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"There Is No Limit to What Could Be Done": Considering the Past and Potential of Irish Queer Health Activism “所能做的是无限的”:爱尔兰酷儿健康运动的过去和潜力
IF 0.6 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-06 DOI: 10.1353/eir.2021.0021
Bridget E. Keown
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引用次数: 1
Diary: Abortion in Northern Ireland 日记:北爱尔兰的堕胎
IF 0.6 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-06 DOI: 10.1353/eir.2021.0022
J. Biggs
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引用次数: 0
Editors' Introduction: Women's Health and Reproductive Justice in Ireland 编辑简介:爱尔兰的妇女健康与生殖公正
IF 0.6 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-06 DOI: 10.1353/eir.2021.0026
Cara Delay, C. Bracken
We began conceiving of this special issue in the heady weeks and months following the May 2018 vote to repeal the republic’s antiabortion Eighth Amendment (1983). For just a moment all things seemed possible in terms of Irish women’s health-care rights and realities. Even then, however, our training in reproductive justice— a framework created by American Black women encouraging us to move beyond a rights-based or legalistic framework to instead focus on intersectional access to women’s bodily autonomy and the real-world contexts of reproduction (Ross, Radical Reproductive Justice; Ross, “What Is Reproductive Justice?”; Sister Song; Silliman et al.)—cautioned us against being overly optimistic. In working and living in the United States, we knew firsthand that legality often is less important to abortion access than a person’s race or ethnicity, region, immigration status, and/or socioeconomic status. In late 2018, despite the referendum in the republic, the actual abortion legislation that would emerge was unclear. Moreover, Ireland’s healthcare system, especially for women, had long been, as Jo MurphyLawless’s work both here and previously has exposed, particularly dismal (Murphy-Lawless, “The Silencing of Women in Childbirth”; Murphy-Lawless, Reading Birth and Death). When limited legal abortion was introduced in the republic in early 2019, and, later that year, Northern Ireland took steps to decriminalize abortion, it became evident that actually providing abortion services island-wide would be a
在2018年5月投票废除共和国反堕胎第八修正案(1983年)后令人兴奋的几周和几个月里,我们开始构思这个特殊问题。就爱尔兰妇女的医疗保健权利和现实而言,一切似乎都是可能的。然而即便如此,我们在生殖正义方面的培训——一个由美国黑人女性创建的框架,鼓励我们超越基于权利或法律的框架,转而关注女性身体自主的跨部门途径和现实世界的生殖环境(Ross,Radical reproductive justice;Ross,“什么是生殖正义?”;宋修女;Silliman等人)——提醒我们不要过于乐观。在美国工作和生活的过程中,我们第一手知道,合法性对堕胎的重要性往往不如一个人的种族或族裔、地区、移民身份和/或社会经济地位。2018年末,尽管共和国举行了全民公投,但实际的堕胎立法尚不清楚。此外,正如Jo MurphyLawless在这里和之前的工作所揭示的那样,爱尔兰的医疗体系,尤其是女性的医疗体系长期以来一直特别惨淡(Murphy Lawless,《分娩中女性的沉默》;Murphy Lauless,《阅读生与死》)。2019年初,当共和国引入有限的合法堕胎,同年晚些时候,北爱尔兰采取措施将堕胎合法化时,很明显,实际上在全岛范围内提供堕胎服务将是一种挑战
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引用次数: 0
Gendered Silence and Misdiagnosis in the Clinical Encounter: Celia de Fréine's Blood Debts and the Hepatitis C Scandal in Ireland 临床遭遇中的性别沉默与误诊:Celia de Fréine的血债与爱尔兰丙型肝炎丑闻
IF 0.6 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-06 DOI: 10.1353/eir.2021.0024
Luz Mar González-Arias
The history of women’s health care is characterized by silenced or heavily edited episodes that have contributed to the neglect of women’s bodies and minds and accordingly prevented them from receiving the best possible treatments. As Hannah Devlin has contended, this prevailing attitude toward women’s health has triggered “a string of health-care scandals over several decades” in which the voices of the patients have been consistently ignored. Ireland is no exception in this respect, and its history, both past and present, is punctuated by the silencing of women’s voices and bodies in the clinical encounter. The death of Savita Halappanavar in October 2012 at Galway University Hospital—where, in spite of her physical distress and severe complications in the midst of a miscarriage, she was refused a termination of her pregnancy because there was still a fetal heartbeat—stands out among the recent failures of the Irish medical, religious, and political systems with respect to women, and it has left an indelible impact on the campaigns for reproductive justice in the
妇女保健的历史特点是沉默或大量编辑的片段,导致忽视妇女的身体和思想,从而使她们无法得到最好的治疗。正如汉娜·德夫林(Hannah Devlin)所主张的那样,这种对女性健康的普遍态度引发了“几十年来一系列医疗保健丑闻”,在这些丑闻中,患者的声音一直被忽视。爱尔兰在这方面也不例外,它的历史,无论是过去还是现在,都被女性在临床遭遇中沉默的声音和身体所打断。2012年10月,Savita Halappanavar在戈尔韦大学医院(Galway University hospital)死亡,尽管她在流产过程中出现了身体不适和严重并发症,但她被拒绝终止妊娠,因为她仍然有胎儿的心跳。这是爱尔兰医疗、宗教和政治系统最近在妇女方面的失败之一,对爱尔兰的生殖正义运动产生了不可磨灭的影响
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引用次数: 0
Scéal scéil/hearsay 消息/主题
IF 0.6 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-06 DOI: 10.1353/eir.2021.0025
Celia de Fréine
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引用次数: 0
"We Can't Keep Painting Over Our Problems": Murals, Social Media, and Feminist Activism in Ireland “我们不能继续为我们的问题作画”:爱尔兰的壁画、社交媒体和女权主义活动家
IF 0.6 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-06 DOI: 10.1353/eir.2021.0012
Rachael Young
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引用次数: 1
Voting on Abortion Again and Again and Again: Campaign Efforts and Effects 一次又一次关于堕胎的投票:竞选努力和效果
IF 0.6 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-06 DOI: 10.1353/eir.2021.0014
T. Reidy
On 25 May 2018 the Eighth Amendment of Bunreacht na hÉireann, the Irish Constitution, was repealed in a referendum vote, and abortion provision in Ireland was significantly liberalized as a result. Repeal had been expected. The Yes side led opinion polls during the campaign, and polls over many years indicated that attitudes to abortion had been transformed from the conservative views that dominated in the 1980s. But the size of the Yes victory and the large turnout among voters were a surprise to many. Abortion policy has assailed Irish politics for nearly four decades, and the 2018 referendum was the sixth time a question had been put to the people on aspects of abortion policy since the first referendum in 1983. By 2018 the central issues had been extensively debated over a long period, but with notable evidence of a change in tone and complexity. Early debates leading to the 1983 vote were marked by absolutist arguments and traditional belief systems on the part of the dominant anti-abortion side, and the first referendum campaign has been singled out for its “rancor and divisiveness.” However, by the time of the fifth abortion referendum in 2002, Fiachra Kennedy could characterize the debate as comprised of a “series of moral conundrums.” A succession of “hard cases,” legal judgments, and sustained campaigns inside and outside of parliament led the
2018年5月25日,《爱尔兰宪法》第八修正案在公民投票中被废除,爱尔兰的堕胎规定因此大幅自由化。废除是意料之中的事。在竞选期间,“赞成”一方在民意调查中领先,多年来的民意调查表明,人们对堕胎的态度已经从20世纪80年代占主导地位的保守观点转变过来。但“赞成”的胜利规模和选民的大量投票率让许多人感到惊讶。近四十年来,堕胎政策一直困扰着爱尔兰政治,2018年的公投是自1983年第一次公投以来,第六次就堕胎政策的各个方面向人民提出问题。到2018年,这些核心问题已经进行了长时间的广泛辩论,但有明显证据表明语气和复杂性发生了变化。1983年投票前的早期辩论以绝对主义论点和传统信仰体系为标志,占主导地位的反堕胎一方,第一次公投运动因其“仇恨和分裂”而被点名。然而,到2002年第五次堕胎公投时,Fiachra Kennedy可以将这场辩论描述为“一系列道德难题”。一系列“棘手案件”、法律判决和议会内外持续的运动导致了
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引用次数: 3
Holding the State to Account: "Picking Up the Threads" for Women Who Have Died in Irish Maternity Services 让国家承担责任:为在爱尔兰产科服务中死亡的妇女“捡起线索”
IF 0.6 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-06 DOI: 10.1353/eir.2021.0015
J. Murphy-Lawless
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引用次数: 1
"It's Most Peculiar That This Particular Story Doesn't Get Told": A Reproductive-Justice Analysis of Storytelling in the Repeal Campaign in Ireland, 2012–18 “最奇怪的是,这个特别的故事没有被讲述”:2012-18年爱尔兰废除运动中讲故事的生殖正义分析
IF 0.6 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-06 DOI: 10.1353/eir.2021.0016
Katie Mishler
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引用次数: 1
Shame and the Breastfeeding Mother in Ireland 羞耻和爱尔兰的母乳喂养母亲
IF 0.6 4区 社会学 Q2 Arts and Humanities Pub Date : 2022-01-06 DOI: 10.1353/eir.2021.0017
A. Bender
There has been considerable discussion about why breastfeeding rates in Ireland are the lowest in Europe, perhaps even the lowest globally. Newspaper articles and blogs signal how fraught the topic has become: breastfeeding, or rather its widespread absence, is presented not just as a fact but as a crisis and a site for national self-examination. Why, ask all the newspapers, don’t Irish mothers breastfeed? As medical literature and social movements in both western and developing nations argue for the benefits of breastfeeding, Ireland has witnessed a mobilization at both the national and grassroots level to encourage mothers to nurse their babies. Lady Sabina
关于为什么爱尔兰的母乳喂养率是欧洲最低的,甚至可能是全球最低的,人们进行了相当多的讨论。报纸文章和博客表明,这个话题已经变得多么令人担忧:母乳喂养,或者更确切地说,母乳喂养的普遍缺失,不仅被视为一个事实,而且被视为一种危机和一个国家自我反省的场所。为什么,问问所有的报纸,爱尔兰母亲不母乳喂养?随着西方和发展中国家的医学文献和社会运动都在争论母乳喂养的好处,爱尔兰见证了在国家和基层一级鼓励母亲喂养婴儿的动员。萨拜娜女士
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引用次数: 1
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