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‘No Virus Is Stronger than Our Unity’ “没有病毒比我们的团结更强大”
IF 1.4 Q1 Social Sciences Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270307
Senem Kaptan
This article analyses how governments have sustained their relationship with their citizens amidst pandemic restrictions brought about by coronavirus through a focus on the acts of the Turkish government Specifically, by looking at presidential le ers addressed to the nation as well as the government's fundraising campaign, I demonstrate how the Turkish state tried to manage a public health crisis and govern the collective body at once In doing so, I argue that le ers, by serving as both tokens of gratitude to the people and reminders of their patriotic duties, were a powerful political tool used both to re-establish the governmental intimacy between the state and its citizens that was disrupted as a result of pandemic restrictions and to assuage the repercussions of a possible political crisis [ABSTRACT FROM AUTHOR] Copyright of Anthropology in Action is the property of Berghahn Books and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission However, users may print, download, or email articles for individual use This abstract may be abridged No warranty is given about the accuracy of the copy Users should refer to the original published version of the material for the full abstract (Copyright applies to all Abstracts )
本文通过关注土耳其政府的行为,分析了各国政府如何在冠状病毒带来的疫情限制下维持与公民的关系。具体而言,通过观察总统向全国发表的讲话以及政府的筹款活动,我展示了土耳其政府如何试图管理公共卫生危机并同时治理集体机构。在这样做的过程中,我认为,通过既是对人民的感激之情的象征,也是对他们爱国义务的提醒,是一种强大的政治工具,用于重建因疫情限制而中断的政府与公民之间的亲密关系,并缓解可能的政治危机的影响[作者摘要]《人类学在行动》版权归Berghahn Books所有,其内容不得复制或通过电子邮件发送到多个网站或未经版权持有人明确书面许可,将其发布到listserv。但是,用户可以打印、下载或通过电子邮件发送文章供个人使用。本摘要可能会被删节。对副本的准确性不作任何保证。用户应参考材料的原始出版版本以获取完整摘要(版权适用于所有摘要)
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引用次数: 0
Islamic Biopolitics during Pandemics in Russia 俄罗斯流行病期间的伊斯兰生物政治
IF 1.4 Q1 Social Sciences Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270317
Sofya A. Ragozina
In this article I discuss how the pandemic state of emergency has formed a subject field in Islamic biopolitics By analysing the fatwas and official statements issued by Russian Muslim leaders between March and May 2020, I identify their discursive strategy of ‘interpret-ing’ the language of bureaucracy and medical terminology into the language of Islam, and of providing theological justification for certain governmental decisions I consider several cases which illustrate the intervention of political and medical discourses of corporality into religious discourse These include the politicisation of the regulatory functioning of the body, the sacralisation of quarantine as a special time for spiritual activities, the formatting of funer-ary ritual according to medico-administrative regulations and the comparing of victory in the Great Patriotic War to the victory over COVID-19 © The Author(s)
在这篇文章中,我讨论了新冠疫情紧急状态如何在伊斯兰生物政治中形成一个主题领域。通过分析俄罗斯穆斯林领导人在2020年3月至5月期间发表的法特瓦和官方声明,我确定了他们将官僚主义和医学术语“解读”为伊斯兰语言的话语策略,以及为某些政府决定提供神学依据,我认为有几个案例说明了身体的政治和医学话语对宗教话语的干预。这些案例包括身体调节功能的政治化,隔离作为精神活动的特殊时间的神圣化,根据医疗管理法规的葬礼仪式形式以及伟大卫国战争胜利与新冠肺炎胜利的比较©作者
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引用次数: 2
Intimacy with God and Coronavirus in Pakistan 与上帝的亲密关系与巴基斯坦的冠状病毒
IF 1.4 Q1 Social Sciences Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270316
Nadeem Malik
Intimacy with God is at the heart of Islamic practice through prayer. Intimacy with fellow congregants became central to the worship practices promoted by religious leaders during the holy month of Ramadan even when social distancing was required because of the pandemic. This was, by and large, an economic matter. Clerics and mosques rely significantly on the income generated through collective worship, especially during Ramadan. This article provides an account of people’s sense of intimacy with God and fellow congregants during Ramadan and how it contributed to the spread of the coronavirus in Pakistan.
通过祈祷与真主亲近是伊斯兰教实践的核心。在神圣的斋月期间,宗教领袖提倡的敬拜活动中,与会众的亲密关系至关重要,即使由于疫情需要保持社交距离。总的来说,这是一个经济问题。神职人员和清真寺在很大程度上依赖通过集体礼拜产生的收入,特别是在斋月期间。本文介绍了斋月期间人们与上帝和同伴的亲密感,以及它如何导致冠状病毒在巴基斯坦的传播。
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引用次数: 3
Shutting Down Sex 停止性生活
IF 1.4 Q1 Social Sciences Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270302
L. McKenzie
This article examines the transformation of singledom during the COVID-19 pan-demic, scrutinising the impact of rules and regulations governing proximity, touch and sex I focus on government responses in Australia, situating the nation’s experience in a global con-text National discussions were strangely sexless, presuming widespread coupledom and em-phasising the lost, non-sexual intimacies of families and older people I contrast this to broader theoretical claims of a ‘transformation of intimacy’ that posit a move to atomised relations across the Global North, including a growing tendency towards singledom Yet assumptions of coupledom clearly persist in Australian policy and social life I reflect on transformations of singledom and living alone during and prior to the pandemic, exposing tensions between theorisations, local realities, and the governance of sex and singledom © The Author(s)
这篇文章探讨了新冠肺炎大流行期间单身的转变,仔细研究了关于亲近、触摸和性的规则和规定的影响。我将重点放在澳大利亚政府的应对措施上,将该国的经验放在全球范围内,家庭和老年人的非性亲密关系我将其与更广泛的“亲密关系转变”的理论主张进行了对比,该理论主张在全球北方向原子化关系转变,包括越来越倾向于单身。然而,澳大利亚政策和社会生活中明显存在着对夫妻关系的假设。我反思了疫情期间和之前单身和独居的转变,暴露了理论、当地现实以及性和单身管理之间的紧张关系©作者
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引用次数: 9
Social Intimacy 社会亲密
IF 1.4 Q1 Social Sciences Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270301
A. Dawson, Simone Dennis
In this article, we highlight how COVID-19 has transformed, is transforming and may transform into the future human intimacies at several different social levels: between couples, within and between families, between citizens and states, among nations, and between people and their deities. We conclude by highlighting an uncertain future for intimacies that may entail the radical transformation of societies characterised by conversely new and liberating forms of socio-economic organisation or enslavement, especially to new spatio-temporal configurations engendered by the pandemic.
在这篇文章中,我们强调了新冠肺炎是如何在几个不同的社会层面上转变、正在转变并可能转变为未来人类的亲密关系的:夫妻之间、家庭内部和家庭之间、公民与国家之间、国家之间以及人与神之间。最后,我们强调了亲密关系的不确定未来,这可能需要社会的根本变革,其特征是新的、解放的社会经济组织形式或奴役,特别是新冠疫情带来的新的时空配置。
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引用次数: 3
Alone Together 单独在一起
IF 1.4 Q1 Social Sciences Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270303
Vanthanh Nguyen
In this article, based on my ethnographic experience of Ho Chi Minh City’s lockdown, I argue that COVID-19 acted as an accelerator of intimacies, allowing people to negotiate alternative forms of sociality both within and outside the domestic space. On the one hand, by confining people at home it brought to light social and housing inequalities in urban Vietnam. On the other, it forced people to find imaginative ways to cope with social-distancing protocols. Since mobility during lockdown was limited, the normatively private space of the house became an incubator for social life, affording people – even those outside the circle of close friends and relatives – the opportunity to be alone together, sharing their temporary stuckness to challenge normative patterns of intimacy and sexuality.
在这篇文章中,基于我对胡志明市封锁的人种学经验,我认为新冠肺炎加速了亲密关系,使人们能够在国内外协商其他社会形式。一方面,通过将人们限制在家中,它揭示了越南城市的社会和住房不平等。另一方面,它迫使人们找到富有想象力的方法来应对社交距离协议。由于封锁期间的流动性有限,房子里规范的私人空间成为了社交生活的孵化器,为人们——甚至是亲密朋友和亲戚圈子之外的人——提供了单独在一起的机会,分享他们暂时的僵硬,以挑战亲密和性行为的规范模式。
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引用次数: 4
Unexpected Intimacies 意外的亲密关系
IF 1.4 Q1 Social Sciences Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270203
Kelly Colas
Anthropologists examining the relationship between physician and patient in Western biomedicine have observed an inherent power discrepancy between the physician, assumed to hold scientific knowledge, and the patient, the recipient of this knowledge. COVID-19 presents a unique challenge to that dynamic, as physicians, scientists and medical experts possess limited understanding of the pathophysiology, interventions and treatment of the disease. Drawing on my experience as a resident physician on the frontlines of the COVID-19 pandemic, I contend that the absence of knowledge surrounding COVID-19 fosters a new form of intimacy between physician and patient through greater emphasis on subjective patient experience, increased transparency between physician and patient, and an expanding physician role beyond management of the physical disease state.
人类学家在研究西方生物医学中医生和患者之间的关系时,观察到了被认为掌握科学知识的医生和接受科学知识的患者之间固有的权力差异。新冠肺炎对这一动态提出了独特的挑战,因为医生、科学家和医学专家对该疾病的病理生理学、干预措施和治疗的了解有限。根据我作为新冠肺炎疫情前线住院医生的经验,我认为,新冠肺炎相关知识的缺乏通过更加强调主观患者体验、提高医生和患者之间的透明度、,以及医生在身体疾病状态管理之外的作用不断扩大。
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引用次数: 1
On Money and Quarantine 论货币与隔离
IF 1.4 Q1 Social Sciences Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270207
Francesca Messineo
During the lockdown, I started perceiving cash as a potentially infected entity, carrying the virus on its surface This article explores the trajectories and implications of this modified perspective on money by merging different levels of analysis The attempt to grasp both the social and material significance of this ‘object’ will resound in personal anecdotes from my house The self-ethnographic approach accounts also for the intimate feelings and the new gaze on money produced within me;the enthusiasm for imagining an economy driven by different rules;nostalgia for the activities I used to pay for;anxieties caused by this unprecedented health crisis;and my curiosity to observe how relationships with people and things have changed The need to share experiences as a political statement and the desire to put fears and hopes into words guide my work © Berghahn Books and the Association for Anthropology in Action
在封锁期间,我开始将现金视为潜在的被感染实体,本文通过融合不同层次的分析来探索这种修改后的金钱视角的轨迹和含义。试图把握这种“物体”的社会和物质意义的尝试,将在我家里的个人轶事中得到回响。自我民族志的方法也解释了我内心产生的亲密感觉和对金钱的新审视这种前所未有的健康危机引发的焦虑,以及我对观察人与事物之间关系变化的好奇心。将经验作为一种政治声明来分享的需要,以及将恐惧和希望用语言表达出来的愿望,指导着我的工作©Berghahn Books和行动人类学协会
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引用次数: 0
Porous Bodies 多孔体
IF 1.4 Q1 Social Sciences Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270211
C. Sear
The coronavirus (COVID-19) pandemic has changed the way we imagine and experience our bodily boundaries. While previously we may have believed our body to be discrete and bounded by our skin, the latest medical advice has awakened us to the porous nature of our bodies. The virus, we have learnt, may enter our body through our mouths, nose and eyeballs via the surfaces that we touch and through the air that we breathe. In this article, I employ auto-ethnographic reflections and recent media coverage to argue that this new corporeal intimacy has both produced and revealed new and latent experiences of disgust and violence.
冠状病毒(COVID-19)大流行改变了我们想象和体验身体边界的方式。虽然以前我们可能认为我们的身体是离散的,被皮肤包围着,但最新的医学建议让我们意识到我们身体的多孔性。我们已经了解到,这种病毒可能通过我们接触的表面和呼吸的空气,通过口、鼻和眼球进入我们的身体。在这篇文章中,我运用自我民族志的反思和最近的媒体报道来论证这种新的身体亲密关系既产生又揭示了新的和潜在的厌恶和暴力体验。
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引用次数: 2
Songs of the Pandemic 大流行病之歌
IF 1.4 Q1 Social Sciences Pub Date : 2020-06-01 DOI: 10.3167/aia.2020.270213
M. Ulfstjerne
This article explores virtual common singing in the time of partial lockdown in Denmark through an auto-ethnographic account The phenomenon of singing together on Danish public service television gained immense popularity as a response to the pandemic as one-fifth of the population tuned in, in many cases broadcasting themselves while signing Looking at common singing as an emergent ‘infrastructure for troubling times’, this article takes up questions of digitally mediated intimacy during the COVID-19 lockdown, exploring who sings, what is sung, and the affective responses (tears, feelings of intimacy, ambivalence) to the singing More than merely reviving vernacular singing traditions, the article argues, this new-found sonic comradery forms not only an affective infrastructure that moves people to tears but also somatic building blocks for national imageries © Berghahn Books and the Association for Anthropology in Action
这篇文章通过一个自动民族志账户探讨了丹麦部分封锁期间的虚拟常见歌唱。丹麦公共服务电视台上一起唱歌的现象因应对疫情而大受欢迎,因为五分之一的人口收看了节目,在许多情况下,在签名时进行自我广播本文将共同唱歌视为一种新兴的“麻烦时期的基础设施”,探讨新冠肺炎封锁期间数字媒介的亲密关系问题,探讨谁唱歌,唱什么,以及对歌声的情感反应(眼泪、亲密感、矛盾心理)。文章认为,这种新发现的声音同志关系不仅复兴了当地的歌唱传统,而且形成了一种让人流泪的情感基础设施,还构成了国家形象的体细胞构建块©Berghahn Books和人类学行动协会
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引用次数: 1
期刊
Anthropology in Action-Journal for Applied Anthropology in Policy and Practice
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