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T&T Clark Handbook of Public Theology, edited by Hübenthal Christoph, and Christiane Alpers T&T克拉克公共神学手册,由hbenthal Christoph和Christiane Alpers编辑
4区 哲学 Q2 Arts and Humanities Pub Date : 2023-10-13 DOI: 10.1163/15697320-20230099
Anish Puthusseril Joseph
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引用次数: 0
Ethnic and Religious Diversity in Myanmar: Contested Identities, edited by Perry Schmidt-Leukel, Hans-Peter Grosshans and Madlen Krueger 《缅甸的种族和宗教多样性:有争议的身份》,由佩里·施密特-洛克尔、汉斯-彼得·格罗斯山和马德伦·克鲁格主编
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1163/15697320-20230088
Christian J. Anderson
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引用次数: 0
Reading Romans 13:1–7 as a Hidden Transcript of Public Theology 阅读罗马书13:1-7作为公共神学的隐藏文本
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1163/15697320-20230085
D. Moe, James C. Scott
Romans 13:1–7 is a potential key text in determining the theological response of the churches in Myanmar to the 2021 coup. The text presents those who invoke its use with a dilemma that requires resolution and decision. Is it an oppressive text that justifies the coup and commands the church’s blind obedience to the coup-led state? Does Paul’s exhortation to be subject to the governing authorities’ (13:1) justify the line of the church’s uncritical obedience? Or does his description of the governing authorities as ‘servants for good’ (v.4) provide the basis for resistance to the coup conceived as adharma or untruth or evil? James Scott’s creative theory of hidden transcripts suggests that the text can be read as a script for a public theology that demands the church’s faithful disobedience to the coup. It invites a fresh reading of Paul being resistant to empire in a hidden and indirect way. Rom: 13.4 may then be placed in dialogue with Rom. 12:9 (‘resisting evil and loving good’). Through a hermeneutic of correspondence between Paul’s texts and contemporary protesters of the coup forms of everyday public resistance to the military power are disclosed. The text becomes a vehicle through which the goals of the resistance movement can be set in a biblical case for a public theology.
罗马书13:1-7可能是决定缅甸教会对2021年政变的神学反应的关键文本。这篇文章给那些使用它的人带来了一个需要解决和决定的困境。这是一篇压迫性的文章,为政变辩护,命令教会盲目服从政变领导的国家吗?保罗要顺服掌权的(13:1)的劝勉是否可以证明教会不加批判的顺服是合理的呢?或者他对执政当局的描述是“为善的仆人”(第4节),这是否为抵抗政变提供了基础,而政变被认为是达摩、谎言或邪恶?詹姆斯·斯科特(James Scott)关于隐藏抄本的创造性理论表明,该文本可以被解读为一种公共神学的剧本,这种神学要求教会忠实地不服从政变。这让我们对保罗以一种隐蔽而间接的方式反抗帝国有了新的解读。罗马书13章4节可以与罗马书12章9节(“弃恶爱善”)进行对话。通过保罗的文本和当代政变抗议者之间的通信的解释学,揭示了日常公众抵抗军事力量的形式。文本成为了一种工具,通过它,抵抗运动的目标可以被设定在一个公共神学的圣经案例中。
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引用次数: 0
A Burmese Public Theology of Religions and Reconciliation after the 2021 Coup 2021年政变后的缅甸公共宗教神学与和解
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1163/15697320-20230087
D. Moe
This article is a contextual reflection on the religious dimensions of reconciliation and anti-coup resistance. In doing so, the article addresses some fresh methodological issues and nuanced approaches to religions and public life. It begins by suggesting a paradigm shift in reimagining a public theology of religions and reconciliation that calls for engaging not only with academics, but also with lived practitioners. It critically examines the paradoxical role of religions. It first examines why and how religions play role in the politics of nationalism and tribalism and then suggests how interreligious ethics should be utilized as alternative sources for reconciliation. It shows how the coup creates a kairos for a transformative vision of interreligious solidarity and interethnic reconciliation. It then examines the ongoing stories of interreligious activist everyday resistance to the coup as adharma. Given that resisting the coup in public life is dangerous, the article also argues that public theology is not just about the reflection on public witness, but also about the hidden witness of faiths. It concludes by suggesting how religions shape the moral vision of ethnic reconciliation, federal democracy, mutual embrace of identity and otherness.
本文是对和解与反政变抵抗的宗教维度的语境反思。在这样做的过程中,这篇文章提出了一些新的方法论问题和对宗教和公共生活的细致入微的方法。它首先提出了一种范式转变,重新构想一种宗教和和解的公共神学,这种神学不仅需要与学者接触,还需要与在世的实践者接触。它批判性地审视了宗教的矛盾角色。它首先考察了宗教为什么以及如何在民族主义和部落主义的政治中发挥作用,然后建议如何利用宗教间伦理作为和解的替代来源。它展示了政变如何为宗教间团结和种族间和解的变革愿景创造了基础。然后,它研究了宗教间活动家每天抵抗政变的持续故事。鉴于抵制公共生活中的政变是危险的,文章还认为,公共神学不仅是对公共见证的反思,而且是对信仰的隐藏见证的反思。最后,它提出了宗教如何塑造种族和解、联邦民主、相互接纳身份和差异性的道德愿景。
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引用次数: 0
Editorial: Public Theology In Extremis 社论:极端的公共神学
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1163/15697320-20230080
C. Pearson, D. Moe
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引用次数: 0
Suffering and Spirituality in Myanmar Today: Hope amid the National Crisis 今日缅甸的苦难与灵性:国家危机中的希望
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1163/15697320-20230084
Timothy C. Geoffrion
Myanmar’s citizens have been devastated by the military coup on February 1, 2021, and by the ensuing violence, destruction, and chaos. As the people are struggling to cope with the horror and suffering, Christian faith and spirituality are playing significant roles for Myanmar Christians, albeit in different ways, depending on their personal spiritual preference (temperament) and theological perspective. This article explores the four major psycho-spiritual orientations (temperaments) using a paradigm developed by Dr. Corrine Ware: head spirituality (Type 1), heart spirituality (Type 2), mystical spirituality (Type 3), and social action spirituality (Type 4). In a separate section, ‘Hope amid Suffering’, I discuss how varying theological perspectives are producing at least three different kinds of hope (in terms of content and timing): hope for deliverance now; hope for deliverance later; and hope now and later. In short, Christian faith and spirituality are functioning as indispensable sources of hope amid great suffering.
2021年2月1日的军事政变,以及随之而来的暴力、破坏和混乱,令缅甸公民深受打击。当人们挣扎着应付恐怖和苦难时,基督教信仰和灵性对缅甸基督徒来说扮演着重要的角色,尽管以不同的方式,取决于他们个人的精神偏好(气质)和神学观点。本文使用Corrine Ware博士开发的范式探讨了四种主要的心理-精神取向(气质):头脑灵性(类型1),心灵灵性(类型2),神秘灵性(类型3)和社会行动灵性(类型4)。在“苦难中的希望”一节中,我讨论了不同的神学观点如何产生至少三种不同的希望(就内容和时间而言):现在得救的希望;希望以后能得救;现在和将来的希望。简而言之,在巨大的苦难中,基督教信仰和灵性是不可缺少的希望之源。
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引用次数: 0
Winning by Process: The State and Neutralization of Ethnic Minorities in Myanmar, written by Jacques Bertrand, Alexandre Pelletier, and Ardeth Maung Thawnghmung 《过程中的胜利:缅甸少数民族的国家与中立》,作者:雅克·贝特朗、亚历山大·佩尔蒂埃和阿德斯·芒特蒙
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1163/15697320-20230089
Pauli Xu
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引用次数: 0
The Necessity of a Polycentric Federal Democracy in Myanmar 缅甸多中心联邦制民主的必要性
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1163/15697320-20230083
T. Myint
The military coup of February 1, 2021 ended Myanmar’s nominal transition to democracy. That transition had begun with the 2010 election under the military-drafted 2008 Constitution. The coup and post-coup Myanmar’s crises are the tip of the iceberg of a long endured political crisis about how to build an inclusive political system that respects the ethnic, cultural, and religious diversity of Burmese society at large. This article argues that the 2021 military coup itself may be a much-needed event for the future history of Burma: the coup has provoked resistance across ethnicity and religion to an unprecedented level.
2021年2月1日的军事政变结束了缅甸名义上的民主过渡。这种转变始于2010年根据军方起草的2008年宪法进行的选举。缅甸的政变和政变后危机只是长期政治危机的冰山一角,这场政治危机关乎如何建立一个包容的政治制度,尊重缅甸社会的种族、文化和宗教多样性。本文认为,2021年的军事政变本身可能是缅甸未来历史上急需的事件:政变引发了种族和宗教之间前所未有的抵抗。
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引用次数: 0
The Role of Ethnic Minorities in the Resistance Movement 少数民族在抵抗运动中的作用
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1163/15697320-20230082
Elijah Young
This article explores the role of some prominent ethnic minority armies in the course of resistance to the coup. It selectively describes how some ethnic minorities such as Karen, Kachin, Karenni, Chin, Rakhine, Wa, and Shan play leadership role in the resistance movement before and after the 2021 military coup. It emphasizes the ongoing movement of how the 2021 coup created a window of opportunity for the interreligious collaboration between such ethnic minority groups and ethnic majority Bamar groups. It then shows how their interethnic collaboration blocked coup makers from consolidating their powers. The article also highlights how some ethnic minority Christian leaders, pastors, lay Christians, nuns, and priests witness their prophetic and apostolic faith in various ways of hidden and public resistance.
本文探讨了少数民族军队在抵抗政变过程中的作用。它选择性地描述了一些少数民族,如克伦、克钦、克伦尼、钦、若开、佤族和掸族在2021年军事政变前后的抵抗运动中如何发挥领导作用。它强调2021年的政变如何为这些少数民族群体和占多数的缅族群体之间的宗教间合作创造了机会之窗。然后,它展示了他们的种族间合作如何阻止政变制造者巩固他们的权力。这篇文章还强调了一些少数民族基督教领袖、牧师、平信徒、修女和神父如何以各种隐蔽和公开的方式见证他们的先知和使徒信仰。
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引用次数: 0
The Twin Challenges Facing Myanmar and How the World Can Help 缅甸面临的双重挑战以及世界如何提供帮助
IF 0.4 4区 哲学 Q2 Arts and Humanities Pub Date : 2023-07-25 DOI: 10.1163/15697320-20230081
Scot Marciel
The Myanmar resistance’s urgent task is to push the hated, brutal military out of political power once and for all. Just as importantly, however, it simultaneously needs to create the best possible conditions for any future democratic government to succeed. This goal will require addressing a wide range of difficult issues that either have lingered unresolved for many years or that have grown out of the post-2021 coup and subsequent conflict. These include restructuring the security forces, developing and implementing a system of federalism, building rule of law, tackling long-standing identity issues, and rebuilding and reinvigorating the economy. It will also need to establish an interim governance structure and decide how to maintain security and basic governance during the inevitable transition period. The international community should step up efforts to help the resistance achieve both of these goals, including by increasing aid, training and scholarships and establishing a “Friends of Myanmar Democracy Group” to coordinate approaches.
缅甸抵抗运动的紧迫任务是将令人憎恨的残暴军队一劳永逸地赶出政治权力。然而,同样重要的是,它同时需要为未来任何民主政府的成功创造尽可能好的条件。实现这一目标需要解决一系列广泛的难题,这些难题要么是多年来悬而未决的,要么是2021年后的政变和随后的冲突所产生的。这些措施包括重组安全部队,发展和实施联邦制,建立法治,解决长期存在的身份问题,以及重建和重振经济。它还需要建立一个临时治理结构,并决定如何在不可避免的过渡时期维持安全和基本治理。国际社会应加紧努力,帮助抵抗运动实现这两个目标,包括增加援助、培训和奖学金,并成立“缅甸民主之友小组”,协调各方的做法。
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International Journal of Public Theology
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