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Advancing Queer-inclusive International Human Rights Law Education in Nigerian Classrooms through Indigenous Storytelling: Stories from a Law Classroom at Eko (Lagos, Nigeria) 通过土著故事讲述在尼日利亚课堂上推进更具包容性的国际人权法教育:埃科法律课堂上的故事(尼日利亚拉各斯)
IF 0.5 Q2 LAW Pub Date : 2023-01-02 DOI: 10.1080/13200968.2023.2213056
D. Ikpo
ABSTRACT This study grounds itself in contact theory and imagined contact theory to argue that contact and simulated/imagined contact with queerness contributes to the eradication of homophobic prejudices. Using international human rights soft law – the African Commission on Human and People’s Rights’ Resolution 275 on the protection against violence and other human rights violations against persons on the basis of their real or imputed sexual orientation or gender identity – for its persuasive effect, this study seeks to centre the importance of attitude-focused work in the advancement of queer rights as well as in the engagement with queer-inclusive soft law standards in Nigeria, and more specifically in Nigerian universities. Based on an empirical storytelling intervention conducted at the University of Lagos, this study seeks to demonstrate the potential of the joint use of indigenous storytelling and Resolution 275 as attitude-focused and empathy-driven advocacy tools for advancing queer rights in Nigeria, In doing so, the study contributes to reimagining soft law and queer rights advocacy in terms of pedagogies as well as queer Nigerian classrooms as sites for queer rights advocacy.
摘要本研究以接触理论和想象接触理论为基础,认为与同性恋的接触和模拟/想象接触有助于消除恐同偏见。利用国际人权软法律——非洲人权和人民权利委员会关于保护人们免受基于真实或推定性取向或性别认同的暴力和其他侵犯人权行为的第275号决议——来发挥其说服力,这项研究试图集中关注以态度为重点的工作在促进尼日利亚酷儿权利以及参与包容酷儿的软法律标准方面的重要性,更具体地说,在尼日利亚大学。基于拉各斯大学进行的一项实证讲故事干预,本研究试图证明联合使用土著讲故事和第275号决议作为以态度为中心和以同理心为驱动的倡导工具,促进尼日利亚酷儿权利的潜力,这项研究有助于从教育学的角度重新构想软法律和酷儿权利倡导,以及将尼日利亚酷儿课堂作为酷儿权利宣传的场所。
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引用次数: 1
In Search of a Queerer Law: Two People’s Tribunals in 1976 寻找一条更为离奇的法律:1976年的两个人民法庭
IF 0.5 Q2 LAW Pub Date : 2023-01-02 DOI: 10.1080/13200968.2023.2184449
Claerwen O’Hara
ABSTRACT In 1976, two people’s tribunals took place which considered issues relating to non-normative sexuality. ‘People’s tribunals’ are civil society initiatives that assert a popular jurisdiction which operates outside of both the state and international institutions. In Brussels, there was the International Tribunal on Crimes against Women, which treated ‘compulsory heterosexuality’ as a crime. On the other side of the world, in Sydney, there was the Tribunal on Homosexuals and Discrimination. These people’s tribunals are sometimes treated as forerunners to later developments relating to lesbian, gay, bisexual, transgender and intersex (LGBTI) rights in international law. In this paper, by contrast, I engage in a queer reading of the Brussels and Sydney Tribunals, whereby I consider how the legal framings and procedures adopted by the two tribunals diverged from the LGBTI rights framework that would later develop. In doing so, my aim is to shine a light on alternative, queerer legal possibilities, as well as to open up a conversation about using people’s tribunals as a mode of queer activism into the future.
1976年,两个人民法庭审理了与非规范性性行为有关的问题。“人民法庭”是公民社会倡议,主张在国家和国际机构之外行使人民管辖权。在布鲁塞尔,有一个针对妇女犯罪的国际法庭,将“强制性异性恋”视为犯罪。在世界的另一边,在悉尼,有同性恋和歧视法庭。这些人民法庭有时被视为后来国际法中有关女同性恋、男同性恋、双性恋、变性人和双性人(LGBTI)权利发展的先驱。相比之下,在本文中,我对布鲁塞尔和悉尼法庭进行了一种奇怪的解读,由此我考虑了这两个法庭采用的法律框架和程序如何与后来发展起来的LGBTI权利框架不同。通过这样做,我的目的是让人们看到另类的酷儿法律可能性,以及开启一场关于在未来使用人民法庭作为酷儿行动主义模式的对话。
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引用次数: 1
Four Challenges, Three Identities and a Double Movement in Asylum Law: Queering the ‘Particular Social Group’ after Mx M 庇护法的四大挑战、三个身份和双重运动:追寻Mx M之后的“特殊社会群体”
IF 0.5 Q2 LAW Pub Date : 2023-01-02 DOI: 10.1080/13200968.2023.2187527
Samuel Ballin
ABSTRACT This article examines the construction of identity and the ‘particular social group’ (PSG) under the 1951 Refugee Convention. In particular, it analyses the ways in which the identity of a non-binary asylum claimant is discussed in the Mx M case in the UK, and what the implications of this might be for the project of queering the PSG. The article identifies four central challenges for queering and navigating the PSG, informed by Judith Butler’s notion of a ‘double movement’. These are the demand for recognition; the threat of erasure and/or misrepresentation; the contestation of universal, objective and/or essentialist categories; and the inseparability of violence from resistance. The article argues that strategic flexibility offers the greatest potential for individual claimants and for the wider project of queering the PSG, rather than trying to resolve the challenges by consistently adopting any single approach to PSG construction.
摘要本文考察了1951年《难民公约》中身份和“特定社会群体”(PSG)的构建。特别是,它分析了在英国Mx M案件中讨论非二元庇护申请者身份的方式,以及这可能对扰乱PSG的项目有什么影响。这篇文章根据朱迪斯·巴特勒的“双重运动”概念,确定了巴黎圣日尔曼足球俱乐部的四个核心挑战。这些是对承认的要求;删除和/或失实陈述的威胁;对普遍、客观和/或本质主义范畴的争论;暴力与抵抗是不可分割的。文章认为,战略灵活性为个人索赔人和更广泛的PSG项目提供了最大的潜力,而不是试图通过始终如一地采用任何单一的PSG建设方法来解决挑战。
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引用次数: 1
Human Rights Discourses and Subject Formations: Tainting Queer Theory with Psychoanalysis 人权话语与主体形成:精神分析玷污酷儿理论
IF 0.5 Q2 LAW Pub Date : 2023-01-02 DOI: 10.1080/13200968.2023.2188695
Giovanna Gilleri
ABSTRACT International human rights law is a gendered discourse. This discursive terrain welcomes or (partially) rejects different subjects depending on their sex/gender identifications, manifestations and positioning. Queer theory is a piercing tool seeking to unearth the hidden hierarchies and attitudes behind the human rights talk. The queer method constantly questions the underlying intricacies of the sense we give to the world and the way we uncover our personal truth. As a contaminated method of enquiry, the analytical potential of a queer approach to human rights resides also in its openness to cross-pollination with other areas of knowledge. This paper explores the commonalities and tensions between psychoanalysis and queer theory applied to human rights law from the perspective of subject formation – a process which renders the subject of law and psychoanalysis constitutively dependent on external gendered legal norms. In both human rights and psychoanalysis, the individual is valued by virtue of being. Therefore, queer theory can benefit from theories of language and discourse, such as Lacanian psychoanalysis, to scrutinise the impact of the human rights vocabulary and grammar on subject formations. Psychoanalysis is a methodological partner of queer theory in understanding and valuing plural subject formations.
国际人权法是一种性别话语。这个话语领域欢迎或(部分地)拒绝不同的主体,这取决于他们的性别/性别认同、表现和定位。酷儿理论是一种尖锐的工具,试图揭示隐藏在人权谈话背后的等级和态度。酷儿方法不断质疑我们赋予世界的感觉的潜在复杂性,以及我们揭示个人真相的方式。作为一种受污染的调查方法,奇怪的人权方法的分析潜力还在于它与其他知识领域的交叉授粉的开放性。本文从主体形成的角度探讨了精神分析和酷儿理论在人权法中的共性和张力——这一过程使法律和精神分析的主体构成地依赖于外部的性别法律规范。在人权和精神分析中,个体的价值都是基于其存在。因此,酷儿理论可以受益于语言和话语理论,如拉康的精神分析,以仔细检查人权词汇和语法对主体形成的影响。精神分析是酷儿理论在理解和评价多元主体构成方面的方法论伙伴。
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引用次数: 1
Queer Intersectional Perspective on LGBTI Human Rights Discourses by United Nations Treaty Bodies 联合国条约机构关于LGBTI人权话语的酷儿交叉视角
IF 0.5 Q2 LAW Pub Date : 2023-01-02 DOI: 10.1080/13200968.2023.2203974
Kseniya A. Kirichenko
ABSTRACT The article suggests applying queer intersectionality to the analysis of international LGBTI human rights discourse – particularly, those of UN treaty bodies. By focussing on three single-axis committees, this paper looks at possibilities to respond to queer critique of LGBTI human rights strategies. In particular, the article provides an overview of three UN treaty bodies that monitor the Convention on the Elimination of All Forms of Discrimination against Women, the International Convention on the Rights of Persons with Disabilities, and the International Convention on the Elimination of All Forms of Racial Discrimination, in order to investigate if the addition of gender, race and (dis)ability angles to the analysis of LGBTI / SOGIESC rights and struggles could be helpful in addressing queer critique. Each of the three committee’s discourses are discussed from the perspective of its actual stance, as well as potential for future developments.
摘要本文建议将奇怪的交叉性应用于分析国际LGBTI人权话语,特别是联合国条约机构的人权话语。通过关注三个单轴委员会,本文探讨了回应同性恋者对LGBTI人权策略的批评的可能性。该条特别概述了监督《消除对妇女一切形式歧视公约》、《残疾人权利国际公约》和《消除一切形式种族歧视国际公约》的三个联合国条约机构,从种族和(dis)能力的角度分析LGBTI/SOGIESC的权利和斗争可能有助于解决酷儿批评。三个委员会的每一个论述都是从其实际立场以及未来发展的潜力的角度进行讨论的。
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引用次数: 0
An Introduction to International Law Dis/oriented: Sparking Queer Futures in International Law 国际法导论:迷失方向:激发国际法的奇异未来
IF 0.5 Q2 LAW Pub Date : 2023-01-02 DOI: 10.1080/13200968.2023.2213057
Lena Holzer, Bérénice K. Schramm, Juliana Santos de Carvalho, Manon Beury
This special issue arose out of a workshop held online from 27 September to 1 October 2021 under the auspices of the Geneva Graduate Institute (Switzerland). In a year when immobility re-defined academic encounters and exchange, our workshop entitled International Law Dis/Oriented: Queer Legacies and Queer Futures focused on the mobility of queer international legal research. By zooming in on the distinct paths, connections, and forms of dis/orientations through which queer methods have contributed to the practice and discipline of international law, our workshop aimed to provide a platform to take stock of and ponder on the workings of queer analytical sensibilities and queer methods in the study of international law. Since their recent emergence of international law, queer approaches have often been studied from a destination-oriented perspective, with a focus on what they (aim to) achieve. On the contrary, our objective with the workshop was to look at the journey itself and attempt to single out how scholars are using queer sensibilities in their work; in other words, what ‘doing queer’ means for international legal research. The workshop explored how theories, methods, and knowledge can – or cannot – travel across regions, disciplines, institutions, and languages. The mapping out of queer scholarship is often limited to the Global North and/or to Western authors, institutions, and
这一特别问题源于2021年9月27日至10月1日在日内瓦研究生院(瑞士)主持下举行的在线讲习班。在这一年中,当“不流动”重新定义学术接触和交流时,我们的研讨会“国际法迷失/导向:酷儿遗产和酷儿未来”聚焦于酷儿国际法律研究的流动性。通过聚焦酷儿研究方法对国际法实践和学科做出贡献的不同路径、联系和迷失方向的形式,我们的研讨会旨在提供一个平台,来评估和思考酷儿分析敏感性和酷儿研究方法在国际法研究中的作用。自从最近国际法出现以来,酷儿方法经常从目标导向的角度进行研究,重点关注它们(旨在)实现的目标。相反,我们举办研讨会的目的是审视这段旅程本身,并试图找出学者们是如何在他们的工作中使用酷儿情感的;换句话说,“做酷儿”对国际法律研究意味着什么。研讨会探讨了理论、方法和知识如何跨越地区、学科、机构和语言。酷儿研究通常局限于全球北方和/或西方作家、机构和社会
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引用次数: 0
Queer Methodologies in the Study of Law: Notes about Queering Methods 法律研究中的酷儿方法论:关于酷儿方法的注释
Q2 LAW Pub Date : 2023-01-02 DOI: 10.1080/13200968.2023.2196819
Leonam Lucas Nogueira Cunha
The notes I share in this article are the result of research conducted within the framework of the Doctoral Program in Rule of Law and Global Governance at the University of Salamanca. This research, based on a queer theoretical-epistemological approach, seeks to analyse and bring together the Spanish and Brazilian legal overviews regarding the recognition of trans rights, in view of reconstructing policies that contemplate the demands of trans movements. The starting point for my research is a depathologising and human rights perspective. In the first part of this article, I present the content of my investigation as well as its delimitation, object and objectives. Then, I address the difficulties that arise when bringing a queer analysis closer to the study of legislation, case law and public policies – as well as the strategies that can be developed from that. Finally, I present a series of suggestions to queer the study of law; that is, how to combine research methods to encompass different objectives and favour a trans/disciplinary dialogue, as well as how to embrace existing contradictions in a critical legal investigation.
我在本文中分享的笔记是在萨拉曼卡大学法治与全球治理博士课程框架内进行的研究结果。本研究基于一种奇怪的理论认识论方法,旨在分析并汇集西班牙和巴西关于承认变性人权利的法律概述,以重建考虑变性人运动要求的政策。我研究的出发点是从去病态化和人权的角度出发。在本文的第一部分,我提出了我的调查内容,以及它的界定,对象和目的。然后,我将讨论将酷儿分析与立法、判例法和公共政策的研究结合起来所遇到的困难,以及由此产生的策略。最后,对法学研究提出了一系列建议;也就是说,如何结合研究方法以涵盖不同的目标,并有利于跨学科对话,以及如何在批判性法律调查中接受现有的矛盾。
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引用次数: 1
A Roundtable Conversation: Feminist Collaborative Ethos in International Law 圆桌对话:国际法中的女权主义合作精神
IF 0.5 Q2 LAW Pub Date : 2023-01-02 DOI: 10.1080/13200968.2023.2213055
Shaimaa Abdelkarim, Farnush Ghadery, Rohini Sen, Lena Holzer
ABSTRACT This roundtable discussion focuses on the collective commitment and the praxis of a feminist collaborative ethos in international law to imagine and centre alternative futures in the field. This discussion took place as part of the virtual workshop ‘International Law Dis/Oriented: Queer Legacies, and Queer Futures Workshop’ from which this special issue emerged. In this transcript of the roundtable, Shaimaa Abdelkarim, Farnush Ghadery, and Rohini Sen discuss with Lena Holzer how turning to feminist collectivity – focused on care, collaboration, and solidarity – can help to disrupt and push against gendered, racialised, and colonial power structures embedded in academic spaces. They examine their intertwined positionalities along with various pedagogical and methodological approaches to determine the functions of critical feminist and queer thoughts in international law. Inculcating a praxis of feminist collaborative ethos in the scholarship and teaching of international law, they hope to present a challenge to the artificial individualisation of the profession and its increasing neoliberalisation.
本次圆桌会议讨论的重点是集体承诺和女权主义合作精神在国际法领域的实践,以想象和中心替代未来。这次讨论是虚拟工作坊“国际法的错误导向:酷儿遗产与酷儿未来工作坊”的一部分,本期特刊由此诞生。在圆桌会议的文字记录中,Shaimaa Abdelkarim、Farnush Ghadery和Rohini Sen与Lena Holzer讨论了如何转向女权主义集体——关注关怀、合作和团结——有助于破坏和推动嵌入学术空间的性别化、种族化和殖民主义权力结构。他们考察了它们相互交织的立场,以及各种教学和方法论方法,以确定批判性女权主义和酷儿思想在国际法中的作用。她们在国际法学术和教学中灌输女权主义合作精神的实践,希望对该职业的人为个性化及其日益增长的新自由主义化提出挑战。
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引用次数: 1
The Texture of ‘Lives Lived with Law:’ Methods for Queering International Law “与法律共存的生活”的结构:国际法的研究方法
IF 0.5 Q2 LAW Pub Date : 2023-01-02 DOI: 10.1080/13200968.2023.2188690
O. Mazel
ABSTRACT Queer theory’s obligations to critique and problematise the mechanisms of power and discourse, especially law, remain important for revealing, unsettling and destabilising established sexual and gender norms. However, as Eve Kosofsky Sedgwick argues, the emphasis on paranoid or critical practices in queer theorising must be counterbalanced by recognising the queer methods of repair evident in the way LGBTQIA+ people engage with systems of oppression in empowering and transformative ways. 1 , 2 In this paper, I draw on the methodological tools that Sedgwick provides to examine LGBTQIA+ engagements with international law in terms of their creative, generative and sustaining capacities. Focusing on the experiences of two Australian LGBTQIA+ activists, Rodney Croome and Dianne Otto and the objects they brought to the interviews I did with them, I highlight the queer sensibilities, or queer reparative practices, operating in and through their commitments to law. In doing so, I expand the registers through which to conceptualise queer theory in relation to law and instantiate the queer jurisprudential work occurring in international law.
酷儿理论批判和质疑权力和话语机制,特别是法律机制的义务,对于揭示、扰乱和破坏既定的性和性别规范仍然很重要。然而,正如Eve Kosofsky Sedgwick所说,酷儿理论中对偏执或批判性实践的强调必须通过承认酷儿的修复方法来抵消,这些方法在LGBTQIA+人群以赋权和变革的方式参与压迫系统的方式中很明显。1,2在本文中,我借鉴了塞奇威克提供的方法工具,以研究LGBTQIA+在国际法方面的创造性、生成性和持续能力。关注两位澳大利亚LGBTQIA+活动家罗德尼·克鲁姆(Rodney Croome)和黛安·奥托(Dianne Otto)的经历,以及他们带来的物品,我对他们进行了采访,我强调了酷儿的情感,或酷儿的修复实践,通过他们对法律的承诺来运作。在这样做的过程中,我扩展了将酷儿理论概念化与法律相关的范围,并举例说明国际法中发生的酷儿法学工作。
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引用次数: 0
Critical Feminist Law-Making: Imitative Spaces and Improvised Coalitions 批判女性主义法律制定:模仿空间与即兴联盟
IF 0.5 Q2 LAW Pub Date : 2022-07-03 DOI: 10.1080/13200968.2022.2153490
Elif Ceylan Özsoy
ABSTRACT Feminists working in the law may experience tension between mainstreaming feminist ideas to make the everyday life of women better and maintaining a critical feminist method of law-making. Some (including myself) might at times feel pessimistic for the present, and future of, critical approaches to law. Mainstreaming feminist demands can be a powerful and effective method, potentially monopolising feminist engagements with law. In this article, I take this concern seriously by exploring the hope and possibility of an improvised coalition between mainstream and critical feminist approaches. To show this, I use the jurisprudence of the European Court of Human Rights, specifically its finding that gender-based violence constitutes a form of torture, as a methodical example of law-making. The result of this is an identification of an imitative space in which critical feminist law-making could maintain its possibility. I argue that the imitation embedded in both mainstream and critical feminist approaches to law, and the Court’s autopoietic method, could create this imitative space to safeguard feminist critical engagements with law. My analysis shows how feminist demands, mainstream or critical, carry the potential to activate an imitative space, where subversion becomes a possibility.
摘要从事法律工作的女权主义者可能会在将女权主义思想纳入主流以改善女性日常生活和保持批判性的女权主义法律制定方法之间经历紧张关系。有些人(包括我自己)有时可能会对法律批判方法的现在和未来感到悲观。将女权主义需求纳入主流可能是一种强大而有效的方法,有可能垄断女权主义与法律的互动。在这篇文章中,我通过探索主流和批判性女权主义方法之间即兴联盟的希望和可能性,认真对待这种担忧。为了证明这一点,我使用了欧洲人权法院的判例,特别是其关于基于性别的暴力构成一种酷刑的裁决,作为一个有条不紊的立法例子。这样做的结果是识别了一个模仿空间,在这个空间中,批判性的女权主义法律制定可以保持其可能性。我认为,嵌入主流和批判性女权主义法律方法中的模仿,以及法院的自我生成方法,可以创造这种模仿空间,以保护女权主义与法律的批判性接触。我的分析表明,女权主义的要求,无论是主流的还是批判性的,都有可能激活一个模仿空间,在那里颠覆成为可能。
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引用次数: 0
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Australian Feminist Law Journal
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