,公共性已经作为一个不同的地方存在于会众中:社区的细节有可能互动、参与,并通过会众在各种社会领域中相互受益。这种公共身份使得与公众的接触成为不可避免的现实,并为会众提供了一个机会,通过开放、可接近和负责任的公共姿态的发展,拥抱这一现实,从而成为公共神学工作的富有成效的空间,这将改善教会的内部事工及其在社区以外的世界的事工。
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引用次数: 0
Black Protest as Public Theology 黑人抗议作为公共神学
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-12-21 DOI: 10.1163/15697320-20220059
Antipas L. Harris
This study investigates African American protests with particular interest in major movements of the civil rights and hip-hop eras. While scholars argue over the comparisons between the two eras, this work searches for underlining philosophical strands that may locate black protest as intimately cultural-theological. It considers Bourdieu’s habitus as ideological framework to understand philosophical and even more so theological dynamics of black protest. Cultural-theological conclusions inform contemporary protests of their ideological roots in philosophical underpinnings crucial to identity and more rigorous intergenerational effectiveness.
本研究调查了非裔美国人的抗议活动,特别关注民权和嘻哈时代的主要运动。当学者们争论两个时代之间的比较时,这项工作寻找了可能将黑人抗议定位为密切的文化神学的哲学线索。它将布迪厄的习性视为理解黑人抗议的哲学甚至神学动态的意识形态框架。文化神学的结论告诉当代抗议,他们的意识形态根源在于哲学基础,这对身份和更严格的代际有效性至关重要。
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引用次数: 0
Confronting the Monster of Slavery: David Ruggles, Public Theology, and Structural Sin 《面对奴隶制的怪物:大卫·拉格斯、公共神学和结构性罪
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-12-21 DOI: 10.1163/15697320-20220064
Daniel Lee Hill
While traditionally predicated of the individual’s will, sin seems to become enmeshed in our social structures and woven within the very fabric of our societies. The analysis of these social structures requires greater precision as does the manner in which the call to Christian charity conditions the response to them. This article seeks to extend the conceptual tool developed by Daniel Daly wherein social structures are evaluated in light of their vicious or virtuous nature with the help of nineteenth century abolitionist David Ruggles. Through this lens it becomes possible to see the vicious nature of a social structure that is concretized in the manner in which it shapes participants and, by extension, the manner in which it perverts the Christian community. Ruggles provides a helpful re-articulation of Christian charity as embodied resistance that seeks the progressive freedom of those in bondage.
虽然罪恶在传统上是由个人意志决定的,但它似乎与我们的社会结构交织在一起,编织在我们社会的结构中。对这些社会结构的分析需要更精确,就像对基督徒爱德的召唤决定对它们的回应的方式一样。本文试图扩展Daniel Daly开发的概念工具,在19世纪废奴主义者David Ruggles的帮助下,根据社会结构的邪恶或善良本质来评估社会结构。通过这个镜头,我们可以看到社会结构的邪恶本质,它以塑造参与者的方式具体化,并由此延伸,以扭曲基督教社区的方式具体化。拉格斯提供了一个有益的基督教慈善的重新表述,作为体现抵抗,寻求被束缚者的进步自由。
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引用次数: 0
What are the Opinion Editorials Saying to the Church in the Philippines? Toward a Diagnostic Public Theology 意见社论对菲律宾教会说了什么?走向诊断性公共神学
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-12-21 DOI: 10.1163/15697320-20220061
Noel Asiones
This article seeks to contribute to the discourse from the perspective of opinion editorials (op-eds). We searched and collected a large sample of op-eds (N=110) from three major national newspaper archives to achieve this purpose. A thematic content analysis captured the central theme of the data related to the research question. There is a pressing need for the leaders of the Church to reform in three specific areas of its institution that can enable them to generate actions suitable to the changing social conditions. The results of this study have application potential for identifying the factors that could influence the reception or non-reception of the Church’s social and moral teachings in Philippine society with all its dynamic problems and challenges.
本文试图从观点社论(op-eds)的角度对话语做出贡献。为了达到这个目的,我们从三个主要的国家报纸档案中检索并收集了大量的专栏文章样本(N=110)。专题内容分析抓住了与研究问题相关的数据的中心主题。教会领导人迫切需要在其机构的三个具体领域进行改革,使他们能够采取适合不断变化的社会条件的行动。这项研究的结果具有应用潜力,可以确定可能影响菲律宾社会接受或不接受教会的社会和道德教义的因素,以及所有动态问题和挑战。
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引用次数: 0
Editorial: Public Theology and Democratic Variants 社论:公共神学与民主变体
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-12-21 DOI: 10.1163/15697320-20220066
C. Pearson
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引用次数: 0
The Eclipse of Equality in a World of Extremes 极端世界中平等的消逝
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-12-21 DOI: 10.1163/15697320-20220063
Peter Hooton
Christianity and democracy have in common the idea of equality before God and the law. But how seriously was this notion taken by the Christian architects of modern representative democracy, and how seriously is it taken in today’s deeply unequal democratic societies? Democracy has long embraced the idea of a formal equality of persons but has generally held substantive equality to be incompatible with the secure possession of private property, which is its overriding priority. This article explores the relationships of Christianity and democracy to property and wealth, and the ever-present tension in both between less and more rigorous forms of each. Christianity and democracy are for many people little more than identity markers, but their survival as robust and relevant approaches to social life depends on a vision – which includes Christ’s teachings on renunciation and democracy’s egalitarian ethos – underlying the forms.
基督教和民主在上帝和法律面前人人平等的观念上是共同的。但是,现代代议制民主的基督教建筑师们对这个概念有多认真?在当今极不平等的民主社会中,又有多认真?民主长期以来一直接受人与人在形式上平等的观念,但通常认为实质平等与私有财产的安全占有是不相容的,而私有财产是民主压倒一切的优先事项。本文探讨了基督教和民主与财产和财富之间的关系,以及两者之间不那么严格和更严格的形式之间始终存在的紧张关系。对许多人来说,基督教和民主只不过是身份的标志,但它们作为社会生活中强有力的相关途径的生存取决于一种愿景——其中包括基督关于放弃和民主的平等主义精神的教导——这种愿景是形式的基础。
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引用次数: 0
Apologies for the Public Good: Towards a Taxonomy of Sorrow 为公共利益道歉:对悲伤的分类
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-12-21 DOI: 10.1163/15697320-20220065
Stephen Parker
Apologies are frequently called for today, and can make a valuable contribution to the public good. However, many so-called apologies are actually vague regret, blaming, placating, excusing or merely mourning. Given their importance, this article explores their nature and proposes a taxonomy of sorrow that elucidates the meaning of claims to apology. Simply saying ‘I am sorry’, or worse, adding ‘that you’, ‘if I’, ‘but’ or ‘that’ does not make an apology. Such a statement is only an apology when responsibility and regret are both offered, without excuse, such as the confessing ‘I am sorry that I …’. Given apologies can help heal victims, restore offenders, encourage forgiveness, repair relationships, and contribute to justice and peace-making efforts, the development of such a taxonomy to improve apologies is in the public interest.
今天,人们经常要求道歉,道歉可以为公众利益做出宝贵的贡献。然而,很多所谓的道歉,其实是含糊其辞的后悔、指责、安抚、原谅,或者仅仅是哀悼。鉴于它们的重要性,本文探讨了它们的本质,并提出了一种悲伤的分类,以阐明道歉要求的意义。简单地说“I am sorry”,或者更糟的,加上“that you”,“if I”,“but”或“that”并不能算是道歉。这样的陈述只有在同时提出责任和遗憾的情况下才是道歉,没有借口,比如承认“我很抱歉,我……”。鉴于道歉可以帮助治愈受害者,恢复罪犯,鼓励宽恕,修复关系,并有助于正义和和平的努力,发展这样一个分类法来改善道歉是符合公众利益的。
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引用次数: 0
The Making of Christian Toryism: The Public Faith of Harold Macmillan 基督教保守主义的形成:哈罗德·麦克米伦的公共信仰
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-12-21 DOI: 10.1163/15697320-20220062
B. Wood
This article considers the significance of the public Christianity of the British Prime Minister Harold Macmillan (1894–1986). By excavating the socially conscious faith of the Edwardian upper classes, it locates Macmillan as the advocate of a unique synthesis of Disraelian Toryism and Christian Socialism. The discussion opens with an exploration of the origins of Macmillan’s politics. Drawing on the medievalism of William Morris, the Anglo-Catholicism of Ronald Knox, and Augustinian pessimism, Macmillan arrives at a sin-sensitive politics which seeks to tame capital and the state. The argument then considers how Macmillan’s rich articulation of Toryism has the capacity to challenge contemporary British Conservatives to recover and deepen their traditions of community-spirit and social justice. In an effort to contest a narrow description of British Toryism as a purely economic theory, I argue for a generous reassessment of a profoundly religious Toryism
本文考察了英国首相哈罗德·麦克米伦(Harold Macmillan, 1894-1986)公开信奉基督教的意义。通过挖掘爱德华七世时代上层阶级的社会意识信仰,它将麦克米伦定位为以色列保守主义和基督教社会主义的独特综合的倡导者。讨论开始于对麦克米伦政治起源的探索。麦克米伦借鉴了威廉·莫里斯(William Morris)的中世纪主义、罗纳德·诺克斯(Ronald Knox)的盎格鲁天主教和奥古斯丁悲观主义,提出了一种对罪恶敏感的政治,试图驯服资本和国家。然后,该论点考虑了麦克米伦对保守主义的丰富阐述如何有能力挑战当代英国保守党,以恢复和深化他们的社区精神和社会正义传统。为了反驳将英国保守主义狭隘地描述为纯粹的经济理论,我主张对深刻的宗教保守主义进行慷慨的重新评估
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引用次数: 0
Indian Christianity and Its Public Role: Socio-Theological Explorations, edited by Patrick Gnana 《印度基督教及其公共角色:社会神学探索》,帕特里克·格纳编辑
IF 0.4 4区 哲学 0 RELIGION Pub Date : 2022-12-21 DOI: 10.1163/15697320-20220067
C. Pearson
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引用次数: 0
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International Journal of Public Theology
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