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Ladies Selling Breakfast 卖早餐的女士
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2021-03-01 DOI: 10.3167/aia.2021.280107
N. Pham, H. Nguyen, Catherine Earl
Ho Chi Minh City, Vietnam's largest city, supports a vibrant street food culture Most of the city's street-engaged food traders are poor and unskilled women, and there is scant research about how they build social networks and social capital that sustain their microbusinesses This article focusses on the intimate socialities that street-engaged food traders develop with customers, shop owners and sister-traders in order to stabilise their incomes while their informal street-trading activities are policed and potentially shut down Recent COVID-19 lockdown and social-distancing measures disrupted the crucial interpersonal relations of street trading and left the traders with no income This article explores traders' strategies for achieving economic security, and outlines transformations of intimate socialities into mediated and digital relations after the lockdown
越南最大的城市胡志明市支持一种充满活力的街头食品文化。该市大多数街头食品贸易商都是贫穷和不熟练的女性,关于她们如何建立社交网络和社会资本来维持自己的微型企业的研究很少,店主和姐妹商人,以稳定他们的收入,同时他们的非正式街头交易活动受到监管并可能被关闭最近的新冠肺炎封锁和社交距离措施扰乱了街头交易的关键人际关系,使商人没有收入,并概述了封锁后亲密社交向中介和数字关系的转变
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引用次数: 1
Viral Intimacy and Catholic Nationalist Political Economy 病毒性亲密关系与天主教民族主义政治经济学
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270309
D. Whyte
Changes in the conduct and regulation of intimacy during the COVID-19 crisis in the Republic of Ireland has uncovered the legacy of Catholic nationalism in Irish capitalism. Many commentators analysed the increased welfarism and community service provision as the suspension of Irish neoliberalism. In fact, the Irish COVID-19 response is shaped by a longer tradition of political and economic approaches that have their genesis in the revolutionary Catholic state following independence from Britain. Based on ethnography of community development practices in a rural Irish region, the article describes how Catholic nationalist influences are present in the collection of institutions involved in the Community Response and its approach to spatial organisation. The governance of the response also sheds light on a lack of intimacy between citizen and state that is not only the product of neoliberal structural adjustments but is uniquely characteristic of the Catholic ethos that influences Irish capitalism.
在2019冠状病毒病危机期间,爱尔兰共和国亲密行为和监管的变化揭示了爱尔兰资本主义中天主教民族主义的遗产。许多评论家将福利主义和社区服务的增加分析为爱尔兰新自由主义的暂停。事实上,爱尔兰的COVID-19应对措施受到政治和经济方法的长期传统的影响,这种传统起源于这个从英国独立后的革命天主教国家。本文以爱尔兰农村地区社区发展实践的民族志为基础,描述了天主教民族主义如何影响参与社区响应及其空间组织方法的机构集合。回应的治理也揭示了公民与国家之间缺乏亲密关系,这不仅是新自由主义结构调整的产物,也是影响爱尔兰资本主义的天主教精神的独特特征。
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引用次数: 1
Child Protection Social Work in COVID-19 新冠肺炎儿童保护社会工作
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270306
S. Pink, H. Ferguson, L. Kelly
This article brings together digital anthropology and social work scholarship to create an applied anthropology of everyday digital intimacy Child protection social work involves home visits in the intimate spaces of others, where modes of sensorial and affective engagement combine with professional awareness and standards to constitute sensitive understandings of children’s well-being and family relationships In the COVID-19 pandemic, social work practice has shifted, partly, to distance work where social workers engage digitally with service users in their homes while seeking to constitute similarly effective modes of intimacy and understanding We bring practice examples from our study of social work and child protection during COVID-19 together with anthropologies of digital intimacy to examine implications for new modes of digital social work practice © The Author(s)
本文将数字人类学和社会工作学术结合起来,创建了一个日常数字亲密关系的应用人类学。儿童保护社会工作涉及在他人亲密空间的家访,感觉和情感参与模式与专业意识和标准相结合,构成对儿童福祉和家庭关系的敏感理解在新冠肺炎大流行中,社会工作实践发生了部分转变,远程工作,即社会工作者在家中与服务用户进行数字互动,同时寻求建立类似的有效亲密和理解模式。我们带来了新冠肺炎期间社会工作和儿童保护研究的实践例子,以及数字亲密人类学,以研究对数字社会工作实践新模式的影响©The作者
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引用次数: 26
The intimate borders of epidemiological nationalism 流行病学民族主义的亲密边界
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270314
Bryonny Goodwin‐Hawkins
Amidst the COVID-19 crisis, nation-states closed borders. Borders divide – and intimate difference. In this article, I trace an emergent epidemiological nationalism which intimates a contagious other, taking ‘the’ border as my (unstable) object. While post-war and post-wall European projects celebrate dismantling borders, bordering continually becomes by saturating space with territoriality. Illustrating epidemiological nationalism’s intimately located here and there, I turn an ethnographic gaze to Wales: a nation yet not a state, with a border that cannot be closed. Through the socio-spatial saturate of the Welsh border’s enduring (non)existence run frictive, entangled intimacies. Meshing border studies with Lauren Berlant’s theorisation of intimacies, I show epidemiology’s conscription in imaginatively inscribing a safely state-like Welsh nation.
在新冠肺炎危机期间,民族国家关闭了边境。边界划分——以及亲密的差异。在这篇文章中,我追踪了一种新出现的流行病民族主义,它暗示了一种传染性的另一种,将“边界”作为我(不稳定)的对象。当战后和后墙时代的欧洲项目庆祝拆除边界时,边界不断地变得充满了领土感。为了说明流行病民族主义在这里和那里的密切关系,我将民族志的目光转向了威尔士:一个国家,但不是一个州,一个无法关闭的边界。通过威尔士边境持久(不)存在的社会空间饱和,运行着摩擦、纠缠的亲密关系。将边境研究与劳伦·贝兰特的亲密关系理论相结合,我展示了流行病学在想象一个像威尔士这样的安全国家时的义务。
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引用次数: 2
COVID-19 and Uncertain Intimacy COVID-19和不确定的亲密关系
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270308
Jialing Luo
The outbreak of COVID-19 has brought new uncertainties to state–society relations in urban China Arguably, China’s containment of the pandemic can largely be attributed to the state’s effective, but controversial, governance of society At the grassroots level of Chinese cities, local state shequ (‘communities’ centred on the Residents’ Committees) have played a vital role in terms of both surveillance and service provision However, rather than establishing an intimate relationship with civil society as the state intended, the latter’s handling of the pandemic resulted in contested views on the extent to which the state should intervene in society This article engages with the ongoing debate on state–society relations, and argues that in urban China we are now seeing the advance of the state © The Author(s)
新冠肺炎的爆发给中国城市的国家与社会关系带来了新的不确定性可以说,中国对疫情的控制在很大程度上可以归功于国家对社会的有效但有争议的治理,地方-州shequ(以居民委员会为中心的“社区”)在监督和服务提供方面发挥了至关重要的作用。然而,与其按照国家的意图与民间社会建立亲密关系,后者对疫情的处理导致了对国家应该在多大程度上干预社会的争议。这篇文章参与了正在进行的关于国家与社会关系的辩论,并认为在中国城市,我们现在看到了国家的进步©作者
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引用次数: 0
Scientific Intimacy 科学的亲密
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270315
Elżbieta Drążkiewicz
As the coronavirus started to spread in Ireland, the epidemiological data became the most sought-after information in the country This article will examine the ways in which COVID-19 redefined the intimacies of the relationships that health professionals and the members of the public have with medical data It will focus on Irish examples and explore how the context of the pandemic turned numbers from abstract cognitive tools into important and affective tenets of social lives that dictated the moral values and conditions of sociality It will examine the role of enumeration and metrics in mediating new forms of intimacy with state and society [ABSTRACT FROM AUTHOR] Copyright of Anthropology in Action is the property of Berghahn Books and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission However, users may print, download, or email articles for individual use This abstract may be abridged No warranty is given about the accuracy of the copy Users should refer to the original published version of the material for the full abstract (Copyright applies to all Abstracts )
随着冠状病毒开始在爱尔兰传播,流行病学数据成为该国最迫切的信息本文将探讨新冠肺炎如何重新定义卫生专业人员和公众与医疗数据之间的亲密关系。本文将重点关注爱尔兰的例子,并探讨大流行的背景如何将数字从抽象的认知工具变成重要的决定道德价值观和社会条件的社会生活情感原则它将研究列举和衡量在调解与国家和社会的新亲密关系中的作用[作者摘要]《人类学在行动》版权归Berghahn Books所有,其内容不得在没有版权持有人的明确书面许可然而,用户可以打印、下载或通过电子邮件发送文章供个人使用。本摘要可能会被删节。对副本的准确性不作任何保证。完整摘要用户应参考材料的原始出版版本(版权适用于所有摘要)
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引用次数: 2
Lockdown Reflections on Freedom and Cultural Intimacy 关于自由与文化亲密关系的封锁思考
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270310
M. Herzfeld
In this article I address the role now being played by libertarian attacks on the enforcement of health regulations such as the wearing of masks. I suggest that a kind of cultural intimacy now emerging may take the form of guilty but willful complicity in a libertarian stance, not for reasons of social solidarity or collective freedom but for a NIMBY-like selfishness. That attitude constitutes a larger threat to society and is cultivated by racist and other hate-directed groups often sheltering behind bullying national leaders. These groups adopt the libertarian rhetoric and nationalist tropes of concern to protect individual freedoms, whether in the United States or the United Kingdom. The article ends with an appeal for anthropologists, in particular, to respond by framing a more socially conscious vision of freedom.
在这篇文章中,我谈到了自由主义者对戴口罩等卫生法规执行的攻击现在所扮演的角色。我认为,现在出现的一种文化亲密关系可能表现为自由意志主义立场中的有罪但故意的共谋,不是出于社会团结或集体自由的原因,而是出于NIMBY式的自私。这种态度对社会构成了更大的威胁,种族主义和其他仇恨导向的团体往往庇护在欺凌国家领导人的背后。无论在美国还是英国,这些团体都采用自由主义言论和民族主义言论来保护个人自由。文章最后呼吁人类学家,尤其是通过构建一个更具社会意识的自由愿景来做出回应。
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引用次数: 2
COVID-19 and the Transformation of Intimate Inter- and Intra-National Relations 新冠肺炎与国与国之间亲密关系的转变
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270313
A. Dawson
Based conceptually on Michael Herzfeld’s ideas of cultural intimacy and disemia, and empirically on lockdown auto-ethnography, this article considers how erstwhile intimate inter-and intra-national relations have been transformed by COVID-19. Its particular ethnographic focus is Australian–British post-colonial relations and the personal emergence of a hybrid Br-Australian consciousness.
本文从概念上基于Michael Herzfeld的文化亲密和缺失思想,并根据封锁自动图像的经验,思考了新冠肺炎如何改变了过去亲密的人际关系和内部关系。其特别的民族志重点是澳大利亚-英国的后殖民关系和Br-澳大利亚混合意识的个人出现。
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引用次数: 0
Haptic Mediations 触觉中介
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270305
B. Simpson
During the COVID-19 crisis, living in lockdown and observing social distancing rules have become an integral part of everyday life In this article, I offer some auto-ethnographic reflections on the increased use of ICTs within families and particularly across generations Using vignettes relating to communication with my one-year-old granddaughter and my 92-year-old mother, I consider what it means to have the haptic dimensions of kinship relations stripped out and replaced by technologically mediated connection By way of conclu-sion, I consider the relationship between the ‘magic’ of ICTs in interpersonal communication on the one hand and Marshall Sahlins’ notion of mutuality on the other © The Author(s)
在新冠肺炎危机期间,在封锁中生活和遵守社交距离规则已成为日常生活的一个组成部分。在这篇文章中,我对家庭内,尤其是几代人之间越来越多地使用信息和通信技术进行了一些自图思考,我认为亲情关系的触觉维度被技术中介的联系所取代意味着什么。作为结论,我一方面考虑了人际沟通中信息通信技术的“魔力”与Marshall Sahlins的相互性概念之间的关系。©作者
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引用次数: 2
‘No Virus Is Stronger than Our Unity’ “没有病毒比我们的团结更强大”
IF 1.4 Q2 ANTHROPOLOGY Pub Date : 2020-12-01 DOI: 10.3167/aia.2020.270307
Senem Kaptan
This article analyses how governments have sustained their relationship with their citizens amidst pandemic restrictions brought about by coronavirus through a focus on the acts of the Turkish government Specifically, by looking at presidential le ers addressed to the nation as well as the government's fundraising campaign, I demonstrate how the Turkish state tried to manage a public health crisis and govern the collective body at once In doing so, I argue that le ers, by serving as both tokens of gratitude to the people and reminders of their patriotic duties, were a powerful political tool used both to re-establish the governmental intimacy between the state and its citizens that was disrupted as a result of pandemic restrictions and to assuage the repercussions of a possible political crisis [ABSTRACT FROM AUTHOR] Copyright of Anthropology in Action is the property of Berghahn Books and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission However, users may print, download, or email articles for individual use This abstract may be abridged No warranty is given about the accuracy of the copy Users should refer to the original published version of the material for the full abstract (Copyright applies to all Abstracts )
本文通过关注土耳其政府的行为,分析了各国政府如何在冠状病毒带来的疫情限制下维持与公民的关系。具体而言,通过观察总统向全国发表的讲话以及政府的筹款活动,我展示了土耳其政府如何试图管理公共卫生危机并同时治理集体机构。在这样做的过程中,我认为,通过既是对人民的感激之情的象征,也是对他们爱国义务的提醒,是一种强大的政治工具,用于重建因疫情限制而中断的政府与公民之间的亲密关系,并缓解可能的政治危机的影响[作者摘要]《人类学在行动》版权归Berghahn Books所有,其内容不得复制或通过电子邮件发送到多个网站或未经版权持有人明确书面许可,将其发布到listserv。但是,用户可以打印、下载或通过电子邮件发送文章供个人使用。本摘要可能会被删节。对副本的准确性不作任何保证。用户应参考材料的原始出版版本以获取完整摘要(版权适用于所有摘要)
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引用次数: 0
期刊
Anthropology in Action-Journal for Applied Anthropology in Policy and Practice
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