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Pandemic Passages 流行病通行证
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280115
Genevieve Bell
The World Health Organization declared the COVID-19 pandemic on 11 March 2020, and the world has been different ever since Recalling the work of Victor Turner and Arnold van Gennep, this article explores how their ideas about rituals and rites of passage can be used to make sense of the pandemic In particular, it seeks to show how using the structure of rituals of separation and incorporation and liminality can unpack and highlight changing ideas about temporality, embodiment and relationships
世界卫生组织于2020年3月11日宣布新冠肺炎大流行,自回顾Victor Turner和Arnold van Gennep的工作以来,世界一直不同,本文探讨了如何利用他们关于成人仪式和仪式的想法来理解这一大流行病,它试图展示如何利用分离、融合和界限的仪式结构来打开和突出关于时间性、体现和关系的不断变化的观念
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引用次数: 13
‘It’s Like Waking Up in the Library’ “就像在图书馆里醒来一样”
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280112
Brian McGahey
This article examines how lockdown measures have affected international students living in an international student dorm in Copenhagen. During the COVID-19 lockdown in Denmark from March to June, the dorm, which was previously considered a domestic space only, emerged as a closed circuit that collapsed into a single space living, work and leisure activities. The article shows that due to the lack of physical, mental and temporal demarcations between spaces of work and leisure, the dorm as a closed circuit has altered social and intimate relations. Drawing on concepts of non-places, home, and hyper-places, it argues that the life of international students was particularly disrupted by the COVID-19 lockdown.
本文探讨了封锁措施如何影响住在哥本哈根国际学生宿舍的国际学生。3月至6月,在丹麦新冠肺炎疫情封锁期间,原本只被认为是家庭空间的宿舍,变成了一个封闭的回路,变成了生活、工作、休闲的单一空间。这篇文章表明,由于工作和休闲空间之间缺乏身体、精神和时间的界限,宿舍作为一个封闭的电路已经改变了社会和亲密关系。根据“非场所”、“家”和“超场所”的概念,报告认为,国际学生的生活受到新冠肺炎疫情封锁的影响尤其严重。
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引用次数: 3
Perverse Economies of Intimate and Personal Labour 亲密和个人劳动的反常经济
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280108
Pooja Satyogi
In India, the 'unlock' period has allowed some domestic workers to return to work;this comes amidst government advisories of greater risk of contagion generally Drawing on ethnographic work with women domestic workers in the city of Delhi, the article delineates how formalities of social distancing and mask-wearing have begun to infl ect personalised labour relationships in ways that entrench existing hierarchies enabled by caste practices This can be evidenced from a doubling of the idea of contagion -- a culturally polluted person rendered even more pestilential because of contagion, but whose service/s are, nonetheless, needed to disinfect the space of the employer's home With no data set available for assessing whether caste has been a variable in the spread of the coronavirus pandemic, anthropology will have to take up the responsibility of demonstrating that the latter is indeed a social phenomenon [ABSTRACT FROM AUTHOR] Copyright of Anthropology in Action is the property of Berghahn Books and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission However, users may print, download, or email articles for individual use This abstract may be abridged No warranty is given about the accuracy of the copy Users should refer to the original published version of the material for the full abstract (Copyright applies to all Abstracts )
在印度,“解锁”期允许一些家政工人重返工作岗位;这是在政府警告传染风险更大之际发生的,通常借鉴德里市女性家政工人的民族志工作,这篇文章描述了保持社交距离和戴口罩的形式是如何开始影响个性化的劳动关系的,从而巩固了种姓制度所促成的现有等级制度。这可以从传染观念的双重性中得到证明——一个受文化污染的人因为传染而变得更加瘟疫化,但他的服务,需要对雇主家中的空间进行消毒由于没有可用的数据集来评估种姓是否是冠状病毒大流行传播的一个变量,人类学必须承担证明后者确实是一种社会现象的责任[作者摘要]《人类学在行动》的版权归Berghahn Books所有,未经版权持有人的明确书面许可,其内容不得复制或通过电子邮件发送到多个网站或发布到listserv,或个人使用的电子邮件文章本摘要可能会被删节,对副本的准确性不作任何保证用户应参考材料的原始出版版本以获取完整摘要(版权适用于所有摘要)
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引用次数: 2
Zooming in on COVID 放大COVID
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280113
A. Roth, Niroshnee Ranjan, G. King, S. Homayun, R. Hendershott, Simone Dennis
This article is a result of the way in which the design of a first-year anthropology course attempted to undo stern structural hierarchies between students and teachers Instead, the participants regarded one another as fellow anthropologists undertaking ethnographic research on the university context This article examines the intimate relations that came available to participants when the course moved from in-person to Zoom format Participants moved into homes to document the unfurling COVID-19 crisis, (back) into intimate familial relations But this was not the only intimacy with which participants had to grapple anthropologically The lecture materials, too, connected themselves to things and experiences in immediacy as they arrived into homes through laptop screens The screens themselves offered up new insights into the lives of others – something newly minted anthropologists had to account for as they completed the course © The Author(s)
这篇文章是人类学一年级课程设计试图消除学生和教师之间严格的结构等级制度的结果,参与者将彼此视为在大学背景下进行人种学研究的人类学家。本文研究了当课程从住院模式转变为Zoom模式时,参与者可以获得的亲密关系。参与者搬进家中,记录正在展开的新冠肺炎危机,(回到)亲密的家庭关系但这并不是参与者必须从人类学角度解决的唯一亲密关系,当他们走进家时,通过笔记本电脑屏幕将自己与事物和体验直接联系起来。屏幕本身为他人的生活提供了新的见解——这是新晋人类学家在完成课程时必须考虑的问题©作者
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引用次数: 1
The COVID-19 Pandemic and the Reconfigurations of Domestic Space in Favelas 新冠肺炎疫情与贫民窟居住空间重构
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280110
Carolina Parreiras
This article aims to reflect on the ways in which the COVID-19 pandemic changed how experiences of intimacy occur with a specific focus on the domestic relations of women living in favelas in the city of Rio de Janeiro, Brazil. In contexts marked by precariousness and by the everyday difficulty of cohabitation in spaces that are characterised as small and with little infrastructure, the pandemic retraces the forms of co-existence, modifying the ways in which intimacies are built and experienced. The perspective adopted takes into account the ways in which the pandemic creates, recreates and intensifies relationships of vulnerability that not only include prevention of the virus, but changes to domestic space and women’s private lives.
本文旨在反思新冠肺炎大流行如何改变亲密体验的发生方式,特别关注巴西里约热内卢贫民窟妇女的家庭关系。在以不稳定和日常难以在狭小且基础设施匮乏的空间中共处为特征的背景下,这场疫情追溯了共存的形式,改变了亲密关系的建立和体验方式。所采用的观点考虑到了新冠疫情造成、重现和加剧脆弱关系的方式,其中不仅包括预防病毒,还包括改变家庭空间和妇女的私生活。
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引用次数: 4
Practising Intimate Labour 练习亲密分娩
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280104
Angela N. Castañeda, Julie Johnson Searcy
Birth doulas provide non-medical intimate support to pregnant people and their families This support starts at the very foundation of life - breath Doulas remind, encourage and accompany people through labour by breathing with them However, the global COVID-19 pandemic has interrupted doulas' intimate work, and they are forced to navigate new restrictions surrounding birth practices Based on data collected from a qualitative survey of over five-hundred doulas as well as subsequent follow-up interviews with select doulas, we find intimacy at births disrupted and reshaped We suggest that an analysis of doulas provides a unique way to think through the complexities surrounding reproduction precisely due to doulas' ability to navigate intimate labour between and across boundaries
分娩杜拉斯为孕妇及其家人提供非医疗性的亲密支持这种支持始于生命的基础-呼吸杜拉斯通过与人们一起呼吸来提醒、鼓励和陪伴人们分娩。然而,全球新冠肺炎大流行中断了杜拉斯的亲密工作,他们被迫应对围绕生育实践的新限制。根据对500多名杜拉斯的定性调查以及随后对选定杜拉斯的后续采访收集的数据,我们发现出生时的亲密关系被破坏和重塑。我们认为,对杜拉斯的分析提供了一种独特的方式来思考围绕生殖的复杂性,正是因为杜拉斯能够在边界之间和边界之间进行亲密分娩
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引用次数: 4
Spatio-Temporal Translations 时空的翻译
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280111
E. Baffelli, Frederik Schröer
During the COVID-19 pandemic, access to space has been strictly regulated and restricted. Many of us feel acutely disconnected from our relationships, while at the same time new forms of (virtual) intimacies have become ubiquitous. In the pandemic present, nearly all interpersonal relations are now characterised by a double absence that is concrete and material, and also emotional and felt. This article offers a theoretical reflection on how conditions of absence create new practices of intimacy and new strategies of coping. It does so by discussing how pre-pandemic emotional repertoires are translated into new forms of intimacy that can synchronise or throw out of sync. It highlights the centrality of spatial and temporal relations under absence in uncovering new mediated practices.
在2019冠状病毒病大流行期间,进入太空受到严格监管和限制。我们中的许多人都感到与我们的人际关系严重脱节,而与此同时,新形式的(虚拟)亲密关系却无处不在。在目前的大流行中,几乎所有人际关系现在都以双重缺席为特征,这种缺席是具体和物质的,也是情感和感觉的。这篇文章提供了一个关于缺席条件如何创造新的亲密实践和新的应对策略的理论反思。它通过讨论流行病前的情绪库如何转化为新的亲密形式来实现这一点,这些亲密形式可以同步或不同步。它强调了空间和时间关系的中心地位,在缺席下发现新的中介实践。
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引用次数: 2
Fieldwork through the Zoomiverse 通过Zoomiverse进行实地考察
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280114
R. Vokes, G. Atukunda
We have been conducting collaborative ethnographic research together for over 20 years Over the past 12 months, this collaboration has included face-to-face encounters, both in Kampala, Uganda, and in Perth, Australia However, since the advent of COVID-19-related ‘lockdowns’ in our respective countries, our engagements have been conducted exclusively over online platforms, including WhatsApp, Facebook and – increasingly – Zoom In this article, we reflect upon our shared experience of conducting ethnography through this platform as a tool for understanding the effects of the pandemic in Uganda We argue that, despite all kinds of material constraints (at both ends), Zoom has much to offer the ethnographer particularly because it can generate an intimate understanding of experience and time However, against this advantage, some aspects of social life remain beyond the range of its channels, for which an assemblage of additional methods are required We finish by reflecting upon what these methods have contributed to our long-term study of emergent cultures of mobility in Uganda – a study which is now being conducted in an ostensible context of immobility © The Author(s)
20多年来,我们一直在共同开展民族志合作研究。在过去的12个月里,这种合作包括在乌干达坎帕拉和澳大利亚珀斯的面对面交流。然而,自从我们各自国家出现与新冠肺炎相关的“封锁”以来,我们的互动仅通过在线平台进行,包括WhatsApp、,脸书和越来越多的Zoom在这篇文章中,我们反思了我们通过这个平台进行民族志研究的共同经验,将其作为了解乌干达疫情影响的工具。我们认为,尽管存在各种物质限制(两端),Zoom为民族志学家提供了很多东西,特别是因为它可以对经验和时间产生深入的理解。然而,尽管有这样的优势,社会生活的某些方面仍然超出了它的渠道范围,为此,我们需要一系列额外的方法。最后,我们反思了这些方法对我们对乌干达新兴流动文化的长期研究做出了哪些贡献——这项研究现在是在表面上不动的背景下进行的©作者
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引用次数: 4
The Pandemic of Productivity 生产力大流行
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280109
Suchismita Chattopadhyay
Initially with the massive outbreak of COVID-19, physical distancing in the form of stay-at-home campaigns made the headlines The most stringent lockdown period in India was envisaged by the privileged class as a productive time at home I show that the home as a space of leisure and intimacy is also a site of caste and gender privilege that upholds the social division of labour By looking at both the work of home and the work from home, I problematise the notion of productivity from home and argue for a renewed understanding of what constitutes work and what constitutes home as an intimate space © The Author(s)
最初,随着2019冠状病毒病的大规模爆发,以居家运动的形式保持身体距离成为头条新闻。印度最严格的封锁期被特权阶层视为在家生产的时间。我表明,家作为休闲和亲密的空间,也是种姓和性别特权的场所,维护着社会分工。我对在家工作的概念提出了质疑,并主张重新理解什么是工作,什么是作为亲密空间的家。©作者
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引用次数: 13
The Lockdown of Koti Intimacies Koti亲密关系的封锁
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280106
B. Ghosh
This article considers the way the outbreak of coronavirus and the subsequent lockdown have egregiously impeded the intimate life practices of Kotis, people who possess a distinct gender-variant identity in India. The Kotis, who subsist mostly on begging or sex work through cross-dressing, counter the hegemonic heteronormative ‘bodyscape’ that fetishizes bodily differences and reinforces normative intimate practices. Using narratives and documentary evidence on their lives, this article elaborates how Koti livelihoods and the intimate practices circumambient of such livelihoods are withering away because of the pandemic. Tragically today, they are branded as ‘corona transmitters’, and their intimate practices are stigmatised as ‘infectious’. A restraint on their physical movement and gathering in public spaces due to the pandemic has ramifications not only for their livelihood, but also for their intimate practices and identity assertions.
这篇文章考虑了冠状病毒的爆发和随后的封锁严重阻碍了Kotis的亲密生活方式,Kotis在印度拥有独特的性别差异身份。科蒂斯一家主要靠乞讨或通过变装从事性工作为生,他们反对拜物教身体差异并强化规范性亲密行为的霸权异规范“身体景观”。本文利用关于他们生活的叙述和文献证据,阐述了科蒂的生计和围绕这种生计的亲密做法是如何因疫情而消失的。不幸的是,今天,他们被贴上了“电晕传播者”的标签,他们的亲密行为被污名化为“传染性”。由于疫情,他们在公共场所的身体活动和聚会受到限制,这不仅对他们的生计产生了影响,也对他们的亲密行为和身份认同产生了影响。
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引用次数: 2
期刊
Anthropology in Action-Journal for Applied Anthropology in Policy and Practice
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