Pub Date : 2023-05-05DOI: 10.1163/15697320-20230076
C. Pearson
{"title":"Editorial: The Intersections of a Public Theology","authors":"C. Pearson","doi":"10.1163/15697320-20230076","DOIUrl":"https://doi.org/10.1163/15697320-20230076","url":null,"abstract":"","PeriodicalId":43324,"journal":{"name":"International Journal of Public Theology","volume":"24 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-05-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81669768","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-21DOI: 10.1163/15697320-20220060
Dylan Parker
Communitarians and public theologians alike tend to discuss the church’s identity as a clearly demarcated community separated from the world or public life, each defining publicness as something that is found outside the church. It is a more likely argument that publicness is already present in the congregation as a place of difference: it is possible for the particulars of the community to interact, engage, and mutually benefit the various social realms present in and through the congregants. This public identity renders engagement with the public an unavoidable reality and provides an opportunity for the congregation to become a fruitful space for the work of public theology by embracing this reality through the development of a public posture of openness, accessibility, and accountability, which would improve both the church’s internal ministry and its ministry in the world beyond its community.
{"title":"A Public Convergence: Embracing the Congregation as a Place of Difference","authors":"Dylan Parker","doi":"10.1163/15697320-20220060","DOIUrl":"https://doi.org/10.1163/15697320-20220060","url":null,"abstract":"\u0000Communitarians and public theologians alike tend to discuss the church’s identity as a clearly demarcated community separated from the world or public life, each defining publicness as something that is found outside the church. It is a more likely argument that publicness is already present in the congregation as a place of difference: it is possible for the particulars of the community to interact, engage, and mutually benefit the various social realms present in and through the congregants. This public identity renders engagement with the public an unavoidable reality and provides an opportunity for the congregation to become a fruitful space for the work of public theology by embracing this reality through the development of a public posture of openness, accessibility, and accountability, which would improve both the church’s internal ministry and its ministry in the world beyond its community.","PeriodicalId":43324,"journal":{"name":"International Journal of Public Theology","volume":"103 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79463328","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-21DOI: 10.1163/15697320-20220059
Antipas L. Harris
This study investigates African American protests with particular interest in major movements of the civil rights and hip-hop eras. While scholars argue over the comparisons between the two eras, this work searches for underlining philosophical strands that may locate black protest as intimately cultural-theological. It considers Bourdieu’s habitus as ideological framework to understand philosophical and even more so theological dynamics of black protest. Cultural-theological conclusions inform contemporary protests of their ideological roots in philosophical underpinnings crucial to identity and more rigorous intergenerational effectiveness.
{"title":"Black Protest as Public Theology","authors":"Antipas L. Harris","doi":"10.1163/15697320-20220059","DOIUrl":"https://doi.org/10.1163/15697320-20220059","url":null,"abstract":"\u0000This study investigates African American protests with particular interest in major movements of the civil rights and hip-hop eras. While scholars argue over the comparisons between the two eras, this work searches for underlining philosophical strands that may locate black protest as intimately cultural-theological. It considers Bourdieu’s habitus as ideological framework to understand philosophical and even more so theological dynamics of black protest. Cultural-theological conclusions inform contemporary protests of their ideological roots in philosophical underpinnings crucial to identity and more rigorous intergenerational effectiveness.","PeriodicalId":43324,"journal":{"name":"International Journal of Public Theology","volume":"7 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89046501","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-21DOI: 10.1163/15697320-20220064
Daniel Lee Hill
While traditionally predicated of the individual’s will, sin seems to become enmeshed in our social structures and woven within the very fabric of our societies. The analysis of these social structures requires greater precision as does the manner in which the call to Christian charity conditions the response to them. This article seeks to extend the conceptual tool developed by Daniel Daly wherein social structures are evaluated in light of their vicious or virtuous nature with the help of nineteenth century abolitionist David Ruggles. Through this lens it becomes possible to see the vicious nature of a social structure that is concretized in the manner in which it shapes participants and, by extension, the manner in which it perverts the Christian community. Ruggles provides a helpful re-articulation of Christian charity as embodied resistance that seeks the progressive freedom of those in bondage.
{"title":"Confronting the Monster of Slavery: David Ruggles, Public Theology, and Structural Sin","authors":"Daniel Lee Hill","doi":"10.1163/15697320-20220064","DOIUrl":"https://doi.org/10.1163/15697320-20220064","url":null,"abstract":"\u0000While traditionally predicated of the individual’s will, sin seems to become enmeshed in our social structures and woven within the very fabric of our societies. The analysis of these social structures requires greater precision as does the manner in which the call to Christian charity conditions the response to them. This article seeks to extend the conceptual tool developed by Daniel Daly wherein social structures are evaluated in light of their vicious or virtuous nature with the help of nineteenth century abolitionist David Ruggles. Through this lens it becomes possible to see the vicious nature of a social structure that is concretized in the manner in which it shapes participants and, by extension, the manner in which it perverts the Christian community. Ruggles provides a helpful re-articulation of Christian charity as embodied resistance that seeks the progressive freedom of those in bondage.","PeriodicalId":43324,"journal":{"name":"International Journal of Public Theology","volume":"111 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79168913","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-21DOI: 10.1163/15697320-20220061
Noel Asiones
This article seeks to contribute to the discourse from the perspective of opinion editorials (op-eds). We searched and collected a large sample of op-eds (N=110) from three major national newspaper archives to achieve this purpose. A thematic content analysis captured the central theme of the data related to the research question. There is a pressing need for the leaders of the Church to reform in three specific areas of its institution that can enable them to generate actions suitable to the changing social conditions. The results of this study have application potential for identifying the factors that could influence the reception or non-reception of the Church’s social and moral teachings in Philippine society with all its dynamic problems and challenges.
{"title":"What are the Opinion Editorials Saying to the Church in the Philippines? Toward a Diagnostic Public Theology","authors":"Noel Asiones","doi":"10.1163/15697320-20220061","DOIUrl":"https://doi.org/10.1163/15697320-20220061","url":null,"abstract":"\u0000This article seeks to contribute to the discourse from the perspective of opinion editorials (op-eds). We searched and collected a large sample of op-eds (N=110) from three major national newspaper archives to achieve this purpose. A thematic content analysis captured the central theme of the data related to the research question. There is a pressing need for the leaders of the Church to reform in three specific areas of its institution that can enable them to generate actions suitable to the changing social conditions. The results of this study have application potential for identifying the factors that could influence the reception or non-reception of the Church’s social and moral teachings in Philippine society with all its dynamic problems and challenges.","PeriodicalId":43324,"journal":{"name":"International Journal of Public Theology","volume":"55 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73689134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-21DOI: 10.1163/15697320-20220066
C. Pearson
{"title":"Editorial: Public Theology and Democratic Variants","authors":"C. Pearson","doi":"10.1163/15697320-20220066","DOIUrl":"https://doi.org/10.1163/15697320-20220066","url":null,"abstract":"","PeriodicalId":43324,"journal":{"name":"International Journal of Public Theology","volume":"6 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87712091","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-21DOI: 10.1163/15697320-20220063
Peter Hooton
Christianity and democracy have in common the idea of equality before God and the law. But how seriously was this notion taken by the Christian architects of modern representative democracy, and how seriously is it taken in today’s deeply unequal democratic societies? Democracy has long embraced the idea of a formal equality of persons but has generally held substantive equality to be incompatible with the secure possession of private property, which is its overriding priority. This article explores the relationships of Christianity and democracy to property and wealth, and the ever-present tension in both between less and more rigorous forms of each. Christianity and democracy are for many people little more than identity markers, but their survival as robust and relevant approaches to social life depends on a vision – which includes Christ’s teachings on renunciation and democracy’s egalitarian ethos – underlying the forms.
{"title":"The Eclipse of Equality in a World of Extremes","authors":"Peter Hooton","doi":"10.1163/15697320-20220063","DOIUrl":"https://doi.org/10.1163/15697320-20220063","url":null,"abstract":"\u0000Christianity and democracy have in common the idea of equality before God and the law. But how seriously was this notion taken by the Christian architects of modern representative democracy, and how seriously is it taken in today’s deeply unequal democratic societies? Democracy has long embraced the idea of a formal equality of persons but has generally held substantive equality to be incompatible with the secure possession of private property, which is its overriding priority. This article explores the relationships of Christianity and democracy to property and wealth, and the ever-present tension in both between less and more rigorous forms of each. Christianity and democracy are for many people little more than identity markers, but their survival as robust and relevant approaches to social life depends on a vision – which includes Christ’s teachings on renunciation and democracy’s egalitarian ethos – underlying the forms.","PeriodicalId":43324,"journal":{"name":"International Journal of Public Theology","volume":"10 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85178880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-21DOI: 10.1163/15697320-20220065
Stephen Parker
Apologies are frequently called for today, and can make a valuable contribution to the public good. However, many so-called apologies are actually vague regret, blaming, placating, excusing or merely mourning. Given their importance, this article explores their nature and proposes a taxonomy of sorrow that elucidates the meaning of claims to apology. Simply saying ‘I am sorry’, or worse, adding ‘that you’, ‘if I’, ‘but’ or ‘that’ does not make an apology. Such a statement is only an apology when responsibility and regret are both offered, without excuse, such as the confessing ‘I am sorry that I …’. Given apologies can help heal victims, restore offenders, encourage forgiveness, repair relationships, and contribute to justice and peace-making efforts, the development of such a taxonomy to improve apologies is in the public interest.
今天,人们经常要求道歉,道歉可以为公众利益做出宝贵的贡献。然而,很多所谓的道歉,其实是含糊其辞的后悔、指责、安抚、原谅,或者仅仅是哀悼。鉴于它们的重要性,本文探讨了它们的本质,并提出了一种悲伤的分类,以阐明道歉要求的意义。简单地说“I am sorry”,或者更糟的,加上“that you”,“if I”,“but”或“that”并不能算是道歉。这样的陈述只有在同时提出责任和遗憾的情况下才是道歉,没有借口,比如承认“我很抱歉,我……”。鉴于道歉可以帮助治愈受害者,恢复罪犯,鼓励宽恕,修复关系,并有助于正义和和平的努力,发展这样一个分类法来改善道歉是符合公众利益的。
{"title":"Apologies for the Public Good: Towards a Taxonomy of Sorrow","authors":"Stephen Parker","doi":"10.1163/15697320-20220065","DOIUrl":"https://doi.org/10.1163/15697320-20220065","url":null,"abstract":"\u0000Apologies are frequently called for today, and can make a valuable contribution to the public good. However, many so-called apologies are actually vague regret, blaming, placating, excusing or merely mourning. Given their importance, this article explores their nature and proposes a taxonomy of sorrow that elucidates the meaning of claims to apology. Simply saying ‘I am sorry’, or worse, adding ‘that you’, ‘if I’, ‘but’ or ‘that’ does not make an apology. Such a statement is only an apology when responsibility and regret are both offered, without excuse, such as the confessing ‘I am sorry that I …’. Given apologies can help heal victims, restore offenders, encourage forgiveness, repair relationships, and contribute to justice and peace-making efforts, the development of such a taxonomy to improve apologies is in the public interest.","PeriodicalId":43324,"journal":{"name":"International Journal of Public Theology","volume":"1 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88080413","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-21DOI: 10.1163/15697320-20220062
B. Wood
This article considers the significance of the public Christianity of the British Prime Minister Harold Macmillan (1894–1986). By excavating the socially conscious faith of the Edwardian upper classes, it locates Macmillan as the advocate of a unique synthesis of Disraelian Toryism and Christian Socialism. The discussion opens with an exploration of the origins of Macmillan’s politics. Drawing on the medievalism of William Morris, the Anglo-Catholicism of Ronald Knox, and Augustinian pessimism, Macmillan arrives at a sin-sensitive politics which seeks to tame capital and the state. The argument then considers how Macmillan’s rich articulation of Toryism has the capacity to challenge contemporary British Conservatives to recover and deepen their traditions of community-spirit and social justice. In an effort to contest a narrow description of British Toryism as a purely economic theory, I argue for a generous reassessment of a profoundly religious Toryism
{"title":"The Making of Christian Toryism: The Public Faith of Harold Macmillan","authors":"B. Wood","doi":"10.1163/15697320-20220062","DOIUrl":"https://doi.org/10.1163/15697320-20220062","url":null,"abstract":"\u0000This article considers the significance of the public Christianity of the British Prime Minister Harold Macmillan (1894–1986). By excavating the socially conscious faith of the Edwardian upper classes, it locates Macmillan as the advocate of a unique synthesis of Disraelian Toryism and Christian Socialism. The discussion opens with an exploration of the origins of Macmillan’s politics. Drawing on the medievalism of William Morris, the Anglo-Catholicism of Ronald Knox, and Augustinian pessimism, Macmillan arrives at a sin-sensitive politics which seeks to tame capital and the state. The argument then considers how Macmillan’s rich articulation of Toryism has the capacity to challenge contemporary British Conservatives to recover and deepen their traditions of community-spirit and social justice. In an effort to contest a narrow description of British Toryism as a purely economic theory, I argue for a generous reassessment of a profoundly religious Toryism","PeriodicalId":43324,"journal":{"name":"International Journal of Public Theology","volume":"50 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86558140","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-21DOI: 10.1163/15697320-20220067
C. Pearson
{"title":"Indian Christianity and Its Public Role: Socio-Theological Explorations, edited by Patrick Gnana","authors":"C. Pearson","doi":"10.1163/15697320-20220067","DOIUrl":"https://doi.org/10.1163/15697320-20220067","url":null,"abstract":"","PeriodicalId":43324,"journal":{"name":"International Journal of Public Theology","volume":"74 1","pages":""},"PeriodicalIF":0.4,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74157537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}